Relevant bibliographies by topics / Bible – John – Commentaries

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Bible – John – Commentaries'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Bible – John – Commentaries"

1

Sulastri, Elisabeth. "Double Predestination View By John Calvin, In His Commentaries And Institutio Book." Journal Kerugma 4, no. 1 (2021): 49–58. http://dx.doi.org/10.33856/kerugma.v4i1.220.

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This article discusses the teaching view of John Calvin about Double Predestination. Any Bible verses that are the basis of explaining this teaching. The explanation of these verses can be the basis for understanding the teaching of John Calvin about Double Predestination. There are three topic discussions in this article, First Double Predestination View by John Calvin, second in His Commentaries, and third institution book. May this article provide new insight and enlightenment for every reader.
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Nguyen, V. Henry T. "Review of John Riches,Galatians through the Centuries. Blackwell Bible Commentaries." Bible and Critical Theory 6, no. 1 (2010): 15.1–15.3. http://dx.doi.org/10.2104/bc100015.

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Williams, Benjamin. "The 1525 Rabbinic Bible and How to Read It: A Study of the Annotated Copy in the John Rylands Library." Bulletin of the John Rylands Library 92, no. 1 (2016): 53–72. http://dx.doi.org/10.7227/bjrl.92.1.3.

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Daniel Bombergs 1525 edition of the Rabbinic Bible is a typographical masterpiece. It combines the text of the Hebrew Bible with Aramaic Targumim, medieval Jewish commentaries and the Masoretic textual apparatus. As testified by the numerous copies in the libraries of Jewish and Christian readers, this was a popular edition that remained in demand long after its publication. This article examines why and how readers studied the 1525 Rabbinic Bible by analysing the annotated copy now in the John Rylands Library (shelfmark: R16222). This particular copy furnishes detailed information about the r
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Park, Hyung Shin. "A Historical Study of John Ross’s Chinese Bible Commentaries and Their Korean Translations." 韓國敎會史學會誌 58 (May 1, 2021): 133–68. http://dx.doi.org/10.22254/kchs.2021.58.04.

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de Boer, Erik. "Harmonia Legis: Conception and Concept of John Calvin's Expository Project on Exodus-Deuteronomy (1559–63)." Church History and Religious Culture 87, no. 2 (2007): 173–201. http://dx.doi.org/10.1163/187124207x189749.

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AbstractJohn Calvin's plan to study Exodus, Leviticus, Numbers, and Deuteronomy in the form of a Harmony was conceived in the congrégations, the Bible studies of the ministers of Geneva and its surrounding villages. A surviving manuscript of Calvin's introductory exposition to the series, studied here for the first time since the sixteenth century, reveals intriguing details on the conception of this plan. It also sheds light on the history of the congrégations, this fascinating example of concentration on the Bible in Geneva, on the co-operation of the ministers, and on Calvin's role as the M
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Tovey, Derek. "Review of John: Blackwell Bible Commentaries by Mark Edwards and review of Revelation: Blackwell Bible Commentaries by Judith Kovacs and Christopher Rowland." Journal for the Academic Study of Religion 19, no. 2 (2007): 254–58. http://dx.doi.org/10.1558/jasr.v19i2.254.

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7

Czyżewski, Bogdan. "Ecclesio-Mariological Interpretation of Rev 12:1–6 in Early Christian Writings." Verbum Vitae 41, no. 4 (2023): 935–56. http://dx.doi.org/10.31743/vv.14805.

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Early Christian literature contains numerous commentaries on the books of the Holy Scripture, including the Revelation of St. John. Among the many symbols it contains, we can find an intriguing theme related to the sign of a Woman clothed with the sun (cf. Rev 12:1–6). Nowadays, the above-mentioned passage is most often interpreted in the Mariological spirit. An ecclesiological explanation is provided frequently too. It turns out that in the writings of the early Church authors, the reference to the Church was decidedly the dominant one, while the interpretation favoring Mary was almost margin
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8

Farmer, Craig S. "Changing Images of the Samaritan Woman in Early Reformed Commentaries on John." Church History 65, no. 3 (1996): 365–75. http://dx.doi.org/10.2307/3169935.

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Medieval Christians were fascinated by the character of the Samaritan woman, whose story is presented in the fourth chapter of the Gospel of John. Numerous legends celebrating her life history recounted in imaginative detail the heroic deeds of this convert to Christ. The Bible itself, of course, gives no information about her following her encounter with Jesus, nor does it even mention her name. But medieval hagiographers named her Photina and recounted her brave witness to the gospel, leading to her ultimate martyrdom. One legend reports that she converted the daughter of Nero and was martyr
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ANDRÉE, ALEXANDER. "PETER COMESTOR'S LECTURES ON THE GLOSSA “ORDINARIA” ON THE GOSPEL OF JOHN THE BIBLE AND THEOLOGY IN THE TWELFTH-CENTURY CLASSROOM." Traditio 71 (2016): 203–34. http://dx.doi.org/10.1017/tdo.2016.2.

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The traditional account of the development of theology in the twelfth and thirteenth centuries is that the emerging “academic” discipline of theology was separated from the Bible and its commentary, that the two existed on parallel but separate courses, and that the one developed in a “systematic” direction whereas the other continued to exist as a separate “practical” or “biblical-moral” school. Focusing largely on texts of an allegedly “theoretical” nature, this view misunderstands or, indeed, entirely overlooks the evidence issuing from lectures on the Bible — postills, glosses, and comment
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Toswell, M. J. "The Late Anglo-Saxon Psalter: Ancestor of the Book of Hours?" Florilegium 14, no. 1 (1996): 1–24. http://dx.doi.org/10.3138/flor.14.001.

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In the introduction to her book, The Study of the Bible in the Middle Ages, Beryl Smalley remarks that the Bible was “the most studied book of the middle ages,” and that “the language and the content of Scripture permeate medieval thought” (xi). This concern with the basic text of the Christian faith was felt in early medieval England as much as anywhere else in Christendom. Bede, for instance, highly prized his own commentaries on the books of the Bible, and at the end of his life was translating the gospel of St John into the vernacular. The Codex Amiatinus, the Lindisfarne and Rushworth gos
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Dissertations / Theses on the topic "Bible – John – Commentaries"

1

Henry, John. "Unclarity of expression in the letters of John and its elucidation according to four recent commentaries." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683348.

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Hellgren, Samuel. "Jesu mor – från Kana till korset : En hermeneutisk analys av bibelkommentarer till Johannesevangeliet." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-149291.

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Denna uppsats söker besvara frågan ”Hur tolkas Jesu mor i nutida bibelkommentarer till Johannesevangeliet, utifrån de exegetiska forskningsfälten historicitet, litterärkritik och teologi?”. Syftet är att bidra till ett kritiskt och reflekterande samtal kring den exegetiska bibelkommentaren som genre, och i synnerhet bidra till en ökad förståelse av hur nutida exegetiska bibelkommentarer behandlar en teologiskt omstridd biblisk gestalt. Uppsatsen utgår från en teoretisk utgångspunkt som innebär att exegetik inte kan bedrivas opåverkad av exegetens egna föreställningar, varför skillnader mellan
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3

Drinnon, David A. "The apocalyptic tradition in Scotland, 1588-1688." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3386.

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Throughout the seventeenth century, numerous Scots became convinced that the major political and religious upheavals of their age signified the fulfillment of, or further unfolding of, the vivid prophecies described in the Book of Revelation which foretell of the final consummation of all things. To date, however, an in-depth analysis of the evolution of Scottish apocalyptic belief during the seventeenth century has never been undertaken. This thesis utilizes a wide variety of source material to demonstrate the existence of a cohesive, persistent, and largely conservative tradition of apocalyp
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Moodley, George G. "The shepherd discourse of John 10." Thesis, 1994. http://hdl.handle.net/10413/6381.

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In this dissertation, I explore the history of research of John 10: 1-18, I attempt to make a contribution to the understanding of this very important chapter in John by using Literary Theory for exegetical purposes, draw some conclusions with regard to the Christology of John and open some avenues of the understanding of the significance of the shepherd metaphor for our own context. In John's own time, this chapter definitely had social, religious as well as political significance. I attempt to determine how these facts interact with Jeremiah 23: 1-8 and Ezekiel 34: 1-6. I also draw some conc
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Van, Rensburg Hanré Janse. "Ritual functions of the Book of Relevation: hope in dark times." Thesis, 2016. http://hdl.handle.net/10500/22678.

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Through a critical-functional, rather than literal, reading of the text of Revelation, this dissertation hypothesises a move beyond the paralysing constant reduction of hermeneutic meaning to two conventional poles when discussing hope – the early Christian movement’s hope through reversal, and contemporary nihilism. In order to do so in a responsible manner, it is necessary to study other research done on the topics of eschatology and hope – especially as seen in the book of Revelation. For this reason, the most popular and representative scholars of the Book of Revelation are studied. This o
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Books on the topic "Bible – John – Commentaries"

1

1955-, Krause Mark S., ed. John. College Press Pub. Co., 1998.

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2

Susan, Hylen, ed. John. Westminster John Knox Press, 2006.

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3

Edwards, M. J. John. Blackwell Pub., 2004.

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Swindoll, Charles R. John. Tyndale House Publishers, Inc., 2014.

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Edwards, M. J. John. Blackwell Pub., 2004.

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6

Beasley-Murray, G. R. John. 2nd ed. Thomas Nelson, 1999.

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McPolin, James. John. Liturgical Press, 1990.

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Beasley-Murray, George Raymond. John. 2nd ed. Thomas Nelson Publishers, 1999.

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Stephen, Sloyan Gerard. John. Westminster John Knox Press, 2009.

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10

Akin, Daniel L. 1, 2, 3 John. Broadman & Holman, 2001.

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Book chapters on the topic "Bible – John – Commentaries"

1

Schmid, Ulrich B. "Latin Gospel Harmonies." In The Oxford Handbook of the Latin Bible. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190886097.013.8.

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Abstract Abstract: Latin Gospel Harmonies have attracted comparatively little interest within broader biblical tradition. The oldest extant Latin harmony is Codex Fuldensis, and scholarship has tended to use this in conjunction with vernacular harmonies to try to reconstruct a lost Old Latin Vorlage rather than examine the surviving later manuscripts. After a brief account of the history of research, this chapter presents a gospel pericope (John 2:1–11) from fourteen Latin harmony manuscripts. This provides an impression of their textual variety, especially in later manuscripts. A comparison between earlier and later commentaries on Latin gospel harmonies show that the same traditions are utilized, which belong to the wider stream of medieval commentary tradition manifested in the Glossa ordinaria. Finally, an outline is given of the likely trajectory from the Fuldensis-type Vulgate harmony to vernacular harmonies via the glossed Latin harmony.
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