Academic literature on the topic 'Bible. Korean'

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Journal articles on the topic "Bible. Korean"

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Yoo, Yohan. "Public Scripture Reading Rituals in Early Korean Protestantism." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, no. 2-3 (2008): 226–40. http://dx.doi.org/10.1558/post.v2i2.226.

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Many scholars assert that the Bible study meeting, which has public scripture reading as its central feature, played a crucial role in the rapid growth of Korean Protestantism in the late nineteenth and early twentieth centuries. Most scholars agree that the Bible study meeting promoted “the Great Revival,” which led to a fourfold increase in church membership in Korea between 1903 and 1907. These meetings have not been widely studied by academics. Analysis of the Korean public scripture reading from a comparative perspective provides a vivid illustration of the social function of the performa
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Lim, Sung. "Performing the Bible in the Korean Context: Korean Ways of Reading, Singing, and Dramatizing the Scriptures." Religions 9, no. 9 (2018): 268. http://dx.doi.org/10.3390/rel9090268.

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The present study explores the performative nature of the Bible as a sacred text in the Korean context. Drawing on the theory of scriptural performance advocated by James W. Watts, I investigate its character as words and contents. First, I delve into the scriptural performance of thoroughly reading (and listening to) the Bible at the level of words. Second, I scrutinize the scriptural performance of singing and dramatizing the Bible at the level of contents. The specific context of South Korea—whether religious, cultural, or social—alerts us to the performed transformation of the semantic ran
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Yi, Hwan Jin. "Korean Protestant Bible Translators." Theology and the World 94 (December 31, 2018): 37–74. http://dx.doi.org/10.21130/tw.2018.12.94.37.

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Yu, K. Kale. "Korea's Confucian Culture of Learning as a Gateway to Christianity: Protestant Missions in the Late Nineteenth and Early Twentieth Centuries." Studies in World Christianity 22, no. 1 (2016): 37–56. http://dx.doi.org/10.3366/swc.2016.0136.

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As Protestant missionaries landed on Korean shores in the late nineteenth century, a great deal of effort went into creating a Christian identity using literacy and literature as cornerstones of missional strategy that would become the benchmark of the Christian experience for Koreans. The relationship between the Protestant missions' emphasis on reading and Korea's Confucian culture of learning is of particular importance for an understanding of the growth of Christianity in Korea because Christianity's close association with literacy and sacred writings energised the Confucian imagination of
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Lee, Sooman Noah. "Consistency Checks in Bible Translation and Korean Bible Versions." Journal of Biblical Text Research 28 (April 30, 2011): 170–203. http://dx.doi.org/10.28977/jbtr.2011.4.28.170.

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Cho, Ji-Youn. "Roles and Functions of the Korean Bible Society’s Journal of Biblical Text Research in Bible Translation Projects." Bible Translator 72, no. 1 (2021): 19–30. http://dx.doi.org/10.1177/2051677020983523.

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This article reviews various works in progress relating to the Journal of Biblical Text Research ( JBTR), which is published biannually by the Institute for Biblical Text Research (IBTR) of the Korean Bible Society (KBS), and proposes possible future roles and functions of JBTR in Bible translation projects. Since 1997, fifty volumes including three supplementary volumes have been published by JBTR, comprising a total of 611 articles. In reviewing these publications, this article specifically focuses on: (1) the initial roles and functions of JBTR; (2) the Korean Translation Workshops (KTW) 20
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Kang, Jeong Hui. "A Proposal for Easy Korean Bible Translation for Migrants in Korea and Korean Immigrants Abroad." Journal of Biblical Text Research 24 (April 30, 2009): 132–56. http://dx.doi.org/10.28977/jbtr.2009.4.24.132.

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Torrey, Deberniere Janet. "Hard Road to Heaven: Bearing the Weight of Soul Judgment in Korea’s First Bible Commentary." Journal of Korean Studies 25, no. 1 (2020): 35–55. http://dx.doi.org/10.1215/07311613-7932232.

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Abstract Korea’s first Bible commentary, Direct Exposition of the Bible for Widespread Benefit (Syŏnggyŏng chikhae kwangik), is marked by a strong emphasis on human guilt and eternal judgment in its extensive didactic explication. How might this seemingly pessimistic message, read widely by Korean Catholics during the nineteenth century, support conversion in spite of the burden it imposes? This article explores the theme of soul judgment in Direct Exposition against the background of preexisting Korean cultural paradigms. It shows that this teaching carried a logic that could be compelling to
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Sevriugin, Sergei A. "On the History of the Spread of Protestantism on the Korean Peninsula at the End of the 19th – the Beginning of the 20th Centuries." Study of Religion, no. 4 (2019): 30–36. http://dx.doi.org/10.22250/2072-8662.2019.4.30-36.

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This paper presents a multilateral analysis of the penetration process of Protestantism on the Korean Peninsula. For the first time in Russian historiography, the methods of missionary activity in the late 19th and early 20th centuries were studied. Using these techniques, Western missionaries instilled their teachings not only in China and Japan, but also with even greater success in Korea. Protestant and especially Presbyterian missionary centers, created during the period of the political and economic turmoil, became a shelter for the lower strata of Korean society. Thanks to them, numerous
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Hong, Seung. "Exegetical Resistance: The Bible and Protestant Critical Insiders in South Korea." Religions 9, no. 10 (2018): 301. http://dx.doi.org/10.3390/rel9100301.

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South Korean Protestantism has attracted scholars for a number of reasons including its almost unrivaled numeric growth and vibrancy in East Asia. Recent observations, however, have also noticed its negative perceptions among the general public in Korea, including those who profess to be Protestants. This study focuses on movements by Protestant “critical insiders,” namely, those who are committed to their Protestant faiths yet are highly critical of the ways in which the Protestant religion is taught, believed, and practiced in South Korea. Such emphasis on resistance fits well the scholarly
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Dissertations / Theses on the topic "Bible. Korean"

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Chang, Sung-Jin. "Korean Bible women : their vital contribution to Korean Protestantism, 1895-1945." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/19615.

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The aim of the thesis is to describe and assess the contribution of <i>chŏndo puin</i> (Korean Bible Women) to the growth of Protestant Christianity in Korea during the second half of the 19<sup>th</sup> century (late <i>Chosŏn</i> period) to the end of the Japanese occupation of Korea in 1945. The thesis will question western missionary perceptions of the <i>chŏndo puin,</i> and challenge their ignorance in contemporary Korean historiography. It will demonstrate that <i>chŏndo puin</i> were active subjects in the development of Korean Protestant Christianity, rather than the passive objects o
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Choi, Sung. "John Ross ( 1842-1915) and the Korean Protestant church: The first Korean bible and its relation to the protestant origins in korea." Thesis, University of Edinburgh, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.493913.

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Rhie, Y. C. "Toward an authentic Korean biblical reading : shamanism and the Bible in dialogue." Thesis, University of Sheffield, 2013. http://etheses.whiterose.ac.uk/5494/.

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This thesis focuses on the binary opposition between Yahwistic prophecy and shamanistic practices and the coexistence of various religious professionals in the Bible - prophets, magicians and diviners - who continually challenge theological distinctions set by the central religious hierarchy. My research explores Korean shamanism: from its basic worldview to the characteristics of shamanic practitioners and rituals, and to its syncretism with other religions, in which compatibility with the Korean authentic spirituality is the key to the successful settlement of missionary religions. Various s
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Lee, Yo Sup. "An analysis of the discipleship Bible study for the Korean immigrant church growth." Lynchburg, Va. : Liberty University, 1998. http://digitalcommons.liberty.edu.

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Pak, Luke Kyungwhan. "Teaching the Inductive Bible Study Method of Bible Interpretation to Adults: a Comparison of Three Instructional Approaches." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277581/.

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This study compared three groups of adult learners in a church education environment in order to determine the effectiveness of using lecture/demonstration plus cooperative learning elements with or without group processing (LCL) as compared to the use of lecture/demonstration plus individualistic learning elements (LIL) with the Inductive Bible Study Method (IBSM) as the common subject for all groups. While group A experienced highly structured cooperative learning without having group processing, group B experienced highly structured cooperative learning with an emphasis on group processing.
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Youn, IlSun. "Toward authentic partnership for mutual ministry in the Korean Catholic context a dialogue between a Catholic feminist and Korean folk religions /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Moon, Won Wook. "Development of guiding principles for preparation of effective Bible study materials for Korean Christians." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Yoon, Man Sun. "The application of the literary forms of the Bible in preaching : a Korean perspective." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/4315.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: The Korean Protestant Church has witnessed some conflicting views regarding theological issues as well as important socio-political events between conservatism and liberalism from the early mission era up to recent times. This discord has obviously been reflected in their preaching. Specifically, their application in preaching has shown a tendency of practicing eisegesis on the text under the influence of social and political ideologies, and traditional religions. In its method of appl
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Jung, Young-San. "From temple to house-church in Luke-Acts : a Lukan challenge to Korean Christianity." Thesis, University of St Andrews, 2000. http://hdl.handle.net/10023/2796.

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This dissertation examines the portrayals of the Temple, synagogue, and house-churches in Luke-Acts to pose a Lukan challenge to the Korean church by using a model of architectural space which is derived from social-scientific ideas originating in anthropology, sociology and social psychology. The dissertation proposes the relevance of the Lukan house-church to the Korean church today so as to transform the latter's character in its architecture and use of space into the inclusive and missionary one which is featured in Luke-Acts. The argument of the dissertation begins with an exploration and
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Park, Sung-In. "Living water for Korean women: a model for inclusive interpretation of scripture /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p075-0082.

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Books on the topic "Bible. Korean"

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Korean feminists in conversation with the Bible, church and society. Sheffield Phoenix Press, 2011.

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Park, Yong Kyu. Korean Presbyterianism and biblical authority: The role of Scripture in the shaping of Korean Presbyterianism, 1918-1953. UMI Dissertation Services, 1994.

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Sŏnggyŏng, chʻansong nanmal sajŏn. Sŏnggwang Munhwasa, 1987.

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So, Ki Jong. The translation of the Bible into Korean: Its history and significance. UMI, 1994.

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Chʻŏnji chʻangjo: Chʻangsegi. Tonam Sŏsa, 1985.

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Kanaan ŭl hyanghayŏ: Newigi, Minsugi. Tonam Sŏsa, 1985.

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Widaehan tʻalchʻul: Chʻuraegŭpki. Tonam Sŏsa, 1985.

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Chʻunghyŏn amsong Sŏnggyŏng: Chuhu 1988-yŏn. Chʻunghyŏn Kyohoe, 1989.

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Chung, Sook Ja. Bible study for women from the perspective of Korean feminist theology. San Francisco Theological Seminary, 1992.

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Ku, Yŏng-chʻŏl. Uri nŭn muŏt ŭro sanŭnʼga: Samuelha kanghae. Kʻumnan Chʻulpʻansa, 2006.

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Book chapters on the topic "Bible. Korean"

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Kiaer, Jieun, and Kyungmin Yu. "The making of the Korean Bible." In Missionary Translators. Routledge, 2021. http://dx.doi.org/10.4324/9781003032342-3.

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Kim, Wook-Dong. "The Term Question in Korean Bible Translations." In Translations in Korea. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6512-6_2.

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Bobzin, Hartmut. "Zwischen Bibel, Talmud und Koran." In Akademie und Universität Altdorf. Böhlau Verlag, 2011. http://dx.doi.org/10.7788/boehlau.9783412214609.323.

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Gallagher, Eugene V. "A Moorish Koran and a New Age Bible." In Reading and Writing Scripture in New Religious Movements. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137434838_10.

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Badalanova, Florentina. "Interpreting the Bible and the Koran in the Bulgarian Oral Tradition: the Saga of Abraham in Performance." In Religious Quest and National Identity in the Balkans. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230523333_3.

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Kim, Rebecca Y. "Korean Protestantism and University Bible Fellowship." In The Spirit Moves West. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199942107.003.0002.

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Ahn, Daniel S. H. "The Bible in the Korean Church." In Korean Church, God's Mission, Global Christianity. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcns3.14.

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Chung, Je Soon. "The Bible in Korean Christian Life and Mission." In Korean Church, God's Mission, Global Christianity. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcns3.17.

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Chung, Je Soon. "The Bible in Korean Christian Life and Mission." In Edinburgh Centenary Series Compendium. Fortress Press, 2018. http://dx.doi.org/10.2307/j.ctv1ddcmbw.43.

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Yu, K. Kale. "Interpreting Korean Bible Women from a terracultural model of mission." In The Practice of Mission in Global Methodism. Routledge, 2021. http://dx.doi.org/10.4324/9781003107002-5-8.

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Conference papers on the topic "Bible. Korean"

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Kessler, Rainer. "Potenziale des Trialogs der „abrahamitischen“ Religionen am Beispiel des Zinsverbots in Bibel und Koran." In Hat der ,jüdisch-christliche‘ Dialog Zukunft? Gegenwärtige Aspekte und zukünftige Perspektiven in Mitteleuropa. V&R unipress, 2017. http://dx.doi.org/10.14220/9783737007177.179.

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Jungil Lee and SeungChul Park. "Notice of Removal Lessons from the bibles for the fate of nanotechnology." In 2010 10th IEEE International Conference on Nanotechnology and Joint Symposium with Nano Korea 2010 KINTEX (IEEE-NANO 2010). IEEE, 2010. http://dx.doi.org/10.1109/nano.2010.5698045.

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