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Dissertations / Theses on the topic 'Bible. Korean'

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1

Chang, Sung-Jin. "Korean Bible women : their vital contribution to Korean Protestantism, 1895-1945." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/19615.

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The aim of the thesis is to describe and assess the contribution of <i>chŏndo puin</i> (Korean Bible Women) to the growth of Protestant Christianity in Korea during the second half of the 19<sup>th</sup> century (late <i>Chosŏn</i> period) to the end of the Japanese occupation of Korea in 1945. The thesis will question western missionary perceptions of the <i>chŏndo puin,</i> and challenge their ignorance in contemporary Korean historiography. It will demonstrate that <i>chŏndo puin</i> were active subjects in the development of Korean Protestant Christianity, rather than the passive objects o
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2

Choi, Sung. "John Ross ( 1842-1915) and the Korean Protestant church: The first Korean bible and its relation to the protestant origins in korea." Thesis, University of Edinburgh, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.493913.

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3

Rhie, Y. C. "Toward an authentic Korean biblical reading : shamanism and the Bible in dialogue." Thesis, University of Sheffield, 2013. http://etheses.whiterose.ac.uk/5494/.

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This thesis focuses on the binary opposition between Yahwistic prophecy and shamanistic practices and the coexistence of various religious professionals in the Bible - prophets, magicians and diviners - who continually challenge theological distinctions set by the central religious hierarchy. My research explores Korean shamanism: from its basic worldview to the characteristics of shamanic practitioners and rituals, and to its syncretism with other religions, in which compatibility with the Korean authentic spirituality is the key to the successful settlement of missionary religions. Various s
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4

Lee, Yo Sup. "An analysis of the discipleship Bible study for the Korean immigrant church growth." Lynchburg, Va. : Liberty University, 1998. http://digitalcommons.liberty.edu.

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5

Pak, Luke Kyungwhan. "Teaching the Inductive Bible Study Method of Bible Interpretation to Adults: a Comparison of Three Instructional Approaches." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277581/.

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This study compared three groups of adult learners in a church education environment in order to determine the effectiveness of using lecture/demonstration plus cooperative learning elements with or without group processing (LCL) as compared to the use of lecture/demonstration plus individualistic learning elements (LIL) with the Inductive Bible Study Method (IBSM) as the common subject for all groups. While group A experienced highly structured cooperative learning without having group processing, group B experienced highly structured cooperative learning with an emphasis on group processing.
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6

Youn, IlSun. "Toward authentic partnership for mutual ministry in the Korean Catholic context a dialogue between a Catholic feminist and Korean folk religions /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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7

Moon, Won Wook. "Development of guiding principles for preparation of effective Bible study materials for Korean Christians." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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8

Yoon, Man Sun. "The application of the literary forms of the Bible in preaching : a Korean perspective." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/4315.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: The Korean Protestant Church has witnessed some conflicting views regarding theological issues as well as important socio-political events between conservatism and liberalism from the early mission era up to recent times. This discord has obviously been reflected in their preaching. Specifically, their application in preaching has shown a tendency of practicing eisegesis on the text under the influence of social and political ideologies, and traditional religions. In its method of appl
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9

Jung, Young-San. "From temple to house-church in Luke-Acts : a Lukan challenge to Korean Christianity." Thesis, University of St Andrews, 2000. http://hdl.handle.net/10023/2796.

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This dissertation examines the portrayals of the Temple, synagogue, and house-churches in Luke-Acts to pose a Lukan challenge to the Korean church by using a model of architectural space which is derived from social-scientific ideas originating in anthropology, sociology and social psychology. The dissertation proposes the relevance of the Lukan house-church to the Korean church today so as to transform the latter's character in its architecture and use of space into the inclusive and missionary one which is featured in Luke-Acts. The argument of the dissertation begins with an exploration and
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10

Park, Sung-In. "Living water for Korean women: a model for inclusive interpretation of scripture /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p075-0082.

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11

Lee, Soon-Im. "A socio-rhetorical interpretation of Genesis 1-3 from a Korean female perspective." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52696.

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Thesis (DTh)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: Traditionally, Gen 1-3 has been interpreted as a text that supports male superiority and female inferiority as the will of God. This dissertation aims to establish a more constructive interpretation one that is more responsible and accountable to the readers of the Korean Presbyterian Church in particular. Consequently, I have dealt with various interpretations ofGen 1-3 from male and female perspectives. Because the mam Korean religions of pre-Christianity (Shamanism, Buddhism and Confucianism) have been identified as pos
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12

Kim, Dong-Choul. "Authority in Korean Presbyterian preaching : a practical theological investigation." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95980.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: Korean society has experienced more severe changes in the last 50 years than in the last 500 years. The pulpit has also faced the challenges created by the socio-cultural revolution following the collapse of Korean traditional values, while authoritative and hierarchical cultures are rapidly changing as a result of westernization and political transformation. This situation has led to an acute crisis in the relationship between the hearer and the preacher in Korean services, where the Korean Presbyterian preachers still pur
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13

Cho, Cap Chin. "A study of Pauline eschatology in Romans chapter 8, vv18-27 and its significance for the Korean church today." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683122.

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14

Kim, DaeJin. "Preaching as discipling in an authoritarian Korean context : towards a hermeneutics of hearing." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80000.

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Thesis (PhD)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: The ministry of preaching is related not only to speaking, but also to hearing, as faithful preaching is dependent on faithful listening, which means listening to both the Scripture and a sermon. Although faithful listening is very important, the field of homiletics seems to focus more on the study of speaking than on the study of listening. However, through the rapid development of the communication technology, contemporary hearers’ way of hearing is changing as never before. Thus, contemporary preachers need to consider the ch
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15

Bang, Dong-Sub. "A historical study of the role of pioneer Korean Christians in beginning the indigenous Presbyterian Church and in Bible translation 1876-1912." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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16

Lee, Seung-Jin. "The divine presence in preaching : a homiletical analysis of contemporary Korean sermons." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53103.

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Thesis (DTh)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: The presence of God in preaching is one of the most important Reformed homiletical themes. However, contemporary homiletics and preaching ministry do not pay due attention to this theme. More specifically speaking, contemporary Korean preaching also asks for a more comprehensive homiletical foundation for the homiletically appropriate witness of the divine presence in preaching. Based upon Dingeman's practical theological methodology, this study thus aims to describe and examine the practical realities of the witness of the
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17

Yoon, Hyung-Chul. "Hearing the Living Word of God today? : a systematic-theological investigation into the authority and interpretation of scripture for contemporary Korean Presbyterianism." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/18079.

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Thesis (DTh)--Stellenbosch University, 2011.<br>AFRIKAANSE OPSOMMING: Die krisis rakende Skrifgesag vra ‘n dringende sistematies-teologiese ondersoek om ‘n weg vanuit dié krisis aan te dui deur ‘n oortuigender, meer verstaanbare en belowende benadering te bied om opnuut die sinvolheid, waaragtigheid, toepaslikheid en gesag van die Skrif vir ons geloof en lewe te bevestig. Die oorkoepelende oogmerk van hierdie verhandeling is dus om ‘n meer toepaslike sistematies-teologiese raamwerk te vind om oor die gesag en interpretasie van die Skrif te kan praat. Ten einde hierdie doel te bereik, maa
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18

Lee, Seong Jin. "A history of the Korea Baptist Bible Fellowship." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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19

Chung, Jun Ki. "The history and evaluation of University Bible Fellowship." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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20

Kim, Taek Soo. "A practical strategy for the 21st century church growth of Baptist Bible Fellowship Korea." Lynchburg, Va. : Liberty University, 1998. http://digitalcommons.liberty.edu.

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21

Kwon, Sae Deuk. "Reducing the crisis of the elderly by means of Bible study /." Free full text is available to ORU patrons only; click to view:, 2004. http://wwwlib.umi.com/cr/oru/fullcit?p3150443.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2004.<br>Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 200-204).
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22

Kim, Young-Gwan. "Biblical and ethical approach toward sex education on the issue of homosexuality for the church in Korea." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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23

Martinek, Manuela. "Wie die Schlange zum Teufel wurde : die Symbolik in der Paradiesgeschichte von der hebräischen Bibel bis zum Koran /." Wiesbaden : Harrassowitz, 1996. http://catalogue.bnf.fr/ark:/12148/cb37647904r.

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24

Soliman, Tarek [Verfasser]. "Die Imperativsätze in Koran und Thora : Eine vergleichende syntaktische und statistische Studie / Tarek Soliman." Aachen : Shaker, 2012. http://d-nb.info/1067735658/34.

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25

Ahn, Sung Ho. "Term question in Korea 1882-1911, and its Chinese roots : a study in continuity and divergence." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5473.

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This thesis aims to study Western missionaries’ theological debate over the choice of the name of God, known as the Term Question, in the Korean Bible, a controversy which implied a certain theological position in terms of the degree of continuity or discontinuity between existing Korean theistic belief and faith in the God of Bible. This thesis seeks three goals. First, it attempts to analyse the Chinese roots of the Term Question in Korea. In China, the Term Question first arose among Roman Catholic missions from 1637 to 1742 between an indigenous Confucian term, Shangti 上帝 (Sovereign on Hig
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26

Yang, Shin Hye. "Die Bedeutung der Inspiration für die Autorität der Schrift bei Calvin." Doctoral thesis, Humboldt-Universität zu Berlin, Theologische Fakultät, 2009. http://dx.doi.org/10.18452/15915.

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Die presbyterianische Kirche in Süd-Korea ist vor allem aufgrund von unterschiedlichen Auffassungen über die Verbalinspiration der Bibel in etwa 100 Denominationen gespalten. Der Streit hat sich um die Verbalinspiration in den 50er Jahren des 20. Jahrhunderts besonders auf die Auseinandersetzung zwischen Hyongyong Park als einem Vertreter der Verbalinspiration und Chaechun Kim als Vertreter der sogenannten „Sachinspiration“ fokussiert. Ich stellte in meiner Arbeit dar, wie es zu diesen Spaltungen gekommen ist, die ihre Wurzel schon in der presbyterianischen Mutterkirche in den USA haben. Dabei
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27

Min, Jang-Bae. "Developing a strategy to overcome anxiety on the part of the Christian and non-Christian students in a Christian university in Korea through the use of Bible education." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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28

Shih-Ching, Judy Tao, and Shih-Ching Judy Tau. "The holy spirit in the Qur'an : an assessment from a Christian perspective." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1965.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2006.<br>This study is an attempt to gain an understanding of the al-ruh (Holy Spirit) from a Muslim perspective and a comparison with the Christian perspective. Chapter 1 is an introduction. Chapter 2 and 3 are textual study; the meaning and usage of the al-ruh (Holy Spirit) in the Qur’an will be examined, especially in Muslim Dictionaries, Encyclopaedias and Commentaries as compared with the meaning and usage in the Biblical and Jewish scriptures. Obviously, the Holy Spirit plays an active role with humankind in cr
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29

Hong, Chul. "A comparative study between Machen and McIntire concerning thier view of the church as related to their influence on the Presbyterian Church in Korea." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-03232006-100913/.

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30

Padgett, Keith Wagner. "Sufferation, Han, and the Blues: Collective Oppression in Artistic and Theological Expression." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1276627655.

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31

Daly, Marwa El. "Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.

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Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative
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32

Liptak, Yeong Woo. "BIBLE WOMEN: EVANGELISM AND CULTURAL TRANSFORMATION IN THE EARLY KOREAN CHURCH." Diss., 2015. http://hdl.handle.net/10392/4944.

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When Protestant missionaries first arrived on the Korean peninsula in the 1880s they encountered religious syncretism being practiced in a socio-cultural environment which prohibited all interaction between the predominantly male missionaries and the local females. To remedy this situation, the women missionaries converted and recruited a small number of indigenous women to augment evangelical outreach to other women. In addition to serving as the catalysts of an unprecedented Christian transformation, these "Bible Women" laid the foundation of a cultural transformation that enlightened Kore
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33

Park, David Moonseok. "Filial piety of Confucianism as a challenge for Korean churches : a practical theological study." Thesis, 2013. http://hdl.handle.net/2263/23902.

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This present thesis has been prudently undertaken how to approach practically and theologically the ethical issues for the effective preaching with Confucian filial piety which has challenged Korean churches. Serious conflicts are arising among Korean families because of Confucianism teachings that filial piety is the highest virtue of all ethical teachings and that ancestor worship is the continuation of filial piety to the dead parents. This issue creates a rigorous religious controversy for Korean Christians and places obstacles in the path of evangelism in Korean society. Chapter one revea
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34

Stanko, Ivan. "Exkluzivita Božího zjevení podle Bible a jeho vztah k některým světovým náboženstvím, jmenovitě Buddhismus a Islám." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-313103.

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Diploma work "The exclusivity of God's revelation according to the Bible and the relationship to other world religions namely Islam and Buddhism" is about comparison between the Biblical revelation and the basic faith statements of others religions particularly Islam and Buddhism. The work also tries to answer the question if the Bible expresses the exclusivity by itself and in which area the exclusivity is the most significant for the life of believers. The aim of this work is also to look for spiritual principles that could be common with other religions as well as the principles that lead t
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35

Hong, Chul. "A comparative study between Machen and McIntire concerning their view of the church as related to their influence on the Presbyterian Church in Korea." Thesis, 2001. http://hdl.handle.net/2263/23379.

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J. Gresham Machen provided the fundamentalist movement with intellectual leadership by writing several important books including Christianity and Liberalism (1923), the thesis of which is that Christianity and liberalism are entirely different religions because of their different assumptions. He has striven to reform within the Presbyterian Church in the United States of America(PCUSA). He founded Westminster Theological Seminary in 1929 and formed the Independent Board for the Presbyterian Foreign Missions. He contended that the PCUSA had to be a confessional church and require its teaching o
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36

PODROUŽKOVÁ, Petra. "Moderní sakrální architektura." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-152618.

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The thesis deals with European sacral architecture of the twentieth and the twenty-first century. Particularly, it refers to Judaic, Roman-Catholic and Islamic buildings. The second part puts into historical context the sacral constructions of individual religions including their function, characters and typology. In the third part of this thesis the representative sample of significant modern sacral constructions is selected, always under circumstances regarding their creation, the urban description and the setting in a specific location as well as the architectural layout, the interior arran
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