Academic literature on the topic 'Bible. N.T. Marc'
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Journal articles on the topic "Bible. N.T. Marc"
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Paradelo, Remigio, Ana Belén Moldes, and María Teresa Barral. "Carbon and nitrogen mineralization in a vineyard soil amended with grape marc vermicompost." Waste Management & Research: The Journal for a Sustainable Circular Economy 29, no. 11 (September 13, 2010): 1177–84. http://dx.doi.org/10.1177/0734242x10380117.
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Vineyard soils in many areas suffer from low organic matter contents, which can be the cause of negative effects such as increasing the risk of erosion, so the use of organic amendments must be considered a good agricultural practice. Even more, if grape marc is recycled as a soil amendment in the vineyards, benefits from a good waste management strategy are also obtained. In the present study, a grape marc from the wine region of Valdeorras (north-west Spain) was used for the production of vermicompost, and this added to a vineyard soil of the same area in a laboratory study. Mixtures of soil and grape marc vermicompost (2 and 4%, dry weight) were incubated for ten weeks at 25°C and the mineralization of C and N studied. The respiration data were fitted to a first-order kinetic model. The rates of grape marc vermicompost which should be added to the vineyard soil in order to maintain the initial levels of organic matter were estimated from the laboratory data, and found to be 1.7 t ha−1 year−1 of bulk vermicompost (if the present mean temperature is considered) and 2.1 t ha−1 year−1 of bulk vermicompost (if a 2°C increment in temperature is considered), amounts which could be obtained recycling the grape marc produced in the exploitation.
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Michielin, Maico. "Bridging the gulf between biblical scholars and theologians: Can Barth and Wright provide an answer?" Scottish Journal of Theology 61, no. 4 (November 2008): 420–34. http://dx.doi.org/10.1017/s0036930608004183.
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AbstractThere was a time when the interpretation of the Bible was a seamless integrated theological activity. Today, the separation of biblical studies from theologically interested exegesis amongst theologians encourages a sceptical arms-length relationship between Old and New Testament scholars and theologians. Theologians criticise biblical studies' so-called objective and disinterested approach to interpreting the Bible for requiring scholars of both testaments to suspend their theological convictions. Biblical scholars condemn theologians for misusing biblical texts in support of their own preconceived theological agendas. The article suggests a way to bring these divergent exegetical approaches into conversation in a charitable, yet critical fashion, by comparing Karl Barth and N. T. Wright's exegesis of Romans 3:21–4:25. It concludes that the biblical scholar's and theologian's respective sensitivity to the historical and theological sense of the biblical text can, when brought together, benefit each other's reading of the Bible.
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Hutmacher, Dietmar W. "A Commentary on ?Thermo-responsive polymeric surfaces; control of attachment and detachment of cultured cells? by N. Yamada, T. Okano, H. Sakai, F. Karikusa, Y. Sawasaki, Y. Sakurai (Makromol. Chem., Rapid Commun. 1990,11, 571-576)." Macromolecular Rapid Communications 26, no. 7 (April 6, 2005): 505–13. http://dx.doi.org/10.1002/marc.200500088.
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Kim, Uriah Y. "Dictionary for Theological Interpretation of the Bible – Edited by Kevin J. Vanhoozer, Craig G. Bartholomew, Daniel J. Treier and N. T. Wright." Reviews in Religion and Theology 13, no. 4 (September 2006): 483–84. http://dx.doi.org/10.1111/j.1467-9418.2006.00309_9.x.
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Armstrong, R. D., K. McCosker, S. B. Johnson, G. Millar, K. B. Walsh, B. Kuskopf, M. E. Probert, and J. Standley. "Legume and opportunity cropping systems in central Queensland. 1. Legume growth, nitrogen fixation, and water use." Australian Journal of Agricultural Research 50, no. 6 (1999): 909. http://dx.doi.org/10.1071/ar98100.
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An experiment, established on a cracking clay (Vertisol) at Emerald, central Queensland, studied the dry matter (DM) production, nitrogen (N) fixation, and water use of several potential ley-legume species over 4 seasons (1994–1997). Four ley legumes (siratro, Macroptilium atropurpureum cv. Siratro; lucerne, Medicago sativa cv. Trifecta; lablab, Lablab purpureus cv. Highworth; and desmanthus, Desmanthus virgatus cv. Marc) were compared with a pulse (mungbean, Vigna radiata cv. Satin), and grain sorghum (Sorghum bicolor) was included as a non-legume control. Overall, the annual legumes lablab (17.5 t/ha) and mungbean (13.4 t/ha) and the perennial siratro (16.2 t/ha) accumulated more DM than the perennials lucerne (9.6 t/ha) and desmanthus (7.1 t/ha). Lucerne produced little DM in its first year, but in later years had similar production to siratro and lablab. Desmanthus produced >4 t/ha of DM in the first year but barely survived during later seasons. Annual legumes grew faster and exhausted soil water more rapidly than the perennials. The perennials were able to extract more water from the soil than the annual legumes and sorghum, but were inefficient at converting small to moderate rainfall events (25–50 mm) into DM production. During the fallow following the growth of lablab and mungbean, nitrate-N in soil increased and was always greater at the time of re-sowing than for the perennial legumes and sorghum. Initially, the 2 annual legumes derived a high proportion (50% to >70%) of their above-ground N from fixation (%Ndfa) but this declined as the experiment progressed to low values (<13%) in the third and fourth years, reflecting increased supply of nitrate from the soil. In contrast, %Ndfa peaked at 72% for siratro and >90% for lucerne, and remained high (25–50%) throughout the experiment. N fixation rates were strongly negatively correlated with soil nitrate. Over the 4 years, siratro fixed 161 kg N/ha, lucerne 120, lablab 119, mungbean 78, and desmanthus 19 based on above-ground biomass. Mungbean had a net negative N balance (–80 kg N/ha) due to N exported in grain.
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Andrews, Michael C., and Catherine Itsiopoulos. "Room for Improvement in Nutrition Knowledge and Dietary Intake of Male Football (Soccer) Players in Australia." International Journal of Sport Nutrition and Exercise Metabolism 26, no. 1 (February 2016): 55–64. http://dx.doi.org/10.1123/ijsnem.2015-0064.
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Athletes require sufficient nutrition knowledge and skills to enable appropriate selection and consumption of food and fluids to meet their health, body composition, and performance needs. This article reports the nutrition knowledge and dietary habits of male football (soccer) players in Australia. Players age 18 years and older were recruited from 1 A-League club (professional) and 4 National Premier League clubs (semiprofessional). No significant difference in general nutrition knowledge (GNK; 54.1% ± 13.4%; 56.8% ± 11.7%; M ± SD), t(71) = -0.91, p = .37, or sports nutrition knowledge (SNK; 56.9% ± 15.5%; 61.3% ± 15.9%), t(71) = -1.16, p = .25) were noted between professional (n = 29) and semiprofessional (n = 44) players. In general, players lacked knowledge in regard to food sources and types of fat. Although nutrition knowledge varied widely among players (24.6–82.8% correct responses), those who had recently studied nutrition answered significantly more items correctly than those who reported no recent formal nutrition education (62.6% ± 11.9%; 54.0% ± 11.4%), t(67) = 2.88, p = .005). Analysis of 3-day estimated food diaries revealed both professionals (n = 10) and semiprofessionals (n = 31) consumed on average less carbohydrate (3.5 ± 0.8 gC/kg; 3.9 ± 1.8 gC/kg) per day than football-specific recommendations (FIFA Medical and Assessment Research Centre [F-MARC]: 5–10 gC/kg). There was a moderate, positive correlation between SNK and carbohydrate intake (n = 41, ρ = 0.32, p = .04), indicating that players who exhibited greater SNK had higher carbohydrate intakes. On the basis of these findings, male football players in Australia would benefit from nutrition education targeting carbohydrate and fat in an attempt to improve nutrition knowledge and dietary practices.
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Backus, Irena. "Renaissance Attitudes to New Testament Apocryphal Writings: Jacques Lèfevre d'Étaples and His Epigones." Renaissance Quarterly 51, no. 4 (1998): 1169–98. http://dx.doi.org/10.2307/2901964.
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AbstractThe standard medieval view of New Testament Apocrypha was that they were Christian writings (related to matters treated in the canonical books of the Bible), which had to be treated with caution and often dismissed as heretical. A list of the Apocrypha figured in the [Pseudo-]Gelasian Decree. In the Renaissance, for authors such as Lèfevre d'Etaples, Nicholas Gerbel and many others, the term assumed a multiplicity of meanings, both positive and negative. This article shows that although no attempts were made in the early 16th century to bring N. T. Apocrypha together into a corpus, the editors' ambivalent and complex attitude to texts such as the Laodiceans or Paul's Correspondence with Seneca led to their definitive marginalisation and encouraged their subsequent publication (by Fabricius and others) as corpora of dubious writings.
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Toledo, Marcela, Silvia Ama Arzuaga, Stella Maris Contreras Leiva, and Sara Vazquez. "Biological indicators of soil quality in natural and cultivated subtropical systems." JOURNAL OF ADVANCES IN AGRICULTURE 4, no. 2 (May 29, 2015): 392–97. http://dx.doi.org/10.24297/jaa.v4i2.4269.
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The objective of this work was to evaluate the effects of forest conversion at to agricultural production on some biological indicators to quantify their relationship in subtropical ecosystems. The experimental design was in romized complete blocks, with four treatments: subtropical rainforest (F), yerba mate crops (I) (Ilex paraguariensis SH.); citrus crops (C) (Citrus unshiu Marc.); tobacco crops (T) (Nicotiana tabacum L.). Soil samples were taken from 0-0.10, 0.10-0.20, 0.20-0.30m deep. The variables measured were: APA, clay content, pH, total nitrogen (N), available phosphorus (P), respiration (RE) soil organic carbon (SOC). These soils showed an acid reaction clay content over 650 g.kg-1. SOC N content were higher in soils under subtropical rainforest, intermediate under citrus crops, lower under tobacco yerba mate crops. The highest APA was found under subtropical rainforest decreased in the three depths. In all treatments, APA was higher in the superficial layer; the 76% of APA variability was explained by N P. APA can indicate changes in soil quality, when comparing subtropical rainforest to agricultural systems. APA does not indicate effects between soils under different crops. Our data suggest that acid phosphatase activity is closely associated to soil nitrogen organic content as energy source.Â
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Armstrong, R. D., K. Walsh, K. J. McCosker, G. R. Millar, M. E. Probert, and S. Johnson. "Improved nitrogen supply to cereals in Central Queensland following short legume leys." Australian Journal of Experimental Agriculture 37, no. 3 (1997): 359. http://dx.doi.org/10.1071/ea96129.
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Summary. The growth and ability of 12 summer-growing annual and perennial legumes to fix nitrogen and the response of a subsequent wheat crop was examined in a field trial on a deep cracking clay soil in the Central Highlands of Queensland. Twelve legumes [Lablab purpureus cv. Highworth, Vigna radiata cv. Satin, Macroptilium atropurpureum cv. Siratro, Medicago sativa cv. Trifecta, Vigna trilobata (CPI 13671), Macroptilium bracteatum (CPI 27404), Glycine latifolia (CQ 3368), Desmanthus virgatus cv. Marc, Desmanthus virgatus cv. Bayamo, Stylosanthes sp. aff scabra (104710), Clitoria ternatea cv. Milgarra, Cajanus cajan cv. Quest)] and grain sorghum (Sorghum bicolor cv. Tulloch) as a non-legume control were established in November 1994 and their growth monitored until March 1995. The legumes averaged greater than 5 t/ha dry matter production and 77 kg N/ha (above-ground only). Dry matter production ranged from less than 2 t/ha for G. latifolia and M. sativa to greater than 9 t/ha for D. virgatus cv. Bayamo and C. cajan. Annual legumes initially had much higher relative growth rates than the perennial legumes but they rapidily exhausted all the plant available water content of the soil thus allowing the well-established perennials to eventually match this production. The proportion of plant nitrogen (above ground) derived from N2 fixation was generally low, reflecting high soil NO3, but varied widely between species ranging from less than 20% for D. virgatus cv. Marc and G. latifolia to over 45% for C. ternatea, S. scabra and V. trilobata. The quantity of nitrogen derived from fixation was correlated with above-ground dry matter and nitrogen content. There was a significant (P<0.05) growth response by wheat following legumes compared with that following sorghum in the increasing order V. radiata = M. atropurpureum = L. purpureus > C. cajan = M. sativa = V. trilobata = M. bracteatum = G. latifolia > S. scabra = D. virgatus = C. ternatea. Previous legume growth had no significant (P>0.05) effect on yield or nitrogen concentration in a second ‘plant-back’ crop (sorghum). It was concluded that a wide range of pasture-ley legumes have the potential to improve cereal crop production in this region.
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Aldossary, Mohammed, Elizabeth M. Roebuck, and Ario Santini. "Bulk Fill Resin Composite Materials Cured with Single-Peak versus Dual-Peak LED LCUs." Acta Medica Marisiensis 62, no. 1 (March 1, 2016): 5–14. http://dx.doi.org/10.1515/amma-2016-0009.
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AbstractIntroduction: Manufactures claim that recently introduced bulk fill materials (BFM) can be cured adequately in 4 mm increments. This requires adequate light energy to be transmitted through the material to ensure adequate polymerization at the bottom of the increment. Aim: To compare the total light energy transmission through three BFMs and bottom/top (B/T) surface Vickers hardness (VH) when cured with single-peak versus dual-peak LED LCUs.Methods and Materials: Samples (n=5) of two viscous BFMs, Tetric EvoCeram® Bulk Fill X-tra fil® [XF] flowable SureFil, were prepared. A conventional RBC, Tetric EvoCeram® was used as a control. Using MARC® RC, the irradiance delivered to top surface of samples was adjusted to 1200 mW/cm2. Samples were cured with singlepeak EliparTM S10 or dual-peakBluephase® G2 for 10 seconds and irradiance transmitted to the bottom surface measured. Samples were stored for 24 hours, prior to VH measurements B/T VH ratios were calculated. Statistically analysed used oneway ANOVA (α=0.05).Results: There was no statistically significant difference for B/T total energy transmission between materials except XF with EliparTM S10 (P<0.001). Total energy transmission ranged from 0.7 J/cm2 to 1.5 J/cm2. There was no statistically significant difference for B/T VH ratios between materials (P>0.05) when materials were cured with single-peak versus dual-peak LCU’s, XF>SDR>TEC>TBF. TBF alone, did not reach the generally accepted B/T VH of 80%. Conclusions: Both single-peak and dual-peak LCU’s were equally effective for curing the studied bulk fill materials. Manufacture’s recommended total energy delivered to the top surface may not always be sufficient for effective curing.
Dissertations / Theses on the topic "Bible. N.T. Marc"
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Massé, Rébecca. "l'Illustration de la Bible par Marc Chagall comme témoignage de sa position théologie personnelle." Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27339/27339.pdf.
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Ferreira, João Cesario Leonel 1962. "E ele sera chamado pelo nome de Emanuel : o narrador e Jesus Cristo no evangelho de Mateus." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270192.
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Orientador: Suzi Frankl SperberTese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Esta tese tem como objetivo principal o estudo do narrador no evangelho de Mateus e de sua relação com o protagonista ¿ Jesus Cristo. Central em todo o trabalho é a constatação de que o narrador configura o texto de modo a produzir nos leitores a consciência de que a narrativa se refere não apenas a um personagem da história passada, mas a Jesus Cristo vivo. Este exerce a função de orientar a compreensão do texto. Para tanto, o narrador coloca-se em segundo plano e desenvolve técnicas para que o personagem principal ocupe espaço de proeminência. A minimização da presença do narrador, antes de se transformar em debilidade textual, produz abertura do texto ao leitor. Desse modo, as estratégias estabelecidas visam atrair o leitor para que participe da trama. Para chegar a tais conclusões, o trabalho discute variadas formas interpretativas pela quais o evangelho de Mateus é estudado na atualidade. Define o gênero literário ao qual pertence o evangelho como biografia greco-romana. Identifica o narrador, seu foco narrativo e a forma como organiza o evangelho em blocos narrativos e discursivos a partir da fonte principal, o evangelho de Marcos. Por fim, explicita estratégias literárias através da comparação exaustiva entre textos de Mateus e Marcos, demonstrando como elas apontam para propósitos retóricos específicos que o narrador deseja gerar nos leitores. O canal de discussão com biblistas esteve aberto, em alguns momentos utilizando interpretações e pontos de vistas, e em outros discordando de suas colocações. A principal delas diz respeito à declaração de que o evangelho apresenta um caráter catequético e desprovido de brilho. Em oposição, afirma-se que o evangelho de Mateus possui estratégias narrativas que o tornam extremamente persuasivo aos leitores. Torna-se claro que a desconsideração dos elementos de análise descritos no trabalho produz conseqüências nocivas à interpretação do texto bíblico
Abstract: The main goal of this thesis is the study of the narrator of the Gospel of Matthew and its relationship with its main character ¿ Jesus Christ. In the very heart of the dissertation is the observation that the narrator works his text in order to produce in the readers the consciousness that the narrative has to do with the living Jesus Christ, who plays the role of guiding the understanding the text, and not only with a mere character of a past history. To do so, the narrator put himself in a secondary place, and develops some mechanisms so that the main character may occupy a prominent role. The downsizing of the narrator is not a textual frailty. Rather, it produces an opening of the text to the reader. Thus, these strategies aim to attract the reader to participate in the plot. In order to reach these conclusions, the dissertation discusses several contemporary ways the Gospel of Matthew is interpreted at this moment. It also defines the literary genre of the Gospel as a Greek-Roman biography. Besides, it identifies the narrator, its narrative focus and how he organizes the gospel in discursive and narrative blocks from its main source, viz., the Gospel of Mark. As an ending, the dissertation explains the literary strategies through an exhaustive comparison between the texts of Matthew and Mark, giving evidence of how they point to specific rhetoric purposes the narrator wish to generate in the readers. There was an open channel of discussion with Bible scholars, sometimes agreeing, sometimes disagreeing with them. The main point of disagreement was related to the statement that the Gospel has a catechetical purpose and is deprived of brilliance. Arguing against this, it is stated that the Gospel of Matthew has narrative strategies that make it extremely persuasive to its readers. It is quite clear that the disrespect of the elements of analysis described in the dissertation produces harmful consequences to the interpretation of the biblical text
Doutorado
Teoria e Critica Literaria
Doutor em Teoria e História Literária
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Dutra, Rafael Antonio Faraone. "A presença do Prólogo do Quarto Evangelho no gnosticismo alexandrino do século II." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/20928.
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Pontifícia Universidade Católica de São Paulo - PUCSP
The similarity of John writings and the gnostics is still a lasting subject nowadays. All discoveries that attempt to clear things up get people’s attention. The discoveries of Nag Hammadi writings, whose some texts are gnostics, points at an Alexandrian II century AD Gnosticism that suffered from various influences, mostly Johannine. The exploration of such environment allow us not only to notice John richness, but also his diffusion in religious environments. Some of the writings of Nag Hammadi, as Trimorfaic Protenor, John Apocryphal and Gospel of Truth, have vocabularies and thematic affinities with the Fourth Gospel, especially with the Prologue. Through the similarity with the quoted texts, the question arises whether the texts of Alexandrian II century AD were used from John prologue to his composition. The hypothesis is that somehow the Gnostics had contact with the Johannine prologue and used their concepts to base their teachings. In order to answer this question, this work has bibliographic character, using the literature concerning the prologue of the Fourth Gospel and the analysis of the quoted texts and the prologue, from the tradition and the contemporary exegesis
A semelhança entre os escritos de João e os gnósticos é um assunto que continua em pauta atualmente. As descobertas que são feitas, em uma tentativa de lançar luz sobre o tema, chamam a atenção de todos. As descobertas dos escritos de Nag Hammadi, que possui alguns textos de autoria gnóstica, apontam para um gnosticismo alexandrino do século II d.C. que sofreu várias influências, mas principalmente a joanina. Explorar esse ambiente permite contemplar não apenas a riqueza de João como também sua difusão em ambientes religiosos. Alguns escritos de Nag Hammadi, como Protenoia Trimorfa, Apócrifo de João e Evangelho da Verdade, possuem afinidades vocabulares e temáticas com o Quarto Evangelho, sobretudo com o Prólogo. Através da semelhança com os textos citados, surge a pergunta se os textos do gnosticismo alexandrino do século II d.C. teriam se utilizado do Prólogo de João para sua composição. A hipótese é que de alguma forma os gnósticos tiveram contato com o Prólogo joanino e utilizaram seus conceitos para embasar seus ensinamentos. A fim de responder a tal questão este trabalho possui caráter bibliográfico, utilizando-se da literatura a respeito do Prólogo do Quarto Evangelho e da análise dos textos citados e do Prólogo, a partir da Tradição e da exegese contemporânea
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Morais, Pedro da Silva. "A relação entre ecclesía e koinonía: uma leitura eclesiológica do quarto evangelho a partir de João 15,1-8." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20380.
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Arquidiocese de São Paulo
The absence of the words ekklesía and koinonía in the sets of texts of the Fourth Gospel surprises the listener-reader. The author of the Gospel does not explicitly address the subject of ecclesiology, without concern for the constitution or organization of the community. Their concern seems to lie in the intimate relationship of communion/unity with believers, members of the Church, with Christ and with one another. The present research aims to address this question of the relationship between ekklesía and koinonía in an ecclesiological reading of the texts of the Fourth Gospel, in order to understand the intimate relationship between church and communion from the text 15:1-8 divided into two parts. In the first moment he will present an exegetical study of text 15:1-8 and then a biblical-theological study, deepening the nature of the Church in the image of the “vine and branches”, which highlights the union of those who “believe” with Jesus, A community that abides in him and lives the promise that he abides in them. This emphasis on the personal relationship of one who believes with Jesus does not suppress an authentically community reflection of the Gospel for our day and our ekklesíal reality
A ausência dos vocábulos ekklesía e koinonía no conjunto dos textos do Quarto Evangelho surpreende o ouvinte-leitor. O autor do Evangelho não trata de maneira explícita o tema da eclesiologia, sem preocupar-se com a constituição ou organização da comunidade. Sua preocupação parece estar na relação íntima de comunhão/unidade dos que creem, membros da Igreja, com Cristo e entre eles. A presente pesquisa tem como objetivo tratar da relação entre ekklesía e koinonía numa leitura eclesiológica dos textos do Quarto Evangelho, visando compreender a íntima relação entre Igreja e comunhão a partir do texto 15,1-8 em duas partes. No primeiro momento apresentará um estudo exegético da perícope 15,1-8 e em seguida um estudo bíblico-teológico aprofundando a natureza da Igreja na imagem da “videira e dos ramos”, que põe em relevo a união daqueles que “creem” com Jesus, uma comunidade que permanece nele e vive a promessa de que ele permanece neles. A ênfase dada à relação pessoal daquele que crê com Jesus não suprime uma reflexão autenticamente comunitária do Evangelho para os dias atuais e a realidade eclesial
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Auma, Paul Okoth. "Περιαυτολογία: um estudo exegético-teológico de Fl 1,12-26." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20132.
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This exegetical-theological investigation under the synchronic aspect has as general objective to analyze and verify how the resource of the periautology present in the epistle to the Philippians contributes to the understanding of the discipleship described by the writer throughout his missionary journey. The study seeks to present, specifically, the excerpts with periautological expressions in order to understand the reason why Paul insists on the apparently rhetorical expressions. This research intends to analyze the expressions, to elucidate the rhetorical situations of the resource, and to compare other pericopes that present the same rhetorical style. To begin with, a general survey of the letter is conducted, discussing the perennial questions in an updatedmanner. The hypotheses about the recurring polemics about the place where the letter was written, the question of the date of the writing, and the question of its unity will be confronted. The research aims to explain the question of periautology focusing on the mimesis of the model disciple. Furthermore, it seeks to investigate and present the theological consequences arising from the phrases specifically contained in the pericope of Philippians 1,12-26 to better ground Christian discipleship
Esta investigação exegético-teológica sob o aspecto sincrônico tem como objetivo geral analisar e verificar como o recurso da periautologia presente na carta aos Filipenses contribui para compreender o discipulado descrito por Paulo ao longo de sua trajetória missionária. O estudo apresenta, concretamente, os trechos com expressões periautológicas com o objetivo de aprofundar a razão pela qual Paulo insiste no recurso. Esta pesquisa pretende analisaras expressões, elucidar as situações retóricas do recurso, ecomparar outras perícopes que apresentam o mesmo estilo retórico. No primeiro momento, realiza-se uma pesquisa geral sobre a carta discutindo de forma atualizada as questões perenes. São enfrentadas as hipóteses sobre as polêmicas recorrentes quanto ao lugar no qual a carta foi redigida, à questão da datação do escrito e, também, a questão da sua unidade. Busca-sea ilustrar a questão da periautologia no enfoque do mimesis do discípulo modelo. A pesquisa investiga e apresenta, ainda, as consequências teológicas decorrentes das expressões especificamente contidas na perícope de Fl 1,12-26 para melhor fundamentar o discipulado cristão
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Nascimento, Junior Maurino Marques. "Exigências indispensáveis para ser discípulo de Jesus um estudo exegético-teológico de Lc 14,25-33." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20333.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The gospel according to Luke, in the extended section of Jesus' ascent to Jerusalem (Lk 9:51–19:28), presents the conditions cited by Jesus for one to become his disciple. The purpose of this dissertation is to examine each of these conditions by focusing specifically on the text of Luke 14:25-33. To do so, an exegetical analysis of the text will be developed, which will serve as a basis for a subsequent theological analysis and consequent hermeneutic actualization. The theme is relevant, since discipleship has been and remains the essence of the Christian life in the sense of a godly life in community. The methodology applied in this work will be guided by a bibliographical research, which will be based on several authors, who have developed studies and research on the subject. The conditions put forward by Jesus, presented in the Lucan text, express the radicality and the necessity of a conscious decision on the position that will be adopted before them. From these factors will depend a genuine position as a disciple of Jesus Christ, who obeys and follows
O evangelho segundo Lucas, na extensa seção da subida de Jesus a Jerusalém (Lc 9,51–19,28), apresenta as condições citadas por Jesus para que alguém se torne seu discípulo. O objetivo da presente dissertação é examinar cada uma dessas condições, focalizando especificamente o texto de Lc 14,25-33. Para tanto será desenvolvida uma análise exegética do texto que servirá de base para uma posterior análise teológica e uma consequente atualização hermenêutica. O tema é relevante, uma vez que o discipulado foi e continua sendo a essência da vida cristã, no sentido de uma vida piedosa em comunidade. A metodologia aplicada neste trabalho se orientará por uma pesquisa bibliográfica, que tomará por base diversos autores que desenvolveram estudos e pesquisas sobre o tema. As condições apresentadas por Jesus e narradas no texto lucano expressam a radicalidade e a necessidade de uma decisão consciente quanto ao posicionamento que, diante delas, se adotará. Delas dependerá o seguimento genuíno do discípulo de Jesus Cristo
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Vieira, Ednaldo Rodrigues. "Religião e compromisso social: um estudo a partir do movimento de Jesus." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=385.
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Esta pesquisa tem como objetivo estudar a relação entre Religião e Compromisso Social a partir do movimento de Jesus. Por meio da bibliografia histórica e da sociológica, procura-se identificar os grandes problemas da sociedade em que Jesus estava inserido (Palestina do século I, sob a dominação do Império Romano). Utilizando a bibliografia bíblica atual, faz-se uma incursão no texto de Marcos para identificar a atuação de Jesus, motivada pela compaixão que demonstrou pelas multidões excluídas. A pesquisa revela que Jesus, em suas palavras e, sobretudo em seu testemunho pessoal, apresenta orientações claras ao discipulado para que também se sensibilize com a causa das multidões excluídas e de cada pessoa em particular. A pesquisa mostra também que a atuação de Jesus e do seu movimento, além de denunciar a profunda injustiça social a que estavam submetidas as multidões marginalizadas, sugere uma prática comprometida com mudanças efetivas nas relações sociais, motivada por princípios religiososThis research project aims to study the relation between social commitment, departing from Jesus movement. Through historical and sociological bibliography, one seeks identifying the great problems of the society which Jesus lived in, (first-century Palestine under Roman empires domination). Departing from the actual biblical bibliography, one makes a incursion in Marks text in order to identify Jesus actuation, motivated by the compassion that he Jesus − demonstrated to excluded regarding to excluded crowds. This research shows up that Jesus, in his words and, over all, presents clear orientations to his discipleship so that they − his disciples themselves − also sympathize with the excluded crowds cause each one person, in particular this research also reveals that Jesus actuation and his movements that one beyond discipleship so that they-his disciples-themselves should also sympathize with the excluded crowds cause and each ones in particular this research also reveals that Jesus actuation and his movements, beyond denouncing the profound social injustice which the excluded, marginalized crowd, were subdued to suggest a compromised practice with effective changes in social rapports, motivated by religious principles
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Almeida, Filho Victor da Silva. "Σπλαγχνίζομαι: expressão do amor entranhado de Deus: uma leitura exegético-teológica de Lc 7,11-17." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20447.
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Pontifícia Universidade Católica de São Paulo - PUCSP
This study is an analysis of the account of Luke 7, 11-17 better known as the resurrection of the son of the widow of Naim. In a first moment the work deals with general questions of the Gospel according to Luke, presenting the structural analyzes of the narrative. So, the pericope of Naim assumes a literary function, serving to complete the answer to the messengers sent by John the Baptist (Lk 7, 18-23) about the identity of Jesus. To prove this, Luke employs the Greek verb σπλαγχνίζομαι, to be moved with compassion, to a widowed woman who was in a situation of vulnerability. We studied the rule for the use of this verb in the pericope as well as its semantic root and its two other occurrences in the Lucan Gospel. For the analysis and interpretation of Lk 7,11-17, analytical elements of contemporary biblical exegetical methodology were used. The research valorized the diachronic studies by making the interface with the synchronic studies and intertextual analyzes, aided by texts of the Magisterium of Pope Francis. The results achieved were a better understanding of the Lucan account, because in using the verb σπλαγχνίζομαι the author does so in a conscious and coherent way towards those who are in a situation of vulnerability and uses their own literary criteria and their particular narrative style
Este estudo é uma análise do relato de Lc 7,11-17, mais conhecido como a ressurreição do filho da viúva de Naim. Em um primeiro momento, o trabalho trata de questões gerais do Evangelho segundo Lucas, apresentando as análises estruturais da narrativa. A perícope de Naim assume uma função literária, completando a resposta aos mensageiros enviados por João Batista (Lc 7,18-23) sobre a identidade de Jesus. Para demosntrar isso, Lucas emprega o verbo grego σπλαγχνίζομαι, “ser movido de compaixão”, para uma mulher viúva que se encontrava em situação de vulnerabilidade. Foram estudados os critérios para o emprego deste verbo na perícope, bem como sua raiz semântica e suas duas outras ocorrências no Evangelho lucano. Para a análise e interpretação de Lc 7,11-17 foram utilizados elementos analíticos da metodologia exegética bíblica contemporânea. A pesquisa valorizou os estudos diacrônicos, fazendo a interface com os estudos sincrônicos e análises intertextuais, auxiliados por textos do Magistério. Os resultados alcançados foram uma melhor compreensão do relato lucano, pois, ao empregar o verbo σπλαγχνίζομαι, o autor o faz de modo consciente e coerente para com os que se encontram em situação de vulnerabilidade e se vale de critérios literários próprios e de seu particular estilo narrativo
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Davies-Browne, Bankole P. "The significance of parallels between the 'Testament of Solomon' and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era) and the New Testament." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2685.
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The TSol is a Christian composition of late antiquity which narrates the story about how King Solomon built the Temple of God with the aid of demons he subjugated. Comparative analysis between the TSol and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era), and the New Testament is primarily to establish any literary dependence and explore the nature of contact between the TSol and these materials; and also to isolate Jewish elements in the TSol. The Jewish materials discussed are the Hebrew Bible, the LXX, Tobit, Wisdom of Solomon, Pseudo-Philo, certain Qumran documents (11 PsApa and the Copper scroll), Josephus' Jewish Antiquities, Ecclesiastes, Proverbs, Song of Songs, rabbinic literature, and certain Aramaic incantation texts. My research has shown that parallels do exist between the TSol, the Jewish literature discussed and the New Testament. The parallels between the TSol and the aforementioned literature are twofold: verbal and conceptual. Verbal parallels occur in the form of technical terminology; quotations, allusions and echoes. The second type of parallels appears in the form of motifs, themes, structural elements and ideas. These parallels seem to dominate in my analysis. There is no need to explain the parallels between the TSol and the literature discussed in terms of literary dependence. I have attempted to demonstrate that these parallels in most of the literature are indicative of indirect influence through shared use of the biblical tradition: motifs, stories and themes regarding King Solomon; a common fund of oral tradition(s) regarding Solomon's magical power over demonic world; shared literary language, milieu, and cultural conventions. Moreover, the author of the TSol seems to have recycled Jewish materials pertaining to Solomon and related motifs in his work. Apart from the New Testament, the best case for a direct influence of a Jewish work on the TSol is Tobit.
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Dekker, Erica. "Prediker, 'n wysheidsgeskrif deurspek met aanhalings? : die aanhalingshipotese krities bespreek aan die hand van Prediker 9-11." Diss., 1996. http://hdl.handle.net/10500/17993.
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Text in AfrikaansSummaries in English and Afrikaans
In die veertigerjare het Robert Gordis aanhalings in die boek Prediker uitgewys. Diethelm Michel en Norman Whybray het die aanhalingshipotese ondersteun, terwyl Michael Fox nie ten gunste daarvan was nie. Whybray het kriteria saarngestel op grond waarvan hy aanhalings uit ouer wysheidsmateriaal kon onderskei. Fox kon op grond van sy eie kriteria geen aanhalings identifiseer nie. Om vas te st el of die Prediker we! uit ouer wysheidsmateriaal aanhaal, word eerstens gekyk na hoe die wysheid in Israel ontstaan het en wat die boek Prediker se verhouding tot ander wysheidsgeskrifte is. Hie ma word die histories-kritiese bestudering van die boek onder die loep geneem alvorens die navorsingsgeskiedenis van aanhalings nagegaan word. Prediker 9-11 word ondersoek om te bepaal of die Prediker we! uit vroeere wysheidsmateriaal aanhaal. Ten slotte word die vraag gevra of Bybelvertalings aanhalings moet uitlig ten einde die teks beter verstaanbaar te maak.
In the forties, Robert Gordis pointed out that quotations do occur in the book Ecclesiastes. Diethelm Michel and Norman Whybray endorsed this hypothesis of quotations, while Michael Fox has taken a stance against it. Whybray compiled criteria to distinguish older wisdom sayings in the book Ecclesiastes. Fox applied his own criteria and could not find any quotations. To determine if the author (Qohelet) does quote from older wisdom material, we take a look how the wisdom developed in Israel and what the book's relation was to other wisdom books. Then the contribution of the historical-critical methods to the understanding of the book is surveyed before die research history of quotations is discussed. Ecclesiastes 9-11 is examined to determine if Qohelet really quotes from older wisdom material. Finally, we ask the question whether quotations should be highlighted in Bible translations in order to improve understanding of the text.
Biblical and Ancient studies
M.A.(Biblical Studies)
Books on the topic "Bible. N.T. Marc"
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S, Williamson Peter, ed. The Gospel of Mark. Grand Rapids, MI: Baker Academic, 2008.
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Ryle, J. C. Mark: Expository6 thoughts on the Gospels. Wheaton: Crossway Books, 1993.
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Mark: ...from biblical text...to contemporary life. Grand Rapids, Mich: Zondervan Pub. House, 1996.
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The catena in Marcum: A Byzantine anthology of early commentary on Mark. Leiden: Brill, 2012.
Find full textBook chapters on the topic "Bible. N.T. Marc"
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Levering, Matthew. "The Old Testament Witness." In Did Jesus Rise from the Dead?, 91–113. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198838968.003.0003.
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In contemporary biblical scholarship that investigates the question of whether Jesus of Nazareth was raised from the dead, scholars generally pay some attention to the Old Testament. The first part of this chapter therefore examines the findings of the New Testament scholars Dale Allison and N. T. Wright and the Hebrew Bible scholar Jon Levenson. The chapter next examines St. Thomas Aquinas’s use of the Old Testament in commenting on John 20–1, the chapters of John’s Gospel that treat Jesus’ Resurrection appearances. In his commentary, of course, Aquinas is not attempting to investigate the historicity of Jesus’ Resurrection. Commenting on John 20–1, Aquinas includes 139 quotations from the Old Testament. The chapter argues that the verses selected by Aquinas play a valuable cumulative role in supporting the truth of the claim that Jesus rose from the dead.