Relevant bibliographies by topics / Bible. – O.T. – Ecclesiastes

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Bible. – O.T. – Ecclesiastes'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

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Journal articles on the topic "Bible. – O.T. – Ecclesiastes"

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Crenshaw, James L. "Book Review: Ecclesiastes: The JPS Bible Commentary." Interpretation: A Journal of Bible and Theology 59, no. 2 (April 2005): 192–94. http://dx.doi.org/10.1177/002096430505900211.

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Lawlor, John. "Proverbs and Ecclesiastes. Brazos Theological Commentary on the Bible." Bulletin for Biblical Research 26, no. 1 (January 1, 2016): 101–2. http://dx.doi.org/10.2307/26371375.

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Otomo, Satoshi. "T. Nishimura, Commentary on Ecclesiastes." THEOLOGICAL STUDIES IN JAPAN 52 (2013): 98–103. http://dx.doi.org/10.5873/nihonnoshingaku.52.98.

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Peetz, Melanie. "Death and Evanescence in the Book of Ecclesiastes. An Interpretation of Eccl 2:13–17 and 3:16–22." Revista de Cultura Teológica, no. 97 (December 22, 2020): 163–88. http://dx.doi.org/10.23925/rct.i97.50992.

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The Book of Ecclesiastes talks about human death and evanescence candidly and powerfully—more so than almost any other book in the Bible. Qoheleth (Greek Ecclesiastes), a wisdom teacher and the central character in this book, takes death seriously. For him, it represents the ultimate boundary to human life, although he does not claim that there is nothing after it. Still, for him, death is as unavoidable as it is final. Therefore, he argues to treat life as a one-time opportunity, accept life's goods as a gift from God, and enjoy them.
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Briggs, Richard S. "Ecclesiastes through the Centuries (Blackwell Bible Commentaries). By Eric S. Christianson." Heythrop Journal 50, no. 1 (January 2009): 141–42. http://dx.doi.org/10.1111/j.1468-2265.2009.00438_24.x.

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Guest, Deryn. "Ecclesiastes, an Earth Bible Commentary: Qoheleth's Eternal Earth by Marie Turner." Catholic Biblical Quarterly 80, no. 4 (2019): 717–18. http://dx.doi.org/10.1353/cbq.2019.0017.

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Dell, Katharine J. "Ecclesiastes: An Earth Bible Commentary. Qoheleth’s Eternal Earth. By Marie Turner." Journal of Theological Studies 70, no. 1 (January 30, 2019): 340–41. http://dx.doi.org/10.1093/jts/flz003.

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Shaked, Gershon. "Modern Midrash: The Biblical Canon and Modern Literature." AJS Review 28, no. 1 (April 2004): 43–62. http://dx.doi.org/10.1017/s0364009404000042.

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Canonization of the Bible resulted from a consensus of those to whom it was addressed and a ruling group of religious elites that established its sanctity. They declared that “Torah was given to Moses at Sinai” and valued it above and beyond its literary value. The process of canonization was not a simple one. Several books were included only after struggles among various pressure groups. For example: “At first, Proverbs, Song of Songs and Ecclesiastes were considered non-canonical because they consisted of parables, but later the men of the Great Assembly interpreted them.” (ءAvot dءRabbi Natan, 1). Further: “The sages wished to exclude Ecclesiastes because it contained inconsistencies, but they included it because it begins and ends with teachings of Torah” (Shabbat, 30:b).
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Drewes, Barend. "Reading the Bible in Context: an Indonesian and a Mexican Commentary on Ecclesiastes: Contextual Interpretations." Exchange 34, no. 2 (2005): 120–33. http://dx.doi.org/10.1163/1572543054068541.

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AbstractThis article discusses first of all a theological commentary on Ecclesiastes, written by the Indonesian biblical scholar E.G. Singgih. The main question thereby is: what is the role of the context in this commentary? Besides the international exegetical discourse, the relationships of power and the situation of the local churches appear to be of influence in his exegesis. God is presented as 'the boss', who rules in an incomprehensible way. All people 'live under the shadow of death' (cf. the title of the commentary). This interpretation is then compared with a commentary of the liberation theologian, Elsa Tamez. She places Ecclesiastes — and herself — in the context of the market and its oppressive capitalism, hoping that finally God shall replace this time of 'vanity' by better times. This article shows that 'context' is not an objective factor, but that, consciously or unconsciously, authors choose a certain context — and this influences their reading of texts.
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Ramond, Sophie. "Y a-t-il de l’ironie dans le livre de Qohélet?" Vetus Testamentum 60, no. 4 (2010): 621–40. http://dx.doi.org/10.1163/156853310x536789.

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AbstractIs the book of Ecclesiastes ironic? Although some commentators have identified the phenomenon of irony in Ecclesiastes, there is no consensus on how to define it. Using the criteria given by P. Schoentjes’ study on the poetics of irony, this article seeks to discern precise occurrences of it in the book and moves on to examine the general tone of its writing style, paying special attention to the dimension of intertextuality.
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Dissertations / Theses on the topic "Bible. – O.T. – Ecclesiastes"

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Ingram, Douglas Nairn. "The ambiguity of Qohelet : a study of the ambiguous nature of the language, syntax and structure of the Masoretic text of Qohelet." Thesis, University of Stirling, 1996. http://hdl.handle.net/1893/2589.

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The premise upon which this thesis is founded is that the book of Qohelet is fundamentally ambiguous. Ambiguity is attached to all its major themes, and can be discerned in its language, syntax and structure. This has not been given due attention in previous works on Qohelet. The introduction considers the concepts of 'ambiguity' and 'meaning': it is crucial for the reader to understand what is meant in this thesis by these terms. 'Ambiguity' is understood as those aspects of the text whose indeterminacy requires the reader to fill in 'meaning' in order for a coherent reading to be produced: thus the reader's role is crucial, but is nonetheless restricted by the determinate schemata in the text. Part 1 explores the determinate schemata in Qohelet in an attempt to provide objective criteria against which the ambiguities may be set. Detailed attention is paid to the text in order to discern trends and patterns in the book. These are employed in an attempt to discover how the book as a whole and the sections within it are structured. Part 1 ends by asserting that it is ultimately futile to seek an overall structure or pattern to the book: this is an aspect of its ambiguity. Part 2 systematically examines linguistic and syntactical ambiguities in Qohelet, exploring the possibilities for interpretation according to the ways in which the reader fills in the gaps left by these ambiguities. The conclusion argues that the ambiguity of Qohelet is the primary reason for the hugely diverse interpretations of the book throughout its history, and for the many varied proposals for its structure. In this way it is a realistic reflection of an ambiguous world and the relationship between the people of this world and the God who made the world with all its ambiguities.
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Rudman, Dominic. "Determinism in the Book of Ecclesiastes." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/13794.

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This thesis considers the evidence for current assertions that the book of Ecclesiastes is a deterministic work composed during the Hellenistic period. It reviews the linguistic and socioeconomic arguments for its dating either to Persian or Hellenistic times, and concludes in favour of the latter (Chapter 1). An examination of key terms occurring in passages thought to be deterministic follows. The contexts in which these terms are used support the thesis that Qohelet was a determinist, and that this concept is expressed in the catalogue of seasons in 3:1-8 (Chapter 2). Recently, Joseph Blenkinsopp has challenged deterministic readings of 3:1-8 on new grounds: this thesis provides a response to the specific criticisms raised by his article (Chapter 3). Thereafter, it goes on to discuss the question of whether "the work of God" and "the work which is done under the sun" are equivalent, providing fresh evidence is produced to demonstrate that this is indeed the case (Chapter 4), and offering a new explanation as to how Qohelet may have reconciled the concept of determinism with free will (Chapter 5). Thereafter, it considers the activity of God in the sphere of human emotions and concludes that the ultimate decision not just about what human beings do, but about what they feel, rests with God (Chapters 6, 7). Finally, this thesis views the determinism of Ecclesiastes against its Jewish background and possible Stoic sources : it reaches the conclusion that Qohelet's thought and manner of expression is fundamentally Hebraic but that he probably had some knowledge of Stoic determinism as well (Chapters 8, 9). The apparent connection with early Jewish deterministic texts and Stoicism supports the current consensus that the book of Ecclesiastes was composed in the period 250-225 B.C.E.
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White, Shawn Patrick. ""Why were the former days better than these?" : an examination of temporal horizons in Ecclesiastes." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/10627.

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A number of studies explore temporal vocabulary in the Old Testament generally and Ecclesiastes particularly, yet few attempt a holistic approach of reading Ecclesiastes through its presentation of time. Scholars have long recognized the work’s tensions, but the link that holds the tensions together in a unified reading has received less attention. This unifying idea is the presentation of time. Time is not a singular concept, however, and this project undertakes a sustained engagement with the broad presentation of time both to examine Ecclesiastes’ inquiry after what is good for human beings and its often-identified tensions. As such, this study fills a considerable gap in current Ecclesiastes scholarship. Part One, consisting of chapters two and three, examines terms for time, including ʽEt, yom, dor, ʽolam, shanah, zekher/zikhron, through a close examination of these words in their contexts. It becomes clear that time in Ecclesiastes is a mixture of reflections on the main character’s present, the past, and the passing of time over the course of generations. The project argues in Part Two that approaching time with an awareness of how Ecclesiastes creates, compares, and contrasts time horizons aids the reader to comprehend the contradictions and tensions. Chapter four demonstrates the presence of identifiable and quantifiable horizons in what is widely regarded as the introduction of Ecclesiastes, 1:1-2:26. These horizons, identified as nature’s time, generation time, lifespan time and event time, are juxtaposed in order to point toward the benefit of short-duration thinking for life under the sun. Chapter five examines Ecclesiastes 3:1-12:14 according to the categories of nature’s time, generation time, and lifespan time to ascertain characteristics common to these horizons. Consistently, Ecclesiastes presents these horizons of time as impenetrable and inaccessible to human endeavour. Chapter six examines the same material but from the perspective of what occurs in defined situations, which are designated event time. Ecclesiastes presents event time as partially controllable thereby suggesting proper and improper uses within this horizon. The chapter concludes with a discussion of wisdom and event time, demonstrating that wisdom in Ecclesiastes is not focused on success over one’s whole life (lifespan time), but focuses upon capturing the potential of the present moment to provide rest, companionship, and enjoyment in the short-term. The exploration of time as temporal horizons suggests an opportunity to observe similar phenomena in other works associated with wisdom and in other non-narrative works within the Hebrew Bible.
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Bundvad, Mette. "Time in the book of Qohelet." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:49fc7a7e-7725-4f7f-8696-feb5e569920e.

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This thesis explores the theme of time in the book of Qohelet. Throughout his work Qohelet depicts the temporal reality as intensely problematic for human attempts to fashion a meaningful existence, even in the present. A tension is established in the book between the temporal realities of the world and human time-experience. This tension becomes especially apparent in relation to the field of human cognition: our ability to understand and respond properly to our temporal conditions is drawn fundamentally into doubt by Qohelet. The lacking correspondence between temporal reality and human experience of time affects every temporal area in our existence. Qohelet does not allow the human being any meaningful access to either past or future because of the reality of oblivion. Unable to appeal to a meaningful human continuity, individual human beings are unable to make sense of their present existence too. In addition to analysing Qohelet’s conception of time, the thesis investigates the consequences which this time-conception has for the author’s own philosophical endeavour. Significantly, Qohelet aims to describe an area of reality which he considers fundamentally inaccessible to the human mind. This results in an ongoing tension between statements of knowledge and statements of ignorance; between wanting to investigate human life in time and being unable to do so. This dichotomy is especially apparent in Qohelet’s discussion of the lost temporal horizons of past and future. Past and future cannot be approached directly, but must either be discussed through an examination of their influence on the present or established negatively, simply by stating their inaccessibility. Qohelet’s three main narrative texts demonstrate this particularly clearly. A final chapter uses the analysis of Qohelet’s time conception to undertake a comparative analysis of Qohelet and early layers of 1 Enoch.
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Giere, Samuel D. "A new glimpse of Day One : an intertextual history of Genesis 1.1-5 in Hebrew and Greek texts up to 200 CE." Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/155.

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This thesis is an unconventional history of the interpretation of Day One, Genesis 1.1-5, in Hebrew and Greek texts up to c. 200 CE. Using the concept of ‘intertextuality’ as developed by Kristeva, Derrida, and others, the method for this historical exploration looks at the dynamic interconnectedness of texts. The results reach beyond deliberate exegetical and eisegetical interpretations of Day One to include intertextual, and therefore not necessarily deliberate, connections between texts. The purpose of the study is to gain a glimpse into the textual possibilities available to the ancient reader / interpreter. Central to the method employed is the identification of the intertexts of Day One. This is achieved, at least in part, by identifying and tracing flags that may draw the reader from one text to another. In this study these flags are called ‘intertextual markers’ and may be individual words, word-pairs, or small phrases that occur relatively infrequently within the corpus of texts being examined. The thesis first explores the intertextuality of Genesis 1.1-5 in the confines of the Hebrew Bible and the Septuagint. The second half of the thesis identifies and explores the intertexts of Day One in other Hebrew texts (e.g. the Dead Sea Scrolls, Sirach) and other Greek texts (e.g. Philo, the New Testament) up to c. 200 CE. The thesis concludes with a summation of some of the more prominent and surprising threads in this intertextual ‘tapestry’ of Day One. These summary threads include observations within the texts in a given language and a comparative look at the role of language in the intertextual history of Day One.
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Ionica, Aurel. "Reasoning, argumentation, and persuasion with special application to Hebrew wisdom literature and Hebrew wisdom scholarship." Thesis, Toulouse 2, 2011. http://www.theses.fr/2011TOU20142.

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Le travail décrit d’abord le processus par lequel Aristote a mis les bases d’une logique qui est devenu la norme pour un raisonnement correct, ainsi que les raccourcis qu’il a pris pour faire de la logique une pratique inutile pour l’étude des arguments tels qu’ils apparaissent dans les arguments informels. Par la suite l’étude établit de nouveaux concepts sur lesquels le raisonnement et l’argumentation réelle sont fondées et introduit ce qui est étiqueté comme « carrés rationnel », une structure sur laquelle toute forme de discours peut être analysée. Afin de prouver la validité de la nouvelle théorie, il est appliqué à diverses formes de discours ou de dispositifs littéraires, puis au livre de l’Ecclésiaste, l’un des livres les plus déroutants de la Bible sur lequel aucune explication satisfaisante ou interprétation n’a pas été offerte auparavant. Et enfin, la nouvelle théorie est appliquée pour analyser des ouvrages savants concernant leur cohérence dans ce qu’ils disent ainsi que leur rapport au texte qu’ils prétendent interpréter correctement
The work outlines first the process by which Aristotle laid the foundations for logic which has become the standard for correct reasoning, as well as the shortcuts which he took and has made logic virtually useless for the study of arguments as they occur in informal arguments. Then the work establishes new concepts on which actual reasoning and argumentation are based and introduces what is labeled as reasoning square, a structure on which any form of discourse can be analyzed. In order to prove the validity of the new theory, it is applied to various forms of discourse or literary devices, then to the book of Ecclesiastes, one of the most confusing books in the Bible for which no satisfactory explanation and interpretation has been offered before. And finally, the new theory is applied to analyzing scholarly works from the point of view of how consistent they are in what they say as well as their relation to the text whose meaning they claim to accurately expose
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Mangililo, Ira. "Rahab speaks back : a postcolonial feminist analysis of Joshua 2:1-24." Thesis, University of Wales Trinity Saint David, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683063.

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Saxon, David L. "Fundamentalist Bibliology 1870-1900 an analysis of the early fundamentalist views of inspiration, Bible translations, and Bible criticism from the writings of James H. Brookes, A.J. Gordon, and A.T. Pierson /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Oosthuizen, Johannes Jacobus. "Trans-generational mentorship : a challenge to pastoral care as life care." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/3299.

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Thesis (MDiv (Practical Theology and Missiology. Divinity))--University of Stellenbosch, 2007.
In Ecclesiastes 4 the author writes that two people are better than one and that a cord of three strands is not quickly broken (NIV). The Bible is full of examples how godly men and women such as Moses, David, Ruth, Paul, Mark and many others understood this concept and surrounded them with people that could mentor them through life. It important to notice that they were not only mentored in “spiritual matters,” but in life matters. In Jesus’ ministry on earth he often taught about finances (e.g. Matt 25:14-30), marriage (e.g. Matt 5:31), relationships (e.g. Matt 5:44), anxiety (e.g. Matt 6:27) etc. These ‘everyday life issues’ were never separated from spiritual issues such as the Kingdom, forgiveness, holiness etc in Jesus’ teaching. And it would not have been, for in the Jewish culture, as well as the Hellenistic culture of the time, one’s faith was interwoven with all dynamics of life (food, clothing, trade etc). To teach someone about taxes or food, was just as ‘spiritual’ as teaching someone about the attributes of God. Unfortunately the Enlightment era brought a ‘split’ between ‘spiritual’ and ‘life’ matters, which left us with a legacy of Christians who knew their religion, yet were unequipped to live life. In this research paper I believe that it is shown that the local congregation has all the gifts, expertise, wisdom and people from different walks of life that are needed to return to a ‘system’ of life mentoring. It is one of the calls and purposes of the church and is the definition of pastoral care. With the correct informal, yet managed approach, the local congregation can serve as an incubator and network of trans-generational mentoring relationships which will mentor its members as well as non-members to live life in full.
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Janz, Timothy. "Le deuxieme livre d'esdras : traduction et reception." Paris 4, 1998. http://www.theses.fr/1997PA040296.

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Cette these presente une etude du livre appele "deuxieme esdras" par la plupart des manuscrits de la septante, c'est-a-dire de la traduction grecque antique des livres connus sous le noms d'esdras et de nehemie dans la bible hebraique. Elle comprend un introduction, une traduction francaise annotee du texte grec et des annexes ; ces derniers donnent un texte critique de la recension dite lucianique, un index hebreu-grec, et un index grec-hebreu de esdras. L'introduction commence par une etude du titre, du contenu et de la composition de ce libre, dont le resultat majeur est la redecouverte et la mise en valeur d'un systeme de division du texte qui figure dans plusieurs manuscrits grecs et qui a des chances de remonter a l'antiquite, sinon d'avoir ete celui qu'employait le traducteur lui-meme. Ensuite, une etude des problemes textuels poses par ce livre aboutit a l'identification d'un nouveau temoin du texte grec (la table des incipit du coisl. 8 de la bibliotheque nationale de paris) et a une reevaluation de l'importance de la recension dite lucianique. Une etude de la langue du traducteur permet d'identifier ce dernier comme un precurseur du "groupe kaige" et de le dater entre le milieu du deuxieme et le milieu du premier siecle avant notre ere. Enfin une etude de la reception du livre montre que, meme si les auteurs juifs et chretiens de l'antiquite dont les ecrits nous sont parvenus ne le citent que rarement, le texte de esdras a ete lu et etudie dans certains milieux des l'antiquite et a joue un role appreciable dans l'histoire de l'exegese et de la theologie du christianisme naissant
This thesis presents a study of the book which is called "second esdras" by most manuscripts of the septuagint and which corresponds to the books of ezra and nehemiah in the hebrew bible. It comprises an introduction, an annotated french translation of the greek text and three annexes; these contain a critical text of the so-called "lucianic" recension, a hebrew-greek index and a greek-hebrew index of 2esdras. The introduction begins with a study of the title, the contents and the composition of the book ; the major result of this study is the rediscovery of a system of paragraphs which may well be ancient, even if it is probably not the one used by the translator himself. Next may well be the textual problems of the book results, among other things, in the identification of a new witness to the greek text (namely the ms. Coisl. 8 of the bibliotheque nationale de paris) and to assign him a date between the middle of the second and the middle of the first centuries b. C. Finally, a study of the reception of the book shows that, even though it was rarely quoted by the jewish and christian authors of antiquity, it was nevertheless read and studied in certain circles and played a considerable role in the history of the exegesis and the theology of early christianity
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Books on the topic "Bible. – O.T. – Ecclesiastes"

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Ecclesiastes. Scottdale, Pa: Herald Press, 2010.

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Ecclesiastes. Grand Rapids, MI: Baker Academic, 2009.

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P, Brown William. Ecclesiastes. Louisville, Ky: Westminster John Knox Press, 2011.

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Ecclesiastes. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1986.

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Society for Old Testament Study., ed. Ecclesiastes. Sheffield, England: Sheffield Academic Press, 1997.

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Ecclesiastes. Dallas, Tex: Word Books, 1992.

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Kent, Hughes R., ed. Ecclesiastes: Why everything matters. Wheaton, Ill: Crossway Books, 2010.

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Ecclesiastes and scepticism. New York: T & T Clark International, 2012.

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(Firm), Nelson Impact, ed. Everything has its time: Ecclesiastes. Nashville, Tenn: Nelson Impact, 2006.

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J, Estes Daniel, ed. Ecclesiastes & the Song of Songs. Nottingham, England: Apollos, 2010.

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Book chapters on the topic "Bible. – O.T. – Ecclesiastes"

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Sharkansky, Ira. "Job and Ecclesiastes: Biblical Outliers." In Israel and Its Bible, 151–72. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249559-8.

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Davidson, Graham. "S. T. Coleridge." In The Blackwell Companion to the Bible in English Literature, 413–24. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324174.ch29.

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Fuller, David. "T. S. Eliot." In The Blackwell Companion to the Bible in English Literature, 667–80. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324174.ch48.

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Hopkins, Jamal-Dominique. "ECCLESIASTES." In The Africana Bible, 260–65. Fortress Press, 2009. http://dx.doi.org/10.2307/j.ctv19cwbj9.48.

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RYDER, E. T. "ECCLESIASTES." In Peake's Commentary on the Bible, 458–67. Routledge, 2003. http://dx.doi.org/10.4324/9780203198391-43.

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"Ecclesiastes." In The Forgotten Books of the Bible, 107–36. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctt21c4smr.8.

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"The Book of Ecclesiastes." In The Crimean Karaim Bible, 381–90. Harrassowitz, O, 2019. http://dx.doi.org/10.2307/j.ctvh4zgsw.16.

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"The Book of Ecclesiastes." In The Crimean Karaim Bible, 299–308. Harrassowitz, O, 2019. http://dx.doi.org/10.2307/j.ctvh4zgsw.33.

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"[T]." In Bible Dictionary, 256–69. ATF Press, 2008. http://dx.doi.org/10.2307/j.ctvpb3vtz.25.

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Petrotta, Anthony J. "Ellul as a Reader of Ecclesiastes." In Jacques Ellul and the Bible, 118–25. The Lutterworth Press, 2022. http://dx.doi.org/10.2307/j.ctv2m8h20r.15.

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Conference papers on the topic "Bible. – O.T. – Ecclesiastes"

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Noble, Peter G. "Lessons to be Learned from the Study of Indigenous Craft." In SNAME 13th International Conference on Fast Sea Transportation. SNAME, 2015. http://dx.doi.org/10.5957/fast-2015-054.

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By looking backwards we can often discover solutions that will allow forward progress. We see in the bible the idea that history repeats itself: What has been will be again, what has been done will be done again; there is nothing new under the sun. Ecclesiastes 1:9 But the author subscribes to the idea put forward by the American humorist, Mark Twain: History doesn’t repeat itself, but sometimes it rhymes. The design and construction of water-borne craft using “scientific” methods is a relatively recent development in the context of the whole history of that activity, and is by no means universally applied even today Many traditional craft in current service still rely on the process akin to natural selection, as proposed by Darwin, that is, it is not the strongest, most intelligent nor the fittest that survive but those that best adapt. And the evolutionary process continues today. From Bangkok water taxis with “long-tail” propulsion systems, and from Haitian fishing boats with high performance new sails to whaling umiaks in NW Alaska covered with tensioned membrane skins made from walrus hide and equipped with outboard motors, there can be value in studying the design, construction and operational approaches of these craft. Such consideration can lead to insights for the modern naval architect. A number of well-researched publications (Tapan Adney, 1964) and (Haddon, 1975) give a wealth of information on indigenous craft. Sturgeon Nose Canoe USN ZUMWALT Class Destroyer. Noble Lessons to be learned from the study of indigenous craft 2 Lessons such as optimizing weight/strength ratios, minimizing resistance, utilizing materials in clever ways, developing repairable structures etc., can all be learned from the study of indigenous craft. The sense of continuity with a living past obtained by the study of the work of previous generations of designers and builders, realizing that many current problems were their problems too, is both valuable and satisfying. That said, not all examples given in this paper can be directly linked to designers actively seeking out past developments. Some examples have occurred by coincidence, some by accident and some by unwitting “reinvention of the wheel”. Many “new” ideas, however, have been tried before and it is very often possible to test a new idea against past experience. This paper builds on previous ethno-technical study, (Noble 1994) describing the author’s experience in this field and uses a number of specific examples to illustrate the premise.
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