Academic literature on the topic 'Bible. O.T. Genesis I-III'

Achenbach, R 2005. Pentateuch, Hexateuch und Enneateuch. Eine Verhältnisbestimmung, ZAR 11:122–154. Albertz, R 2007. Die kanonische Anpassung des Johuabuches. Ein Neubewertung seiner sog.”Priesterschriftelike Texte”, in Römer and Schmid 2007:199–217. Aurelius, E 2003. Zukunft jenseits des Gerichts: Eine redaktionsgeschichltliche Studie zumEnneateuch. BZAW 319. Berlin: de Gruyter. Barrick, W B & Spencer, J R (eds) 1984. In the shelter of Elyon: essays on ancient Palestinian life in honour of GW Ahlström. JSOTSup 31. Sheffield: JSOT Press. Becker U, 2006. Endredaktionelle Kontextvernetzungen des Josua-Buches, in Witte, Schmid, Prechel and Gertz 2006:139–161. Bieberstein, K 1995. Josua-Jordan-Jericho. Archäologie, Geschichte und Theologie der Landnahmeerzählungen Josua 1–6. OBO. Friborg: Universitätsverlag, Göttingen: Vandenhoeck & Ruprecht. Blum, E 1990. Studien zur Komposition des Pentateuch. BZAW 189. Berlin/New York: de Gruyter. _______ 1997. Die Kompositionelle Knoten am Übergang von Josua zu Richter: Ein Entflechtungsvorschlag, in Lust and Vervenne 1997:181–212. _______ 2006. The literary connection between the books of Genesis and Exodus and the end of the book of Joshua, in Dozeman and Schmid 2006:80–106. _______ 2011. Pentateuch-Hexateuch-Enneateuch, in Dozeman , Römer and Schmid 2011:43–71. Carr, D M 1996. Reading the fractures of Genesis. Historical and literary approaches. Louisville: Westminster John Knox. _______ 2006. What is required to identify pre-Priestly narrative connections between Genesis and Exodus? in Dozeman and Schmid 2006:159–180. _______ 2012. The Moses story: literary and historical reflections, HeBAI 1–2:7–36. Dozeman, T B & Schmid, K (eds) 2006. Farewell to the Yahwist? The composition of the Pentateuch in recent European discussion. SBL Symposium Series 34. Atlanta: SBL. Dozeman, T B, Römer, T C & Schmid, K (eds) 2011. Pentateuch, Hexateuch, or Enneateuch. Identifying literary works in Genesis through Kings. SBL 8. Atlanta: SBL. Du Pury, A, Römer, T C & Macchi, J P (eds) 2000. Israel constructs its history. Deuteronomistic historiography in recent research. Sheffield: Sheffield Academic Press. Edenburg, C & Pakkala, J (eds) 2013. Is Samuel amongst the Deuteronomists? Current views on the place of Samuel in a Deuteronomistic History. Atlanta: SBL. Eisffeldt, O 1964. Einleitung in das Alte Testament. Tübingen: Mohr. Frevel, C 2000. Mit Blick auf das Land die Schöpfung erinnern. Zum Ende der Priestergrundschrift. HBS 23. Freiburg/New York: Herder. _______ 2011. Die Wiederkehr der Hexateuchperspektive. Eine Herausforderung für die These vom Deuteronomistischen Geschictswerk, in Stipp 2011:13–53. Frey, J, Schattner-Rieser, U & Schmid, K (eds) 2012. Die Sameritaner und die Bibel: Historische und literarische Wechselwirkungen zwischen biblischen und Sameritanischen Traditionen. Studia Judaica/Studia Samaritana 7. Berlin/New York. Fritz, V 1994. Das Buch Josua. Hat 1/7. Tübingen: Mohr Siebeck. Garciá-Martinez, F (ed.) 1998. Perspectives in the study of the Old Testament and early Judaism: a symposium in honour of Adam S. van der Woude on the occasion of his 70th Birthday. VTSup 73. Leiden: Brill. Gertz, J C 2000. Tradition und Redaktion in der Exoduserzählung. Untersuchungen zur Endredaktion des Pentateuch. FRLANT 186. Göttingen: Vandenhoeck& Ruprecht. Görg, M 1991. Josua. NEB 26. Würzburg: Echter Verlag. Gunkel, H 1910. Genesis. 3rd ed. GHK 1. Göttingen: Vandenhoeck & Ruprecht. Hjelm, I 2000. The Samaritans and early Judaism: a literary analysis. JSOTSup 303. Sheffield: Sheffield Academic Press. Keel, O 1973. Das Vergaben der “Fremder” Götter in Genesis xxxv 4b, VT 23:305–336. Knauf, E A 2000. Does Deuteronomsitic Historiography (DH) exist? in du Pury , Römer and Macchi 2000:388–398. _______ 2007. Buchschlüsse im Josuabuch, in Römer and Schmid 2007:217–224. _______ 2008. Josua. ZBKAT 6. Zurich: Theologisher Verlag. Knoppers, G N & McConville, J G (eds) 2000. Reconsidering Israel and Judah: recent studies on the Deuteronomistic History. SBTS 8. Winona Lake: Eisenbrauns. Köckert, M 1988. Vätergott und Väterverheisssungen. Eine Auseinandersetzung mit Albrecht Alt und seine Erben. FRLANT 142. Göttingen: Vandenhoeck & Ruprecht. Konkel, M 2008. Sünde und Vergebung:Eine Rekontruktion der Redaktionsgeschichte der hinterein Sinaiperikope (Ex 32–34). Vor dem Hintergrund aktueller Pentateuchmodelle. FAT 88. Tübingen: Mohr. Koopmans, W T 1990. Joshua 24 as poetic narrative. JSOTSup 93. Sheffield: JSOT Press. Kratz, R G 2000. Die Komposition der erzählender Bücher des Alten Testaments: Grundwissen der Bibelkritik. UTB 215.Göttingen: Vandenhoeck & Ruprecht. Levin, C 1993. Der Jahwist. FRLANT 157.Göttingen: Vandenhoeck& Ruprecht. Lipschits, O, Knoppers, G N & Albertz, R (eds) 2007. Judah and the Judeans in the fourth century B.C.E. Winona Lake: Eisenbrauns. Lust, J & Vervenne, M (eds) 1997. Deuteronomy and Deuteronomistic literature. BETL 133. Leuven: Peeters. Mckenzie, S L & Römer, T C (eds) 2000. Rethinking the foundations: historiography in the ancient world and the Bible. Essays in honour of John Van Seters. Berlin/New York: de Gruyter. Nelson, R D 1997. Joshua: a commentary. Louisville: Westminster John Knox. Nentel, J 2000. Trägerschaft und Intentionen des deuteronomistischen Geschichtswerks: Untersuchungen zu Refelexionreden: Jos1; 23; 24; 1 Sam12 und 1 Kön 8. BZAW 297. Berlin: de Gruyter. Nihan, C 2012. The literary relationship between Deuteronomy and Joshua: a reassessment, in Schmid and Person 2012:79–114. _______ 2013. 1 Sam 8 and 12 and the Deuteronomsitic edition of Samuel, in Edenburg and Pakkala 2013: 225–274. Na`man, N 2000. The law of the altar in Deuteronomy and the cultic site near Shechem, in Mckenzie and Römer 2000:141–161. Noll, K L and Schramm, B (eds) 2010. Raising a faithful exegete: essays in honour of Richard Nelson. Winona Lake: Eisenbrauns. Noort, E 1997. The traditions of Ebal and Gerizim: theological positions in the book of Joshua, in Vervenne and Lust 1997:161–180. _______ 1998. Zu Stand und Perspektiven: Der Glaube Israels zwischen Religionsgeschichte und Theologie, der Fall Josua 24, in Garciá-Martinez 1998:82–108. Noth, M 1943. Überlieferungsgeschichtliche Studien. Tübingen: Niemeyer. _______ 1953. Das Buch Josua. 2nd ed. HAT 7. Tübingen: Mohr Siebeck. O’Brien, M A 1989. The Deuteronomistic History hypothesis: a reassessment. OBO 92. Fribourg: Éditions. Universitaires/Göttingen: Vandenhoeck& Ruprecht. Otto, E 1999. Bruckensläge in der Pentateuchsforschung, TRU 64:84–99. _______ 2000. Das Deuteronomium im Pentateuch und Hexateuch. Studien zur Literaturgeschichte von Pentateuch und Hexateuch im Lichte des Deuteronomiumrahmens. FAT 30. Tübingen: Mohr Siebeck. Otto, E & Achenbach, R (eds) 2004. Das Deuteronomium zwischen Pentateuch undDeuteronomistischem Geschictswerk. FRLANT 206. Göttingen: Vandenhoeck & Ruprecht. Perlitt, L 1968. Bundestheologie im Altes Testament. Neukirchen-Vluyn: Neukirchener Verlag. _______ 1994. Priesterschrift in Deuteronomium34? VT 59:475–494. Popovich, M 2009. Conquest of the land, loss of the land. Where does Joshua 24 belong?, in von Ruiten and de Vos 2009:87–98. Rofé, A 2000. Ephraimite versus Deuteronomistic History, in Knoppers & McConville 2000:462–474. Römer, T C 2010. Book-endings in Joshua and the question of the so-called Deuteronomistic History, in Noll and Schramm 2010:85–99. Römer, T C & Brettler, M Z 2000. Deuteronomy 34 and the case for a Persian Hexateuch, JBL 119/3:401–419. Römer, T C and Schmid, K (eds) 2007. Les dernières rédactions du Pentatueque, de l` Hexateuge,et de l` Henneatuege. BETL 203. Leuven: Peeters. Rösel, H N 1980. Die Überleitungen vom Josua-ins Richterbuch, VT 30:342–350. Schmid K, 1999. Erzväter und Exodus: Untersuchungen zur doppelten Begründing der Ursprünge Israels innerhalb der Geschichtsbücher des Alten Testaments. WMANT 81. Neukirchen-Vluyn: Neukirchener Verlag. _______ 2007. The late Persian formation of the Torah: observations on Deuteronomy 34, in Lipschits, Knoppers & Albertz 2007:236–245. _______ 2012. Die Sameritaner und die Judaër. Die biblische Diskussion um ihr Verhältnis in Josua 24, in Frey, Schattner-Rieser & Schmid 2012:21–49. Schmid, K & Person, R (eds) 2012. Deuteronomy in the Pentateuch, Hexateuch, and the Deuteronomistic History. Tübingen: Mohr Siebeck. Schmidt, L 2009. P in Deuteronomium 34, VT 59:475–494. Schmitt, G 1964. Der Landtag von Sichem. Stuttgart: Calwer Verlag. Schmitt, H C 2004. DTN 34 als Verbindingstuck zwischen Tetrateuch und Dtr. Geschictswerk, in Otto and Achenbach 2004:181–192. Smend, R 1970. Das Gesetz un die Völker, in Wolff 1970:494–504. Sperling, S D 1987. Joshua 24 re-examined. HUCA 58:119–136. Steuernage, l C 1923. Das Buch Josua. GHK 1,3 (2). Göttingen: Vandenhoeck & Ruprecht. Stipp, H J (ed.) 2011. Das deuteronomistische Geschichtswerk. ÖBS 39. Frankfurt am Main: Peter Lang. Van Seters, J 1984. Joshua 24 and the problem of tradition in the Old Testament, in Barrick and Spencer 1984:139–158. _______ 2003. Deuteronomy between Pentateuch and Deuteronomistic History, HTS 59/3:947–956. Vervenne, M & Lust, J (eds) 1997. Deuteronomy and Deuteronomistic literature. FS C.H.W Brekelmans. BETL 133. Leuven: Peeters. Von Ruiten, J and de Vos, C (eds) 2009. The land of Israel in Bible, history and theology: studies in honour of Ed Noort. VTSup 124. Leiden: Brill. Weimar, P 2008. Studien zur Priesterschrift. FAT 56. Tübingen: Mohr Siebeck. Westermann, C 1994. Die Geschictsbücher des Alten Testaments: Gab es ein deuteronomsitisches Geschichtswerk? TB Altes Testament 87. Gütersloh: Gütersloher Verlag. Witte, M 1998. Die biblische urgeschichte. Redaktions-und Theologiegeschichtliche Beobachtungen zu Genesis 1,1–11:26. BZAW 265. Berlin: de Gruyter. Witte M, Schmid K, Prechel, D & Gertz, J C (eds) 2006. Die deuteronomistischenGeschichtswerke: Redaktions- und religionsgeschichtliche Perspektiven zur “Deuteronomismus”-Diskussion in Tora und vorderen Propheten. BZAW 365. Berlin: de Gruyter. Wolff, H W (ed.) 1970. Probleme biblischer Theologie: Gerard von Rad zum 70. Geburtstag. Munich: Kaiser Verlag. Würthwein, E 1994a. Erwägungen zum sog. Deuteronomistischen Geschichtswerk: eine Skizze, in Würthwein 1994b:1–11. Würthwein, E 1994b. Studien zum deuteronomistischen Geschichtswerk BZAW227. Berlin: de Gruyter, Zakovitch, Y 1980. The object of the narrative of the burial of the foreign gods at Shechem, BeTM 25:300–337. Zenger, E 2004. Einleitung in das Alte Testament. 5th ed. Stuttgart: Kohlhammer.

AbstractGenesis iii 16, which describes the unhappy consequences for Eve of her decision to eat from the forbidden fruit, is one of the most historically and theologically significant verses in the Hebrew Bible. Scholars have long debated certain cruces in the verse, among them the meaning of the phrase. I review various positions on the latter and then offer a new proposal.

Introduction: Mechanical jaundice (MJ) or bile duct blockage occurs when the bile ducts' patency is impaired, and the bile flow has stopped. One of the main pathogenetic factors developing complications with MJ is immune system imbalance, particularly its phagocytic link. The purpose of the study was to understand neutrophils' functional activity dependence with different blood bilirubin levels in men with mechanical jaundice. Methods: Forty-seven middle-aged men with mechanical jaundice were divided into three groups depending on the bilirubin levels in their blood: less than 60 μmol/L (n = 10), 60 – 200 μmol/L (n = 20), and more than 200 μmol/L (n = 17). The control group consisted of 50 practically healthy men of the same age. The neutrophils' functional state was assessed using the methods of spontaneous and induced luminol-dependent chemiluminescence of neutrophils. Results: In the group of patients with mechanical jaundice and a bilirubin level of less than 60 μmol/L, there was an increase in the values of T max spontaneous by 96%, I max spontaneous by 44.81%, S spontaneous by 224.6%, T max induced by 19.9%, I max induced by 13.5%, and S induced by 140.3%. In the group with bilirubin levels from 60 – 200 μmol/L, there was an increase in the values of T max spontaneous by 86.8%, I max spontaneous at 47.7%, S spontaneous at 204.6%, I max induced at 28.3%, S induced at 445%, and activation index at 70%. The group with bilirubin levels more than 200 μmol/L showed an increase in the level of T max spontaneous by 85.9%, I max spontaneous by 53.4%, S spontaneous by 927.3%, I max induced by 28.6%, S induced by 1045%, and activation index by 92.3% compared with the control values. The intergroup differences were found in S spontaneous levels, which were higher in the group with more than 200 μmol/L bilirubin levels compared with the 60 – 200 μmol/L group and less than the 60 μmol/L groups by 216.9% and 237.3% respectively. Conclusion: The revealed changes characterize the functional activity of neutrophils' increase with an increase in the bilirubin levels in patients with mechanical jaundice.

Background. The best surgical technique for large liver hydatid cysts (LHCs) has not yet been agreed on. Objectives. The objective of this study was to examine the role of perioperative endoscopic retrograde cholangiopancreatography (ERCP) and biliary drainage in patients with large LHCs. Methods. A 20-year retrospective study of patients with LHCs treated surgically at the University Clinical Center of Kosovo (UCCK). We divided patients into 2 groups based on treatment period: 1981–1990 (Group I) and 2001–2010 (Group II). Demographic characteristics (sex, age), the surgical procedure performed, complications rate, and outcomes were compared. Results. Of the 340 patients in our study, 218 (64.1%) were female with median age of 37 years (range, 17 to 81 years). 71% of patients underwent endocystectomy with partial pericystectomy and omentoplication, 8% total pericystectomy, 18% endocystectomy with capitonnage, and 3% external drainage. In Group I, 10 patients underwent bile duct exploration and T-tube placement; in Group II, 39 patients underwent bile duct exploration and T-tube placement. In addition, 9 patients in Group II underwent perioperative ERCP with papillotomy. The complication rate was 14.32% versus 6.37%, respectively (P=0.001). Conclusion. Perioperative ERCP and biliary drainage significantly decreased the complication rate and improved outcomes in patients with large LHCs.

The Buchans Group, central Newfoundland, represents an Ordovician continental bimodal calc-alkaline arc sequence that hosts numerous volcanogenic massive sulfide (VMS) occurrences, including both in situ and mechanically transported sulfide breccia–conglomerate orebodies. Diverse lithic clasts associated with transported deposits include rounded granitoid clasts. Earlier workers have suggested that Buchans Group VMS-hosting felsic extrusive units, small granodiorite intrusions (e.g., Wiley’s Brook), and granitoid cobbles associated with transported ore represent co-genetic products of the same magmatic system. The granitoid cobbles and small granodiorite intrusions are geochemically similar and closely resemble Buchans Group felsic volcanic units. U–Pb zircon age determinations show a (i) 466.7 ± 0.5 Ma crystallization age for the Wiley’s Brook granodiorite (WBG), (ii) 464 ± 4 Ma crystallization age for a granitoid cobble, and (iii) 466 ± 4 Ma maximum deposition age for a conglomerate–sandstone sequence associated with transported ore. Thus, Buchans Group felsic plutonic rocks are within experimental error of felsic volcanism and VMS deposition. Furthermore, εNd (T) (T, time of crystallization) values of four granitoid cobbles (–1.95 to –4.0) overlap values obtained from Buchans Group felsic volcanic units. Our results are compatible with plutonic and volcanic rocks being related through fractional crystallization or partial melting processes but do not support a petrogenetic link between VMS deposition and exposed felsic plutons. Comparisons to modern arc analogues favour exhumation of plutonic rocks by extension along caldera or rift walls and (or) subaerial erosion. Enigmatic rounding of Buchans granitoid clasts was likely accomplished in a subaerial or shallow marine environment, and the clasts transported into a VMS-active basin by mass flows.

Introduction. Musculoskeletal pain (MSP) — has now assumed the character of a non-infectious epidemic and ranks second among the causes of disability, leading to a significant loss of productivity among the working-age population in all industrialized countries. Spondyloarthrosis of the lumbar region and gonarthrosis are the main diseases that doctors face at outpatient appointments. The pathogenesis of the disease develops according to one scenario, accompanied by aseptic inflammation, involvement of the muscular and ligamentous apparatus in the process, leading to the formation of dissimilar locomotor disorders, antinociceptive insufficiency, peripheral and central sensitization. Presents the results of magnetic resonance imaging (MRI), which can be used for early diagnosis of MSD, as well as dynamic control during treatment. Aim — to assess of neuroimaging signs in patients with spondyloarthrosis and gonarthrosis, depending on the genesis of the disease. Methods. An analytical single-stage study was performed with 123 patients with an established clinical diagnosis of MSP, who were divided into four groups: primary gonarthrosis (36 people), post-traumatic (38 people), spondylogenic (30 people) and x-ray negative (19 people). To study neuroimaging signs, MRI was performed on the devices «OPENMARK 4000» 0.42 T of the company «ANKE», «OPART» 0.35 T of the company «TOSHIBA» and «Superstar» 0.35 T of the company «Neusoft medikal systems» in transversal, sagittal and coronary projections, in T1W, T2W and STIR modes with adipose tissue suppression. Results. During MRI examination, 47.2 % of patients revealed spondyloarthrosis of the III grade, 30,1 % — II grade. 33,3 % had damage in the form of fragmentation of the internal and external meniscus of the knee joint, 30.1 % of cases revealed damage to the internal meniscus in the form of longitudinal splitting and the same number of osteophytes. The most common cases were intervertebral disc sequestration (2,4 %) and expansion of the articular gap of the knee joint (4,1 %), and spondyloarthritis of the I grade (7,3 %). When compared in groups, more pronounced neuroimaging signs were detected in posttraumatic and primary gonarthrosis, and they were significantly lower in spondylogenic genesis. When examining the spine, no differences were found in the groups. Conclusion. The study showed high information content of MRI in CA and GA, which allows for early diagnosis of the disease and differential diagnosis.

Abstract The conjugate margins system of the Gulf of Lion and West Sardinia (GLWS) represents a unique natural laboratory for addressing fundamental questions about rifting due to its landlocked situation, its youth, its thick sedimentary layers, including prominent palaeo-marker such as the MSC event, and the amount of available data and multidisciplinary studies. The main goals of the SARDINIA experiment, were to (i) investigate the deep structure of the entire system within the two conjugate margins: the Gulf of Lion and West Sardinia, (ii) characterize the nature of the crust, and (iii) define the geometry of the basin and provide important constrains on its genesis. This paper presents the results of P-wave velocity modelling on three coincident near-vertical reflection multi-channel seismic (MCS) and wide-angle seismic profiles acquired in the Gulf of Lion, to a depth of 35 km. A companion paper [part II – Afilhado et al., 2015] addresses the results of two other SARDINIA profiles located on the oriental conjugate West Sardinian margin. Forward wide-angle modelling of both data sets confirms that the margin is characterised by three distinct domains following the onshore unthinned, 33 km-thick continental crust domain: Domain I is bounded by two necking zones, where the crust thins respectively from ~30 to 20 and from 20 to 7 km over a width of about 170 km; the outermost necking is imprinted by the well-known T-reflector at its crustal base; Domain II is characterised by a 7 km-thick crust with « anomalous » velocities ranging from 6 to 7.5 km/s; it represents the transition between the thinned continental crust (Domain I) and a very thin (only 4–5 km) “atypical” oceanic crust (Domain III). In Domain II, the hypothesis of the presence of exhumed mantle is falsified by our results: this domain may likely consist of a thin exhumed lower continental crust overlying a heterogeneous, intruded lower layer. Moreover, despite the difference in their magnetic signatures, Domains II and III present the very similar seismic velocities profiles, and we discuss the possibility of a connection between these two different domains.

The chemical composition of soil solution reflects the demand of soil biological processes and the solubility and ion-exchange equilibria between physical and biological components of the soil. The objectives of this study were to document soil-solution chemistry for representative phases of the primary successional sequence on the Tanana River floodplain near Fairbanks, Alaska, and to assess the effect of physical versus biological control on solution chemistry in these sites. Soil-solution samples were collected weekly using porous-cup soil-solution samplers located 20, 50, and 150 cm below the soil surface. In addition, groundwater and river water samples were collected at several sites that represented the successional stages typical of the Tanana River floodplain of interior Alaska. Magnesium, HCO3, Cl, Na, K, NO3, and PO4 showed the highest concentrations in the 50-cm layer at each site. Manganese, Fe, and Zn showed the highest concentrations at the groundwater level. Aluminum and Ca showed decreasing concentrations with depth from the surface. Silicon displayed no specific depth trends. Ammonium was the only ion that was more concentrated in river water than in soil solution. Soil-solution pH showed no specific depth trends. Conductivity of the soil solution was generally lower at greater depths and was much lower in the river water. Sulfate, K, Ca, and Mn decreased in concentration from the early successional stages to the later successional stages, although some year to year variability did occur. All measured concentrations except Zn displayed at least one significant change in concentration due to vegetation clearing. These differences can be summarized broadly as effects on nonbiologically cycled nutrients in the open willow stage (III) and changes in the biological cycling of nutrients in the poplar–alder and mature white spruce stages (V and VIII, respectively). Significant increases in concentration of Fe and Mn were found at III-B-T (stage III–site B–treated (i.e., cleared) plot) while Na, Mn, Fe, Ca, Mg, Si, and SO4 increased at III-A-T. At V-A-T significant increases were found in concentrations of NH4, NO3, PO4, SO4, K, Na, Ca, Mg, Mn, Fe, Al, Si, HCO3, and conductivity in 987. These same trends were repeated in 1988 with the exception of NO3, Fe, and Si, which showed no significant differences. As a result of clearing both V-A-T and V-B-T, Fe and Si significantly decreased in concentration at 50 cm, which was the opposite trend found at 150 cm. The Cl concentration at 50 cm decreased at V-A-T in 1987 but increased in 1988 as a result of clearing. V-B-T showed no effect of clearing in 1988 and only NO3, SO4, Ca, Mg, and conductivity increased in 1987. Chloride, Al, and Si decreased in concentration as a result of clearing in 1987 at V-B-T. Nitrate, NH4, Cl, and pH increased, while PO4, K, Na, Ca, Mg, Si, HCO3, and conductivity decreased, as a result of clearing in VIII-A-T. At VIII-B-T, NO3, K, Ca, Mg, Cl, HCO3, and conductivity increased as a result of clearing in 1987, while only NO3 increased in 1988. Bicarbonate, Cl, and pH showed significant decreases in 1987 and 1988 at VIII-B-T. The results of this study, combined with the results of other studies of these salt-affected floodplain soils, detailing the soil environment and control of evaporative movement of water to the soil surface support the hypotheses that: (i) the genesis and maintenance of surface salt crusts are controlled by the soil physical and chemical environments encountered on early-successional mineral soils and (ii) the disappearance of salt crusts and reduction in mineral soil salt concentrations are controlled by forest succession, which mediates the changing soil physical, chemical, and biological environment.

Abstract The newly discovered Shuangjianzishan Ag-Pb-Zn deposit, with 145 Mt of ore grading 128.5 g/t Ag (locally up to 32,000 g/t) and 2.2 wt % Pb + Zn, is located in the Great Hinggan Range metallogenic belt, northeastern China, and is currently the largest Ag deposit in Asia. The Ag-Pb-Zn orebodies occur as veins and are hosted primarily by a Permian slate. Recent drilling and core logging have identified a partially Mo mineralized granite porphyry intrusion adjacent to the Ag-Pb-Zn mineralized veins. This well-preserved magmatic-hydrothermal system therefore offers an excellent opportunity to evaluate the possible temporal and genetic relationship between Mo-mineralized porphyry intrusions and Ag-Pb-Zn veins. Three primary paragenetic stages of veining have been recognized: (I) early pyrite + quartz ± K-feldspar, (II) main ore sulfide + sulfosalt + quartz + calcite + sericite + chlorite ± epidote, and (III) post-ore quartz. The silver mineralization occurs mainly in the late paragenetic part of Stage II, in which canfieldite (Ag8SnS6), argentite (Ag2S) and freibergite [(Ag, Cu)12Sb4S13] are the dominant Ag-bearing ore minerals. A combination of ore mineral chemical and sulfur isotope geothermometers and physicochemical calculations suggest that the Ag-Pb-Zn mineralization took place at a temperature of 250° to 200°C, a pH of 6.7 to 5.6, and a Δlogfo2 (HM) of –2.4 to –8.7. A conspicuous enrichment of Sn and Se in the ore, which is represented by minerals containing the metal suite Ag-Pb-Zn-(Cu-Sn-Se-Sb), likely reflects a close genetic association between the base metal mineralization and a magma. In situ analyses show that the δ34S values of the sulfides and Ag-bearing sulfosalts from the Ag-Pb-Zn mineralized veins vary from –4.67 to +2.44‰; the mean value is –2.11 ± 1.49‰ (n = 77). The calculated mean δ34SH2S value of the ore-forming fluid is –1.65 ± 0.83‰, which is indicative of a magmatic sulfur source. In situ Pb isotope analyses of the ore minerals yielded a narrow range of values (206Pb/204Pb of 18.243–18.310, 207Pb/204Pb of 15.503–15.563 and 208Pb/204Pb of 38.053–38.203, n = 59). Comparisons to corresponding isotopic data for the various rock units in the area and sulfides from nearby ore deposits indicate that there were substantial contributions of Pb and other metals (e.g., Ag and Zn) to the Shuangjianzishan deposit from a Mesozoic granitic source. Diorite-granodiorite dikes and dacite are crosscut by the Ag-Pb-Zn veins, and therefore, predate ore formation. These rock units have zircon U-Pb ages of 250.2 ± 2.0 and 133.9 ± 1.4 Ma, respectively. A concealed, weakly Mo mineralized granite porphyry intrusion proximal to the Ag-Pb-Zn mineralized vein system yielded zircon U-Pb ages of 134.4 ± 1.0 (MSWD = 0.1) and 134.4 ± 1.0 Ma (MSWD = 0.2), for coarse- and fine-grained facies, respectively. These ages are indistinguishable within the uncertainty from the zircon ages for the dacite and a granite intrusion ~2 km north of the mineralized veins, which has a weighted mean zircon U-Pb age of 135.2 ± 1.4 Ma (MSWD = 0.78). Molybdenite from three quartz vein/veinlet samples hosted by slate immediately above the porphyry intrusion yielded Re-Os model ages from 136.3 ± 0.9 to 133.7 ± 1.2 Ma and a weighted mean Re-Os age of 134.9 ± 3.4 Ma. Finally, three pyrite samples separated from the Ag-Pb-Zn mineralized veins have a weighted mean Re-Os model age of 135.0 ± 0.6 Ma. The very similar zircon U-Pb ages for the Mo-mineralized granite porphyry and dacite, and Re-Os ages for molybdenite and pyrite in the Shuangjianzishan ore district indicate that the Mesozoic magmatic-hydrothermal activity was restricted to a relatively short time interval (~136–133 Ma). They also suggest that the weakly Mo mineralized granite porphyry was likely the source of the fluids and metals that produced the Ag-Pb-Zn mineralization. Based on our geological observations and an extensive analytical database, a model is proposed for the genesis of the giant Shuangjianzishan Ag-Pb-Zn deposit in which the ore-forming fluid and its metals (i.e., Ag, Pb, and Zn) were exsolved during crystallization of the final phase of a composite granite porphyry intrusion. This fluid transported metals to the distal parts of the system, where they were deposited in preexisting faults or fractures created by the withdrawal of magma during the waning stages of the magmatic-hydrothermal event. The present study of the Shuangjianzishan Ag-Pb-Zn deposit and those of other magmatic-hydrothermal ore deposits in the region provide compelling evidence that the widespread Mesozoic felsic magmatism and Ag-Pb-Zn mineralization in the southern Great Hinggan Range took place in an intracontinental extensional tectonic setting, which was synchronous with, and spatially associated to, Paleo-Pacific slab rollback and lithospheric delamination and thinning.

Abstract Mature microRNAs (miRNA) are recently discovered small RNA molecules of 21–25 nucleotides in length. They act as negative regulators of expression of important genes like those participating in cellular proliferation or apoptosis. There is evidence that miRNA play an important role in carcinogenesis. The objective of this study was to compare the miRNA expression patterns in normal lymph nodes and in lymph nodes from patients with HL. Moreover, we investigated the miRNA pattern of HL depending on Epstein-Barr Virus (EBV) expression. We assessed 156 mature miRNAs by Stem-loop RT-PCR and Real time PCR in ABI PRISM 7500 in 9 normal lymph nodes and 39 patients diagnosed with HL nodular sclerosis subtype (15 EBV+ and 24 EBV-)at a single institution. Patients median age was 27 years (range, 15–52), and clinical stage was I (n=1); II (n=22); III (n=8) and IV (n=8); 41% of the patients reported B symptoms. RNA was obtained in all cases from formalin fixed paraffin embedded tissues. miRNA expression data was normalized to let-7a miRNA and to global median. Relative quantification of miRNA expression was calculated with the 2−ΔΔCt method. The data were presented as log10 of relative quantity of target miRNA. Normal human lymph node tissue was used as calibrator for all samples. Data were analyzed by means of Significant Analysis of Microarrays (SAM), Student’s t-test (with random variance model) and Class prediction methods using BRB Array Tools version 3.4.0 and TIGR Multiexperiment Viewer version 3.1. Of the 156 miRNAs analyzed, 35 were differentially expressed between normal lymph nodes and HL (12 miRNAs were upregulated and 23 downregulated). The most differentially overexpressed miRNAs was miR-216, which inhibits apoptosis pathway. Other differentially expressed miRNAs were miR-140, 204, 19a, 20, 191 and 142-3p, which have been associated to the genesis of hematological and non-hematological malignances. With respect to EBV+ vs. EBV− cases, we found that miR-96 and miR-335 were underexpressed in the EBV+ cases as compared to EBV− (p=0.001). These miRNAs have RNF34 and BIRC2 genes as targets, which have an antiapoptotic function. We also found that miR-138 was more frequently overexpressed in clinical stages I–II versus clinical stages III–IV (p=0.004), and that miR-328 was more frequently overexpressed in stages III–IV (p=0.004). In conclusion, miRNAs might have a role in the pathogenesis of HL. The miRNA pattern is different between the EBV+ and EBV− cases, and the differentially expressed miRNAs seems to be related to the apoptotic pathway.

This thesis is an unconventional history of the interpretation of Day One, Genesis 1.1-5, in Hebrew and Greek texts up to c. 200 CE. Using the concept of ‘intertextuality’ as developed by Kristeva, Derrida, and others, the method for this historical exploration looks at the dynamic interconnectedness of texts. The results reach beyond deliberate exegetical and eisegetical interpretations of Day One to include intertextual, and therefore not necessarily deliberate, connections between texts. The purpose of the study is to gain a glimpse into the textual possibilities available to the ancient reader / interpreter. Central to the method employed is the identification of the intertexts of Day One. This is achieved, at least in part, by identifying and tracing flags that may draw the reader from one text to another. In this study these flags are called ‘intertextual markers’ and may be individual words, word-pairs, or small phrases that occur relatively infrequently within the corpus of texts being examined. The thesis first explores the intertextuality of Genesis 1.1-5 in the confines of the Hebrew Bible and the Septuagint. The second half of the thesis identifies and explores the intertexts of Day One in other Hebrew texts (e.g. the Dead Sea Scrolls, Sirach) and other Greek texts (e.g. Philo, the New Testament) up to c. 200 CE. The thesis concludes with a summation of some of the more prominent and surprising threads in this intertextual ‘tapestry’ of Day One. These summary threads include observations within the texts in a given language and a comparative look at the role of language in the intertextual history of Day One.

Thesis (DTh)--Stellenbosch University, 2002
ENGLISH ABSTRACT: Traditionally, Gen 1-3 has been interpreted as a text that supports male superiority and female inferiority as the will of God. This dissertation aims to establish a more constructive interpretation one that is more responsible and accountable to the readers of the Korean Presbyterian Church in particular. Consequently, I have dealt with various interpretations ofGen 1-3 from male and female perspectives. Because the mam Korean religions of pre-Christianity (Shamanism, Buddhism and Confucianism) have been identified as possible major influential elements that would have had an impact on Korean male centred interpretations of Gen 1-3, this study begins by analysing Korean worldviews and their influence on the formation of the theological tradition in the KPc. These elements are then investigated in terms of the significant impact they had upon the interpretation of Gen 1-3 in the KPC and this demonstrates how an individual view of the Scriptures could bring about different results within the KPC itself. An alternative interpretation of Gen 1-3 from a feminist perspective is discussed as part of the solution to promote justice for female readers. Although feminist readings would reduce the oppression of female readers, we analyse how another possibility of oppression, directly opposed to female oppression, could arise. To avoid another biased interpretation of Gen 1-3 ant to establish an interpretation of Gen 1-3 that is more ethically accountable to both genders, an attempt is made to read the text by means of a method that has an interdisciplinary nature in terms of dealing with the text. The socio-rhetorical criticism of Vernon Robbins is chosen and inner, and inter-, ideological and theological textures of Gen 1 are identified. Although the Creation texts exhibit their cultural connection, a socio-rhetorical reading of Gen 1 is not concerned with a specific order for man and woman in God's creation. Therefore, a sexual distinction based on some ethical status or role is not found. Instead, Gen 1 describes not only the relationship between God and human beings, but also the relationship of human beings to the other orders of creation. The concept of the divine image applied in the biological terms, male and female offers no theological indication for the present social consequences. Rather it invites us to open ourselves to possible new meanings beyond any cultural boundaries. Gen 1 within the present context challenges the interpreter as well as the reader to selfcritical activity in reading or interpreting the text in his/her own context. This is so because Scripture has allowed diversity, and the text of Gen 1 created a new meaning for the readers of the exilic society as Gen 2-3 did for the readers of the original cultures reflected in the Scriptures. Therefore, the KPC also needs to be challenged to look at the relationship of male and female anew and to be invited to be a partner in restoring the lost half of the dignity of the image of God for humanity. If exile for the Jewish people signified a calling into question of their secure centres of meaning as the people of God, our traditional Christian way of viewing the nature of God and of humankind should equally be called into question in our present context.
AFRIKAANSE OPSOMMING: Genesis 1 is tradisioneel geinterpreteer as 'n teks wat die meerderwaardigheid van mans en die rninderwaardigheid van vroue ondersteun as die wil van God. Hierdie proefskrif het ten doel om 'n meer konstruktiewe interpretasie daar te stel. 'n Interpretasie wat meer verantwoordelik en verantwoordbaar teenoor die lesers is, veral binne die Koreaanse Presbiteriaanse Kerk (KPK). Gevolglik het ek aandag gegee aan verkeie interpretasies van Genesis 1-3. Interpretasies vanuit manlike sowel as vroulike perspektiewe. Aangesien die belangrikste Koreaanse religiee van die pre-Christen tydperk (Sjamanisme, Boeddhisme, Confucianisme) geidentifiseer is as moontlik belangrike, invloederyke elemente wat 'n invloed gehad het op die manlik gesentreerde interpretasie van Genesis 1-3, begin hierdie studie met die analisering van Koreaanse wereldbeelde en die invloed daarvan op die formasie van die teologiese tradisie binne die KPK. Hierdie elemente word dan ondersoek in terme van die belangrike impak wat dit gehad het op die interpretasie van Genesis 1-3 binne de KPK en dit demonstreer hoe 'n individuele beskouing van die Skrif verskillende resultate binne die KPK self teweeg kan bring. 'n Alternatiewe interpretasie van Genesis 1-3, vanuit 'n ferninistiese perspektief, word bespreek as deel van die oplossing om geregtigheid vir vroue lesers te bevorder. Hoewel 'n feministiese lees die onderdrukking van vroue lesers sal verrninder, word ook· geanaliseer hoe 'n ander moontlikheid van onderdrukking, direk gekant teen die vroulike onderdrukking, kan ontstaan. Ten einde nog 'n bevooroordeelde interpretasie van Genesis 1-3 te vermy en om 'n interpretasie daar te stel wat meer eties verantwoordbaar is vir beide geslagte, word 'n poging aangewend om die teks te lees by wyse van 'n metode wat inter-dissipliner van aard is in die interpretasie van die teks. Die sosio-retoriese kritiek van Vernon Robbins word gekies en 'n intra-, inter-, ideologiese en teologiese tekstuur van Genesis 1 word gerdentifiseer. Hoewel die skeppingstekste hulle kulturele verbintenis ten toon stel, setel die belang van 'n sosio-retoriese lees van Gen 1 nie by 'n bepaalde orde vir man en vrou in God se skepping. Om hierdie rede word 'n geslagtelike onderskeid, gebasseer op etiese status of rol, nie in die teks gevind nie. Eerder, Genesis 1 beskryf nie net die verhouding tussen God en mense nie, maar ook die verhouding van menslike wesens tot die ander ordes van die skepping. Die konsep van die goddelike beeld, toegepas in biologiese terme, bied manlik en vroulik geen teologiese aanduiding vir die huidige sosiale gevolge nie. Eerder, dit nooi ons uit om onsself te open vir moontlike, nuwe betekenisse, wat verby enige kulturele betekenisse strek. Binne die eietydse konteks daag Genesis 1 die interpreteerder sowel as die leser uit tot selfkritiese aktiwiteit in die lees of interpretasie van die teks binne sy / haar eie konteks. Dit is so weens die feit dat die Skrif ruimte laat vir diversiteit en weens die feit dat Genesis 1 nuwe betekenis geskep het vir die lesers binne die eksiliese gemeenskap, soos wat Genesis 2-3 gedoen het vir lesers van die oorspronklike kulture soos gereflekteer in die geskrifte. Om hierdie rede behoort die KPK ook uitgedaag te word om opnuut ondersoek in te stel na die verhouding tussen man en vrou en om uitgenooi te word as vennoot in die proses om die verlore helfte van die waardigheid van die beeld van God vir die mensdom te herstel. Indien die ballingskap vir die Joodse volk dui op 'n bevraagtekening van hulle veilige sentrums van betekenis as die yolk van God, behoort ons tradisionele Christelike beskouing van die aard van God en van die mensdom op soortgelyke wyse bevraagteken te word binne ons eietydse konteks.

Thesis (DLitt)--University of Stellenbosch, 2004.
ENGLISH ABSTRACT: This dissertation looks at the reception of Gen. 1-3, one of the most controversial parts in the Hebrew Bible. How was it interpreted by the Nguni speaking communities (e.g. Xhosa, Zulu, siSwazi and siNdebele) taking into consideration their background, culture and religious belief system? The reception approach is followed in the research because of its emphasis on the role of the reader in understanding texts. Sources that are utilized are Nguni Bible translations, selected preached sermons (which the researcher attended himself), Nguni stories and folk tales and reviews undertaken among selected Nguni groups. A close-reading of the texts under discussion is undertaken in order to determine the basic content and issues of interpretation involved. The central concepts of cosmogony as contained in Gen. 1-2 are studied, as well as the story of the Garden of Eden and the concept of the “fall” in Gen. 3. The map of the Nguni language group is described and the culture and belief system of the Nguni speaking communities. Central concepts to this belief system are the worship of ancestors, marriage, circumcision, and among the Swazis the incwala (annual national feast) Legends and folk tales were used as sources for the Nguni belief system. It was determined that the Nguni speaking people worshipped one God in their traditional way, but always through their ancestors as a sign of respect. The role of the missionaries is analyzed by describing the history of the various missionary societies and their influence on the Nguni peoples. A very short discussion is devoted to preached sermons by Nguni pastors in the Seventh-day Adventist Church.Bible translations have always played a very important role among Nguni speakers (both Christians and non-believers). The need for translations using understandable contemporary terms is emphasized. This is the challenge to the Bible societies and Bible translators. Qualitative reviews were undertaken under selected Nguni speaking groups (Xhosa, Zulu, siSwati and siNdebele). Some of the results obtained from these reviews (full transcripts are included) are: (1) that there is a common understanding of the origin of the universe between the Hebrew Bible and the Nguni religious culture. (2) Serpent (Gen. 3): among the Zulus this concept is understood in terms of sexuality, but it can also be linked with the ancestors. (3) Both communities (Hebrew Bible and the Nguni) were tainted with the concept and ideology of patriarchalism. The crucial question in the research was: “what happens when a cosmogonic myth is transferred from one community to another?” In the case of Gen. 1-3 an ancient Hebrew text was transmitted to African cultures via missionaries and Bible translations. Nguni people react differently. Whereas some accept Gen. 1-3 (cosmogonies and the “fall”) as a detailed explanation of how creation and the “fall” came about, others reject it.
AFRIKAANSE OPSOMMING: Hierdie proefskrif kyk na die resepsie van Gen. 1-3, een van die mees kontroversiële dele in die Hebreeuse Bybel. Hoe word dit geïnterpreteer deur die Ngunisprekende gemeenskappe (Xhosas, Zoeloes, Swazi’s en Ndebele-groepe), met inagneming van hulle agtergrond, kultuur en stelsel van godsdienstige oortuigings? Die resepsiebenadering word in hierdie navorsing gevolg weens die klem op die rol van die leser in hoe tekste verstaan word. Die bronne wat aangewend is, is Ngunibybelvertalings, geselekteerde preke (wat die navorser self bygewoon het), Ngunistories en -volksverhale, en onderhoude wat met geselekteerde Ngunigroepe gevoer is. 'n In-dieptestudie van die betrokke tekste is onderneem ten einde die basiese inhoud en interpretasiekwessies te bepaal. Die sentrale konsep van kosmogonie, soos vervat in Gen. 1- 2, is bestudeer, asook die storie oor die Tuin van Eden en die konsep van die “sondeval” in Gen. 3. Die kaart van die Ngunitaalgroep word beskryf, asook die kultuur en geloofstelsel van die Ngunisprekende gemeenskappe. Sleutelkonsepte in hierdie geloofstelsel is die aanbidding van voorvaders, die huwelik, besnydenis, en onder die Swazi’s, die incwala (jaarlikse nasionale fees). Legendes en volksverhale is gebruik as bronne vir die Ngunigeloofstelsel. Daar is vasgestel dat die Ngunisprekende mense altyd een God aanbid het op hulle tradisionele manier, maar altyd deur voorvaders as 'n teken van respek. Die rol van die sendelinge word ontleed deur die geskiedenis van die verskeie sendinggenootskappe te beskryf, asook hulle invloed op die Ngunimense. 'n Baie kort bespreking word gewy aan preke gelewer deur Ngunipastore in die Sewendedaagse Adventistekerk.Bybelvertalings het nog altyd 'n baie belangrike rol gespeel onder Ngunisprekers (beide Christene en nie-gelowiges). Die behoefte vir vertalings wat verstaanbare, kontemporêre terme gebruik, word beklemtoon. Dít is die uitdaging wat aan die bybelgenootskappe en bybelvertalers gestel word. Kwalitatiewe onderhoude is afgelê onder geselekteerde Ngunisprekende groepe (Xhosas, Zoeloes, Swazi’s en Ndebele-groepe). Resultate wat verkry is van hierdie evaluerings (waarvan volledige transkripsies voorsien word) sluit in: (1) dat daar 'n gemeenskaplike begrip is van die oorsprong van die heelal by die Hebreeuse Bybel en die Ngunigeloofskultuur; (2) dat die konsep van die slang (Gen. 3) onder die Zoeloes in terme van seksualiteit verstaan word, maar dat dit ook met die voorvaders in verband gebring kan word; en (3) dat beide gemeenskappe (Hebreeuse Bybel en die Nguni) tekens dra van die konsep en ideologie van patriargisme. Die kernvraag in die navorsing was: “Wat gebeur wanneer ’n kosmogoniese mite oorgedra word van een gemeenskap na 'n ander?”. In die geval van Gen. 1-3 is 'n ou Hebreeuse teks oorgedra na Afrikakulture via sendelinge en bybelvertalings. Ngunimense reageer verskillend. Waar sommige Gen. 1-3 aanvaar (kosmogonieë en die “sondeval”) as 'n gedetailleerde verduideliking van hoe die skepping en die “sondeval” plaasgevind het, word dit deur ander verwerp.

Henry M. Morris, widely regarded as the founder of the modern creationist movement, died February 25, 2006, at the age of eighty-seven. His 1961 book The Genesis Flood, subtitled, The Biblical Record and Its Scientific Implications, was a cornerstone of the movement. Many more books followed, including Scientific Creationism; What Is Creation Science?; Men of Science; Men of God; History of Modern Creationism; The Long War Against God; and Biblical Creationism. In 1970 he founded the Institute for Creation Research, which continues to be a leading creationist force, now headed by his sons, John and Henry III. In 1982 I debated the subject with him at the Coral Ridge Presbyterian Church in Fort Lauderdale in front of a sellout crowd of several thousand. He had emphasized in our initial contacts that the debate would be based on science, not religion, but when he opened his remarks with this same statement and the audience responded with loud cries of “Amen!” and “Praise Jesus!” I knew I was in for a long night. Both of us steered away from the biological arguments, I because I’m not a biologist and he presumably because the Biblical side of that is so evidently silly—if he had tried to describe how Noah brought two mosquitoes or two fleas aboard he might have got away with it, but the whole panoply of billions of species of submicroscopic creatures was obviously a problem. Instead he concentrated on the physical side, in particular on the age of the earth, and that was fine with me. As noted in the previous chapters, the earth’s age is central to Darwin’s argument. A strict interpretation of the Bible gives a limit of thousands of years, which is clearly not enough time for evolution to take place. Radioactive dating, on the other hand, gives Darwin his needed time span of billions of years, and so a cornerstone of the creationist argument is its necessary destruction. Morris was a wonderful motivational speaker, and spent a long introduction wandering through the Bible to show how wonderfully reasonable it is.