Relevant bibliographies by topics / Bible. O.T. Prophets / Dissertations / Theses
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Dissertations / Theses on the topic 'Bible. O.T. Prophets'

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Published: 4 June 2021
Last updated: 1 August 2024

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1

Daily, Nathan. "The prophet as messenger of the divine council in the Hebrew Bible." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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2

Sabanal, Annelle G. "The motif of 'shepherd' and politics in the Hebrew prophets." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/22960.

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The shepherd metaphor is used in the Hebrew Bible to refer to kings or leaders of the Israelite community. It belongs to the larger group of pastoral metaphors which are used to convey ideas about governance and politics. This is especially apparent in how the Hebrew prophets have utilized pastoral imagery in their rhetoric about politics. Specifically, the imagery occurs in Micah 2:12-13; 5:1- 5; 7:14-20; Isaiah 40:9-11; 44:24-45:7; 56:9-12; 63:7-14; Jeremiah 3:15-20; 10:19- 21; 22:18-23; 23:1-8; 25:30-38; 31:10-14; Ezekiel 34 and Zechariah chs. 10, 11, 13. This study is an analysis of these
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3

Makujina, John. "The poetics and purpose of foil in the former prophets Judges 17-19 /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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4

Niggemann, Andrew John. "Martin Luther's Hebrew in mid-career : the Minor Prophets translation." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277415.

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This dissertation provides a comprehensive account of Martin Luther’s Hebrew translation in his academic mid-career. Apart from the Psalms, no book of the Hebrew Bible has yet been examined in any comprehensive manner in terms of Luther’s Hebrew translation. Moreover, research to date has predominantly focused on either ascertaining Luther’s personal Hebrew skills, or on identifying his sources for Hebrew knowledge. This dissertation furthers the scholarly understanding of Luther’s Hebrew by examining his Minor Prophets translation, one of the final pieces of his first complete translation of
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5

Gossai, Hemchand. "SDQ, MIȘPAT and the social critique of the eighth century prophets." Thesis, University of St Andrews, 1986. http://hdl.handle.net/10023/2970.

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This dissertation focuses primarily on three areas. It provides detailed examinations of SDQ and MIȘPAT as they are used in the Old Testament. To this end, extra-Biblical material from the Ancient Near East is also examined, thus yielding the background meanings of these concepts. SDQ and MIȘPAT are investigated with a view to demonstrating "relationship" as their overall functional locus, and all occurrences of these concepts in the Old Testament are studied. The occurrences of SDQ and MIȘPAT indicate that whether these concepts have to do with aspects such as "justice in the gate", "Yahwe
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6

Sears, Joshua M. "“His Hand Is Stretched Out—Who Will Turn it Back?”: Intercession within the Twelve Prophets." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338297535.

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7

Niedfeldt, Scott. "The implications of marriage imagery for theology with reference to selected Old Testament prophets and the Pauline corpus." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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8

Kelly, William Lawrence. "How prophecy works : a study of the semantic field of נביא and a close reading of Jeremiah 1.4–19, 23.9–40 and 27.1–28.17". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23433.

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There is a longstanding scholarly debate on the nature of prophecy in ancient Israel. Until now, no study has based itself on the semantics of the Hebrew lexeme nābîʾ (‘prophet’). In this investigation, I discuss the nature and function of prophecy in the corpus of the Hebrew book of Jeremiah. I analyse all occurrences of nābîʾ in Jeremiah and perform a close reading of three primary texts, Jeremiah 1.4–19, 23.9–40 and 27.1–28.17. The result is a detailed explanation of how prophecy works, and what it meant to call someone a nābîʾ in ancient Israel. Chapter one introduces the work and surveys
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9

au, eboase@nd edu, and Elizabeth Boase. "The fulfilment of doom? : the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature." Murdoch University, 2003. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20041102.124257.

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It has long been noted that the book of Lamentations shares, at least in part, a theological outlook with the prophetic literature that the destruction of Jerusalem was the result of Yahweh’s decisive action against the sins of the nation. Too often, however, this relationship has simply been presupposed, or assumed to be a relationship of shared perspective. To date there has been no systematic exploration of how it is that Lamentations accepts and/or modifies the theological outlook of the prophetic literature. In addition, when the theology of the prophets has been discussed in relation
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10

Muldoon, Catherine Lane. "'îr hayyônâ: Jonah, Nineveh, and the Problem of Divine Justice." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3406.

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Thesis advisor: David S. Vanderhooft<br>Conventional interpretations of Jonah hold that the book's purpose is to endorse the power of repentance in averting divine wrath, or to promote a greater appreciation among readers for divine mercy rather than justice, or to dispute "exclusivist" attitudes that would confine divine grace to the people of Israel/Judah. This dissertation argues, in contrast to these interpretations, that the book of Jonah should best be understood as an exploration of the problem of a perceived lack of divine justice. In light of the Jonah's composition well after the his
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11

Kemp, Joel B. "ACase for Identity: The Book of Ezekiel, Juridical Diction and Judahite Identity." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107366.

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Thesis advisor: David S. Vanderhooft<br>The consistent presence of juridical diction, legal metaphors, and courtroom imagery reveals that Ezekiel 1-33 is set within a precise juridical framework. In this study, I argued that focusing upon these legal elements has two primary benefits for our understanding of the book. First, the juridical framework provides greater clarity and coherence to some passages within Ezekiel 1-33. Second, the book (especially Ezekiel 16) uses its legal elements to articulate a version of Judahite identity under Neo-Babylonian hegemony. To connect these legal elements
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12

Prado, Mary Thomas C. "Grassroots women leaders partners and prophets in the conversation table /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p033-0778.

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13

Grütter, Nesina. "Quasi Nahum : ein Vergleich des masoretischen Texts und der Septuaginta des Nahumbuchs." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK010.

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Notre recherche a comme sujet la comparaison du texte de la Septante avec le texte massorétique du livre de Naoum. La recherche se divise en quatre parties. La première analyse et décrit le mode de traduction et expose, pour la Vorlage hébraïque les conclusions qui en découlent. La deuxième partie offre la reconstruction de la Vorlage du livre entier. La troisième et la quatrième partie se limitent à trois versets sélectionnés et les examinent du point de vue de la critique textuelle et de la critique littéraire. En définitive, cette recherche donne des éclaircissements sur l’histoire du texte
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14

Moon, Sewon. "Jesus and his Apostles as prophets par excellence in Luke - Acts." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85806.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: Both Jesus and his Apostles, the main characters of Luke-Acts, cannot be identified as having the general features of prophets of the first century Mediterranean world, but nevertheless Luke elaborates on them in such a way so as to portray them as prophets. In this thesis, I have dealt with the matter of Luke’s characterization of Jesus and his Apostles, particularly the matters of how they are portrayed, and why they are portrayed as such. To answer the above questions, I have used the methodology derived from Darr’s “pragmati
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15

Tarrer, Seth Barclay. "The law and the prophets : a Christian history of true and false prophecy in the book of Jeremiah." Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/776.

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The present study is a history of interpretation. In that sense it does not fit neatly into the category of Wirkungsgeschichte. Moving through successive periods of the Christian church’s history, we will select representative interpretations of Jeremiah, Ezekiel, and theological works dealing explicitly with the question of true and false prophecy in an effort to present a sampling of material from the span of the church’s existence. This study seeks to function as a hermeneutical guide for the present interpretive problem of interpreting true and false prophecy in the Old Testament/Hebrew Bi
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16

Ingram, Douglas Nairn. "The ambiguity of Qohelet : a study of the ambiguous nature of the language, syntax and structure of the Masoretic text of Qohelet." Thesis, University of Stirling, 1996. http://hdl.handle.net/1893/2589.

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The premise upon which this thesis is founded is that the book of Qohelet is fundamentally ambiguous. Ambiguity is attached to all its major themes, and can be discerned in its language, syntax and structure. This has not been given due attention in previous works on Qohelet. The introduction considers the concepts of 'ambiguity' and 'meaning': it is crucial for the reader to understand what is meant in this thesis by these terms. 'Ambiguity' is understood as those aspects of the text whose indeterminacy requires the reader to fill in 'meaning' in order for a coherent reading to be produced: t
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17

Esterhuizen, Liza. "The so-called Isaiah- "Denkschrift" (6:1-9:6) : an exegetical-historical study /." Thesis, Link to online version, 2007. http://hdl.handle.net/10019/424.

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18

Giere, Samuel D. "A new glimpse of Day One : an intertextual history of Genesis 1.1-5 in Hebrew and Greek texts up to 200 CE." Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/155.

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This thesis is an unconventional history of the interpretation of Day One, Genesis 1.1-5, in Hebrew and Greek texts up to c. 200 CE. Using the concept of ‘intertextuality’ as developed by Kristeva, Derrida, and others, the method for this historical exploration looks at the dynamic interconnectedness of texts. The results reach beyond deliberate exegetical and eisegetical interpretations of Day One to include intertextual, and therefore not necessarily deliberate, connections between texts. The purpose of the study is to gain a glimpse into the textual possibilities available to the ancient re
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19

Wax, Kevin Patrick. "The intricate relationship between politics and religion in the Hebrew bible : the prophet Amos as a case study." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85694.

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Thesis (PhD)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: Politics, in modern society, has become intimately associated with poor governance, fraud and corruption, social decay, abuse of power, indifference to the plight of the poor, squandering of critical resources and self-enrichment. This situation has been further aggravated by the debate that religion and politics should be kept separate at all costs. The demand for social justice in marginalised communities has increased dramatically over the last few decades. The escalation of human conflict, poverty, social inequality and
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20

Mangililo, Ira. "Rahab speaks back : a postcolonial feminist analysis of Joshua 2:1-24." Thesis, University of Wales Trinity Saint David, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683063.

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21

Saxon, David L. "Fundamentalist Bibliology 1870-1900 an analysis of the early fundamentalist views of inspiration, Bible translations, and Bible criticism from the writings of James H. Brookes, A.J. Gordon, and A.T. Pierson /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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22

Dannhauser, Estelle Henrietta. "Jesus the prophet maps and memories /." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-09292006-135199/.

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23

Janz, Timothy. "Le deuxieme livre d'esdras : traduction et reception." Paris 4, 1998. http://www.theses.fr/1997PA040296.

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Cette these presente une etude du livre appele "deuxieme esdras" par la plupart des manuscrits de la septante, c'est-a-dire de la traduction grecque antique des livres connus sous le noms d'esdras et de nehemie dans la bible hebraique. Elle comprend un introduction, une traduction francaise annotee du texte grec et des annexes ; ces derniers donnent un texte critique de la recension dite lucianique, un index hebreu-grec, et un index grec-hebreu de esdras. L'introduction commence par une etude du titre, du contenu et de la composition de ce libre, dont le resultat majeur est la redecouverte et
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24

Le, Moigne Philippe. "Le livre d'Esaïe dans la Septante : ecdotique, stylistique, linguistique." Paris, EPHE, 2001. http://www.theses.fr/2001EPHE4001.

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25

Ondrey, Hauna T. "The Twelve between two testaments : the Minor Prophets as Christian scripture in the commentaries of Theodore of Mopsuestia and Cyril of Alexandria." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6267.

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My thesis offers a comparison of the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each assigns (1) the Twelve Prophets in their ministry to Old Testament Israel and (2) the texts of the Twelve as Christian scripture. While the two produce radically different commentaries in terms of quantity and detail of christological interpretation, the source of their divergence cannot be reduced to Cyril's admitting messianic prophecy whereas Theodore does not. Rather, I argue that Theodore does acknowledge christological prophecies, as distinct from bo
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26

Ferreira, João Cesario Leonel 1962. "E ele sera chamado pelo nome de Emanuel : o narrador e Jesus Cristo no evangelho de Mateus." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270192.

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Orientador: Suzi Frankl Sperber<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-06T10:26:57Z (GMT). No. of bitstreams: 1 Ferreira_JoaoCesarioLeonel_D.pdf: 1647448 bytes, checksum: 374a6ee732ee926d95aeb3c7eda8331e (MD5) Previous issue date: 2006<br>Resumo: Esta tese tem como objetivo principal o estudo do narrador no evangelho de Mateus e de sua relação com o protagonista ¿ Jesus Cristo. Central em todo o trabalho é a constatação de que o narrador configura o texto de modo a produzir nos leitores a consciência d
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27

Bonnard, Christophe. "Asfår Asāṭīr, le "Livre des Légendes", une réécriture araméenne du Pentateuque samaritain : présentation, édition critique, traduction et commentaire philologique, commentaire comparatif". Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK014/document.

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Asfår Asāṭīr, le « Livre des Légendes », est une réécriture araméenne du Pentateuque samaritain basée sur le targum, centrée sur Adam, Noé, Abraham et Moïse, et conclue par deux apocalypses. Sa langue est un précieux témoin de l’araméen samaritain tardif des Xè-XIè s. Ses nombreuses traditions haggadiques proviennent d’anciennes sources samaritaines, ou sont liées à la littérature juive et aux Histoires musulmanes des Prophètes ; elles révèlent un état encore fluctuant de la religion samaritaine. Beaucoup furent reçues comme canoniques par les Samaritains, qui attribuèrent l’œuvre, anonyme, à
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28

Collett, Donald C. "Prophetic intentionality and the Book of the Twelve : a study in the hermeneutics of prophecy." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/527.

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Bosman, Jan Petrus. "Social identity in Nahum : a theological-ethical enquiry." Thesis, Link to the online version, 2005. http://hdl.handle.net/10019.1/1406.

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Sousa, Maria Gisele Canário de. "Prenha e ferida: exegese de êxodo 21,22-25 em diálogo com a atualidade." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20375.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-15T12:24:38Z No. of bitstreams: 1 Maria Gisele Canário de Sousa.pdf: 1583315 bytes, checksum: 8921a752cf1e5d1014515d0080012e97 (MD5)<br>Made available in DSpace on 2017-09-15T12:24:38Z (GMT). No. of bitstreams: 1 Maria Gisele Canário de Sousa.pdf: 1583315 bytes, checksum: 8921a752cf1e5d1014515d0080012e97 (MD5) Previous issue date: 2017-09-06<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>Fundação São Paulo - FUNDASP<br>Law in the Hebrew Bible undergoes a paradigm shift: Laws that are restricted to civ
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Suzuki, Francisca Cirlena Cunha Oliveira. "Séfora: estudo literário e histórico-teológico de uma personagem pertencente às tradições do êxodo." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21037.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-04-23T12:33:39Z No. of bitstreams: 1 Francisca Cirlena Cunha Oliveira Suzuki.pdf: 2336750 bytes, checksum: 21c083bc10ee472d107ebc7af83b718d (MD5)<br>Made available in DSpace on 2018-04-23T12:33:39Z (GMT). No. of bitstreams: 1 Francisca Cirlena Cunha Oliveira Suzuki.pdf: 2336750 bytes, checksum: 21c083bc10ee472d107ebc7af83b718d (MD5) Previous issue date: 2018-03-08<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>Zipporah, Moses’ wife, is the object of study of this Master’s degree dissertation, a character
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32

Rosenstiehl, Jean-Marc. "L'histoire de la captivité de Babylone : introduction, traduction, notes." Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20032.

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Traduction francaise d'un apocryphe du prophète Jérémie conservé intégralement dans le manuscrit copte (en dialecte sahidique, du IXe siècle) n° 578 de la bibliothèque Pierpont Morgan de New York et fragmentairement dans des feuillets de la Bibliothèque nationale de France (Copte 132/1 feuillets 16 et 17), de la Bibliothèque nationale de Vienne (K 9846) et de la Bibliothèque britannique de Londres (Or. 10 578). Dans l'introduction sont etudiés les aspects littéraires, historiques et religieux du texte dont l'original grec perdu peut dater du 1er siècle de notre ère. Les notes constituent un co
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33

Puk, John-Tong. "The relationship between Old Testament prophecy and nuer prophecy : a comparative theological study." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52561.

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Thesis (MTh)--Stellenbosch University, 2001.<br>ENGLISH ABSTRACT: This study alms to compare ancient Israelite (Old Testament) prophecy with Nuer prophecy within its respective religious contexts, to detect the differences and similarities. The most important differences between Israelite (Old Testament) and Nuer prophecy are: • Israelite prophecy presupposes monotheism while Nuer prophecy functions within a polytheistic rei igious context. • Nuer understanding of creation is far less explicit than the Israelite accounts of creation in Genesis 1 and 2. In explaining the reasons for t
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34

Mounier, Benoît. "« In manu prophetarum assimilatus sum » (Osée 12, 10) : recherches sur le commentaire sur Osée de Jérôme : philologie et herméneutique, avec les prolégomènes d'une édition critique." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC031/document.

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Composé à la fin de 406, le Commentaire sur Osée de Jérôme de Stridon (c. 347-419/420) se trouve à la charnière entre ses commentaires bibliques sur les Petits et les Grands prophètes. Au sein de ce vaste projet exégétique, l’ouvrage constitue un bon exemple d’une herméneutique désormais bien maîtrisée. Avec un fort souci de cohérence, l’exégète y déploie l’interprétation littérale essentiellement historique pour lancer l’interprétation spirituelle déclinée en deux sens, l’un anti-hérétique, l’autre mystique, tous deux présentés comme fondamentaux pour comprendre le livre d’Osée. L’œuvre const
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35

Diab, Issa. "La septante et le targoum d'Esaïe 15-17, modèles d'interprétation et de traduction de la bible dans les temps intertestamentaires." Phd thesis, Université de Strasbourg, 2013. http://tel.archives-ouvertes.fr/tel-01011138.

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La problématique de la thèse est : la détermination de la méthode de traduction de la Septante et du Targoum d'Ésaïe. La recherche s'est faite dans les limites d'Ésaïe 15-17 : l'Oracle sur Moab, et l'Oracle sur Damas. Nous avons procédé au traitement de la problématique présentée ci-dessus en trois étapes progressives: (1). Étudier le contexte littéraire du texte choisi dans sa langue source (LS), i.e. le texte massorétique (TM) et dans ses deux langues cibles (LC); c'est, en fait, élaborer une étude générale sur les documents sources : la Septante, le Targoum, et le livre d'Ésaïe. Ceci consis
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36

Adonis, Melany Marildia. "The theological significance of the propeht Huldah's prophecy : a feminist perspective on 2 Kings 22:14-20." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53179.

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Thesis (MTh)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: The question I am attempting to answer, IS "What is the theological significance of the prophecy ofHuldah, the prophet? Why is Huldah there?" Scholars have offered different reasons for the presence of Huldah in 2 Kings 22. Why Huldah and not one of the other male prophets, has been approached to "enquire from the Lord". The explanations offered, can all be challenged. It does not supply us with convincing theories which can be used to examine the theological significance of the prophecy of Huldah. I would therefore argue
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Auma, Paul Okoth. "Περιαυτολογία: um estudo exegético-teológico de Fl 1,12-26". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20132.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-05-25T13:55:49Z No. of bitstreams: 1 Paul Okoth Auma.pdf: 975742 bytes, checksum: f7e14e88b9c637ff0b599f7c744bf5f5 (MD5)<br>Made available in DSpace on 2017-05-25T13:55:49Z (GMT). No. of bitstreams: 1 Paul Okoth Auma.pdf: 975742 bytes, checksum: f7e14e88b9c637ff0b599f7c744bf5f5 (MD5) Previous issue date: 2017-04-28<br>This exegetical-theological investigation under the synchronic aspect has as general objective to analyze and verify how the resource of the periautology present in the epistle to the Philippians contributes to the
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38

Pouchelle, Patrick. "Dieu éducateur : une nouvelle approche d'un concept de la théologie biblique entre Bible Hébraïque, Septante et littérature grecque classique." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAK013.

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L’utilisation de παιδεύω dans la Septante (LXX) a été interprétée comme le témoin d’un glissement dans la pensée religieuse aux temps hellénistiques. L’idée hébraïque d’un Dieu qui corrige son peuple (יסר), aurait laissé place à l’idéal grec de l’éducation. Pourtant, dans la LXX, παιδεύω porte une nuance de correction corporelle, absente de la littérature classique et serait, par conséquent, un mot grec utilisé dans un sens hébreu. La présente thèse se veut une approche nouvelle. Constatant l’équivalence lexicale entre יסר et παιδεύω, puis ayant analysé la racine hébraïque et le lemme grec dan
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Morais, Pedro da Silva. "A relação entre ecclesía e koinonía: uma leitura eclesiológica do quarto evangelho a partir de João 15,1-8." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20380.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-15T12:28:13Z No. of bitstreams: 1 Pedro da Silva Morais.pdf: 1806270 bytes, checksum: 5c4769acd3f110e815466ac28c84f010 (MD5)<br>Made available in DSpace on 2017-09-15T12:28:13Z (GMT). No. of bitstreams: 1 Pedro da Silva Morais.pdf: 1806270 bytes, checksum: 5c4769acd3f110e815466ac28c84f010 (MD5) Previous issue date: 2017-08-25<br>Arquidiocese de São Paulo<br>The absence of the words ekklesía and koinonía in the sets of texts of the Fourth Gospel surprises the listener-reader. The author of the Gospel does not explicitly address
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Dutra, Rafael Antonio Faraone. "A presença do Prólogo do Quarto Evangelho no gnosticismo alexandrino do século II." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/20928.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-03-26T12:27:38Z No. of bitstreams: 1 Rafael Antonio Faraone Dutra.pdf: 861715 bytes, checksum: f3e8ef673326e9a5dedcccd13758c1a7 (MD5)<br>Made available in DSpace on 2018-03-26T12:27:38Z (GMT). No. of bitstreams: 1 Rafael Antonio Faraone Dutra.pdf: 861715 bytes, checksum: f3e8ef673326e9a5dedcccd13758c1a7 (MD5) Previous issue date: 2018-02-16<br>Pontifícia Universidade Católica de São Paulo - PUCSP<br>The similarity of John writings and the gnostics is still a lasting subject nowadays. All discoveries that attempt to clear things up
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Vieira, Ednaldo Rodrigues. "Religião e compromisso social: um estudo a partir do movimento de Jesus." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=385.

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Esta pesquisa tem como objetivo estudar a relação entre Religião e Compromisso Social a partir do movimento de Jesus. Por meio da bibliografia histórica e da sociológica, procura-se identificar os grandes problemas da sociedade em que Jesus estava inserido (Palestina do século I, sob a dominação do Império Romano). Utilizando a bibliografia bíblica atual, faz-se uma incursão no texto de Marcos para identificar a atuação de Jesus, motivada pela compaixão que demonstrou pelas multidões excluídas. A pesquisa revela que Jesus, em suas palavras e, sobretudo em seu testemunho pessoal, apresenta orie
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Nascimento, Junior Maurino Marques. "Exigências indispensáveis para ser discípulo de Jesus um estudo exegético-teológico de Lc 14,25-33." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20333.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-01T13:12:16Z No. of bitstreams: 1 Maurino Marques Nascimento Junior.pdf: 1599278 bytes, checksum: cea775b45a5fefccc276ed5d8d27437b (MD5)<br>Made available in DSpace on 2017-09-01T13:12:16Z (GMT). No. of bitstreams: 1 Maurino Marques Nascimento Junior.pdf: 1599278 bytes, checksum: cea775b45a5fefccc276ed5d8d27437b (MD5) Previous issue date: 2017-08-22<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The gospel according to Luke, in the extended section of Jesus' ascent to Jerusalem (Lk 9:51–19:28), presen
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Danhof, James M. "Training network process for developing Olivet Evangelical Free Church of Muskegon, Michigan as a disciple-making church." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Almeida, Filho Victor da Silva. "Σπλαγχνίζομαι: expressão do amor entranhado de Deus: uma leitura exegético-teológica de Lc 7,11-17". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20447.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-29T12:34:58Z No. of bitstreams: 1 Victor da Silva Almeida Filho.pdf: 1453247 bytes, checksum: 440494c02418fcfa50c70b51c2a54830 (MD5)<br>Made available in DSpace on 2017-09-29T12:34:58Z (GMT). No. of bitstreams: 1 Victor da Silva Almeida Filho.pdf: 1453247 bytes, checksum: 440494c02418fcfa50c70b51c2a54830 (MD5) Previous issue date: 2017-09-19<br>Pontifícia Universidade Católica de São Paulo - PUCSP<br>This study is an analysis of the account of Luke 7, 11-17 better known as the resurrection of the son of the widow of Naim. In a
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Pinto, Luciano C. G. 1979. "A escritura não é o nada : comentários bíblicos de Jerônimo e Agostinho ao Gênesis e o efeito-texto." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/271112.

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Orientador: Patrícia Prata<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-22T02:15:21Z (GMT). No. of bitstreams: 1 Pinto_LucianoC.G._D.pdf: 4178422 bytes, checksum: 235593dd702ea15aed68d8ae9ce24913 (MD5) Previous issue date: 2013<br>Resumo: Este trabalho analisa, numa perspectiva discursiva, os efeitos produzidos pelo ato de comentar a Bíblia levado a cabo por duas figuras-chave dos primórdios do cristianismo: Jerônimo de Estridão (347-420 d.C.) e Agostinho de Hipona (354-430 d.C.). Investiga-se o impacto dess
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Davies-Browne, Bankole P. "The significance of parallels between the 'Testament of Solomon' and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era) and the New Testament." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2685.

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The TSol is a Christian composition of late antiquity which narrates the story about how King Solomon built the Temple of God with the aid of demons he subjugated. Comparative analysis between the TSol and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era), and the New Testament is primarily to establish any literary dependence and explore the nature of contact between the TSol and these materials; and also to isolate Jewish elements in the TSol. The Jewish materials discussed are the Hebrew Bible, the LXX, Tobit, Wisdom of Solomon, Pseudo-Philo, certa
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Longonga, Ngumbu Stanislas. "Recherches sur le vocabulaire de la droiture et de l'innocence dans la Septante des Psaumes, Proverbes et Job." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK004/document.

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Cette thèse est consacrée à la Septante et s’inscrit dans le courant de recherche qui étudie son vocabulaire et son style. Si des études ont été menées sur différents thèmes, il n’existe pas cependant d’étude systématique sur le vocabulaire de la droiture et de l’innocence dont l’impact sur le langage religieux chrétien postérieur est pourtant remarquable. Cette thèse qui se veut une contribution à ce courant de recherche en abordant un champ lexical négligé par la recherche antérieure, limite l’enquête à trois livres sapientaux, à savoir, les livres des Psaumes, Proverbes et Job. La démarche
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Clark, Ernest P. "Enslaved under the elements of the cosmos." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/13123.

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When Paul writes ‘we too were enslaved under the elements of the world', he means that the elements that compose the cosmos also compose and compromise the flesh and enslave human persons through their bodies (Gal 4.3). This thesis demonstrates that early Jews used the phrase στοιχεῖα τοῦ κόσμου to refer to the material elements – earth, water, air, and fire – and not to elemental spirits or elementary principles. Greek medical tradition understood the material elements to mediate the stimuli (παθήματα) and desires of the body which enslave the soul, and it prescribed a variety of regimens
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Bellantuono, Antonella. "Divine epithets in Jewish-Hellenistic literature." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK006.

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Cette thèse se propose d’examiner en profondeur un thème négligé jusqu'ici dans le domaine de l’histoire des religions et de l’exégèse biblique: la manière dont les juifs hellénisés ont utilisé des concepts grecs pour parler de Dieu. Les textes de la littérature de la diaspora juive de langue grecque présentent la figure de YHWH enrichie par des concepts grecs qui étaient étrangers aux écrits bibliques rédigés en langue hébraïque. Il s’agit surtout des vertus suivantes: φιλανθρωπία “humanité́”, εὐεργεσία “faire du bien”, ἐπιείκεια “clémence” et χρηστότης “bonté”. Ces attributs
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Buffa, Cristina. "Ἐλπίς and ἐλπίζω in greek literature, the Septuagint and Philo of Alexandria, and their further usage in selected New Testament passages". Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAK004.

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Cette thèse aborde à travers les termes ἐλπίς et ἐλπίζω la question de l’espérance dans le monde grec antique jusqu’au Nouveau Testament. Dans une première partie, l’étude de l’usage d’ἐλπίς et ἐλπίζω dans la littérature grecque classique, les papyri et les inscriptions hellénistiques menée sous une double approche alliant chronologie et genre littéraire révèle leur vaste gamme de significations. L’espérance y est souvent profane, non sans être parfois associée au divin. La seconde partie s’attache à montrer comment la Septante, qui se place dans une certaine continuité avec la littérature gre
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