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Journal articles on the topic 'Bible-prayer'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Harley, Earl H. "A Bible and a Prayer." Journal of the National Medical Association 101, no. 3 (2009): 284. http://dx.doi.org/10.1016/s0027-9684(15)30863-4.

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2

Sisga Desriman Zebua, Mega Intan Tambunan, Windi Jore Lasenov Sinamo, Jeri Hezekiel Lumbantobing, Sofia Sri Soradinah Wau, and Yubilate Chriswell Zebua. "Memahami Makna Doa yang Benar dan Implikasinya dalam Kehidupan Sehari-hari Matius 7:7." Sinar Kasih: Jurnal Pendidikan Agama dan Filsafat 2, no. 1 (2023): 41–57. https://doi.org/10.55606/sinarkasih.v2i1.241.

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Many people think that prayer is a ritual carried out to ask the creator or someone they believe in. But many people also believe that prayer is not just about asking those they trust, but also that in prayer there is a form or form of giving thanks to those they trust. The writing method used is a qualitative approach. The author uses valid data sources from various books, journals, Bible Works, and the Bible. The purpose of this writing is for believers to understand prayer and live prayer in their daily lives correctly. What the author will discuss in this scientific work is how the theolog

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3

Gulo, Hisikia, and Hendi Hendi. "Spiritualitas Doa Puja Yesus Menurut Bapa-Bapa Philokalia." Manna Rafflesia 7, no. 2 (2021): 327–47. http://dx.doi.org/10.38091/man_raf.v7i2.151.

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This article is a review of the spirituality of Jesus prayer according to the Philokalia Fathers for the spiritual growth of the congregation in a book entitled Philokalia: The Bible of Orthodox Spirituality, this book is a book that is not widely known by believers because this topic is rarely discussed, even studied by the Church. The aim of this research is to explore that the Jesus Prayer Prayer is a spiritual discipline, its practice is to help a person control the mind of many wandering thoughts so that they can focus more on Jesus Christ. The research method is literature and then inter

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4

Huggins, Jonathan. "Book Review: Being Christian: Baptism, Bible, Eucharist, Prayer." Anglican Theological Review 99, no. 2 (2017): 425–28. http://dx.doi.org/10.1177/000332861709900244.

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5

Werline, Rodney A. "Prayer, Politics, and Power in the Hebrew Bible." Interpretation: A Journal of Bible and Theology 68, no. 1 (2013): 5–16. http://dx.doi.org/10.1177/0020964313508738.

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Williams, Rowan. "Aquinas on Prayer: the Bible, mysticism and poetry." International journal for the Study of the Christian Church 13, no. 4 (2013): 342–43. http://dx.doi.org/10.1080/1474225x.2013.874118.

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Zapadalova, Polina V. "The <i>Pater Noster</i> Cycle of the Bible of Piscator and the Russian Iconography of the Lord’s Prayer in the XVII Century." Sphere of culture 6, no. 1 (2025): 61–79. https://doi.org/10.48164/2713-301x_2025_19_61.

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The history of illustrating The Lord’s Prayer in Russian art of the second half of the XVIIᵗʰ century is presented in the study for the first time. Dating of the preserved monuments and written sources indicate the absence of works on this topic in Russian monumental painting and icon painting until the 1660s. The Russian Lord’s Prayer iconography was considerably influenced by the Pater Noster engravings cycle performed basing on Maerten van Heemskerck’s drawings and included in the Bible of Piscator. At the early stage of reception of images from the Bible of Piscator by Russian icon painter

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8

South, Robbie, and Liz McDowell. "Use of Prayer as Complementary Therapy by Christian Adults in the Bible Belt of the United States." Religions 9, no. 11 (2018): 350. http://dx.doi.org/10.3390/rel9110350.

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Persons of all major religious groups use prayer as a spiritual discipline when dealing with sickness, and a majority of Christians report faith in healing prayer. The purpose of this research was to explore the use of prayer as complementary therapy for healing by Christian adults in the Bible Belt of the United States. A hermeneutic phenomenological approach was used in this qualitative study. This project was a secondary analysis of a larger study whose aim was to document stories of miraculous healings (n = 14). Open-ended questions focusing on participants’ use of prayer followed the init

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Yahya, Yuangga Kurnia, Siti Nikmatul Rochma, and Umi Mahmudah. "Paying Off Debt or Forgiving Debt? Semantic and Intertextual Analysis on Lord’s Prayer in Smith-Van Dyck Arabic Bible Translation." Kalimah: Jurnal Studi Agama dan Pemikiran Islam 22, no. 1 (2024): 73–94. http://dx.doi.org/10.21111/klm.v22i1.12447.

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The Smith and Van Dyck Arabic Bible Translation, which first appeared in 1865, is the most widely used translation in the Christian Arab community. The expressions that appear in the translation have some quite striking differences with other Arabic translations of the Bible. This research will focus on one of the messages in Lord's Prayer, specifically Matthew 6:12 about prayer for forgiveness and forgiveness to others which has different diction from the Jesuit Arabic Bible of 1881. This study will use a post-colonialism perspective in Bible studies through semantic and intertextual analysis

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FABULA, JENNIFER. "PERCEIVED IMPACT OF PRAYER ON COLLEGE STUDENTS’ ACADEMIC PERFORMANCE." Quantum Journal of Social Sciences and Humanities 5, no. 1 (2024): 103–14. http://dx.doi.org/10.55197/qjssh.v5i1.324.

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Prayer has long been recognized for its potential to positively impact well-being and influence academic performance positively. However, contemporary modern-day trends indicate a decline in prayer practices among millennials and a rising number of individuals with no religious affiliation. This descriptive correlational study aimed to determine the effects of prayer on academic performance as perceived by college students of De La Salle-College of Saint Benilde in a BIBCHUR (Bible and Church) course. An online survey was administered to 249 participants selected through convenient and purposi

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11

Moffat, Donald P. "The Metaphor at Stake in Ezra 9:8." Vetus Testamentum 63, no. 2 (2013): 290–98. http://dx.doi.org/10.1163/15685330-12341111.

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Abstract This article argues that the tendency to interpret the stake metaphor in Ezra 9:8 as a reference to security is out of step with the sentiments of the penitential prayer in which it is used. The prayer emphasizes community vulnerability. Other uses of the stake as a metaphor in the Hebrew Bible include an element of divine dependence either explicitly or implicitly. The metaphor is precisely in tune with the sentiments of the prayer and represents Yahweh-dependent support. Interpretations need to reflect the nuances of the metaphor while translations must be careful not to obscure its

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Salm, Antoni. "„Nie dopuść, abyśmy ulegli pokusie” – od Pisma Świętego do codziennej liturgii i modlitwy." Ruch Biblijny i Liturgiczny 63, no. 1 (2010): 73. http://dx.doi.org/10.21906/rbl.162.

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As the result of a biblical revival, the Polish text of the petition of the Lord’s Prayer in the Bible (Matt 6 : 13 and Luke 11 : 4) was changed from “Lead us not into temptation” to “Do not allow us to give into temptation”, which was also included in the Lectionary. This text is correct in respect to theology and language, and it is waiting for its place in the Eucharistic liturgy and daily prayer.

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Jakaitė, Dalia. "Imprints of Prayer in Memory: Lyrical Subject’s Experience in the Poetry of Alfonsas Nyka-Niliūnas and Czesław Miłosz." Colloquia 50 (December 30, 2022): 47–62. http://dx.doi.org/10.51554/coll.22.50.04.

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Critics, who analyze the religiosity inherent in Czesław Miłosz’s poetry, quite often link it to the writer’s attitude to history and the experience of time (M. Masłowski and others). They also draw attention to the poetic transformation of prayers. However, the place of prayer in the consciousness of memory and other forms of this interaction have not been investigated in detail, especially not by Lithuanians. A new direction of comparison, i.e. the interactions of prayer and memory in the poetry of Miłosz and Alfonsas Nyka-Niliūnas, determines the novelty of the study. Lithuanian critics (V.

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Wantoro, Jonathan, and Noviana Kole. "MEMBANGUN DISIPLIN ROHANI SISWA MELALUI MEMBACA DAN MENGHAFAL ALKITAB." Inculco Journal of Christian Education 3, no. 2 (2023): 167–82. http://dx.doi.org/10.59404/ijce.v3i2.150.

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Alkitab memberi kita makanan rohani dalam kehidupan Kristen. Nutrisi rohani ini hanya dapat disediakan oleh Firman Tuhan, sama seperti tubuh jasmani kita yang membutuhkan makanan untuk tumbuh. Oleh sebab itu Orang Kristen harus membaca Alkitab tanpa kecuali, Karena Alkitab memegang tempat yang menonjol dalam kekristenan. ditulis untuk kita renungkan dalam kehidupan kita sehari-hari. Tujuan ini adalah untuk mengungkapkan pentingnya disiplin rohani dalam membaca alkitab. Dan Kekristenan sangat mendorong pemeluknya untuk mempunyai disiplin rohani dalam membaca Alkitab. dari pembahasan ini timbul

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15

Ahmad Habib. "The Concept of Achievement of Insan Kamil According to Sheikh Muhammad Nafis Al- Banjari." Conference Series 4, no. 2 (2023): 245–54. http://dx.doi.org/10.34306/conferenceseries.v4i2.956.

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Humans frequently engage in the act of praying. Those who hold religious beliefs and faith are likely to pray on a daily basis. Typically, when people pray, they make requests or express their thoughts to their Creator. Prayer is commonly perceived as a way to communicate with God. During prayer, individuals speak and interact with God, anticipating a response. Consequently, prayer is not an unfamiliar or unusual practice for humans since it involves speaking directly to God. This qualitative research study aims to explore the role of prayer in the spiritual lives of Christian believers using

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Tita Delila Tukunang. "Exegesis of The Lord’s Prayer in Matthew 6:5-13 and The Implications." Conference Series 4, no. 2 (2023): 274–80. http://dx.doi.org/10.34306/conferenceseries.v4i2.955.

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Humans frequently engage in the act of praying. Those who hold religious beliefs and faith are likely to pray on a daily basis. Typically, when people pray, they make requests or express their thoughts to their Creator. Prayer is commonly perceived as a way to communicate with God. During prayer, individuals speak and interact with God, anticipating a response. Consequently, prayer is not an unfamiliar or unusual practice for humans since it involves speaking directly to God. This qualitative research study aims to explore the role of prayer in the spiritual lives of Christian believers using

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17

Kaunfer, Elie. "Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation." Journal of the Bible and its Reception 9, no. 2 (2022): 247–68. http://dx.doi.org/10.1515/jbr-2021-0031.

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Abstract This essay explores two questions: How is the Bible received and expressed in classical rabbinic Jewish liturgy? What is the implication for the understanding and interpretation of Jewish prayer, given the role of the Bible in the liturgy? We will review the prevailing theories of the Bible’s reception in the liturgy and classify the different forms of this reception. We will then explore the implications for interpretation of liturgy by analyzing a piece of the daily Jewish liturgy—the first blessing of the amidah.

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18

Borca, Eusebiu. "Abraham's prayer for Abimelech (Gn 20) – an Old Testament model of prayer for one's neighbor." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 97–122. https://doi.org/10.24193/roots.2024.2.7.

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This study, based on Genesis 20, where Abraham prays for Abimelech, presents an Old Testament model of intercessory prayer. It explores the theological significance of prayer in the Hebrew Bible and its impact on relationships with God and others. The narrative follows Abraham's journey to the land of Gherar, his encounter with King Abimelech, and the subsequent divine intervention to protect the sanctity of marriage and the promise of an heir. Emphasizing the role of prayer as a tool for spiritual growth and transformation, the study contrasts Abraham's flaws with Abimelech's integrity, highl

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Shamir, Avner. "Scripture and Power: Four Anecdotes from Early Seventeenth-Century England." Journal of the Bible and its Reception 5, no. 2 (2018): 195–234. http://dx.doi.org/10.1515/jbr-2018-0004.

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Abstract This article examines conceptions of the Bible in early seventeenth-century England by discussing four instances of antagonism toward the Bible. In 1601/2, a group of papists rent and scattered the Bible and the prayer book in their parish church. In 1602, Katherine Brettergh suffered from a crisis of faith, during which she repeatedly threw her Bible away. Also in 1602, the young boy Thomas Harrison, possessed by the devil, snatched books of the Bible from anyone around him and tore them apart. Around the same time, in Christopher Marlowe’s play about Faustus, Doctor Faustus vowed to

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20

Hia, Chrisnatalia, and Syutriska Kardia Gulo. "Konsep Doa Yesus Menurut Kallistos Ware: Sebuah Doa Yang Mencapai Kesempurnaan." Journal of Spirituality and Practical Theology 1, no. 1 (2024): 54–70. http://dx.doi.org/10.69668/9kht1785.

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Prayer is an important aspect of human life, especially Christians. However, sometimes people pray when they are in trouble and suffering from what they are experiencing and then they need God in their lives. For this reason, the aim of the research is to explain the true power of the Jesus puja prayer and why this prayer has become an important part of Christian life based on the book written by Kallistos Ware from Diokleia. The method used by the author in this research is a literature study with a descriptive qualitative approach where the book "The Power of the Name of the Jesus Prayer in

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Hia, Chrisnatalia, and Syutriska Kardia Gulo. "Konsep Doa Yesus Menurut Kallistos Ware: Sebuah Doa Yang Mencapai Kesempurnaan." Journal Of Spirituality And Practical Theology 1, no. 1 (2024): 54–69. https://doi.org/10.69668/josaprat.v1i1.43.

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Prayer is an important aspect of human life, especially Christians. However, sometimes people pray when they are in trouble and suffering from what they are experiencing and then they need God in their lives. For this reason, the aim of the research is to explain the true power of the Jesus puja prayer and why this prayer has become an important part of Christian life based on the book written by Kallistos Ware from Diokleia. The method used by the author in this research is a literature study with a descriptive qualitative approach where the book "The Power of the Name of the Jesus Prayer in

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22

Bucki, Łukasz. "Kaznodzieja jako vir orationis." Poznańskie Studia Teologiczne, no. 34 (August 28, 2020): 199–212. http://dx.doi.org/10.14746/pst.2019.34.12.

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The word is a mighty ruler capable of performing miracles. Proclamation of God’s Word was and still is one of the most important tasks of the Church. The Word of God awakens and deepens faith. The preacher undertakes a responsible task collaborating with God himself. This responsibility goes beyond the limits of worldliness. Reading and studying the Bible is not sufficient. It is essen- tial to join talent and knowledge together with prayer. Therefore, prayer should be the foundation of priest’s spiritual life. Proper preparation and fruitful preaching is closely related to the spiritual life

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Pennarola, Cristina. "Christian Prayer and the Kingdom Quest: A Dialogue with Our Father across Languages and Cultures." Humanities 9, no. 3 (2020): 75. http://dx.doi.org/10.3390/h9030075.

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Much has been written about the Our Father (also referred to as the Lord’s Prayer) as it represents a personal and public dialogue with God in daily prayer and liturgy. While its theological and spiritual aspects have been thoroughly investigated, their cultural implications for different speech communities have been disregarded. This study aims to compare the English, Italian, and French versions of the Lord’s Prayer in the Catholic Church in an attempt to examine the role that culture is bound to play in shaping religious response and tracing a preferential interpretive pathway through a sac

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Biddle, Mark E. "Forgive, forgiving, forgiven: Matthew 6:12 and Luke 11:4." Review & Expositor 118, no. 4 (2021): 519–28. http://dx.doi.org/10.1177/00346373221099439.

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Does the petition for forgiveness in the Lord’s prayer indicate that believers forgive in the same manner that God forgives? Does it suggest that God will forgive the petitioner to the same extent that the petitioner has forgiven offenders? Does it make divine forgiveness contingent somehow on the petitioner’s prior forgiveness of others? Does it imply its inverse, namely that God will not forgive if the petitioner has not forgiven? Does the Bible teach conditional forgiveness? The answers to these questions depend, naturally, on the precise definition of “forgive/forgiveness” employed in the

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Booker, Staja. "SPIRITUALITY IN CHRONIC PAIN SELF-MANAGEMENT: LOWER USE BUT EQUAL IMPORTANCE IN OLDER AFRICAN AMERICANS." Innovation in Aging 3, Supplement_1 (2019): S394. http://dx.doi.org/10.1093/geroni/igz038.1452.

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Abstract Spirituality is a key social determinant of health for African Americans (AAs) and strongly impacts management of chronic pain. Older AAs (average age 68± 12.37) from urban and rural communities completed questionnaires (N= 110) and audio-recorded, semi-structured individual interviews (N= 18) describing osteoarthritis pain self-management. Prayer was used by 42% of AAs, with substantially fewer attending church (23.6%), watching religious television or reading the Bible/Christian literature (20.9%), listening to gospel music (18.2%), and laying of hands (8.2%). Interestingly, prayer

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Francisca Wavinya Ngala; Mercy Mauki, Esther Njoki Irungu;. "Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela." Editon Consortium Journal of Arts, Humanities and Social Studies 3, no. 1 (2021): 306–15. http://dx.doi.org/10.51317/ecjahss.v3i1.236.

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The paper focuses on the forms through which parents are involved in developing the spiritual welfare of their children. The study utilised a case study design to focus on Grace Community Christian Ministries Church (GCCM) in Kitengela. Data collection methods involved the use of interviews. A small group of nine parents - participants - from GCCM church membership was selected. The collected data was further analyzed thematically. The following themes were generated: teaching, Bible stories, family activities, prayer, modelling, Church attendance, choice of school, exhaustion and lack of time

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Jakaitė, Dalia. "Prayer Poetry in the Conversations of Henrikas Nagys and Liūnė Sutema: From Despair to Salvation." Colloquia 46 (December 30, 2021): 86–110. http://dx.doi.org/10.51554/coll.21.46.05.

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The aim of this article is to examine and compare the most noticeable semantic aspects of prayer poetry in the works of Henrikas Nagys and Liūnė Sutema. The classical religious (theological) thought and the modern approach to prayer are important for the concept of prayer. The poetic prayer is more characteristic of Liūnė Sutema than Nagys; this phenomenon leads to a new understanding of the encounter of the two poets in this poetic space. The figures of sister, brother and father, the poetically individual forms of the collective subject (“we”) in the poetry of Nagys and Liūnė Sutema express

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Klimova, Veronika. "The Liturgical Transformations in Karaite Prayer in the First Half of the Twentieth Century." Język. Religia. Tożsamość. 2, no. 30 (2024): 211–26. https://doi.org/10.5604/01.3001.0054.8707.

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This study aims to trace the evolution of the Karaite daily prayer from its original Hebrew and Jewish form to a Turkic and Christian version in the first half of the twentieth-century Eastern Europe. Using liturgical sources, the spiritual and religious leaders of the Karaite community, who strictly adhere to the Hebrew Bible, aimed to redirect Karaite worship from traditional Hebrew prayers to the newly revised ones. These prayers integrate the withering Turkic language of the Karaites and even include the Lord’s Prayer. The study of this innovative adaptation is intended to shed light on th

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Samosir, Yesika, and Riston Batuara. "Keefektifan Discovery Bible Study Group: Sebuah Metode Sederhana Dalam Pemuridan." Predica Verbum: Jurnal Teologi dan Misi 3, no. 2 (2023): 98–108. http://dx.doi.org/10.51591/predicaverbum.v3i2.69.

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This study aims to explore the effectiveness of Discovery Bible Study (DBS) in groups commonly referred to as Discovery Groups as a method of bringing life transformation and spiritual growth and moving participants to live in obedience. The research approach used was a literature study by analyzing various literatures and other relevant data sources. The findings of this study show that the Discovery Bible Study is able to support and contribute to the effectiveness of forming Fellowship and Prayer, creating Accountability (Responsibility), increasing people's Understanding of God's Word thro

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Refamati Gulo and Hendarto Kusuma. "Analisis Doa Yesus: Studi Patristik Menurut Ignatius Brianchaninov." Views : Jurnal Teologi dan Biblika 1, no. 2 (2023): 176–91. https://doi.org/10.63248/views.v1i2.17.

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Abstract: Jesus' prayer is centered entirely on His Name and has the power to cast out demons. But it is important to understand that the Prayer of Jesus is not just a formula or a mantra, but a sacred dialogue between the individual and God. Some interpretations and practices of the Jesus Prayer may deviate from Church teaching, so it is important to distinguish true spiritual guidance. Jesus' prayer is not a long or repetitive prayer, but rather a sincere expression of one's desire for mercy, forgiveness, and union with Christ. Jesus' prayer is rooted in Bible verses and requires humility, r

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Greenberg, Moshe, and Samuel E. Balentine. "Prayer in the Hebrew Bible: The Drama of Divine-Human Dialogue." Journal of the American Oriental Society 115, no. 2 (1995): 320. http://dx.doi.org/10.2307/604693.

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O.P., Bruno M. Shah. "Aquinas at Prayer: The Bible, Mysticism and Poetry by Paul Murray." Nova et vetera 14, no. 1 (2016): 362–66. http://dx.doi.org/10.1353/nov.2016.0006.

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Abraham, Seri. "Psalm 102: A prayer of the afflicted–psychiatry in the Bible." British Journal of Psychiatry 207, no. 6 (2015): 482. http://dx.doi.org/10.1192/bjp.bp.115.172072.

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Kligman, Mark. "The Bible, Prayer, and Maqam: Extra-Musical Associations of Syrian Jews." Ethnomusicology 45, no. 3 (2001): 443. http://dx.doi.org/10.2307/852866.

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Petrović, Srećko. "Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον in Mt 6:11 as ‘Our Super-Substantial Bread’". Philotheos 19, № 2 (2019): 184–203. http://dx.doi.org/10.5840/philotheos201919210.

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The ‘bread’ in Lord’s Prayer is today usually understood as ‘daily bread,’ as we can see in contemporary translations. However, in Orthodox Christian understanding ‘bread’ in Lord’s Prayer has a different meaning, spiritual or Eucharistic, and it is emphasized by Orthodox theologians and Orthodox interpreters of the Bible. A different understanding of Biblical text is not something new in Christian history: it is something that is present in Christianity since the times of early Church, and it is well attested through contributions of ancient Christian schools of Biblical exegesis, for instanc

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Lister, Zephon, Gregory Seibert, Se-Anne Chance, Brittany Huelett, Leon Wilson, and Colwick Wilson. "The Influence of Prayer and Family Worship on Relationship Functioning among Married Adults in the Caribbean and Latin American." Religions 11, no. 1 (2019): 14. http://dx.doi.org/10.3390/rel11010014.

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Religion and its practice have been found to significantly influence marital satisfaction and quality. However, there is a paucity of research that has explored these relationships among married adults living in the Caribbean and Latin America. This study examines the influence of prayer and family worship on relationship satisfaction, emotional attunement, conflict resolution and belief in traditional gender roles among Christian Caribbean and Latin American married adults. Data were gathered from 3997 Seventh-day Adventist (SDA) adults in the Caribbean and Latin America. Hierarchical multipl

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de Jong, John. "Adoniram Judson's Burmese Bible: Dependency and Development." Church History 92, no. 4 (2023): 822–44. http://dx.doi.org/10.1017/s0009640723002780.

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AbstractAdoniram Judson is widely perceived as the pioneer Bible translator in Burma. His translation of the entire Bible into Burmese, however, built upon three centuries of Roman Catholic missionary outreach. Catholic priests had arrived as chaplains for Portuguese immigrants to Burma in the early sixteenth century, but an indigenous Burmese Catholic church was established within a generation through intermarriage. Barnabite missionaries arrived in the early eighteenth century and engaged in a dynamic hundred years of missionary work. These Catholic missionaries developed key Christian termi

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Daniel, Ayuch. "Πατέρες της εκκλησίας και Βιβλική ερμηνευτική". Δελτίο βιβλικών μελετών 29, № 2011 (2014): 79–96. https://doi.org/10.5281/zenodo.3633910.

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Church Fathers and Biblical Hermeneutics This paper aims first of all to reanalyze an important aspect of our Christian foundations. This is not to repeat &lrm;what we already know about the features of patristic exegesis, but to find new positive lines to improve our &lrm;exegetical practice today and our relationship with the Bible in the different fields of Church action: prayer, &lrm;education, and work.&lrm;

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Williams, Lars H. "“An automatic Bible in the brain”: Trauma and prayer among Acholi Pentecostals in northern Uganda." Transcultural Psychiatry 58, no. 4 (2021): 561–72. http://dx.doi.org/10.1177/13634615211018556.

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This article examines the role of prayers for traumatized survivors of war within a Pentecostal-charismatic community in post-conflict northern Uganda. It argues that becoming part of a church group and learning certain regimes of prayer can work toward symptom relief and recovery for people suffering from traumatic experiences. The study builds on 13 months of ethnographic fieldwork in rural northern Uganda, with extensive participant observation of religious practices and interviews with rural church congregants. The article attempts to show, through a single case narrative, how individual p

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Edwards, Kari. "Prayers from on high: Religious expression in outer space during the Apollo era, 1968–76." European Journal of American Culture 39, no. 3 (2020): 297–316. http://dx.doi.org/10.1386/ejac_00032_1.

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In the wake of the Apollo 8 mission on 21–27 December 1968, infamous atheist activist Madalyn Murray O’Hair threatened a lawsuit against the National Aeronautics and Space Administration (NASA). O’Hair, who had successfully fought against mandatory Bible reading and prayer in the public schools earlier in the decade, argued that NASA’s administrators knowingly violated the separation of church and state by allowing astronauts Frank Borman, William Anders and James Lovell to read from Genesis during their Christmas Eve broadcast from the moon’s orbit. The threat instantly garnered public attent

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Shapira, Dan. "Notes on the Language of the 1909 “Tati” Siddur (Prayer book) in the Language of the Mountain Jews by Asaf Pinchasow." Judaic-Slavic Journal, no. 2 (4) (2020): 86–92. http://dx.doi.org/10.31168/2658-3364.2020.2.07.

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The Sepharadi prayer book, printed at Vilna in 1909 for the use of Mountain Jews, was mostly bilingual with spacious translation into their language defined in this publication as “Tati”. The language of this translation predates to Soviet engineering of the Literary Tati during 1920s-1930s; moreover, parts of the translation, especially of those portions of the Bible used in liturgy, may go back to the previous centuries. No study of the language of the Biblical translations to the language of the Mountain Jews was published yet. It’s the last call to turn efforts of all those who mind the li

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Maya YM. "Disiplin Membaca Alkitab dan Berdoa bagi Pertumbuhan Rohani Remaja: Studi pada Remaja di gereja Kristen Sulawesi Barat Bukit Zion, Mamuju." REDOMINATE Jurnal Teologi dan Pendidikan Kristiani 5, no. 1 (2025): 96–107. https://doi.org/10.59947/redominate.v5i1.108.

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The church has a vital role in building the spiritual life of every congregation member. This includes teenagers, for whom it is essential to receive attention and be educated in their faith to grow in the true knowledge of Jesus Christ and live in harmony with God's Word. Adolescence is a crucial period of growth in finding self-identity, so spiritual life must be a concern. They must be educated through the habit of reading the Bible and in an atmosphere of prayer so that they live in the corridors that the Bible teaches and are not easily swayed by the currents of the world, which can drag

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Flisowska, Zuzanna. "Biblical Typologies as Means of Visual Exegesis: The Case of Aleksander Tarasewicz." Ikonotheka 27 (July 10, 2018): 157–69. http://dx.doi.org/10.5604/01.3001.0012.2323.

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In the 1680s Aleksander Tarasewicz produced a cycle of prints illustrating the Thesaurus sacratissimae vitae passionis pretiosissimi sanguinis D. n. Iesu Christi, a prayer book compiled by the Augustine monk Fulgenty Dryjacki. The book was published by the Vilnius Academy publishing house, which was managed by the Jesuits; this publishing house was one of the most important centres of graphic art in the Commonwealth of Poland and Lithuania. Tarasewicz’s engravings stand out due to their complex iconographic programme and their composition, which refer to illustrations in prayer books that were

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Dyer, John. "The Habits and Hermeneutics of Digital Bible Readers: Comparing Print and Screen Engagement, Comprehension, and Behavior." Journal of Religion, Media and Digital Culture 8, no. 2 (2019): 181–205. http://dx.doi.org/10.1163/21659214-00802001.

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Christians in general and American evangelicals in particular are increasingly using digital media to access Scripture, but it is unclear how this shift is influencing the behaviors they value most: regular reading and in-depth study. Using survey data, assessments of comprehension, and daily reading progress, this study examines how engagement with the Bible varies between print and screens. Results indicated that American evangelicals use a combination of print and digital forms of Scripture based on the kind of engagement they want to carry out (devotional reading, in-depth study, prayer, e

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Alves, Herculano. "Bíblia e tradução: João Ferreira D’Almeida e a construção da lusofonia." e-Letras com Vida: Revista de Estudos Globais - Humanidades, Ciências e Artes 12 (July 31, 2024): 042–57. http://dx.doi.org/10.53943/elcv.0124_42-57.

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The author gives evidence to national and foreign proofs to reveal the importance of the Portuguese language in Asia which was a free language between people and cultures in the xvi-xviii’s centuries. After that, he speaks about «vehicles of lusophony»: politicians, missionaries, merchants and also the cultural exchange that facilitated the mixing of human races. Chapter 3 presents the missionary action of João Ferreira d’Almeida. His Bible was the first translation of the holy book into the Portuguese language. The author also mentions the Calvinist cult in Batavia, the Dutch capital in East,

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Shiner, R. J. W. "Speaking to God in Australia: Donald Robinson and the Writing of An Australian Prayer Book (1978)." Studies in Church History 53 (May 26, 2017): 435–47. http://dx.doi.org/10.1017/stc.2016.26.

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Archbishop Donald Robinson (b. 1922) had a distinguished career as a New Testament scholar and senior churchman. As a New Testament scholar, he emphasized the linguistic and cultural distance between what Barth called ‘the strange new world of the Bible’ and our own. However, as a senior churchman, Robinson was required to traverse the distance between the Bible and twentieth-century Australians. Through his episcopal leadership, and notably through his work in producing An Australian Prayer Book (1978), Robinson faced the challenge of speaking to Australians about God, and finding the words b

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Nggebu, Sostenis, Yopie F. M. Buyung, and Alan Wood. "Theological Perspectives on Responses to Prayer Requests in WhatsApp Groups." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 7, no. 2 (2023): 164. http://dx.doi.org/10.46445/ejti.v7i2.663.

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The problem of this article speaks the importance of the essence of prayer in the Christian life. Praying is a valuable opportunity for believers. Humans can ask God for help with their life problems. Praying can be seen as a special place for believers to build close relationships with God. They can also utilise any technology service to connect and pray for each other such as through calling, sending letters or newsletters, and WhatsApp Group contemporary communication facilities. Through praying for each other, people are interconnected and dependent on God. The method used in this study is

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Bolom-Kotari, Sixtus, and Martina Bolom-Kotari. "Protestant Prayer Books from the 18th and 19th Centuries and the Czech Bible." Konštantínove listy/Constantine's Letters 9, no. 2 (2016): 74–89. http://dx.doi.org/10.17846/cl.2016.9.2.74-89.

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Hinson, E. Glenn. "Book Review: Teach Us to Pray: Prayer in the Bible and the World." Review & Expositor 88, no. 3 (1991): 294. http://dx.doi.org/10.1177/003463739108800349.

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Dittmann, Robert. "Translation of the Prayer of Manasseh found in the Six-Volume Kralice Bible." Bohemica Olomucensia 5, no. 1 (2013): 7–17. http://dx.doi.org/10.5507/bo.2013.001.

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