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1

Gabrielson, Jeremy. "Paul's non-violent Gospel : the theological politics of peace in Paul's life and letters." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1889.

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This thesis advances a claim for the centrality of a politics of peace in early Christianity, with particular focus given to the letters of Paul and the Gospel of Matthew. In brief, I argue that Paul’s task of announcing the gospel to the nations involved calling and equipping assemblies of people whose common life was ordered by a politics (by which I mean, chiefly, a mode of corporate conduct) characterised by peaceableness, and this theological politics was a deliberate participation in the political order announced and inaugurated by Jesus of Nazareth. To this end, there are three main com
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2

Vishwanathan, Kedar Shrinivas. "Re-thinking Indian Modernism: the endogenous aspects of Indian modernism c. 1890-1947." Thesis, The University of Sydney, 2012. https://hdl.handle.net/2123/28759.

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Indian modernism is an endogenous structural causality that has used and continues to use exogenous discourses for its development. Linked to the Independence movement, it became a part of the project for national self-determination, and the artists and art historians asserted the endogenous cultural system over the Raj’s imposed cultural system on philosophical, historiographical, aesthetic, religious, and social grounds. The artists reached into India’s society, traditions, past, and folk and tribal practices to find their endogenous subject matter and to define their way of seeing. Th
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3

Whiteley, Iwan. "A search for cohesion in the Book of Revelation with specific reference to Chapter One." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683215.

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4

Erasmus, Shirley. "Challenging Biblical boundaries: Jeanette Winterson’s postmodern feminist subversion of Biblical discourse in Oranges are not the only fruit (1985) and Boating for beginners (1985)." Thesis, Rhodes University, 2018. http://hdl.handle.net/10962/59121.

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This thesis investigates the subversion of Biblical discourse in Jeanette Winterson’s first two novels, Oranges are Not the Only Fruit and Boating for Beginners. By rewriting Biblical stories Winterson challenges traditional Western religious discourses and their rules for heteronormative social and sexual behaviours and desires. Winterson’s texts respond to the patriarchal nature of socially pervasive texts, such as the Bible, by encouraging her readers to regard these texts with suspicion, thus highlighting what can be seen as a ‘postmodern concern’ with the notion of ‘truth’. Chapter One of
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5

Miller, Dane Eric. "Micah and its literary environment: Rhetorical critical case studies." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185441.

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I began this investigation with the presupposition that the MT of Micah offered us a valid object upon which to apply the methodology of rhetorical criticism. The examination of the text proceeded along the lines of two emphases: (1) a structural analysis which studied the various blocks of material in order to describe a unity or cohesiveness in Micah, and (2) a thematic approach which identified underlying images which tend to enhance the coherence of the work. I used these two methodologies to address both pericopes and also larger units and even to discuss the book itself. Two other method
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6

Germiquet, Edouard Ariste. "Paul and Barnabas in Lystra (Acts 14:8-20): the contextualization of the Gospel in a Graeco-Roman city." Thesis, Rhodes University, 1992. http://hdl.handle.net/10962/d1018213.

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This thesis will investigate the extensive Graeco-Roman characteristics of the Lystra speech and in so doing convey some clarity in the otherwise widely differing opinions held about it. This will be achieved by showing that Lystra was a Hellenistic city of some importance with a varied population. It will be argued that the initial reaction of the Lystrians to the miraculous healing of the cripple is to be understood as representing typical Graeco-Roman notions. This will include Luke's use of a legend which not only adds local colouring to the narrative but also introduces Graeco-Roman theme
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7

Latham, Jonathan Cyril. "Text and context : an examination of the way in which John's prologue has been interpreted by selected writers : Origen, Luther and Bultmann." Thesis, Rhodes University, 1988. http://hdl.handle.net/10962/d1004612.

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In chapter one of this work, as a preliminary to the formulation of the question that this thesis will attempt to answer, the changing understanding of the part played by the interpreter in the process of interpretation is discussed. This outline begins with the understanding of the role of the interpreter in liberal theology - where he is thought of as one who applies critical methods to the text in a detached and scientific way. After this the hermeneutic spiral is discussed - the formation of this model acknowledges to a greater degree the individual and human part played by the interpreter
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8

Warhurst, Amber. "Merging and diverging : the Chronicler's integration of material from Kings, Isaiah, and Jeremiah in the narratives of Hezekiah and the Fall of Judah." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1916.

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The phenomenon of inner-biblical interpretation and inter-textual replication of scriptural material within the Old Testament is receiving significant attention in current scholarship. Two narratives which are repeated three times in the Hebrew Bible provide a particularly fruitful case study for this type of research: the Hezekiah narrative (2 Kgs 18-20; Isa 36-39; 2 Chr 29-32) and the account of the fall of Judah (2 Kgs 24-25; Jer 52; 2 Chr 36). This study extends the contributions of redaction-critical, literary-critical, and text-critical studies examining the narratives of 2 Kings 18-20//
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9

Ingram, Douglas Nairn. "The ambiguity of Qohelet : a study of the ambiguous nature of the language, syntax and structure of the Masoretic text of Qohelet." Thesis, University of Stirling, 1996. http://hdl.handle.net/1893/2589.

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The premise upon which this thesis is founded is that the book of Qohelet is fundamentally ambiguous. Ambiguity is attached to all its major themes, and can be discerned in its language, syntax and structure. This has not been given due attention in previous works on Qohelet. The introduction considers the concepts of 'ambiguity' and 'meaning': it is crucial for the reader to understand what is meant in this thesis by these terms. 'Ambiguity' is understood as those aspects of the text whose indeterminacy requires the reader to fill in 'meaning' in order for a coherent reading to be produced: t
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10

Kamell, Mariam J. "The soteriology of James in light of earlier Jewish Wisdom literature and the Gospel of Matthew." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/977.

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The epistle of James has been neglected in NT studies, caught between its relationship with Paul and the claim that it has no theology. Even as it experiences a resurgence of study, surprisingly no full-length survey exists on James as the epistle of “faith and works.” Approaches to James have neglected its soteriology and, in consequence, its theological themes have been separated or studied only in connection with Paul. As “moral character,” however, “faith” and “works” fit within a coherent theology of God’s mercy and judgment. This study provides a sustained reading of James as a Jewish-Ch
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11

Clark, Bruce. "Completing Christ's afflictions: : Colossians 1.24 in context." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607992.

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12

Gerber, Edward. "The scriptural tale in the Fourth Gospel : with particular reference to the prologue and a syncretic (oral and written) poetics." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683084.

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13

Higgleton, Elaine Patricia. "Latin Gospel exegesis and the Gospel glosses in the thirteenth-century Old French translation of the Bible." Thesis, University of St Andrews, 1993. http://hdl.handle.net/10023/14126.

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This thesis investigates an aspect of the first complete translation of the Bible into French. It shows how the study of the Gospels glosses, hitherto considered of secondary importance by scholars, increases our understanding of the date and context of this translation. This thesis takes two complementary approaches to the gloss material: (a) a study of the likely Latin sources for these glosses, and (b) an investigation into their recurring themes and rhetorical construction, as a way of showing how far they fit into the tradition of Latin exegesis. Chapter one surveys existing scholarship a
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14

Wax, Kevin Patrick. "The intricate relationship between politics and religion in the Hebrew bible : the prophet Amos as a case study." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85694.

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Thesis (PhD)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: Politics, in modern society, has become intimately associated with poor governance, fraud and corruption, social decay, abuse of power, indifference to the plight of the poor, squandering of critical resources and self-enrichment. This situation has been further aggravated by the debate that religion and politics should be kept separate at all costs. The demand for social justice in marginalised communities has increased dramatically over the last few decades. The escalation of human conflict, poverty, social inequality and
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15

Tracy, Elizabeth B. "See me! Hear me! : divine/human relational dialogue in Genesis." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3819.

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16

Popa, Adrian. "Proverbs and creation : a study in poetics and theology." Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683157.

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17

Raepple, Eva Maria. "The metaphor of the city in the Book of Revelation : a 'textual image' and incentive for imagination." Thesis, University of St Andrews, 2001. http://hdl.handle.net/10023/13458.

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'And I saw the city, the holy one, the New Jerusalem, coming down out of heaven from God, prepared as a bride, made beautiful for her husband. And I heard a great voice from the throne saying: "See, the home of God is among human beings, he will live with them and they will be his people and he himself, God, will be with them and be their God'. (Rev 21:2-3). Throughout history, the vision of a new city, the heavenly Jerusalem coming down from heaven has inspired human beings to dream about community, society, the world. It has been an incentive to turn unsatisfied longing into utopian idea and
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18

Rankin, Dave Murray. "The inaugural throne-room vision of the Book of Revelation : its background, content and context." Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/13460.

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Our mandate in this thesis is in essence to tackle and complete two inter-linked, tripartite tasks. Firstly, the sources and traditions of the inaugural throne-vision of the Apocalypse (Rev. 4-5) will be considered; its contents and omissions will be closely examined; and its progressive context will be traced throughout the book with special attention being given to its relationship with the final eschatological vision (Rev. 21-22). Secondly, in parallel and in conjunction with these first three objectives, there is a further threefold consideration which stems from this primary analysis. Thi
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19

Giles, Wendy Pauline. "The influence of direct speech on the plot development and characterization in the Book of Judith." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/13506.

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Although the Book of Judith has been thought to reflect a historical situation, this is not necessarily the case, and more recent literary critical studies have provided greater access to its intricacies. Judith contains a number of direct speeches, and direct speech in Hebrew literature in general, influences both plot development and characterization. This thesis is a discussion of how the direct speeches in Judith influence both its plot development and characterization. Since a number of the speeches contain irony, special attention has been given to this literary device.
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20

Larsen, Brian. "An interaction of theology and literature by means of archetypal criticism, with reference to the characters Jesus, Pilate, Thomas, the Jews, and Peter in the Gospel of John." Thesis, University of St Andrews, 2001. http://hdl.handle.net/10023/13419.

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This thesis explores the interaction of literature and theology by means of archetypal criticism with specific reference to certain characters in the Gospel of John. Northrop Frye's system of archetypal literary criticism consisting of the four mythoi or archetypes of romance, tragedy, irony and satire, and comedy forms the governing framework and means of exchange between literature and theology. This synchronic interaction is centered on Jesus, an innocent man acting on behalf of others, as romance; Pilate, unable or unwilling to act justly in an unwanted and unavoidable particular circumsta
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21

Rudman, Dominic. "Determinism in the Book of Ecclesiastes." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/13794.

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This thesis considers the evidence for current assertions that the book of Ecclesiastes is a deterministic work composed during the Hellenistic period. It reviews the linguistic and socioeconomic arguments for its dating either to Persian or Hellenistic times, and concludes in favour of the latter (Chapter 1). An examination of key terms occurring in passages thought to be deterministic follows. The contexts in which these terms are used support the thesis that Qohelet was a determinist, and that this concept is expressed in the catalogue of seasons in 3:1-8 (Chapter 2). Recently, Joseph Blenk
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22

Cronje, Stephanus Ignatius. "Jesaja net een boek? : die pendulum swaai terug (Afrikaans)." Thesis, Access to E-Thesis, 2002. http://upetd.up.ac.za/thesis/available/etd-10242005-123-12/.

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23

Yokota, Paul. "Jesus the Messiah of Israel : a study of Matthew's messianic interpretation of scripture as a contribution to narrative study of his Christology." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/11127.

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The purpose of this thesis is to study Matthew's messianic interpretation of Scripture as a contribution to narrative study of his Christo logy. While narrative approach to the Gospels has been appreciated in Gospel studies, it has often failed to take seriously into account the distinctive nature of the Gospel text, that is, its relation with the Old Testament. Thus, in order to remedy this deficiency of the narrative approach, this thesis attempts to study Matthew's messianic interpretation of the Old Testament and integrate the results of it into understanding of Matthew's narrative present
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24

Petrotta, Anthony J. "The Book of Micah : studies in the text, versions and history of interpretation, with special reference to Micah 4:14-5:5." Thesis, University of St Andrews, 1985. http://hdl.handle.net/10023/13799.

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25

Such, W. A. "Τὸ βδἐλυγμα tὴζ ἐρημὡδ εωv in Mark 13:14 : its historical reference and its impact in Mark 13 and in the context of Mark's gospel". Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/14149.

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In spite of the wealth of material on Mark 13:14 the phrase [greek characters] has not been syntactically exegeted sufficiently in respect to chapter 13, nor its place assessed in the formation of Mark's gospel. Our study demonstrates the fundamental significance of v.14 as the syntactical focal point of vv.5-13, that content, temporal indicators and link words are shaped syntactically in w.5-13 to peak at v.14, and that [greek characters] is uniquely to of v.4. A realization of this connection is the single indispensable clue unlocking eschatological notions in chapter 13. Further, by positin
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26

Cousland, J. R. C. "The crowds in the Gospel of Matthew." Thesis, University of St Andrews, 1992. http://hdl.handle.net/10023/14106.

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Of the three major groups in Matthew's gospel, the disciples, the Jewish leaders and the crowds, it is the last of these, the crowds, which is most ambiguous. While the disposition of the disciples and the Jewish leaders toward Jesus is readily apparent, it is less so with the crowds. They have been characterized as ambivalent in their relationship to Jesus, and this ambivalence is borne out by the fact that some scholars have readily interpreted them in a negative light, others in a more positive light. As neither of these interpretations is especially compelling, the problem of the crowds ha
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Murayama-Cain, Yumi. "The Bible in imperial Japan, 1850-1950." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1717.

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This thesis undertakes to apply some of the insights from postcolonial criticism to understand the history of Christianity in Japan, focusing on key Christian thinkers in the period since Japan’s national isolation ended in the mid 19th century. It studies these theologians' interaction with the the Bible as a “canonical”text in the Western civilisation, arguing for a two-way connection between Japan’s reception of Christianity and reaction to the West. In particular, it considers the process through which Christianity was employed to support or criticise Japan’s colonial discourse against nei
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28

Oktober, Pedro Aden. "Dissipelskap: 'n uitdaging vir die Kerk van die een-en-twintigste eeu na aanleiding van die Markus-evangelie." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/2081.

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Thesis (MPhil (Old and New Testament. Bible Interpretation))--University of Stellenbosch, 2006.<br>This study deals with discipleship as a challenge to the church in the twenty first century, with the Gospel of Mark as a starting-point. Discipleship is after all the heart of the Gospel of Jesus Christ. It embraces the whole of the church’s existence; identity and integrity. Evans (2001:30) exclaims: “To be a true disciple, one must accept the fate of the Master; and the Master’s fate is inextricably bound up with his identity, purpose, and mission. True Discipleship cannot emerge in isolation
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29

Adcock, James Seth. "A comparative study of the Hebrew and Greek text forms of Jeremiah 10:1-18." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11968.

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I wish to argue the following points: 1. MT Jeremiah gives a more complex text form in its more intricate poetic structure and, therefore, represents a more ancient or earlier form of verses 10:1-18. 2. LXX Jeremiah demonstrates later interpretative and textual developments in its logical structure of verses 10:1-18, which gives emphasis to verse 11 in its structural placement of verse 9 within that of verse 5, along with the necessary deletions of verses 10:6-8 and 10. 3. Qumran, apocryphal, and pseudepigraphtical material demonstrate the cultural and scribal milieu that readily explains the
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De, Milander Cornelia. "Contemporary implications of the first-century counter-ethos of Jesus to the scripted universe of gender and health in John 4 & 9 : a narrative-critical analysis." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96942.

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Thesis (MTh)--Stellenbosch University, 2015.<br>ENGLISH ABSTRACT: South Africans are confronted on a daily basis with the social inequality among individuals which greatly inspires violence, victimisation, discrimination and life-denying ethos. These acts of injustice are not simply inspired by formal laws and policies, but spurred on by various ideological and symbolic categories and power structures. In a way, social behaviour can be said to be ‘scripted’ by the ideologies, perceptions and language internalised, normalised and passed on within society at large. One does not have to look very
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31

Wax, Kevin P. "Political ideology : perspectives from the Bible." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53004.

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Thesis (MPhil)--Stellenbosch University, 2002.<br>ENGLISH ABSTRACT: Modern society is plagued by an intense conflict of political ideologies. These conflicts in many instances reflect very serious religious overtones. Each person or group claims the right to react to socio-political issues on the basis of their own worldviews that are shaped by their cultural backgrounds, religious belief systems and political ideals. Human diversity serve to complicate matters even more and has in many instances found expression in political and religious intolerance, a fact testified to by the large-sc
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32

Blois, Isaac. "Mutual honor as motivation : the boasting motif in Phil 1:26 and 2:16." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/12442.

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This thesis 1) argues that Paul's use of the boasting motif in Philippians (1:26; 2:16; cf. 3:3) presents a mutual boast in which three parties participate: Paul, the Philippians, and God/Christ, and 2) demonstrates that such mutual boasting is both theologically warranted and culturally intelligible. The theological warrant for mutual boasting or honor appears through attending to the wider contexts of the Scriptural texts to which Paul alludes in the key exhortation section of the epistle (2:12-16), most importantly his allusion to Deut 32:5 in Phil 2:15 and to Isa 49:4 in Phil 2:16. The wid
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Roxborough, David. ""Futurity is in this moment" : millennial prophecy and Blake's Bible of hell." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33313.

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The social atmosphere in England at the end of the eighteenth century abounded with visions of new heavens and new earths propagated by political and religious writers. To some, the French Revolution was incontrovertible evidence that the Day of Judgement was near, and that the end of the century would coincide with the end of time. To others, elaborate mathematical calculations produced the same conclusion. Many writers became self-proclaimed prophets who depicted new revelation of the future in detail, and their audience became a culture of anticipation who eagerly awaited the fruition of pr
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Cozart, R. "An investigation into the significance of the promise of a new Exodus of Israel in the Letter to the Ephesians." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683100.

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Mosse, Martin. "The three gospels : the synoptic problem in the light of ancient history." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683202.

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36

Shin, Bong Chur. "New Exodus motif in the Letter to the Hebrews." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683246.

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Henry, John. "Unclarity of expression in the letters of John and its elucidation according to four recent commentaries." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683348.

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Sullivan, Steven Paul. "Text and context : the use of the Isaianic new Exodus in Romans 9-11." Thesis, University of Wales Trinity Saint David, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683087.

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Jung, Gun. "Revelation and language : a study in Eberhard Jüngel's trinitarian approach to the doctrine of the Bible." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683345.

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Jung, Young-San. "From temple to house-church in Luke-Acts : a Lukan challenge to Korean Christianity." Thesis, University of St Andrews, 2000. http://hdl.handle.net/10023/2796.

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This dissertation examines the portrayals of the Temple, synagogue, and house-churches in Luke-Acts to pose a Lukan challenge to the Korean church by using a model of architectural space which is derived from social-scientific ideas originating in anthropology, sociology and social psychology. The dissertation proposes the relevance of the Lukan house-church to the Korean church today so as to transform the latter's character in its architecture and use of space into the inclusive and missionary one which is featured in Luke-Acts. The argument of the dissertation begins with an exploration and
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Pizzuto-Pomaco, Julia. "From shame to honour : Mediterranean women in Romans 16." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13422.

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"From Shame to Honour: Mediterranean Women in Romans 16" breaks new ground in the field of social-scientific criticism. This work focuses on one specific area, the role of women in the New Testament, particularly the women of Romans 16. In order to understand the ancient Mediterranean world this thesis lays a foundation of current anthropological studies of that region. By focusing on women in these cultures and looking for cultural patterns, various societal values rise to the surface. Honour and Shame, Public and Private, Power, Relationships, Death and Religion all are shown to follow speci
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Schaller, Markus. "Eschatologie als Motiv der Ethik bei Paulus." Thesis, 2016. http://hdl.handle.net/10500/23124.

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Text in German, summaries in English and German<br>Die vorliegende Arbeit untersucht, wie die paulinische Ethik von der Eschatologie bestimmtwird. Ausgehend von einer Untersuchung der hellenistisch-römischen Jenseitserwartung und ihren (möglichen) ethischen Implikationen werden der 1. Thessalonicherbrief, der1. Korintherbrief und der Römerbrief hinsichtlichdesVerhältnisses von Ethik und Eschatologie analysiert. Durch Bestimmung und Zuordnung eschatologischer Einzelmotive zu ethischen Weisungen wird die These erhoben, dass eschatologische Motive primär der Begründung exklusivethischer Mahnun
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Rakitianskaia, Olga. "A literary analysis of "kauchesis" and related terms in Paul." Diss., 2007. http://hdl.handle.net/10500/2339.

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Marran, Ernest Beukes. "Selfuitbeelding en Godsuitbeelding van die bidders van Psalms 6, 38, 51 en 130." Thesis, 2014. http://hdl.handle.net/10210/12556.

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Newton, Samuel Joseph Roy. "The Spirit of Sonship in the Johannine Corpus." Diss., 2018. http://hdl.handle.net/10392/5464.

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The high Christology and unique pneumatology of John’s gospel has often eclipsed the apostle’s teaching on the relationship of the believer to Christ and the Father through the Spirit in Johannine studies. This dissertation seeks to fill this gap by providing an exegetically-focused treatment of sonship in the Johannine corpus that gives special attention to the role of the Spirit in bringing God’s children to participate in the life of the Son and his relationship with the Father. The central thesis is that John, in a manner distinct from Paul’s metaphor of adoption, presents the sonship of b
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Taljaard, Dirk Cornelis. "'n Narratologiese perspektief op die "sustersverhale" in Genesis 12, 20 en 26." Thesis, 2014. http://hdl.handle.net/10210/11987.

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M.A. (Semitic languages)<br>The characterirzatioon, "sister-narratives", is based on the formula "my sister is she" which is :found in two narratives concerning Abra(ha)m and Sarai (Genesis 12 : 10 - 20 and 20 : 1 - 18) and one recounting the experiences of Isaac and Rebecca (Genesis 26 : 1 - 17). Because of similarities between them, various comparative studies (usually focussing on historical and form-critical aspects) have been atternpted during the course of time. The present study analyses the three Biblical stories linguistically from a narratological perspective. Attention is paid to si
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De, Jongh Charles. "The significance of hermeneutical method in recent biblical scholarship : theory and practice." Thesis, 2012. http://hdl.handle.net/10210/4594.

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D.Litt. et Phil.<br>Studies in hermeneutics have largely focused on hermeneutical method and the application of such methods; however, the significance of hermeneutical method in the actual exegetical process has received limited attention, particularly as it relates to the preaching event. It is necessary to examine the significance of hermeneutical method at two levels; namely, the theoretical and the practical levels. In considering the theoretical understanding, it is argued that there are seven broad categories of proposed influencing factors in the practical exegetical process; these bei
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48

Tamfu, Dieudonne. "THE WATER IMAGERY IN THE PSALMS: AN INNER-BIBLICAL INTERPRETATION." Diss., 2015. http://hdl.handle.net/10392/4860.

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This dissertation examines the use of water imagery in the book of Psalms and argues that the psalmists primarily employed this imagery to allude to four accounts of God's works in the Pentateuch--the waters of creation, the water in the Garden of Eden, the flood, and the crossing of the Red Sea--as paradigms for understanding their present and the future. Each chapter examines the use of the water motif in a particular book of the Psalms. In each chapter I attempt to prove, through verbal and thematic links, that the authors of the Psalms were biblical theologians in that the Pentateuch s
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49

Van, Wyk Wouter Cornelius. "Teologie en ideologie in Esra-Nehemia (Afrikaans)." Thesis, 1999. http://hdl.handle.net/2263/29476.

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Afrikaans: In teenstelling tot al die aandag wat in die navorsing op Esra-Nehemia aan historiese en literêre vraagstukke gewy is, het die teologiese inhoud van die boek weinig aandag gekry. Dieselfde geld vir die ideologiese inhoud van die boek - ten spyte daarvan dat die term toenemend in die Bybelwetenskappe gebruik word. Teen die agtergrond ondemeem hierdie proefskrif (a) om die begrippe teologie en ideologie op so 'n wyse te omskryf dat die verband en verskille tussen hierdie twee begrippe duidelik blyk (b) om die teologiese en ideologiese inhoud van Esra-Nehemia aan die hand van 'n literê
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50

Van, Schalkwyk Helena Claudina. "Om nie die baba met die badwater uit te gooi nie : die geboorte en groei van `n kritiese Bybelleser." Thesis, 2003. http://hdl.handle.net/10500/1367.

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Text in Afrikaans<br>The hypothesis debated here is that a critical reading process leads to a responsible use of the Bible. The metaphor of birth and growth is used autobiographically in order to illustrate the mastering of a critical reading process. Fundamentalism as condition before the birth indicates a pre-critical reading and understanding of the Bible. The transition to a critical reading and understanding contains certain psychological effects for the reader. In some instances it may even be called a painful birth process. The growing process progresses slowly. Concepts like insp
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