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Relevant bibliographies by topics / Biblical citations

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Academic literature on the topic 'Biblical citations'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Biblical citations"

1

Lanfer, Peter T. "Why Biblical Scholars Should Study Aramaic Bowl Spells." Aramaic Studies 13, no. 1 (2015): 9–23. http://dx.doi.org/10.1163/17455227-01301003.

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This study analyses the unique contributions of Jewish incantation texts and categorically examines the bowl spells according to three types of biblical citation: words of power, contextual citations and thematic citations. The bowl spells represent some of the earliest attestations of biblical passages not found in the Dead Sea Scrolls and display formal features useful for reconstructing linguistic and manuscript developments in pre-Islamic Judaism. Furthermore, the biblical citations in these texts shed light on the social location of biblical knowledge and attendant beliefs in the power of the Hebrew text to bring about practical ends.

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2

Matveev, Yevgeniy M. "On the Problem of Biblical and Liturgical Citation by Mikhail Lomonosov." Slovene 6, no. 1 (2017): 393–412. http://dx.doi.org/10.31168/2305-6754.2017.6.1.16.

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The main objective of this paper is to describe the types and functions of biblical and liturgical citation in M. V. Lomonosov’s works. This research into Lomonosov’s text corpus shows that explicit biblical and liturgical citation can be revealed in the texts of different genres—both in his poetry and in his prose works (and not only in “poetic” rhetorical prose). The paper focuses on different forms of biblical and liturgical contexts in Lomonosov’s panegyric odes, natural science texts, working papers, and letters. Three sources of biblical and liturgical parallels were used: the Moscow Bible (1663), the Festal Menaion (1730), and the Octoechos (1715); the latter includes Lomonosov’s notes in the margins. The research shows that Lomonosov proceeds in various ways: he might mention a Bible source without citation; he might use marked citations; and he might include biblical and liturgical citations into his own speech without reinterpretation, sometimes giving them some additional semantics. Biblical and liturgical phraseology can be described as using the following specific forms: a) phrases that actuate biblical and liturgical semantics in Lomonosov’s panegyric odes (an important issue is to reveal which context is relevant—the biblical or the liturgical); b) those that demonstrate logical consistency between science and religion in Lomonosov’s natural science texts; c) those that construct polemic and ironic context in prose works of different genres; and d) those that emphasize some statements in Lomonosov’s letters, creating the effect of “switching the languages.”

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3

Lanier, Gregory R. "‘As It Is Written’ … Where? Examining Generic Citations of Scripture in the New Testament." Journal for the Study of the New Testament 43, no. 4 (April 3, 2021): 570–604. http://dx.doi.org/10.1177/0142064x211004419.

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This article examines 33 ‘generic’ citations of Israel’s scriptures in the NT, defined as passages containing an introductory formula or other overt reference to a source, but lacking any actual quoted text. Each passage (from the gospels, Acts and Pauline epistles) is examined in terms of its citation form and particular meaning in context, and then this broader pattern of ‘generic’ citation is compared with Second Temple citation practices. Having rarely been studied collectively, these citations provide interesting insight into how the NT authors draw upon the whole of the OT – without reference to specific prooftexts – to make assertions about Israel’s history, Christology, and the church. They should be given more consideration in the broader field of biblical intertextuality.

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4

Salvesen, Alison. "The Authorial Spirit? Biblical Citations in Jacob of Edessa's Hexaemeron." Aramaic Studies 6, no. 2 (2008): 207–25. http://dx.doi.org/10.1163/147783508x393057.

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Abstract The Syrian Orthodox bishop and polymath Jacob of Edessa (c. 630–708 CE) produced his own Syriac version of the Old Testament which combined the Peshitta and Greek traditions. Similarly composite citations of Scripture appear in his other works, raising the question of their relationship to his own biblical version. This article analyses some examples of citations of the book of Job that appear in Jacob's first treatise in his Hexaemeron, on the nature of angels.

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5

HOUGHTON, H. A. G. "Augustine's Adoption of the Vulgate Gospels." New Testament Studies 54, no. 3 (June 6, 2008): 450–64. http://dx.doi.org/10.1017/s0028688508000234.

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This paper examines Augustine's text of the Gospel according to John to trace the process by which he adopted Jerome's revision of the Gospels. An important feature is the distinction between ‘primary citations’ taken from a codex and ‘secondary citations’ likely to have been made from memory, which change affiliation at different rates. Augustine's progress from Old Latin to Vulgate text-types is illustrated by the comparison of selected passages with surviving manuscripts. Textual variants in these citations suggest that Augustine's biblical text has been transmitted accurately.

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6

Lund, J. A. "Observations on Some Biblical Citations in Ephrem's Commentary on Genesis." Aramaic Studies 4, no. 2 (July 1, 2006): 207–20. http://dx.doi.org/10.1177/1477835106073791.

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7

Smelik, Willem. "A Biblical Aramaic Pastiche from the Cairo Geniza." Aramaic Studies 9, no. 2 (2011): 325–39. http://dx.doi.org/10.1163/147783511x619881.

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Abstract Two fragments in the Cambridge Genizah Collections preserve an odd specimen of Aramaic liturgical poetry in two copies. The poem is a pastiche from Biblical Aramaic phrases, recycled with occasional later Aramaic or Hebrew supplements and supplemented with Biblical Hebrew citations. The biblical lexemes were lifted out of their original co-text and rearranged as an acrostic. The poem celebrates the reconstruction of the Temple and the city walls in the face of fierce opposition, a theme markedly enriched with eschatological motifs. It is quite difficult to date this specimen of mixed Aramaic poetry, but the dialect admixture and some dialect features suggest a relative date in the last quarter of the second millennium CE.

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8

Osburn, Carroll. "Methodology in Identifying Patristic Citations in NT Textual Criticism." Novum Testamentum 47, no. 4 (2005): 313–43. http://dx.doi.org/10.1163/156853605774482135.

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AbstractAfter advancing a preliminary list of criteria for identifying patristic biblical citations, Fee called for adequate guidelines for assessing their text critical usability. Drawing illustrations primarily from fresh assessments of references in Hippolytus, Methodius, Origen, and Epiphanius for Novum Testamentum Graecum, Osburn advances the discussion regarding citations, adaptations, allusions, reminiscences, and locutions. Simple verbal precision is inadequate to establish a reference as reflective of an exemplar. A quotation must be read in its patristic context in order to determine how the text is actually used and in what way it probably reflects a text known to the Father.

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9

Dąbek, Tomasz Maria. "Odniesienia do osoby i tekstów św. Pawła w Regule św. Benedykta." Ruch Biblijny i Liturgiczny 62, no. 2 (June 30, 2009): 119. http://dx.doi.org/10.21906/rbl.201.

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The Rule of St. Benedict is norm of the life for Christian monks in Occident. According to the biblical index in the edition of R. Hanslik (Corpus Scriptorum Ecclesiasticorum Latinorum, 75) in the Rule are citations from 30 and allusions from 39 texts of Corpus Paulinum in 82 places of RB. More of one time are citations or allusions to Rom 2, 11; 12, 10; 1 Cor 4, 12; 9, 27; 10, 4; Eph 4, 37; Phil 2, 8; 2 Tim 3, 13; 5, 20; 2 Tim 4, 2. This is a good example of reading and use of the Bible in ancient monasticism and also help for contemporary monks and nuns.

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10

Dąbek, Tomasz. "Odniesienia do osoby i tekstów św. Pawła w Regule św. Benedykta." Ruch Biblijny i Liturgiczny 62, no. 2 (June 30, 2009): 119. http://dx.doi.org/10.21906/rbl.278.

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The Rule of St. Benedict is the norm of the life for Christian monks in Occident. According to the biblical index in the edition of R. Hanslik (Corpus Scriptorum Ecclesiasticorum Latinorum, 75) in the Rule are citations from 30 and allusions from 39 texts of Corpus Paulinum in 82 places of RB. More of one time are citations or allusions to Rom 2, 11; 12, 10; 1 Cor 4, 12; 9, 27; 10, 4; Eph 4, 37; Phil 2, 8; 2 Tim 3, 13; 5, 20; 2 Tim 4, 2. This is a good example of reading and use of the Bible in ancient monasticism and also help for contemporary monks and nuns.

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Dissertations / Theses on the topic "Biblical citations"

1

Sutherland, Annie. "Biblical citation and its affective contextualisation in some English mystical texts of the fourteenth century." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274809.

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Books on the topic "Biblical citations"

1

Composite citations in antiquity. London: Bloomsbury T & T Clark, an imprint of Bloomsbury Publishing Plc, 2016.

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2

Washburn, David L. A catalog of biblical passages in the Dead Sea scrolls. Atlanta: Society of Biblical Literature, 2002.

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3

Where to live: The hermeneutical significance of Paul's citations from Scripture in Galatians 3:1-14. Atlanta, GA: Society of Biblical Literature, 2004.

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4

Farrow, Michael G. Psalm verses of the Orthodox liturgy: Antiphonal, entrance, prokeimena, alleluia, and comminion hymn verses and their biblical citations according to both the Greek and Slav usages. [S.l.]: Oakwood, 1997.

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5

Farrow, Michael G. Psalm verses of the Orthodox liturgy: Antiphonal, entrance, prokeimena, alleluia, and comminion [sic] hymn verses and their biblical citations according to both the Greek and Slav usages. Torrance, CA: Oakwood Publications, 1997.

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6

Wakefield, Andrew Hollis. Where to live: The hermeneutical significance of Paul's citations from Scripture in Galatians 3:1-14. Leiden: Brill, 2003.

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7

Where to live: The hermeneutical significance of Paul's citations from Scripture in Galatians 3:1-14. Atlanta: Society of Biblical Literature, 2003.

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8

Farrow, Michael G. Psalm verses of the Orthodox liturgy: Psalms used at the Antiphons, at the Entrance, at the Prokeimenon and Alleluia, and at Communion, along with their biblical citations according to both the Greek and Slav usages. Yonkers, N.Y: St. Vladimir's Seminary Press, 2011.

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9

Université de Strasbourg II. Centre d'analyse et de documentation patristiques. Biblia patristica: Index des citations et allusions bibliques dans la littérature patristique. Paris: Centre national de la recherche scientifique, 1986.

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10

Telling and retelling: Quotation in biblical narrative. Bloomington: Indiana University Press, 1988.

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Book chapters on the topic "Biblical citations"

1

Pettipiece, Timothy. "Biblical and Manichaean Citations in Titus of Bostra’s Contra Manichaeos." In JAOC Judaïsme antique et origines du christianisme, 393–402. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.jaoc-eb.5.115380.

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2

Roszak, Piotr. "The Place and Function of Biblical Citations in Thomas Aquinas's Exegesis." In Textes et Etudes du Moyen Âge, 115–39. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.tema-eb.4.000133.

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3

"BIBLICAL CITATIONS." In The Imperial Cult and the Development of Church Order, 345–69. BRILL, 1999. http://dx.doi.org/10.1163/9789004313125_011.

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4

"Biblical Citations." In Syriac Orthography (A Grammar of the Syriac Language, Volume 1), 443–44. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463235246-029.

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5

"Biblical Citations." In Scribal Habits in Early Greek New Testament Papyri, 1039–55. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004161818.i-1055.236.

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6

"Biblical Citations." In Luther's Epistle of Straw, 249–52. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110535747-012.

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7

"Index: Biblical Citations." In The Limits of a Text, 131–34. Penn State University Press, 2012. http://dx.doi.org/10.5325/j.ctv1bxh0s5.13.

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8

"THE BIBLICAL CITATIONS." In Milton’s Scriptural Theology, 27–38. Arc Humanities Press, 2019. http://dx.doi.org/10.2307/j.ctvnjbhqv.9.

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9

"The Biblical Citations." In Instrumenta Patristica et Mediaevalia, 23–123. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.ipm-eb.4.2018008.

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10

"Index Of Citations." In Parenthesis in Biblical Hebrew, 185–93. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004162433.i-201.25.

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