Relevant bibliographies by topics / Biblical hermeneutics

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Biblical hermeneutics'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 June 2025

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Journal articles on the topic "Biblical hermeneutics"

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Mamahit, Ferry Y. "Hermeneutika Peleburan Dua Horizon Anthony Thiselton dan Tantangan dari Antropologi Lintas Budaya." Veritas : Jurnal Teologi dan Pelayanan 18, no. 1 (2019): 33–46. http://dx.doi.org/10.36421/veritas.v18i1.320.

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Masalah klasik dalam hermeneutika alkitabiah adalah bagaimana menjembatani kesenjangan antara teks Alkitab yang berkonteks budaya kuno dan pembacanya yang berkonteks budaya modern. Salah satu pendekatan yang diajukan untuk mengatasi persoalan tersebut adalah model peleburan horizon-horizon (the fusions of horizons), yang kemudian dikembangkan oleh Anthony Thiselton dengan peleburan dua horizonnya (the fusions of two horizons). Meski pendekatan hermeneutis yang dilakukan oleh Thiselton sangat komprehensif dan serius dalam menjembatani kesenjangan ini, pendekatan konteks berkultur tunggalnya (baca: budaya Barat) ini belum dapat menjawab tantangan dari antropologi lintas-budaya, khususnya kompleksitas konteks budaya pembaca modern yang berkarakter beragam, berlapis dan bersilang. Jadi, pendekatan ini perlu mempertimbangkan pendekatan hermeneutis yang lebih sensitif terhadap kompleksitas tersebut sebagai tambahan atau pelengkap pendekatan peleburan horizon-horizon (addenda hermeneutica). 
 
 Kata-kata Kunci: Anthony Thiselton, hermeneutika alkitabiah, peleburan-peleburan horizon, kompleksitas konteks budaya, hermeneutika kontekstual
 
 English : The classic problem in biblical hermeneutics is how to bridge the gap between the ancient cultural context of the biblical texts and the modern cultural context of the reader. One of the approaches proposed to deal with this issue is the model of the fusion of horizons that is later on developed by Anthony Thiselton with his fusions of two horizons. Albeit comprehensive and severe in bridging the gap, his mono-cultural (Western) approach to the context has not yet answered the challenge from cross-cultural anthropology, especially the complexity of the culture of the modern reader characterized by varied, multi-layered and cross-culturally. The approach thus needs to consider a hermeneutical approach that is more sensitive to that complexity as addition into or compliment to the fusions of horizons approach (addenda hermeneutica).
 
 Keywords: Anthony Thiselton, biblical hermeneutics, the fusions of horizons, the complexity of cultural context, contextual hermeneutics
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Waddell, Robby. "Spirit Hermeneutics or Biblical Interpretation by Any Other Name." Journal of Pentecostal Theology 27, no. 2 (2018): 196–212. http://dx.doi.org/10.1163/17455251-02702002.

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Within the guild of Pentecostal Studies, few topics have received more attention than biblical hermeneutics. Craig Keener, F.M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary, makes a significant contribution to this discussion with the publication of his book, Spirit Hermeneutics: Reading Scripture in the Light of Pentecost. Giving a priority to contextually sensitive, socio-historical methodologies, Keener attempts to define hermeneutics broadly in order to include most confessional perspectives. Indeed, he writes that Spirit Hermeneutics is Christian Hermeneutics. While such an inclusive move is admirable, it begs the question about the existence and viability of a distinctive hermeneutic for Pentecostals and Charismatics. This article reviews Keener’s argument and makes a case for a more distinctive hermeneutical theory.
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Adékambi, Moïse Adéniran. "African Biblical Hermeneutics Considering Ifá Hermeneutic Principles." Religions 14, no. 11 (2023): 1436. http://dx.doi.org/10.3390/rel14111436.

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African contextual biblical hermeneutics, practiced mainly among those from the southern hemisphere, is framed by conflicting academic approaches, methods, epistemologies, rationalities, etc. The general challenge put before the Bible scholars in this part of the world mostly concerns methodologies. This paper focuses on the link between a biblical text and the context of its interpretation. To avoid any specific context or interpreter gaining hermeneutical hegemony over the text, in contextual biblical hermeneutics, the coherence should be first and foremost between the text and the context of its interpretation. The interpretation method of Ifá, the sacred orature of Yoruba and some non-Yoruba people in West Africa, helps to achieve that coherence. This paper is a theoretical presentation of what a contextual biblical hermeneutic can learn from this African Sacred literature reading in context. The hermeneutical rationale of Ifá stories is one of “speaking in proverbs”, considering both the stories and their interpretations as proverbs. In line with this rationale, the ideal link between a biblical text and its hermeneutical context is like the one between a “proverb story” and the many stories (contexts) of its harmonious utterances. The epistemological and hermeneutical functions of the context of interpretation are not to interpret the biblical text but to verify the validity of proposed interpretations.
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Oliverio, L. William. "Reading Craig Keener." PNEUMA 39, no. 1-2 (2017): 126–45. http://dx.doi.org/10.1163/15700747-03901012.

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In this essay, I contend that Craig Keener’s Spirit Hermeneutics is a major contribution to charismatic-pentecostal biblical hermeneutics and is likely to become a classical text on the subject. Keener develops an ecumenical rather than sectarian pentecostal hermeneutic that addresses both the contextuality of the original texts and that of contemporary interpreters, valuing multiple legitimate interpretations while also holding to the author and Spirit’s design of the text as grounding interpretive meaning. Further, Keener’s hermeneutic provides the biblical hermeneutic for an emerging pentecostal theological paradigm that can be developed through further attention to the relationship between Keener’s biblical hermeneutics and theological hermeneutics, cultural hermeneutics, present horizons of interpretation, and the religious and fleshly forces arrayed against the Spirit hermeneutics for which he advocates.
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Latumahina, Dina Elisabeth, and Gunaryo Sudarmanto. "HANS GEORG GADAMER'S HERMENEUTICS VS BIBLICAL HERMENEUTICS: A COMPARATIVE ANALYSIS." Manna Rafflesia 10, no. 2 (2024): 322–38. http://dx.doi.org/10.38091/man_raf.v10i2.389.

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At first, Hermeneutics as an interacting science was only used among the church as a method of Scripture Interpretation, with a standard system or method of hermeneutics. This hermeneutics is often referred to as Traditional Hermeneutics or Biblical Hermeneutics. However, in its development, Hermeneutics came out of biblical studies into the scope of philosophy, art, literature, and history. This hermeneutics is referred to as New Hermeneutics and appears in various variants. The purpose of this article is to introduce the New Hermeneutics system of the Postmodernist era, specifically Hans Georg Gadamer's Hermeneutics, and compare it objectively with the Biblical Hermeneutics System with the standard Grammatical-Historical method, which is often used to interpret the Bible. This study uses the comparative analysis study method to find fundamental similarities and differences between Hans Georg Gadamer's hermeneutic concepts and Biblical hermeneutics. Finally, the author makes conclusions and recommendations for Bible interpreters who are doing hermeneutics.
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Prior, Joseph. "Biblical Hermeneutics." Incarnate Word 1, no. 1 (2006): 51–70. http://dx.doi.org/10.5840/tiw2006114.

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Mather, Hannah R. K. "Welcoming Spirit Hermeneutics." PNEUMA 39, no. 1-2 (2017): 153–61. http://dx.doi.org/10.1163/15700747-03901009.

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There was a need in the field of Spirit hermeneutics for a solid, biblically grounded, and centered contribution, and Craig Keener has filled this gap more than sufficiently. This review highlights the following elements within Spirit Hermeneutics as being particularly significant: first, the identification of the connection between the original shape of the biblical text and its contemporary implications; second, the argument that a Spirit-directed epistemology must underpin a Spirit hermeneutic; and third, the inclusion of confessional elements. This review questions whether the role of prophecy (especially in connection with the original context and contemporary implication) could have featured more prominently in the book.
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Malcolm, Lois. "Luther’s Biblical Hermeneutics as Ethics." Studies in Christian Ethics 31, no. 4 (2018): 393–407. http://dx.doi.org/10.1177/0953946818792165.

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This article examines a thread that runs through Martin Luther’s biblical and catechetical writings: his appropriation of a Messianic logic in light of a creedal interpretation of the whole of Scripture. Situating my case in relation to recent philosophical scholarship on the apostle Paul, I contend that this biblical hermeneutic may well be Luther’s signal ethical contribution for our age. Drawing on the solae ( sola gratia, sola fide, sola scriptura, and solus Christus) and relating them to three themes central to his biblical hermeneutics—the Word of God, Scripture, and the Creeds—I discuss how he develops (1) a Messianic ethics that intrinsically links faith and love in relation to (2) the biblical motifs of command and promise and (3) the Christological themes of cross and incarnation. I conclude by discussing the relevance of Luther’s biblical hermeneutics for a post-secular age.
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Omenyo, Cephas N., and Wonderful Adjei Arthur. "The Bible Says! Neo-Prophetic Hermeneutics in Africa." Studies in World Christianity 19, no. 1 (2013): 50–70. http://dx.doi.org/10.3366/swc.2013.0038.

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The neo-prophetic churches, the most recent expression of Pentecostalism, currently experiencing stupendous growth, do more contextual or inculturation hermeneutics than did earlier Pentecostal movements. They have, as their pillars, African biblical hermeneutics (shaped by elements in the African context) and global Pentecostal hermeneutical paradigms (also shaped by Pentecostal beliefs). In relying on these two pillars, they have appropriated western biblical hermeneutical tools, categories and methods in the African milieu; hence their appeal to a large number of contemporary African Christians.
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Peres, Imre. "Hermeneutic Modalities in the Exegesis and Theology of Petr Pokorný." COMMUNIO VIATORUM 65, no. 2 (2023): 114–28. http://dx.doi.org/10.14712/00103713.2023.2.3.

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Petr Pokorný (1933-2020) was a long-time professor of New Testament at the Evangelical Theological Faculty of Charles University in Prague. He authored a number of books and studies in which he dealt directly and indirectly with hermeneutical issues important for the proper understanding and reliable interpretation of the biblical text. In 2005, in collaboration with 12 other authors, he published a kind of hermeneutical compendium, or rather a modality of the hermeneutical approach to Scripture, entitled Hermeneutics as a Theory of Understanding from Basic Questions of Language to the Interpretation of the Bible (508 pages). Part of Pokorný's Hermeneutics (pp. 17-215) was published in 2011 in the English translation Hermeneutics as a Theory of Understanding. Pokorný did not intend to present the traditional history of hermeneutics or to create a foundational theoretical work. As he notes, he was initially inspired by Paul Ricoeur and his hermeneutical practice, but developed his own stance based on his own understanding of the problems of interpreting Scripture and his critical reflections. He admits that he does not address some of the issues of hermeneutics and that there are several ways to process the material of hermeneutics. Therefore, his work can be considered as hermeneutic modalities rather than a finished compact hermeneutic work. Nevertheless, in Professor Pokorný we can read a lot of useful and rich material from different areas of hermeneutics, such as: Language as a coding system, symbol and metaphor, text between tradition and future, reader and text, genre, various methods of interpretation, strangeness and attractiveness of texts, history and revelation, revelation and testimony, etc. Based on this hermeneutical set and other exegetical works, the reviewer attempts to highlight these modalities and provide a definable picture of Pokorný hermeneutical approaches and procedures.
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Dissertations / Theses on the topic "Biblical hermeneutics"

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Sufrin, Claire Emily. "Martin buber's biblical hermeneutics /." May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Warren, Timothy S. "Rhetorical strategies for biblical hermeneutics /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487586889186601.

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Black, Crofton. "Pico's "Heptaplus" and biblical hermeneutics /." Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb40987335v.

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Evans, Melissa. "Biblical Hermeneutics and the Power of Story." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/133.

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Jobling, J'annine. "Restless readings : feminist Biblical hermeneutics in theological context." Thesis, University of Kent, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.250342.

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Black, Crofton Lachlan Clovis. "Giovanni Pico Della Mirandola's Heptaplus and biblical hermeneutics." Thesis, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.414715.

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Mosala, Itumeleng J. "Biblical hermeneutics and black theology in South Africa." Doctoral thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/8395.

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Bibliography: leaves 225-250<br>This study seeks to investigate the use of the Bible in black theology in South Africa. It begins by judging the extent to which black theology's use of the Bible represents a clear theoretical break with white western theology. The use of concepts like the “Word of God", “the universality of the Universality of the Gospel", “the particularity of the Gospel”, “oppression and oppressors" and "the God of the Oppressed" in black theology, reveals a captivity to the ideological assumptions of white theology. It is argued that this captivity accounts for the current political impotence of black theology as a cultural weapon of struggle, especially in relation to the black working class struggle for iberation. Thus while it has been effective in fashioning a vision on liberation and providing a trenchant critique of white theology, it lacks the theoretical wherewithal to appropriate the Bible in a genuinely liberative way. This weakness is illustrated in the thesis with a critical appraisal of the biblical hermeneutics of especialiy two of the most outstanding and outspoken black theological activists in South Africa, Archbishop Desmond Tutu and Dr Allan Boesak. The fundamental weakness of the biblical hermeneutics of black theology is attributed to the social class position and commitments of black theologians. Occupying and committed to a petit bourgeois position within the racist capitalist social formation of South Africa, they share the idealist, theoretical framework dominant in this class. Thus in order for black theology to become an effective weapon of struggle for the majority of the oppressed black people, it must be rooted in the working class history and culture of these people. Such a base in the experiences of the oppressed necessitates the use of a materialist method that analyses the concrete struggles of human beings in black history and culture to produce and reproduce their lives within definite historical and material conditions. The thesis then undertakes such an analysis of the black struggle and of the struggles of biblical social communities. For this purpose a materialist analysis of the texts of Micah and Luke 1 and 2 and is undertaken. This is followed by an outline of a black biblical hermeneutical appropriation of the texts. It is concluded that the category of "struggle" is a fundamental hermeneutical tool in a materialist biblical hermeneutics of liberation. Using this category one can read the Bible backwards, investigating the questions of which its texts are answers, the problems of which its discourses are solutions. The point of a biblical hermeneutics of liberation is to uncover the struggles of which the texts are a product, a record, a site and a weapon. For black theology, the questions and concepts needed to interrogate the biblical texts in this way must be sought in the experiences of the most oppressed and exploited in black history and culture. What form such an exercise may take is illustrated by a study of the book of Micah and Luke 1 and 2. Two significant findings follow.The class and ideological contradictions of black history and culture necessitate the emergence of a plurality of black theologies of liberation. Similar contradictions in the Bible necessitate a plurality of contradictory hermeneutical appropriations of the same texts.
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Kim, Hyangmo. "Contextualized biblical hermeneutics in Korea and South Africa and decontextualized biblical hermeneutics in Jehovah's witnesses : in search of voices from the margin." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/8607.

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Bibliography: leaves 100-108.<br>This thesis is in search of voices from the margin in biblical hermeneutics. Firstly, biblical hermeneutics in the third world (Korea and South Africa) is marginalized by European biblical hermeneutics. However, their biblical hermeneutics plays significant roles in a political and cultural context in the name of the same God. Therefore, from a historical viewpoint, this thesis compares and analyses ’contextualized biblical hermeneutics’ in Korea and South Africa. in the process, this thesis reveals that their voices have significance. From a cultural aspect, Koreans’ unique Christian religious practices, which were characterized by ‘early-morning prayers’, ‘audible prayers’ and ‘rice contribution’, induced Christianity to be transformed into Korean Christianity. Similarly, Africans interpreted the Bible without losing their traditional cultural assets such as ‘ancestor worship’, ‘polygamy’, ‘music & dance‘, and ‘healing’. Furthermore, they developed and transformed Christianity into the African Christianity through their own agencies, AIC (African indigenous Churches). On the other hand, from a political aspect, whether Europeans (Afrikaners) or black South Africans; whether Japanese or Koreans; whether oppressors or oppressed, the Bible was the object of political interpretation for strengthening Bible readers’ political power in each context. in other words, Bible reading was contextualized given political context of each Bible reader. if Bible reading was important to Europeans, so it was also vital to Koreans and South Africans. This is because the Bible has been interpreted on the basis of Bible readers’ context in history, whether in European, Korean or South African cultural and political contexts. On this ground, there is no reason why Korean and South African biblical hermeneutics should be disregarded by European biblical hermeneutics. In the name of Korean Christianity or South African Christianity, they must have their voices. Secondly, biblical hermeneutics of Jehovah's Witnesses (JWs)' is marginalized in the name of heresy by Christendom, which includes mainline churches in Europe, South Africa and Korea. However, their biblical hermeneutics plays important roles in unifying people of different contexts on the basis of the same Bible. Therefore, this thesis reveals the significance of their ‘decontextualized biblical hermeneutics’ through exemplary biblical interpretations. In the process, their voices have significance. From a cultural aspect, JWs' missionaries arrived comparatively later than mainline church missionaries. Accordingly, they did not have to get through cultural conflicts between traditional cultural norms and biblical norms. On this ground, their biblical interpretation could be applied in a global dimension, which reveals a sur-cultural aspect. In particular, their ‘house-to-house preaching work’ and ‘abstaining from blood transfusion’ are their representative religious practices, whether in Korea or South Africa. From a political aspect, .JWs have not participated in wars, military service or military training. Therefore, they have been persecuted by governments and military authorities. Worse still, they have been branded as heretics by Christendom. Nonetheless, on the basis of ‘decontextualized biblical hermeneutics’, this thesis puts an emphasis on various biblical reasons why they consistently have rejected and continue to reject military service. Central theme of their Bible reading is based on God's Kingdom beyond their political and cultural context. Nonetheless, this theme of God's Kingdom provides JWs with great strength, with which they are able to live in global unity. On this stance, they did not take part in the past tragic political history, whether in Korea or South Africa. Lastly, even though diverse and pluralistic biblical interpretation was a threat rather than a productive challenge to church authority, this thesis reveals that a dichotomous category could be the first step in reading the Bible for contemporary Bible readers in the name of ‘contextualized and decontextualized biblical hermeneutics.’
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Parris, David. "Reception theory : philosophical hermeneutics, literary theory, and biblical interpretation." Thesis, University of Nottingham, 1999. http://eprints.nottingham.ac.uk/12110/.

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The goal of this thesis is to explore the possibility of applying Hans Robert Jauss' hermeneutic of reception theory to biblical interpretation. The traditional methods employed in biblical interpretation involve a two-way dialogue between the text and the reader. Reception theory expands this into a three-way dialogue, with the third partner being the history of the text's interpretation and application. This third partner has been ignored by biblical interpreters but recently the need to include this has gained some attention. In the first part of the thesis, the work of Hans-Georg Gadamer will be examined in order to provide the philosophical hermeneutical framework for reception theory and its significance for biblical studies. In the second part, this framework will be fleshed out by Hans Robert Jauss' conception of reception theory. Jauss not only builds upon Gadamer's work but his literary hermeneutic provides a model which is applicable to the biblical text and its tradition of interpretation. In the final part, the parable of the Wedding Feast in Matthew 22:1-14 and its Wirkungsgeschichte will be considered as a case study.
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Greendyk, Jesse. "Redeeming the time diachrony and synchrony in biblical hermeneutics /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Books on the topic "Biblical hermeneutics"

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Ferguson, Duncan S. Biblical hermeneutics: An introduction. SCM Press, 1987.

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Adams, Daniel J. Biblical hermeneutics, an introduction. 2nd ed. Indian Theological Library, Senate of Serampore College, 1987.

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Simonutti, Luisa, ed. Locke and Biblical Hermeneutics. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19903-6.

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Adams, Daniel J. Biblical hermeneutics: An introduction. 2nd ed. Christian Literature Society, 1987.

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Stovell, Beth M., ed. Biblical Hermeneutics: Five Views. IVP Academic, 2012.

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Klein, William W. Introduction to biblical interpretation. 2nd ed. T. Nelson, 2003.

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Moisés, Silva, ed. An introduction to biblical hermeneutics: The search for meaning. Zondervan, 1994.

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1947-, Dyck Elmer, ed. The act of Bible reading: A multidisciplinary approach to biblical interpretation. InterVarsity Press, 1996.

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Thiselton, Anthony C. New horizons in hermeneutics: The theory and practice of transforming biblical reading. Zondervan Pub. House, 2004.

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Thiselton, Anthony C. New horizons in hermeneutics: The theory and practice of transforming Biblical reading. Zondervan, 1992.

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Book chapters on the topic "Biblical hermeneutics"

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Zimmermann, Jens. "Biblical Hermeneutics." In A Companion to Hermeneutics. John Wiley & Sons, Inc, 2015. http://dx.doi.org/10.1002/9781118529812.ch23.

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Grey, Jacqueline. "Biblical hermeneutics." In The Routledge Handbook of Pentecostal Theology. Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-16.

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Chia, Edmund Kee-Fook. "Asian biblical hermeneutics." In Asian Christianity and Theology. Routledge, 2021. http://dx.doi.org/10.4324/9780367341619-7.

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Russell, Ford. "Biblical Hermeneutics and Frye." In Northrop Frye on Myth. Routledge, 2021. http://dx.doi.org/10.4324/9781003248873-15.

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Boyer, Stuart W. "Hermeneutics and the Exegetical Method." In Biblical Leadership Development. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-00078-3_3.

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Jasper, David, and Daniel Anlezark. "Biblical Hermeneutics and Literary Theory." In The Blackwell Companion to the Bible in English Literature. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324174.ch3.

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Shpet, Gustav, and Thomas Nemeth. "Flacius [and Biblical Hermeneutics in the Renaissance]." In Hermeneutics and Its Problems. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-98941-9_2.

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Rey, Mónica Isabel. "Intersectionality in Biblical Studies." In Activist Hermeneutics of Liberation and the Bible. Routledge, 2022. http://dx.doi.org/10.4324/9781003090274-5.

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Simonutti, Luisa. "Locke’s Biblical Hermeneutics on Bodily Resurrection." In International Archives of the History of Ideas Archives internationales d'histoire des idées. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19903-6_4.

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Karimundackal, Thomas. "Biblical Hermeneutics: An Integrated, Dialectical Approach." In Christianity. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_62.

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Conference papers on the topic "Biblical hermeneutics"

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Shavulev, Georgi. "“I am an interpreter and not a teacher” (Alex. 7) – Philo’s self-definition in De Animalibus in the context of his understanding of the “hermeneut”." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.16183s.

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This article is about defining Philo’s place in the history of philosophy and biblical exegesis. In this connection, his own self-identification as a “hermeneut” in his treatise De Animalibus should be important. In this treatise, which is one of the “purely philosophical works” of the author, Philo himself twice explicitly states that he is a hermeneut (Alex. 7; 74). In this case, it is unlikely that he means “interpreter of Scripture”, and the question is to what extent does the translation “interpreter” cover the meaning of hermeneut (ἑρμηνεὺς)? An attempt will be made to read this statement of Philo in the context of his understanding of ἑρμηνεὺς in other places in his work related to biblical exegesis, as well as in the context of the overall ancient understanding of hermeneutics.
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Jemali, Maksimilianus. "Shalom or Hamas? Reconciliation in the Biblical Hermeneutics and Its Important Role for Religious-Cultural Life in Indonesia." In Proceedings of the 3rd International Conference on Education, Humanities, Health and Agriculture, ICEHHA 2023, 15-16 December 2023, Ruteng, Flores, Indonesia. EAI, 2024. http://dx.doi.org/10.4108/eai.15-12-2023.2345650.

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