Academic literature on the topic 'Biblical lexis'

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Journal articles on the topic "Biblical lexis"

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Н., В. Піддубна. "БІБЛІЇЗМИ Й РЕЛІГІЙНА ЛЕКСИКА ТА ФРАЗЕОЛОГІЯ: СПРОБА РОЗМЕЖУВАННЯ ПОНЯТЬ". Лінгвістичні дослідження, № 47 (20 березня 2018): 50–56. https://doi.org/10.5281/zenodo.1203849.

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The article presents an attempt of organizing theological-linguistic terminology, in particular differentiating the notions "Biblical lexis", "Biblical phraseology", "religious lexis", "religious phraseology". The author doesn't equals these terms, taking into view that religious lexis and phraseology covers a wider sphere and suggesting considering them sacred lexemes. Religious lexis and phraseology includes not only Biblicisms but also quranisms, talmudisms, sutrisms that enrich lexical and phraseological funds of the Ukrainian language first as e
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Rychter, Joanna. "„Boże… / czemu nas opuściłeś” – odwołania religijne w tomiku Z ziemi do nieba Władysława Grabana." Poznańskie Studia Polonistyczne. Seria Językoznawcza 25, no. 1 (2018): 167–79. http://dx.doi.org/10.14746/pspsj.2018.25.1.10.

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The paper discusses religious references in poems from Z ziemi do nieba, a poetry book published by Władysław Graban in 2015. These references appear at a number of language levels: lexis, orthography, phraseology (including paraphrases of Bible verses). There are direct references to the Old Testament (lexemes, phraseological units of biblical origin) and indirect references to biblical motifs and themes.
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Н., В. Піддубна. "ДО ПИТАННЯ ПРО СТАТУС БІБЛЕЇЗМІВ У СУЧАСНІЙ УКРАЇНСЬКІЙ МОВІ". Лінгвістичні дослідження, № 45 (19 червня 2017): 40–46. https://doi.org/10.5281/zenodo.814025.

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<em>The</em> <em>article presents a review of certain aspects of interaction of the lingual and religious mappings of the world, the influence of the Bible on Modern Ukrainian, the peculiarities of defining language units that are rooted in Scripture, Biblical lexemes and phraseological units in particular. The topicality of the article is presupposed by the fact that today the majority of terms that refer to the field of language and religion interaction are disputable, thus, there is a need of their analysis and unification. The aim of the article is to define the volume of the term Biblical
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Lisowski, Tomasz. "Polskie ekwiwalenty greckiego leksemu γάμος w Nowym Testamencie Biblii Leopolity (1561) – swadziebny, gody, wesele – a problem stratyfikacji chronologicznej leksyki tego przekładu". ANNALES UNIVERSITATIS PAEDAGOGICAE CRACOVIENSIS. STUDIA LINGUISTICA, № 16 (29 грудня 2021): 105–16. http://dx.doi.org/10.24917/20831765.16.9.

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There are same chronological diversified lexis layers In the Bible edited by Jan Leopolita and published in Cracow in 1561. The analysis of Polish equivalents for the Greek lexeme γάμος (or its Latin equivalents in the Vulgate – nuptiae, nuptialis) ‘a marriage, wedding, weddingceremony; plur: a wedding-feast’, i. e. swadziebny, gody, wesele, referring to empirical system and text data, acquired from lexica of the historic Polish and from texts of other Renaissance Polish renderings of the New Testament, proved chronological diversity of the equivalents. The lexeme swadziebny belongs to an olde
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Preobrazhenskaya, Anastasia A. "Authorial changes to the biblical text: quotations in sermons by Simeon of Polotsk." Slovene 7, no. 1 (2018): 115–47. http://dx.doi.org/10.31168/2305-6754.2018.7.1.7.

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The article is devoted to a linguistic analysis of biblical quotations from the collection of sermons “Obied dushevnyi” (1681), compiled by the first court preacher Simeon of Polotsk (1629–1680). More than one third of all the identified quotations can be characterized as inexact quotations: they demonstrate the author’s interference with grammar, word order, and lexis of the biblical text. Such changes in biblical texts, introduced by Simeon, can be conditioned by several causes, among which are the influence of the revision of liturgical books, the influence of textual models in other langua
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Jašović, Golub, and Dušan Stefanović. "Theonyms, biblical names, names and other related onyms motivated by Christian (calendar) names in Radomir Andrić's poetry." Bastina, no. 55 (2021): 43–61. http://dx.doi.org/10.5937/bastina31-34105.

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This paper deals with theonyms and also with other similar names that are motivated by onyms and appellative lexis of the Christian origin and which are part of the wider study concerned with names as recorded in Radomir Andrić's poetry. Semantical analysis and classification of theonyms, biblical names, Christian holy days, church names, icons, frescoes and other chrematonyms, personal names and nicknames of the holy men and of other similar onyms. The paper is followed by dictionary which is consisted of authentic, real names and unauthentic, unreal names of different types and kinds.
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Kulwicka-Kamińska, Joanna. "Prorok w dawnych i współczesnych translacjach Biblii i Koranu." Białostockie Archiwum Językowe, no. 10 (2010): 159–76. http://dx.doi.org/10.15290/baj.2010.10.10.

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The article attempts to analyze different ways of translating words referring to “a prophet” from Arabic into Slavonic languages in Tatar writings of the Grand Duchy of Lithuania (GDL) and Polish translations of the Koran in comparison to prophet designations present in the Polish translations of the Bible. It is also an attempt to find out whether collocations with the word prophet present in the GDL Tatar writings and Polish translations of the Koran are characteristic of this type of texts when the so called Koran phraseology is created, and whether and to what extent they reflect biblical
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Sayes Zevallos, Erik. "Un pueblo crucificado o la fuente de la humanización: los personajes subalternos en Los ríos profundos de José María Arguedas." Lexis 38, no. 2 (2014): 243–68. http://dx.doi.org/10.18800/lexis.201402.001.

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ResumenEn este artículo se plantea que los personajes marginales de Los ríos profundos, como el pongo, la opa y los colonos de la hacienda de Patibamba, se configuran como los agentes de la transformación de la estructura social que confina a algunos sujetos a la condición de explotados y convierte a otros en explotadores. En este sentido, al ser los marginados quienes cuestionanun sistema social que reproduce la jerarquización de sus miembros, se propone que la trayectoria vital de estos personajes actualiza la manera como los relatos bíblicos presentan la resurrección de Jesús, es decir, la
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Jancovic, Jozef. ""Before Him Went Pestilence" (Hab 3:5): Biblical Lexis and Semantic Field of Epidemics." Old Testament Essays 36, no. 2 (2023): 528–54. http://dx.doi.org/10.17159/2312-3621/2023/v36n2a13.

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This article examines the various biblical terms for epidemics and their etymologies in order to define their meanings in their literary and theological contexts. It considers the possible divine or demonic background of the lexemes for epidemics, from the triad of Hebrew terms deber, qeteb and resep, which are used in some of the mythological passages of Bible. Major works on the subject proceed from the assumption that these terms were demons in the ancient Near East or that they were deities who became demonised by the authors of the Hebrew Bible. Close attention is paid to the linguistic a
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Petrushkov, Ilya V. "Intertextual elements as a means of creating a comic effect (based on the 17th century Russian satires)." Izvestiya of Saratov University. Philology. Journalism 23, no. 2 (2023): 136–40. http://dx.doi.org/10.18500/1817-7115-2023-23-2-136-140.

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This study aims to determine the role of intertextual elements in creating a comic effect in the 17th century Russian satires. Two novels representing the humorous literature of the 17th century Russia serve as the material of the research: The Tale of Drunkard and The Tale of the Peasant’s Son. Medieval culture is based on Christianity with the biblical text at its core. Intertextual elements represented by biblical allusions and quotes are important elements in the plot and composition of the texts under research. The results of the analysis in terms of lexis and stylistics show that the com
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Dissertations / Theses on the topic "Biblical lexis"

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Brook, Matt. "Authorial choice and verbal aspect in the NT an investigation using Corpus Linguistics to identify patterns of aspectual usage linked with lexis, syntax and context /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Fitzhugh, Joshua M. F. "'Had but the tale a warbling teller' : biblical poetics, ideological narrative and the tales of C.S. Lewis and G.K. Chesterton." Thesis, Queen's University Belfast, 2010. https://pure.qub.ac.uk/portal/en/theses/had-but-the-tale-a-warbling-teller-biblical-poetics-ideological-narrative-and-the-tales-of-c-s-lewis-and-g-k-chesterton(52a6937c-48c9-43c9-96ef-878b2272ad7d).html.

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Fisher, Rebecca Maree. "An Exploration into the Use of the Biblical Narrative of the Fall within the children’s series The Chronicles of Narnia by C.S. Lewis and His Dark Materials by Philip Pullman." Thesis, University of Canterbury. Culture, Literature and Society, 2008. http://hdl.handle.net/10092/1786.

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In this thesis, I explore the uses to which children’s authors C.S. Lewis and Philip Pullman put the major biblical theme of the Fall (with passing commentary on Temptation, the precursor to the Fall) in their seminal children’s series The Chronicles of Narnia and the His Dark Materials trilogy. I argue that each author uses the subject of the Fall as a central theme in his series in order to inflect the dominant message of this biblical story (that humanity has fallen from perfection into sin) with their personal opinions on fundamental human questions concerning the nature of God, the differ
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Jeffrey, Johnson Kirstin Elizabeth. "Rooted in all its story, more is meant than meets the ear : a study of the relational and revelational nature of George MacDonald's mythopoeic art." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1887.

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Scholars and storytellers alike have deemed George MacDonald a great mythopoeic writer, an exemplar of the art. Examination of this accolade by those who first applied it to him proves it profoundly theological: for them a mythopoeic tale was a relational medium through which transformation might occur, transcending boundaries of time and space. The implications challenge much contemporary critical study of MacDonald, for they demand that his literary life and his theological life cannot be divorced if either is to be adequately assessed. Yet they prove consistent with the critical methodology
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Fisher, Rebecca Maree. "An exploration into the use of the biblical narrative of the fall within the children's series The chronicles of Narnia by C.S. Lewis and His dark materials by Philip Pullman : a thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in English by the University of Canterbury /." 2008. http://hdl.handle.net/10092/1786.

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Sornat, Katarzyna. "Słownictwo Wacława Potockiego. Geneza, struktura, semantyka." Doctoral thesis, 2021. https://depotuw.ceon.pl/handle/item/4099.

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Tematem rozprawy uczyniono analizę wycinka słownictwa poezji Wacława Potockiego (1621–1696). Na potrzeby badań ekscerpcji poddano próbę tekstową objętości 3000 linijek (wersów) pochodzących z trzech najbardziej znanych dzieł barokowego poety, to jest Transakcji wojny chocimskiej, Ogrodu nie plewionego i Moraliów. Podstawę źródłową badań stanowiło trzytomowe wydanie Dzieł W. Potockiego w edycji Leszka Kukulskiego (1987). Integralną częścią dysertacji stał się słownik języka autora, gromadzący całość zebranego materiału leksykalnego. Oprócz tegoż Słownika języka Wacława Potockiego (SJWPot), licz
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Books on the topic "Biblical lexis"

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1919-, Lewis Jack Pearl, Kearley F. Furman, Myers Edward P. 1946-, and Hadley Timothy D, eds. Biblical interpretation: Principles and practice : studies in honor of Jack Pearl Lewis, professor of Bible, Harding Graduate School of Religion. Baker Book House, 1986.

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Lewis, C. S. The C. S. Lewis Bible. HarperOne, 2010.

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Christensen, Michael J. C.S. Lewis on scripture: His thoughts on the nature of Biblical inspiration, the role of revelation, and the question of inerrancy. Abingdon Press, 1989.

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Angeli, Marguerite De. Qiang liu men. Xing guang chu ban she, 1987.

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Bacher, Lindsay. Biblical Allusions. ABDO Publishing Company, 2015.

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Kearley, Furman. Biblical Interpretation: Principles and Practice : Studies in Honor of Jack Pearl Lewis. Baker Pub Group, 1986.

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Wallace, Lewis, and Joseph Autier. Ben Hur: Edition Collector - Lewis Wallace. Independently Published, 2021.

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The C.S. Lewis Bible. HarperOne, 2010.

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The C.S. Lewis Bible. HarperOne, 2010.

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Martindale, Wayne, and Christin Ditchfield. Family Guide to Narnia: Biblical Truths in C. S. Lewis's the Chronicles of Narnia. Crossway, 2003.

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Book chapters on the topic "Biblical lexis"

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Zuckermann, Ghil'ad. "Realistic Prescriptivism." In Revivalistics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199812776.003.0004.

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This chapter explores the futile lexpionage (lexical + espionage) of the Academy of the Hebrew Language. During the past century, Israeli has become the primary mode of communication in all domains of Israel’s public and private life. Issues of language are so sensitive in Israel that politicians are often involved. For example, in an article in Ha’aretz (21 June 2004), the late left-wing politician Yossi Sarid attacked the (most widespread) ‘common language of éser shékel’ as inarticulate and monstrous, and urged civilians to fight it and protect ‘Hebrew’. However, most Israelis say éser shék
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Mochel-Caballero, Anne-Frédérique. "'Unless a Grain of Wheat Falls into the Earth…': Death and Rebirth in 'The Chronicles of Narnia'." In Dem Tode zum Trotz: Unsterblichkeit und Wiedergeburt in der Phantastik / Defying Death: Immortality and Rebirth in the Fantastic (Symposium 2023 in Magdeburg). Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2025. https://doi.org/10.32784/libaac-3458.

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C.S. Lewis was deeply inspired by the Biblical metaphor of the dying seed. He mentions it in almost all his works, including The Chronicles of Narnia (1950–1956). He sees an ethical dimension in it, as he considers the necessity of agreeing to lose before gaining. He also associates it with the Christian concept of felix culpa, which implies that what comes after is better than what was before. Moreover, Lewis views this metaphor as a universal principle, a downward and upward movement present in nature, as well as in human systems of thought and in the Biblical narrative.
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Cornog, Evan. "Clintonians And Quids." In The Birth Of Empire, DeWitt Clinton and the American Experience, 1769—1828. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195119497.003.0007.

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Abstract But into all such political Edens the serpent quickly slithers, and it was indeed with almost biblical disgust that Clinton found his hoped-for puppet governor, Morgan Lewis, forsaking him to advance his own and the Livingston interests. The son of Francis Lewis, a New York merchant and a signer of the Declaration of independence, Morgan Lewis had served in the Continental Army as a quartermaster and as chief of staff to Horatio Gates at the Battle of Saratoga; during the war he had married a daughter of Robert R. Livingston. Before becoming governor, he had been the state attorney ge
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Johnson, Jake. "Biblically Accurate." In Lying in the Middle. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043925.003.0004.

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This chapter is an ethnographic study of belief and musical theater in Branson, Missouri, an evangelical Christian resort town set in the Ozarks. A production of the original musical Samson at Sight &amp; Sound Theatres reveals the tensions between history and Biblical mythology and suggests Christians come to Branson to experience through musical theater a release from this cognitive dissonance. Drawing upon writings by Christian thinkers C.S. Lewis and Thomas Merton, this chapter shows how theater can often register as a space of willful deception--a prosocial lie--whereby belief in the othe
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Guroian, Vigen. "Heroines of Faith and Courage." In Tending the Heart of Virtue, 2nd ed. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780195384307.003.0007.

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Abstract This chapter discusses the portrayal of faithful and courageous heroines by examining Princess Irene in The Princess and the Goblin and Lucy in Prince Caspian. Through The Princess and the Goblin, George MacDonald tries to invent a modern genre of fairy tale that challenges mystic fortitude, positivism, and twisted puritanism. MacDonald’s religious imagination is put to work in line with the limits of his moral imagination. C. S. Lewis also tackles the themes of moral and spiritual maturation through the help of faith and courage fulfilled in a vision of God. Remembering is the promin
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Dorival, Gilles. "The Catenae and the Septuagint." In The Septuagint from Alexandria to Constantinople. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192898098.003.0008.

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During the time of Procopius (sixth century), the catenae arranged the sacred text in the same way as the Christian commentaries before them: the Septuagint is quoted verse by verse and occupies the first position; the commentary then comes below it. This layout can be called a full-page disposition. Sometime during the second half of the seventh century the full-page model began to be replaced by a marginal layout. The reference unit is not the single folio, but the whole surface constituted by two following folios facing one other: first a given even folio, second the corresponding odd folio
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Noga-Banai, Galit. "Caskets Decorated with Images of the Martyrs." In The Trophies of the Martyrs. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199217748.003.0003.

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Abstract The earliest caskets, as we have seen, did not include representations of martyrs in their decoration programmes but rather a repertoire of biblical scenes, the one possible exception being Peter and Paul in the Traditio legis. The role of these two saints in early representations, as on the casket from Nea Herakleia, may reflect their local Roman eminence. But on the so-called Capsella Africana a martyr’s figure is at the focal point of the decoration, leaving hardly any doubt as to the reliquary function. The Africana is the focus of the first section of this chapter, but it would b
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Redondo Gutiérrez, María. "El silencio de Dios en Tierras de penumbra, C. S. Lewis y el Libro de Job." In La Biblia en la era digital. Editorial UFV, 2019. http://dx.doi.org/10.32466/eufv-21.78.

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Fackre, Gabriel. "Narrative Theology from an Evangelical Perspective." In Faith And Narrative. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195131451.003.0011.

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Abstract Observation on the many meanings of “narrative” are a commonplace of narratology. And with reason. The variety of disciplines and fields of interest from which commentary on it now rises is striking, as is the diversity of points of view within each discipline and field. The extent to which the various perspectives have or have not taken one another into account makes a good story in itself. “Narrative theology,” a subset of the larger narrative discussion, has the same variety and diversity. With it has come a predictable interest in sorting out its types and models. A current typolo
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