Academic literature on the topic 'Biblical Studies'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Biblical Studies.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Biblical Studies"
Becking, Bob. "Biblical Studies." NTT Journal for Theology and the Study of Religion 76, no. 2 (June 1, 2022): 161–62. http://dx.doi.org/10.5117/ntt2022.2.005.beck.
Full textJobling, David. "Globalization in Biblical Studies/Biblical Studies in Globalization." Biblical Interpretation 1, no. 1 (1993): 96–110. http://dx.doi.org/10.1163/156851593x00430.
Full textPospíšil, Ctirad Václav. "Pontifical Biblical Commission on Anthropology (2019)." Studia theologica 25, no. 1 (June 1, 2023): 197–215. http://dx.doi.org/10.5507/sth.2023.017.
Full textPark, Wongi. "Multiracial Biblical Studies." Journal of Biblical Literature 140, no. 3 (2021): 435–59. http://dx.doi.org/10.1353/jbl.2021.0021.
Full textPark. "Multiracial Biblical Studies." Journal of Biblical Literature 140, no. 3 (2021): 435. http://dx.doi.org/10.15699/jbl.1403.2021.1.
Full textde Hulster, Izaak J., Peter J. Tomson, G. A. van den Brink, Hans Burger, and Jack Barentsen. "Biblical Studies ‐ Bijbelwetenschap." NTT Journal for Theology and the Study of Religion 71, no. 1 (February 18, 2017): 106–12. http://dx.doi.org/10.5117/ntt2017.71.106.revi.
Full textde Hulster, Izaak J., Peter J. Tomson, Wessel Stoker, Marianne Kuipers-Sedee, and Hetty Zock. "Biblical Studies ‐ Bijbelwetenschap." NTT Journal for Theology and the Study of Religion 71, no. 2 (May 18, 2017): 210–17. http://dx.doi.org/10.5117/ntt2017.71.210.revi.
Full textStoutjesdijk, Martijn, Bob Becking, Eveline van Staalduine-Sulman, Izaak J. de Hulster, Lieve Teugels, Peter J. Tomson, Reinier de Koeijer, et al. "Biblical Studies — Bijbelwetenschap." NTT Journal for Theology and the Study of Religion 71, no. 3 (August 18, 2017): 287–302. http://dx.doi.org/10.5117/ntt2017.71.287.revi.
Full textRigsby, Dustin M. "I. Biblical studies." Review & Expositor 120, no. 1-2 (May 2023): 154–55. http://dx.doi.org/10.1177/00346373231196974c.
Full textPurcell, Richard Anthony. "I. Biblical studies." Review & Expositor 120, no. 1-2 (May 2023): 152–53. http://dx.doi.org/10.1177/00346373231196974b.
Full textDissertations / Theses on the topic "Biblical Studies"
Kapfer, Hilary Claire. "Collective Accountability among the Sages of Ancient Israel." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10847.
Full textNear Eastern Languages and Civilizations
Robinson, Timothy J. T. "An Increased Emphasis on the Critical Elements of the Spiritual Life and Spiritual Formation within Preaching in Belfast, Northern Ireland." Thesis, Biola University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13863803.
Full textThis study proposes that within preaching, preachers should increase their emphasis on the critical elements of the spiritual life and spiritual formation so that moral formation is avoided, spiritual formation is embraced, and hearts are formed into Christlikeness, with a growth in spiritual fruit.
It is believed that many Christians within Northern Ireland do not know the difference between moral formation and spiritual formation. Generally, there seems to be a limited understanding of the spiritual life and spiritual formation, with many sermons lacking any significant emphasis on these elements.
Therefore, this study researches the difference increasing one’s emphasis on the critical elements of the spiritual life and spiritual formation makes within preaching. A full biblical, theological, and literary foundation is laid for the proposal that increasing one’s emphasis on these elements within preaching will lead to moral formation being avoided, spiritual formation being embraced and hearts being formed into the likeness of Christ, with a growth in spiritual fruit. Teaching, training and testing is conducted among local believers in Belfast, Northern Ireland, with the findings of this research seeking to prove the original proposal. It is hoped that the results of this study will benefit the Northern Irish church and lead to hearts being spiritually formed for many years to come.
Green, Johan. "An Evaluation of the Learn, Live, Hope Relationship Counseling Program in Relationship Satisfaction." Thesis, Nyack College, Alliance Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10269002.
Full textThe author presents an increase in relationship dissatisfaction as a problem in ministry in the areas of Lowell, Nashua and New Ipswich. He created a ministry intervention model, which consisted of the six month LEARN-LIVE-HOPE program (Discipleship, counseling, coaching, Imago Relationship Therapy, and mentoring). He recruited eight participants. He used the Relationship Assessment Scale, Expanded Relationship Assessment Scale, and Green Relationship Assessment Scale to measure miscellaneous different constructs of relationship satisfaction, Specific needs met in relationship satisfaction and connection with one’s partner in relationship satisfaction. He interviewed eight participants and searched for indicators of love and grace, personal needs, positive and negative thoughts about one’s partner’s character; and general concepts of relationship satisfaction. The author discovered that the four instruments used to measure relationship satisfaction, suggest an increase in: Miscellaneous different constructs of relationship satisfaction, specific needs met in relationship satisfaction, and connection with partner in relationship satisfaction. The author also discovered that all participant answers in the transcripts suggest that each of the five pillars contributed towards increased relationship satisfaction. Therefore the evidence suggests that an increase in horizontal relationship satisfaction is as a result of tending to a vertical relationship with God.
Kim, Hyangmo. "Contextualized biblical hermeneutics in Korea and South Africa and decontextualized biblical hermeneutics in Jehovah's witnesses : in search of voices from the margin." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/8607.
Full textThis thesis is in search of voices from the margin in biblical hermeneutics. Firstly, biblical hermeneutics in the third world (Korea and South Africa) is marginalized by European biblical hermeneutics. However, their biblical hermeneutics plays significant roles in a political and cultural context in the name of the same God. Therefore, from a historical viewpoint, this thesis compares and analyses ’contextualized biblical hermeneutics’ in Korea and South Africa. in the process, this thesis reveals that their voices have significance. From a cultural aspect, Koreans’ unique Christian religious practices, which were characterized by ‘early-morning prayers’, ‘audible prayers’ and ‘rice contribution’, induced Christianity to be transformed into Korean Christianity. Similarly, Africans interpreted the Bible without losing their traditional cultural assets such as ‘ancestor worship’, ‘polygamy’, ‘music & dance‘, and ‘healing’. Furthermore, they developed and transformed Christianity into the African Christianity through their own agencies, AIC (African indigenous Churches). On the other hand, from a political aspect, whether Europeans (Afrikaners) or black South Africans; whether Japanese or Koreans; whether oppressors or oppressed, the Bible was the object of political interpretation for strengthening Bible readers’ political power in each context. in other words, Bible reading was contextualized given political context of each Bible reader. if Bible reading was important to Europeans, so it was also vital to Koreans and South Africans. This is because the Bible has been interpreted on the basis of Bible readers’ context in history, whether in European, Korean or South African cultural and political contexts. On this ground, there is no reason why Korean and South African biblical hermeneutics should be disregarded by European biblical hermeneutics. In the name of Korean Christianity or South African Christianity, they must have their voices. Secondly, biblical hermeneutics of Jehovah's Witnesses (JWs)' is marginalized in the name of heresy by Christendom, which includes mainline churches in Europe, South Africa and Korea. However, their biblical hermeneutics plays important roles in unifying people of different contexts on the basis of the same Bible. Therefore, this thesis reveals the significance of their ‘decontextualized biblical hermeneutics’ through exemplary biblical interpretations. In the process, their voices have significance. From a cultural aspect, JWs' missionaries arrived comparatively later than mainline church missionaries. Accordingly, they did not have to get through cultural conflicts between traditional cultural norms and biblical norms. On this ground, their biblical interpretation could be applied in a global dimension, which reveals a sur-cultural aspect. In particular, their ‘house-to-house preaching work’ and ‘abstaining from blood transfusion’ are their representative religious practices, whether in Korea or South Africa. From a political aspect, .JWs have not participated in wars, military service or military training. Therefore, they have been persecuted by governments and military authorities. Worse still, they have been branded as heretics by Christendom. Nonetheless, on the basis of ‘decontextualized biblical hermeneutics’, this thesis puts an emphasis on various biblical reasons why they consistently have rejected and continue to reject military service. Central theme of their Bible reading is based on God's Kingdom beyond their political and cultural context. Nonetheless, this theme of God's Kingdom provides JWs with great strength, with which they are able to live in global unity. On this stance, they did not take part in the past tragic political history, whether in Korea or South Africa. Lastly, even though diverse and pluralistic biblical interpretation was a threat rather than a productive challenge to church authority, this thesis reveals that a dichotomous category could be the first step in reading the Bible for contemporary Bible readers in the name of ‘contextualized and decontextualized biblical hermeneutics.’
SANTOS, PEDRO PAULO ALVES DOS. "THE BIBLICAL EXEGESIS IN DIALOGUE WITH THE LITERARY STUDIES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2006. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=9088@1.
Full textA tese Exegese bíblica em diálogo com estudos literários apresenta uma nova perspectiva sobre os estudos exegéticos de textos bíblicos a partir de pressupostos teóricos atuais nos estudos de literatura. O acento é colocado sobre questões investigadas pela Estética da Recepção e do Efeito, objetivando a elaboração de categorias novas para o entendimento de processos de leitura. A tese visa, ainda, à formulação de uma historiografia do ato interpretativo cristão, em função de premissas desenvolvidas para a leitura e a construção de sentido de textos literários, transpostas para o campo disciplinar exegético, hoje igualmente aberto ao diálogo e ao questionamento de interpretações fundadas em pressupostos essencialistas. Neste sentido, novas posturas hermenêutico- literárias, levando-se, em consideração, a historicidade de atos interpretativos, são articuladas com o entendimento e a configuração da exegese bíblica, como fenômeno literário cristão e como gênero meta-textual. As premissas heurísticas desenvolvidas por Wolfgang Iser, em vista de uma antropologia literária, oferecendo ao imaginário e aos processos interpretativos novas formas de produção de sentido - em particular na apreciação da obra hermenêutica de Santo Agostinho e no discurso hermenêutico antigo e medieval - representam neste projeto as diretrizes epistemológicas, teóricas e estéticas centrais.
The thesis The Biblical Exegesis in dialogue with the Literary Studies presents a new perspective over the exegesis studies of biblical texts from actual theoretical presuppositions of the literary studies. The differential aspect comes from questions under research by the Aesthetics of Reception and Effect, which aim the elaboration of new categories for the understanding of the reading processes. The study also aims at formulating a historiography of the Christian interpretative act along with premises developed for reading and understanding of literary texts, which are transposed to the exegesis field. Since this latter has been equally open to dialogue and questioning of interpretations based in essentialist presuppositions. In such a sense, considering the history of the interpretative acts, new hermeneutical-literary approaches are articulated with the understanding and the biblical exegesis configuration as a Christian literary phenomenon and as a meta-textual genre. The heuristic premises developed by Wolfgang Iser, which offer new ways of meaning production to the imaginary and the interpretative processes - particularly in the appreciation of the hermeneutic work of St. Augustine and in the ancient and medieval hermeneutic discourse - towards a literary anthropology represent the epistemological, theoretical and aesthetical guidelines of this project.
Zen, Beringia M. "Shame to hospitality| A post-Holocaust biblical hermeneutic." Thesis, Graduate Theological Union, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3664451.
Full textIn this study of Christian spirituality, I examine the dynamics of shame within post-Holocaust biblical hermeneutics and demonstrate how hospitality might function as an alternative hermeneutic. Shame can serve two hermeneutical functions for those biblical scholars who strive to interpret the bible without perpetuating Christian anti-Judaism or supersessionism. First, shame can be transformative. As a biblical scholar encounters a biblical text with anti-Jewish potential, the experience of shame for this potential allows a biblical scholar a means by which the biblical text can be appropriated. Through this experience of shame, the biblical scholar's identity as a post- Holocaust Christian is reinforced and, therefore, transformed. Second, the biblical scholar who experiences shame for a biblical text's anti-Jewish potential might recast this shame through practices of interpretive shaming. These practices stigmatize the biblical text, general readers, and Christianity for their complicity in perpetuating Christian anti-Judaism. Practices of stigmatizing shaming can be problematic because, through the process of shaming, the text, its readers, and Christianity are deemed to be flawed without hope for reform.
One way to end this cycle of shaming is to develop interpretive practices that transignify shame. Through such practices, a biblical scholar might still experience shame for a biblical text's anti-Jewish potential, but this shame is not recast. One option for the transignification of shame is through the use of interpretive practices of hospitality. These interpretive practices encourage a post-Holocaust biblical interpreter to approach a biblical text's anti-Jewish potential with a spirit of openness while still setting limits for acceptable interpretation. In order to demonstrate this hermeneutic of hospitality, I use the interpretive practices of hospitality to provide a post-Holocaust interpretation of Rublev's Trinity icon and Genesis 18:1-15.
Langenkamp, Peter. "God’s Word to Man, Wisdom Personified and the Christ of Hebrews 1:3." Athenaeum of Ohio / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=athe1506350871336805.
Full textMalebe, George Nzimbeni. "Restoration of land : towards a biblical jubilee in South Africa." Master's thesis, University of Cape Town, 1997. http://hdl.handle.net/11427/9509.
Full textLand restitution is an inevitable consequence of the new dispensation in South Africa. Restitution aims to return people to land dispossessed because of racial laws corresponding to the Land Act of 1913. An alternative is to compensate the victims in other appropriate mechanisms. In facilitating this aspiration the present study proposes, as a solution, the biblical Jubilee as in (Leviticus 25) reiterated by Jesus in (Luke 4:16-30) and further adopted by the Christian Tradition as a theological submission. The Jubilee concept, from its biblical inception, was designed to resolve the landlessness experienced by deprived Jews in ancient Israel. This model has been adopted by various scholars as a guideline in solving similar problems in modern societies. A theological view is deemed necessary since the legal, political, economic, and agricultural systems have failed to emphasise the moral dimension in reparation and land restitution. The Christian Church in South Africa is identified as the prime facilitator in this country's nation building process. It should therefore assume a leadership role in this process through, in this instance, translating the Jubilee concept in the transformation in our modern society.
Rodriguez, D. L. "תחת : a cognitive linguistic analysis of the Biblical Hebrew lexeme." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6641.
Full textAFRIKAANSE OPSOMMING: Hierdie tesis spreek die probleem aan van polisemie in die beskrywing van die Bybels- Hebreeuse lekseem תחת in die Biblia Hebraica Stuttgartensia. Tradisioneel word die lekseem meestal as ‘n voorsetsel beskou. In hierdie ondersoek word aangetoon dat die lekseem ook as as ‘n naamwoord, bywoord of voegwoord gebruik kan word. ‘n Kritiese analise van standaard Bybels-Hebreeuse woordeboeke toon aan dat hierdie bronne mank gaan ‘n leksikografies begronde raamwerk in terme waarvan polisimiese lekseme ge-orden kan word. Wat nodig is vir hierdie doeleindes, is leksikale beskrywings eerder as ‘n lys “oënskynlike” betekenisse. Dit word verder duidelik aangetoon dat vertalingsekwivalente nie altyd gelykgestel kan word aan die betekenis van ‘n lekseem nie – ‘n praktyk wat al jare lank onkrities aanvaar word. Kognitief-linguistiese instrumente ten opsigte van kategorisering en leksikale semantiek word dan ingespan om die lekseem תחת beter te beskryf. Hierdie studie verteenwoordig so ‘n kognitief-linguistiese analise van die polisemiese dimensies van die semantiese netwerk van תחת , wat ook bruikbaar kan wees in digitale leksikografie. Die voorgestelde netwerk word gekomplementeer deur semantiese diagramme wat die betekenis grafies uitbeeld in plaas daarvan om dit met behulp van vertalingsekwivalente te beskryf. Die betekenisonderskeidings wat getref word, is die volgende: substantief (onderkant), plek (spesifieke plek “spot”), substitusie (in die plek van), uitruiling (in ruil vir), oorsaaklikheid (omdat) en implisiete perspektief (x onder [die spreker]). Hierdie betekenisonderskeidings word georganiseer met behulp van ‘n grafiese netwerk wat die semantiese verhouding tussen die verskillende nuanse illustreer. Die semantiese netwerk stel ook ‘n ontwikkelingsprofiel van die lekseem voor. Hierdie diagram bied ‘n moontlike verklaring waarom תחת ‘n bepaalde reeks polemiese onderskeidings simboliseer.
ENGLISH ABSTRACT: This thesis addresses the problem of polysemy in describing the biblical Hebrew lexeme תחת in the Biblia Hebraica Stuttgartensia. Traditionally treated as mainly a preposition, it is demonstrated in this study that תחת can also be used as a noun, adverb or conjunction. A critical analysis of standard biblical Hebrew lexica reveals that they typically lack a clear lexicographic framework with which polysemous lexemes can be organized. Ideally, this would offer lexical explanations to users of a lexicon rather than supply lists of alleged meanings. Further, it is also made clear that target language glosses can no longer be accepted as "meaning", a practice which has been uncritically accepted for years. In order to move beyond English glosses, cognitive linguistic tools for categorization and lexical semantics are utilized. This thesis contributes a cognitive linguistic analysis of the polysemous lexeme תחת and a semantic network of תחת that can be useful for digital lexicography. The proposed network is complemented by frame semantic diagrams which describe meaning imagically rather than only with a target language gloss. The various senses established are: substantive (underpart), place (spot), substitution (in place of), exchange (in exchange for), vertical spatial (under), approximately under (at the foot of), control (under the hand), causation (because), and implied perspective (x below [the speaker]). These senses are organized in the proposed network showing the semantic relationship between the senses. The semantic network also provides an evolutionarily plausible explanation of how תחת came to symbolize so many distinct polysemies.
Ovadis, Alyssa. "Abstraction and concretization of the Fruit of the Tree of Knowledge of Good and Evil as seen through biblical interpretation and art." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:8881/R/?func=dbin-jump-full&object_id=92337.
Full textBooks on the topic "Biblical Studies"
Literature, Society of Biblical. Studies in biblical literature. Atlanta: Society of Biblical Literature, 2002.
Find full text1961-, Boer Roland, ed. Secularism and biblical studies. London: Equinox Pub. Ltd, 2008.
Find full textOriens Theological College (Shillong, India), ed. Handbook for biblical studies. Shillong: Oriens Publications, Oriens Theological College, 2011.
Find full textSeminary, Princeton Theological, ed. Biblical and theological studies. New York: Charles Scribner, 1989.
Find full text1961-, Boer Roland, ed. Secularism and biblical studies. London: Equinox Pub. Ltd, 2008.
Find full textMoss, Candida R., and Jeremy Schipper, eds. Disability Studies and Biblical Literature. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9781137001207.
Full textNigerian Association for Biblical Studies. African journal of biblical studies. [Nsukka, Nigeria: Nigerian Association for Biblical Studies, 1986.
Find full textBorst, C. B. Subject didactics of biblical studies. Pretoria: University of South Africa, 1991.
Find full textBook chapters on the topic "Biblical Studies"
Barton, John. "Biblical Studies." In The Blackwell Companion to Modern Theology, 18–33. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996768.ch2.
Full textRobbins, Gregory Allen. "Biblical Studies." In Encyclopedia of Sciences and Religions, 203–13. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1387.
Full textBarrett, Lee C. "Kierkegaard and Biblical Studies." In A Companion to Kierkegaard, 139–54. Oxford, UK: Blackwell Publishing Ltd, 2015. http://dx.doi.org/10.1002/9781118783795.ch9.
Full textRey, Mónica Isabel. "Intersectionality in Biblical Studies." In Activist Hermeneutics of Liberation and the Bible, 60–82. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003090274-5.
Full textHamilton, Alastair. "Biblical Studies." In The Copts and the West, 1439–1822, 259–73. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199288779.003.0016.
Full textExum, J. Cheryl, and Stephen D. Moore. "Biblical Studies/Cultural Studies." In The Bible and Cultural Studies: Critical Readings. T&T Clark, 2023. http://dx.doi.org/10.5040/9780567677655.0009.
Full text"African Biblical Studies." In African Biblical Studies. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9780567707734.0014.
Full textNADELLA, RAJ. "Remapping Biblical Studies:." In Remapping Biblical Studies, 187–96. SBL Press, 2023. http://dx.doi.org/10.2307/jj.8784670.20.
Full textLiere, Frans van. "Biblical Exegesis." In Handbook of Medieval Studies, edited by Albrecht Classen. Berlin, New York: De Gruyter, 2010. http://dx.doi.org/10.1515/9783110215588.137.
Full text"Biblical Studies and Literary Studies:." In Literary Theory and the New Testament, 14–43. Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvrdf24k.5.
Full textConference papers on the topic "Biblical Studies"
Shavulev, Georgi. "“I am an interpreter and not a teacher” (Alex. 7) – Philo’s self-definition in De Animalibus in the context of his understanding of the “hermeneut”." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.16183s.
Full textPrijanto, Jossapat Hendra, and Budi Wibawanta. "Learning Models Development Based on Biblical Christianity Worldview in World History Courses." In International Conference on Social Studies and Environmental Issues (ICOSSEI 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200214.001.
Full textChrismastianto, Imanuel Adhitya Wulanata, A. E. Susanti, and Y. P. Dwikristanto. "Learning Model Development Based on Biblical Christian Worldview in Financial Principles Course in Disruption Era." In International Conference on Social Studies and Environmental Issues (ICOSSEI 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200214.017.
Full textLi, Ning. "Reflection on Hawthorne's Use of Biblical Allusions and Symbolism in The Scarlet Letter." In Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icassee-19.2019.140.
Full textLevy, Sigal, and Yelena Stukalin. "Introducing Statistics to Ultra-Orthodox Jewish Students by Examples From the Bible." In Bridging the Gap: Empowering and Educating Today’s Learners in Statistics. International Association for Statistical Education, 2022. http://dx.doi.org/10.52041/iase.icots11.t8f3.
Full textMurovec, Barbara Kristina. "Visual Representation of the Young Widow-Mother in the Early Modern Times: The Castle of Slovenska Bistrica and the Patronage of Maria Juliana Countess Vetter von der Lilie." In XVII. Dani Cvita Fiskovića: Žene u/o umjetnosti. Sveučilište u Zagrebu, Filozofski fakultet, Odsjek za povijest umjetnosti, 2024. http://dx.doi.org/10.17234/9789533791654.04.
Full textBăcilă, Florina-Maria. "Proper names and the configuration of intimacy with the Divine in Traian Dorz’s poetry." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/71.
Full text