Relevant bibliographies by topics / BIBLICAL STUDIES COMMENTARIES SET/SERIES

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Academic literature on the topic 'BIBLICAL STUDIES COMMENTARIES SET/SERIES'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "BIBLICAL STUDIES COMMENTARIES SET/SERIES"

1

Pak, G. Sujin. "Contributions of Commentaries on the Minor Prophets to the Formation of Distinctive Lutheran and Reformed Confessional Identities." Church History and Religious Culture 92, no. 2-3 (2012): 237–60. http://dx.doi.org/10.1163/18712428-09220003.

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The essay explores the question of the evidence of distinct Lutheran and Reformed confessional practices of exegesis particularly concerning interpretations of Old Testament prophecy. It begins by outlining differences in Martin Luther and John Calvin’s practices of christological exegesis and vision of sacred history in their interpretations of the Minor Prophets. Next, it traces the evolution of these differences in a set of figures from the next generation of Lutheran and Reformed exegetes in order to discern whether consistent patterns emerge to indicate ways in which biblical interpretati
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2

Coupland, Simon. "The Rod of God's Wrath or the People of God' Wrath ? The Carolingian Theology of the Viking Invasions." Journal of Ecclesiastical History 42, no. 4 (1991): 535–54. http://dx.doi.org/10.1017/s0022046900000506.

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The Viking invasions of the ninth and early tenth centuries were referred to in a large number of contemporary Frankish texts, including not only annals and chronicles, but also saints’ lives, miracle texts, capitularies, royal and private charters, letters, sermons, biblical commentaries, hymns, poems and prayers. The great majority of these texts were written by clerics, either religious or secular, and as a result the raids are frequently described in religious terms and set within a religious framework. For example, the Vikings are often denoted as ‘pagani’ and the Franks as’ christiani’;
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3

Morse, Benjamin. "Introduction to a Dandy, Part I." biblical interpretation 22, no. 2 (2014): 132–45. http://dx.doi.org/10.1163/15685152-0022p02.

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The first half of this introduction to Qoheleth reads the book as a record of ideas mulled over by a dandy at a series of salons. While scholars have attempted to impose order on the book’s structure and classify it according to genres, I formulate an understanding of the speaker’s lively wisdom from the extraneous voices of John Galsworthy, Beau Brummell and Oscar Wilde. Thomas Carlyle’s Sartor Resartus (The Tailor Retailored) serves as a model of fictional philosophy that allows us to appreciate Qoheleth’s existential concerns as both ironic and serious. I keep references to biblical comment
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4

Kotrosits, Maia. "How Things Feel." Brill Research Perspectives in Biblical Interpretation 1, no. 1 (2016): 1–53. http://dx.doi.org/10.1163/24057657-12340001.

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This essay is an intellectual history, one of affect theory both within and without biblical studies, rendered as an ecology of thought. It is an “archive of feelings,” a series of thematic portraits, and a description of the landscape of the field of biblical studies through a set of frictions and express discontentments with its legacies, as well as a set of meaningful encounters under its auspices. That landscape is recounted with a fully experiential map, intentionally relativizing those more dominant sources and traditional modes of doing intellectual history. Affect theory and biblical s
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5

Hayward, Robert. "Targum, Biblia Hebraica Quinta, And Jewish Bible Interpretation." Aramaic Studies 5, no. 1 (2007): 93–110. http://dx.doi.org/10.1163/147783507x231958.

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Abstract Publication of the first fascicle (Megillot) of a new critical edition of the Hebrew Bible, Biblia Hebraica Quinta, invites comment on the use of Targum by its editors. This short survey outlines the contents of BHQ, noting provision of introductions to the ancient versions of each biblical book; along with commentaries on the critical apparatus. Unlike earlier critical editions, BHQ makes extensive use of Targumim of the Megillot: several examples are set out and discussed. Despite some minor weaknesses in the presentation of Targumic material, BHQ represents a major change of attitu
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6

Ковшов, Михаил Всеволодович. "Review of: Tolmie D. F. Pointing Out Persuasion in Philemon: Fifty Readings of Paul’s Rhetoric From the Fourth to the Eighteenth Century. Tübingen: Mohr Siebeck, 2021. (History of Biblical Exegesis; vol. 1). xiv + 383 p. ISBN 9783161564246." Библейские схолии, no. 1(4) (December 15, 2023): 87–93. http://dx.doi.org/10.31802/bsch.2023.4.1.007.

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Немецкое издательство «Мор Зибек», давно зарекомендовавшее себя в области гуманитарных наук, широко известно публикацией академических трудов высокого уровня по библеистике. Одна из новых серий по библеистике под названием «История библейской экзегезы» была открыта свежей книгой известного южноафриканского специалиста по посланию святого апостола Павла к Филимону Дональда Франсуа Толми. В этом труде автор предлагает всесторонний обзор различных способов, которыми комментаторы интерпретировали риторику письма к Филимону с четвертого по восемнадцатый век. С этой целью пятьдесят комментариев, поя
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7

Grondeux, Anne. "Mass or Count Noun: Latin Considerations of the Use of sanguis in the Plural." Religions 13, no. 9 (2022): 855. http://dx.doi.org/10.3390/rel13090855.

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Educated by generations of grammarians who state that the term sanguis (blood) is used only in the singular, Fathers of the Church, exegetes, and commentators were confronted with about twenty scriptural, essentially veterotestimentary tokens where sanguis is used in the plural. Justifications for this particular use appear throughout the commentaries. My study will attempt to answer a series of questions. Which passages interested the commentators the most and why? Which grammarians were involved and in what respect? What kind of justifications were provided? Was their interest purely hermene
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8

Marchal, Joseph A. "“‘Making History’ Queerly: Touches across Time through a Biblical Behind”." Biblical Interpretation 19, no. 4-5 (2011): 373–95. http://dx.doi.org/10.1163/156851511x595558.

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Historical approaches to sexuality, in and outside of biblical studies, have tended to stress either continuities or ruptures. Yet, such approaches set a series of limits for tracing and assessing dynamics of gender, sexuality, and embodiment, where one might tap into a more resistant or disruptive strain in queer theory. A more thorough engagement with thinkers (queer and feminist) like Eve Kosofsky Sedgwick and Judith Butler will indicate that there might be a third way to explore issues of origin, continuity, and difference in biblical argumentation. With help from queer thinkers reflecting
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9

Ковшов, Михаил Всеволодович. "Osvaldo Padilla THE PASTORAL EPISTLES. TYNDALE NEW TESTAMENT COMMENTARY." Вопросы богословия, no. 1(9) (May 20, 2023): 53–58. http://dx.doi.org/10.31802/pwg.2023.9.1.004.

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Недавнее издание из серии комментариев Тиндейла к Новому Завету (IN1C) охватывает все три послания св. ап. Навла, называемые пастырскими. Данный том фактически является заменой предыдущего комментария Тиндейла на эти новозаветные письма, первоначально опубликованный в 1957 году известным библеистом Дональдом Гатри.Автор рецензируемого издания Освальдо Падилья - доктор философии Абердинского университета, профессор Бисоновской школы богословия Сэмфордского университета (The Beeson Divinity School of Samford University), ранее известный в среде академической библеистики по своим книгам: The Spee
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10

Arnal, William. "What branches grow out of this stony rubbish? Christian Origins and the Study of Religion." Studies in Religion/Sciences Religieuses 39, no. 4 (2010): 549–72. http://dx.doi.org/10.1177/0008429810377402.

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The following paper argues for the potential relevance of scholarship on New Testament/Christian origins to the study of religion generally, in response to recent institutional developments that have driven the Society of Biblical Literature and American Academy of Religion to hold separate meetings. The paper claims that Christian Origins scholarship suggests a series of cautions — about originary stories, the boundaries of traditions, and the predictability of historical developments — as well as some substantive contributions — regarding the desultory character of ‘‘religious’’ intervention
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Books on the topic "BIBLICAL STUDIES COMMENTARIES SET/SERIES"

1

Snodgrass, Klyne. Ephesians: Living the faith / Klyne Snodgrass, Karen Lee-Thorp, series editor, Karen H. Jobes. Zondervan, 2008.

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2

Smith, Dr Gary V., and Dr Gary V. Smith. The NIV Application Commentary: Hosea, Amos, Micah. Zondervan, 2001.

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3

Hosea, Amos, Micah: The NIV application commentary from biblical text--to contemporary life. Zondervan Pub. House, 2001.

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4

The Temple Scroll: An Introduction, Translation and Commentary (JSOT Supplement Series #34). Sheffield, 1985.

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5

The Temple Scroll: An Introduction, Tranlation and Commentary (Jsot Supplement Series, 34). Sheffield, 1985.

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6

Press, Nav, and Navigator. Genesis (Lifechange Series). Navpress Publishing Group, 1995.

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7

Brown, David. Four Gospels (Geneva Series of Commentaries). Banner of Truth, 1998.

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8

Zorn, Walter, and S. Edward Tesh. Psalms Volume 1 (The College Press Niv Commentary. Old Testament Series) (The College Press Niv Commentary. Old Testament Series). College Press Publishing Company, 1999.

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9

Deibler, Ellis, and Janet L. Turner. Jude: A Structural Commentary (Mellen Biblical Press Series, V. 44). Mellen Biblical Press, 1996.

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10

Gundry, Robert H. Soma in Biblical Theology: With Emphasis on Pauline Anthropology (Society for New Testament Studies Monograph Series). Cambridge University Press, 2005.

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Book chapters on the topic "BIBLICAL STUDIES COMMENTARIES SET/SERIES"

1

Cain, Andrew. "Ad fontes." In Jerome's Commentaries on the Pauline Epistles and the Architecture of Exegetical Authority. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847195.003.0004.

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In the years leading up to his work on Paul, Jerome had become hardened in the conviction that biblical scholars should possess a mastery of the biblical languages, Hebrew and Greek, so that they can read Scripture in its original form. During his stay in Rome between 382 and 385, he had experimented with this back-to-the-sources approach in a number of shorter exegetical set pieces, but it was not until he embarked on his opus Paulinum that he was able finally to apply it systematically in the context of commentaries on whole biblical books. This chapter explores, through detailed case studie
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