Relevant bibliographies by topics / Biblicismo

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Biblicismo'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Biblicismo"

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Gutacker, Paul. "Seventeen Centuries of Sin: The Christian Past in Antebellum Slavery Debates." Church History 89, no. 2 (2020): 307–32. http://dx.doi.org/10.1017/s0009640720000645.

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AbstractHistorians of American religion generally agree that religious debates over slavery were characterized by a reliance on the plain meaning of the Bible. According to the conventional wisdom, antebellum Americans were uninterested in or even overtly hostile to tradition and church history. However, a close study of pro- and antislavery literature complicates this picture of ahistorical biblicism. For some defenders of slavery, not merely the Bible but also Christian tradition supported their position, and these Catholics, Episcopalians, Presbyterians, Methodists, and Baptists mined the p
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Kharitonova, Elena. "UNIVERSAL BIBLICISMS IN PHRASEOLOGY." Bulletin of the Moscow State Regional University (Linguistics), no. 4 (2016): 63–68. http://dx.doi.org/10.18384/2310-712x-2016-4-63-68.

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Piddubna, Nataliya. "Bibliynistʹ yak chynnyk intertekstualʹnosti v eho-tekstakh Tarasa Shavchenka". Studia Ucrainica Varsoviensia, № 8 (31 серпня 2020): 197–206. http://dx.doi.org/10.31338/2299-7237suv.8.13.

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The article presents the analysis of the peculiar use of Biblicisms of different types in T. Shevchenko’s letters and diaries. As the result, the author concludes that biblicity is one of the major features of the diary and epistolary genres of the poet. It has been shown that T. Shevchenko frequently uses lexical Biblicisms both in the direct and in the metaphoric meanings enriching their semantics. T. Shevchenko’s ego-texts usually contain Biblicisms that verbalize the theme block “person”, in particular, for self-portraying or depicting other people’s behavior, traits of character, mental a
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KWOK, WAI LUEN. "Sola Scriptura's and the Chinese Union Version Bible's Impact upon Conservative Christian Leaders: The Case of Watchman Nee and Wang Mingdao." Journal of the Royal Asiatic Society 30, no. 1 (2020): 93–103. http://dx.doi.org/10.1017/s135618631900035x.

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AbstractThe majority of Chinese Christians can be considered to be theologically conservative. One distinctive feature of conservative theology is Biblicism, according to which Scripture occupies a central role. The Reformation principle of sola scriptura legitimises this conservative stance and calls for a stern application of this principle. As Biblicists, they are discontented with the ‘unbiblical’ practices and ministries of missionaries. On the other hand, missionaries have put forward the Union Version translation project on the basis of the principle of sola scriptura. This article inve
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Abraham, Ibrahim. "Biblicism, Reception History, and the Social Sciences." Relegere: Studies in Religion and Reception 1, no. 2 (2011): 359–67. http://dx.doi.org/10.11157/rsrr1-2-474.

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Mahlberg, Gaby. "Political Biblicism and the Coming of Civil War." History of European Ideas 38, no. 2 (2012): 307–11. http://dx.doi.org/10.1080/01916599.2011.646637.

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Kraebel, A. B. "Chaucer's Bibles: Late Medieval Biblicism and Compilational Form." Journal of Medieval and Early Modern Studies 47, no. 3 (2017): 437–60. http://dx.doi.org/10.1215/10829636-4200032.

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Seiling, Jonathan R. "Canadian Contributions to Anabaptist Studies since the 1960s." Renaissance and Reformation 37, no. 4 (2015): 19–48. http://dx.doi.org/10.33137/rr.v37i4.22638.

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Anabaptist studies in Canada have been marked by an exceptional degree of productive, inter-confessional (or non-confessional) engagement, most notably between Mennonites, Baptists, and Lutherans. The institutions making the greatest contributions have been at the University of Waterloo (including, but not exclusively, Conrad Grebel University College), Queen’s University, and Acadia Divinity College. The geographic expansion of Anabaptist studies beyond the traditional Germanic centres into eastern Europe and Italy, and the re-orientation of analysis away from primarily theological or intelle
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Juzwik, Mary M. "American Evangelical Biblicism as Literate Practice: A Critical Review." Reading Research Quarterly 49, no. 3 (2014): 335–49. http://dx.doi.org/10.1002/rrq.72.

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Slade, Darren. "Religious Homophily and Biblicism: A Theory of Conservative Church Fragmentation." International Journal of Religion and Spirituality in Society 9, no. 1 (2019): 13–28. http://dx.doi.org/10.18848/2154-8633/cgp/v09i01/13-28.

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Dissertations / Theses on the topic "Biblicismo"

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Cañas, Rocio Serrano. "Lengua y conocimiento en Juan de Valdés." Universidade Federal da Paraí­ba, 2011. http://tede.biblioteca.ufpb.br:8080/handle/tede/6348.

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Made available in DSpace on 2015-05-14T12:42:38Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1352672 bytes, checksum: b5b80a4ae10d8dbe9417f7babc4483f6 (MD5) Previous issue date: 2011-12-07<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>En la presente investigación, se aborda la concepción de lengua y conocimiento presente en la actividad del biblista español Juan de Valdés (Cuenca, ca. 1500- Nápoles, 1541). Para ello, se analizan los criterios estilísticos propuestos por el autor en el Diálogo de la Lengua, compuesto hacia 1535 y dedicado al uso y al aprendizaje de la le
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Rinaldi, Frank W. "'The Tribe of Dan' : the New Connexion of General Baptists 1770-1891 : a study in the transition from revival movement to established denomination." Thesis, University of Glasgow, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360694.

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Thornhill, Christopher John. "Trying the stuff of creation : biblicism, tragedy, and romance in the southern fiction of Cormac McCarthy." Thesis, University of Nottingham, 2017. http://eprints.nottingham.ac.uk/41314/.

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This essay presents an analysis of the religious and philosophical ideas present in the early fiction of the contemporary American writer, Cormac McCarthy. It is intended as an intervention into the controversial debate within McCarthy scholarship concerning how the perceptibly ‘religious’ nature of the author’s fictions may be described according to recognised and coherent confessions or perspectives. I argue that McCarthy’s fictions cannot be shown to conform to any particular theological or metaphysical system without significant remainder on account of their being essentially heterogeneous
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Saaiman, De Wet. "Dogma en etos : die eenheid van die Bybelse leer en lewe as begronding vir die Christelike etiek in die moderne samelewingskonteks / De Wet Saaiman." Thesis, North-West University, 2005. http://hdl.handle.net/10394/1461.

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Baysa, Michael I. "Locating scriptural authority in Charles Chauncy's Universalism." Thesis, 2017. https://hdl.handle.net/2144/22454.

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Charles Chauncy remains an important transitionary figure between eighteenth century Puritan orthodoxy and nineteenth century liberal Congregationalism. Many historians imagined Chauncy as a figure caught between the revelatory experiences of the Great Awakening and the rational social ethos of the Revolutionary War. This framework has helped historians harmonize Chauncy’s traditional Calvinism and his progressive Universalism, especially as they understand Chauncy’s publications on Universalism: The Mystery Hid From Ages, The Benevolence of the Deity, and Five Dissertations. Read together, th
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Finucane, Colin. "In search of pastoral care in the Seventh-Day Adventist church : a narrative approach." Thesis, 2009. http://hdl.handle.net/10500/3060.

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The mission over the last few decades, especially of the Seventh-day Adventist Church, has focused on “confessionalism”. In this specific sense of mission growth—numeric growth— has been a priority, and, unfortunately, not caring for “broken” people. The emphasis has been placed on the age-old proclamation of the “truth”, at the expense of social involvement, as it seems that “truth” transcends the needs of people, even of Christians. This has led to the restricting of the scope of pastoral care, and has limited it to an “applied theology”, where the Old Testament and New Testament studi
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Books on the topic "Biblicismo"

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S, Bielo James, ed. The social life of Scriptures: Cross-cultural perspectives on biblicism. Rutgers University Press, 2009.

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The Bible made impossible: Why biblicism is not a truly evangelical reading of Scripture. Brazos, 2011.

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Tobin, Ron. Salvation : Choice or Chosen: A Pursuit of Biblicism. The Old Paths Publications, Inc., 2018.

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Malley, Brian. How the Bible Works: An Anthropological Study of Evangelical Biblicism (Cognitive Science of Religion). AltaMira Press, 2004.

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How the Bible Works: An Anthropological Study of Evangelical Biblicism (Cognitive Science of Religion). AltaMira Press, 2004.

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Rohart, Charles. De Oneribus Biblicis Contra Gentes: Dissertatio Inauguralis (Classic Reprint) (Latin Edition). Forgotten Books, 2019.

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The influence of biblicist heresy on the late medieval doctrine of Scripture and tradition. 1988.

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Stievermann, Jan. Biblical Interpretation in Eighteenth-Century America. Edited by Paul C. Gutjahr. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190258849.013.27.

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Although the Bible in many ways continued to reign supreme in American culture through the American Revolution, there were changes at work that rendered its status and meaning much more equivocal by the end of the eighteenth century. New intellectual challenges arose to the authority of scripture, and its reach over the increasingly differentiated spheres of society diminished. Also, biblical interpretation (and the right to engage therein) became deeply contested as colonial religion was transformed by the Enlightenment and the evangelical revivals. Moreover, its entanglement with the discour
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Holland, David. The Bible and Mormonism. Edited by Paul C. Gutjahr. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190258849.013.11.

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This chapter focuses on the key dialectical tensions in the Latter-day Saints’ distinctive brand of biblicism. The Bible fundamentally shapes both the forms and the substance of the Mormon experience, but it also functions as one sacred text among others. The extra-biblical scriptures of Mormonism seek to strengthen the Bible’s revelatory claims even as their presence denies it the singular status it enjoys in most other Christian cultures. Where many other modern Christian movements sought to downplay the Bible’s particularism in favor of its universalism, the Latter-day Saint approach to the
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Shalev, Eran. The Bible and the Creation of the Nation. Edited by Paul C. Gutjahr. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190258849.013.22.

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During the American Revolution and the formative years of the creation of the nation, the Bible was pivotal in shaping the public discourse and contemporaries’ political imagination. The Bible, especially the Old Testament, enabled politicians, commentators, laymen, and ministers to depict their young nation as a new, chosen Israel and to rely on its lessons for political guidance. This chapter examines the nature of that distinct biblicism in the early United States at one of its most formative political periods. It studies the ways in which the Bible shaped and helped to facilitate crucial d
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Book chapters on the topic "Biblicismo"

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Blickle, Peter. "Biblicism versus Feudalism*." In The German Peasant War of 1525 – New Viewpoints. Routledge, 2021. http://dx.doi.org/10.4324/9781003187066-11.

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Bautch, Richard J. "Natural Law and the Free Church Tradition: A Biblicist Responds." In Philosophical Studies in Contemporary Culture. Springer Netherlands, 2004. http://dx.doi.org/10.1007/1-4020-2224-7_12.

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"Introduction: Encountering Biblicism." In The Social Life of Scriptures. Rutgers University Press, 2020. http://dx.doi.org/10.36019/9780813548418-002.

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"BIBLICISM, CONVERSION, AND REFORM." In Pietism and the Sacraments. Penn State University Press, 2020. http://dx.doi.org/10.5325/j.ctv1g8096n.6.

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Perry, Seth. "Joshua, When the Walls Fell." In Bible Culture and Authority in the Early United States. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691179131.003.0004.

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This chapter examines forms of bible usage that were performative, popular, and implicit. Focusing on the notion of performed biblicism, it considers the Bible's role in constructing relationships of religious subjectivity as a dynamic aspect of lived circumstance. It also considers the importance of performance of biblical roles and the historicized sense of the Bible that went with these performances, citing as an example Fanny Newell's repeated written performances of Paul's words; how performed biblicism differs from biblical typology; and how would-be authorities interacted with the Bible as the defining part of the period's discursive field. The chapter concludes with an analysis of the consequences and stakes of performed biblicism in the early national period by looking at the bible-based performances of Peggy and Lorenzo Dow, two of the era's most eccentric biblical performers.
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Price, David H. "Dürer’s Reformation." In In the Beginning Was the Image. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190074401.003.0004.

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This chapter offers an interpretation of Albrecht Dürer’s energetic promotion of the Reformation during the first decade of the movement. As evidenced from personal documents and artwork, his firm adherence to humanism shaped his perception and support of the Reformation. Unquestionably, Dürer advanced the ideals of biblical humanism as the foundation of the new movement in his portraits of Melanchthon, Erasmus, and biblical saints. He also captured the core principles of Luther’s Bible, including the status of good works in a theology of solafideism, in his innovative Last Supper (1523). His Four Holy Men (1526) is a powerful endorsement of Lutheran reform that reveals the political crises arising from Protestant activism. In this important work, Dürer acknowledges that the sudden diversity of Protestantism has fomented political chaos; nonetheless, he defends biblicism, specifically by portraying the preservation of biblicism (and a biblically based orthodoxy) as the right and responsibility of governmental authority.
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Shalev, Eran. "An American Book of Chronicles." In Americanist Approaches to The Book of Mormon. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190221928.003.0006.

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By the time Joseph Smith published The Book of Mormon, Americans had been producing and consuming faux biblical texts for close to a century. Imitating a practice that originated as a satirical literary genre in eighteenth-century Britain, Americans began producing pseudo-biblical texts during the Revolution. This essay demonstrates how the prism of pseudo-biblicism allows us to view The Book of Mormon as emerging from a larger biblico-American world. The genre demonstrates how pervasive the Bible was in the cultural landscape of the Republic and the ease with which Americans lapsed into biblical language. As this essay points out, however, pseudo-biblical discourse also sheds new light on The Book of Mormon. The similarities between The Book of Mormon and other pseudo-biblical texts provide a significant context to understanding the creation and reception of Smith’s text, the culture of biblicism in the nineteenth century, and the intellectual history of the early American Republic.
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Furey, Constance M. "Sacred Bonds." In The Garb of Being. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823287024.003.0014.

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This chapter explores the link between familial and religious devotion by comparing a sibling relationship enacted in poems by and about Mary Sidney Herbert, co-author of Renaissance England’s influential Sidney-Pembroke Psalter, to hagiographic sources reporting on the love between mothers and daughters in early Syriac Christian texts. While in the Syriac context, the accounts of mothers and daughters reveal Christians responding to the urbanization of asceticism by joining familial and ascetic bonds, the renewed biblicism in sixteenth-century England inspired poetry preoccupied with the relational dynamics of authorship, translation, and prayer. The chapter further explores the ways that these varied accounts of spiritual relationships might shed light on the relationality of pedagogy and the transformative potential of relationships between teachers and students.
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Fesko, J. V. "The Twentieth Century." In The Covenant of Works. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190071363.003.0011.

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In the twentieth century, critics of the covenant works rejected it for several reasons. First, the doctrine had a faulty understanding of the nature of a covenant. A covenant is promise not agreement. Second, they believed there was scant, if any, biblical evidence for the doctrine. Third, they believed that Reformed scholasticism was an unhelpful development in the Reformed tradition. Conversely, proponents of the doctrine held diametrically opposed views. A covenant is an agreement but context and parties determines the precise nature of the covenant. There were a host of biblical texts that teach the doctrine. And, Reformed scholasticism was a good resource. Especially in the twentieth century, the rise of biblicism marks the period as well as the influx of Idealist-influenced methods.
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Hudnut-Beumler, James. "Southern Christianities in Harmony and Conflict." In Strangers and Friends at the Welcome Table. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640372.003.0012.

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The conclusion poses the question whether the dominant religious dimension of South is basically charitable and hospitable or morally judgmental and hostile to difference? It argues, based on the evidence introduced, that the answer is that the South is both and more. The Christianities encountered in this book are several, plural, and manifold. As such they fund the instinct to both help strangers and anathematize them. The extension beyond self and clan—a value the disparate Christians all learn from their Bibles and churches—is not perfect, and honoured sometimes more in the breach than in practice. Biblicism and moralism divide, yes, but the sources of reconciliation and change come from the very same sources. And from this dynamic strangers meet, and sometimes, are enabled to become friends.
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