Academic literature on the topic 'Bikinis'

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Journal articles on the topic "Bikinis"

1

Balogun, Oluwakemi M. "Beauty and the Bikini: Embodied Respectability in Nigerian Beauty Pageants." African Studies Review 62, no. 2 (2019): 80–102. http://dx.doi.org/10.1017/asr.2018.125.

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Abstract:In the world of Nigerian beauty pageants, the bikini remains a fraught embodied symbol and aesthetic practice. Pageant affiliates, critics, and fans alike strongly debate the question of whether to include bikinis in these events. This article draws primarily from nearly a year of ethnographic observations of two Nigerian national beauty contests in 2009-2010 to show how various stakeholders used personal, domestic, and international frames about women’s bodies, and the bikini in particular, to bolster respectability. Through embodied respectability, women’s figurative and literal bodies were used to strategically situate propriety, social acceptance, and reputability for the self and the nation.
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Özcan, Esra. "Lingerie, Bikinis and the Headscarf." Feminist Media Studies 13, no. 3 (2013): 427–42. http://dx.doi.org/10.1080/14680777.2012.712382.

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3

Xiang, Sunny. "Bikinis and Other Atomic Incidents: The Synthetic Life of the Nuclear Pacific." Radical History Review 2022, no. 142 (2022): 37–56. http://dx.doi.org/10.1215/01636545-9397030.

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Abstract This article examines a range of mid-twentieth-century American fashions, particularly women’s intimate wear, that went by the name of “bikini.” In doing so, it identifies the bikini as an overt but unremarkable incident of racial and colonial violence. Treating the nuclear Pacific as conspicuously incidental in mainstream atomic culture enables new insights on the visual interplay between white femininity and primitive sexuality—an interplay that, the author argues, was integral to establishing domestic virtue and modern living as atomic age touchstones of “peace.” To elaborate on this argument, this article tracks the bikini’s achievement of propriety within a broader fashion revolution spurred by the use of high-tech fibers in swim, sleep, and support garments. It shows how an atomic ideal of “nature” arose from an imperial desire for security in the face of extreme risk—both the global risk of nuclear war and the domestic risk of sexual promiscuity.
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4

Tabucanon, Gil Marvel P. "Protection for Resettled Island Populations." Journal of International Humanitarian Legal Studies 5, no. 1-2 (2014): 7–41. http://dx.doi.org/10.1163/18781527-00501006.

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In the mid-1940s, Bikini Islanders were resettled to make way for the use by the United States of Bikini atoll as a nuclear weapons testing site. Although the relocation to another atoll was with the Bikinians’ ostensible consent, it was in truth a forced migration. The Bikinian resettlement is a significant case study on environmental migration in that it produced longstanding losses (cultural, material, and spiritual) and deep frustrations, the effects of which last up to today. How inadequate preparation, poorly conceived compensation, and the failure to understand the Bikinians’ deep attachment and connection to their island of origin produced profound irritations through the generations. The paper concludes that resettlement is not only about relocating to a new place, but about making such relocation sustainable. Both international and national law have a role to play in protecting indigenous peoples’ collective rights over their land, culture, and resources. If island communities are to be resettled at all due to unavoidable environmental conditions, policy and legal frameworks should minimize, if not avoid, expected material and cultural losses. Bikini’s experience continues to provide important lessons for environmental and climate change-induced migrations in the world today.
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5

Van den Bergh, Bram, Siegfried Dewitte, and Luk Warlop. "Bikinis Instigate Generalized Impatience in Intertemporal Choice." Journal of Consumer Research 35, no. 1 (2008): 85–97. http://dx.doi.org/10.1086/525505.

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6

Bell, David, Ruth Holliday, Meredith Jones, Elspeth Probyn, and Jacqueline Sanchez Taylor. "Bikinis and Bandages: An Itinerary for Cosmetic Surgery Tourism." Tourist Studies 11, no. 2 (2011): 139–55. http://dx.doi.org/10.1177/1468797611416607.

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7

Premoli, Victória, Dulce Maria Holanda Maciel, and Amanda Queiroz Campos. "Innovations in pattern-makking to enhance the comfort of bikinis." e-Revista LOGO 11, no. 2 (2023): 92–114. http://dx.doi.org/10.26771/e-revista.logo/2022.2.05.

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8

Matijevic, Krešimir, and Astrid Schwabe. "Bikinis in der römischen Therme? Erkundungen im geschichtskulturellen Feld der historischen Kindersachbücher." Zeitschrift für Geschichtsdidaktik 16, no. 1 (2017): 115–29. http://dx.doi.org/10.13109/zfgd.2017.16.1.115.

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9

Yarza, Alejandro. "Bahía de Palma/Palma Bay (Bosch 1962): An allegory of late Francoism." Studies in Spanish & Latin American Cinemas 17, no. 3 (2020): 351–75. http://dx.doi.org/10.1386/slac_00026_1.

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Famous for having been the first Spanish film to feature the Franco-banned bikinis, Bahía de Palma/Palma Bay (Bosch 1962) is generally seen as a frivolous footnote in the history of Spanish cinema, but it is also a pioneering aperturista film, that deserves closer examination as the blue print for late Francoist cultural productions of the 1960s and beyond. This article argues that Bahía de Palma is a veiled allegorical representation of the social and political contradictions that characterized Spain’s reintegration into the international world order after the dark and disastrous period of international isolation during the 1940s and early 1950s.
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10

Maciejewski, Jeffrey J. "From Bikinis to Basal Cell Carcinoma: Advertising Practitioners' Moral Assessments of Advertising Content." Journal of Current Issues & Research in Advertising 27, no. 2 (2005): 107–15. http://dx.doi.org/10.1080/10641734.2005.10505185.

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