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Journal articles on the topic 'Bio-psycho-social model'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Kholmogorova, A. B., and O. V. Rychkova. "40 years of Bio-Psycho-Social model: what’s new?" Social Psychology and Society 8, no. 4 (2017): 8–31. http://dx.doi.org/10.17759/sps.2017080402.

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Bio-Psycho-Social Model, proposed by George Engel in 1977, was recognized as a turning point in the praxis of medical diagnosis and treatments. Bio-Psycho-Social Model should be seen in a historical context as bucking against the trend of biological reductionism. Social Neuroscience has been formed ten years. Social neuroscience aims to investigate the biological systems that underlie people’s thoughts, feelings and actions in light of the social context in which they operate. Social neuroscience has captured the interest of anthropologists, psychiatrists, psychologists, and experts in other disciplines, as well as the general public who more and more draw upon the insights and methods of social neuroscience to explain, predict and change social behavior. An analysis of the current situation in neurosciences shows that new methods of instrumental brain research do not exclude biological reductionism. The authors qualify the situation in modern studies of social neuroscience as a methodological crisis associated with the prevalence of reductionist approaches that ignore the uniqueness of the human psyche. He substantiates the heuristic provisions of the cultural and historical development of Vygotsky’s psyche theory to overcome any contradictions

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2

Welze, Harald, and Hans Markowitsch. "Towards a bio-psycho-social model of autobiographical memory." Memory 13, no. 1 (January 2005): 63–78. http://dx.doi.org/10.1080/09658210344000576.

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3

Sajid, Ibadullah, Uzma Ashiq, and Raja Imran Sajid. "Paradigm Shifting From Bio-Medical to Bio-Psycho-Social and Role of Medical Social Work." Pakistan Journal of Medical and Health Sciences 15, no. 5 (May 30, 2021): 1047–50. http://dx.doi.org/10.53350/pjmhs211551047.

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The health miseries emerged after the horrific incident of Second World War challenged the bio-medical model dominating the healthcare perceptions during the 19th century. The healthcare interventions in post war years have had to change toward a new idea, the social perspective of health. In 1977, Engel introduced a new approach “bio-psycho-social” (BPS) which emphasized that merely bio-medical intervention by ignoring the psycho-social determinants cannot be helpful in achieving absolute recovery. Although this paradigm shift in healthcare was widely acknowledged but the application of the approach is limited. In the context, the role of Medical Social Work, a profession focused on the reduction of the psycho-social and environmental determinants of health for absolute recovery, is considerable. This review study concludes that the interventions of Social work profession with its unique attributes such as breadth, holistic care and believe in absolute rehabilitation, can make the health system more responsive. Keywords: Healthcare, determinants, Medical Social Work, Social, Psychological

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Arminjon, Mathieu. "The American Roots of Social Epidemiology and its Transnational Circulation. From the African-American Hypertension Enigma to the WHO’s Recommendations." Gesnerus 77, no. 1 (November 6, 2020): 35–63. http://dx.doi.org/10.24894/gesn-en.2020.77002.

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In 2008, the Commission on Social Determinants of Health at the World Health Organisation published a report demonstrating the existence of a socio-economic gradient for health. Though health inequalities had been apparent since at least the 19th century, the report introduced a bio-psycho-social aetiological model that was absent from 19th century social medicine, as well as from former WHO documents. To bio-psycho-social epidemiologists stress associated with social status is the main cause of morbidity and death. Here I begin by noting that the history social epidemiologists have written for their fi eld tends to inscribe their work in continuity with 19th century social medicine. This contributes towards minimizing the epistemological and contextual transformations that led bio-psycho-social epidemiology to initiate a profound transformation in international health policy. Adopting an epistemological and transnational perspective, I fi rstly argue that bio-psycho-social epidemiology emerged from René Dubos’ historical and epistemological critique of the foundation of 19th century social medicine. I secondly show how the political and epistemological research program elaborated by Dubos developed in the US context, which was characterized both by a growing concern for chronic diseases and for racial inequalities. Finally, I show that through its transnational circulation in the United Kingdom, bio-psycho-social epidemiology was “de-racialized”. This step was a prerequisite for its aetiological model to be integrated into international public health strategies and to transform them.

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Marks, Loren. "Religion and Bio-Psycho- Social Health: A Review and Conceptual Model." Journal of Religion and Health 44, no. 2 (June 2005): 173–86. http://dx.doi.org/10.1007/s10943-005-2775-z.

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Ettlin, Dominik A., Marcelo Henrique Napimoga, Miguel Meira e Cruz, and Juliana Trindade Clemente-Napimoga. "Orofacial musculoskeletal pain: An evidence-based bio-psycho-social matrix model." Neuroscience & Biobehavioral Reviews 128 (September 2021): 12–20. http://dx.doi.org/10.1016/j.neubiorev.2021.06.008.

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LIU, Junrong. "身體倫理視域下現代醫學模式的哲學反思與重構——對孫慕義先生〈身體〉一文的呼應與商榷." International Journal of Chinese & Comparative Philosophy of Medicine 13, no. 2 (January 1, 2015): 35–40. http://dx.doi.org/10.24112/ijccpm.131589.

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LANGUAGE NOTE | Document text in Chinese; abstract in English only.Sun Muyi’s article provides illuminating views and arguments regarding the proper model of medicine. From Sun’s perspective, the bio-psycho-social model of medicine retains traces of body-mind dualism. It differs from Michel Foucault’s view of the body, which is one of phenomenological holism. That view, as Sun sees it, constitutes a comprehensive philosophical reflection on the modern bio-psycho-social medical model, providing an objective understanding of the unity of body and mind. Sun argues that a religious dimension is inevitably embedded in this objective understanding when establishing a body ethics model of contemporary medicine. This commentary agrees that Sun’s view provides useful reflections on the construction of a proper model of medicine. It is right that we should go beyond the bio-psycho-social medical model to pay more attention to the sick individual him or herself and to strengthen doctor-patient communication regarding the body and human dignity. However, it is also contended that the body ethics model of medicine should constitute a criticism of religious medical models and resist any religious zeal being applied to the study of medical ethics.DOWNLOAD HISTORY | This article has been downloaded 77 times in Digital Commons before migrating into this platform.

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8

Wilhelmsen, I. "Brain-gut axis as an example of the bio-psycho-social model." Gut 47, no. 90004 (December 1, 2000): 5iv—7. http://dx.doi.org/10.1136/gut.47.suppl_4.iv5.

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Steinert, Tilman, and Richard Whittington. "A bio-psycho-social model of violence related to mental health problems." International Journal of Law and Psychiatry 36, no. 2 (March 2013): 168–75. http://dx.doi.org/10.1016/j.ijlp.2013.01.009.

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10

Lader, Malcolm. "Bio-psycho-social interactions in anxiety and panic disorders: a speculative perspective." Irish Journal of Psychological Medicine 8, no. 2 (September 1991): 154–59. http://dx.doi.org/10.1017/s0790966700015160.

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AbstractAnxiety states comprise three components, the subjective, the physiological and the behavioural. Anxiety disorders differ from normal anxiety in that cognitive clues inducing the emotion are covert. Anxiety can be induced by a variety of chemical agents, including the catecholamines, caffeine, lactate and some beta-carbolines. Models can be built up from the standpoints of Schachter, Lader and Matthews, and Clark to provide a cohesive theoretical framework for anxiety and panic disorders. Both pharmacological and psychological treatments are effective in these conditions and the model can incorporate the mode of action of these therapies. The ultimate goal is a holistic concept of anxiety combining the bio-psycho-social approaches.

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11

Schüßler, Gerhard. "Editorial: The Rise and Fall of the Bio-psycho-social Model - A Rebuttal." Zeitschrift für Psychosomatische Medizin und Psychotherapie 56, no. 1 (March 2010): 1–2. http://dx.doi.org/10.13109/zptm.2010.56.1.1.

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Cerniglia, Luca, and Silvia Cimino. "Special Issue: Parent–Child Interactions: Paths of Intergenerational Transmission of Psychopathological Risk." International Journal of Environmental Research and Public Health 17, no. 24 (December 10, 2020): 9222. http://dx.doi.org/10.3390/ijerph17249222.

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The developmental psychopathology clinical and theoretical framework has proposed a bio-psycho-social model that integrates biological, environmental, social, and psychological factors to disentangle the underpinning mechanisms of the intergenerational transmission of psychopathological risk [...]

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13

Hancock, Mark J., Chris G. Maher, Mark Laslett, Elaine Hay, and Bart Koes. "Discussion paper: what happened to the ‘bio’ in the bio-psycho-social model of low back pain?" European Spine Journal 20, no. 12 (June 25, 2011): 2105–10. http://dx.doi.org/10.1007/s00586-011-1886-3.

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李, 倩. "f Social and Psychological Intervention in Children’s Oral Care under the Bio-Psycho-Social Medical Model." Nursing Science 09, no. 01 (2020): 55–60. http://dx.doi.org/10.12677/ns.2020.91010.

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15

Leukefeld, Carl G., and Sarabeth Leukefeld. "Primary Socialization Theory and a Bio/Psycho/Social/Spiritual Practice Model for Substance Use." Substance Use & Misuse 34, no. 7 (January 1999): 983–91. http://dx.doi.org/10.3109/10826089909039390.

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16

Read, John, Paul Fink, Thom Rudegeair, Vincent Felitti, and Charles Whitfield. "Child Maltreatment and Psychosis: A Return to a Genuinely Integrated Bio-Psycho-Social Model." Clinical Schizophrenia & Related Psychoses 2, no. 3 (October 2008): 235–54. http://dx.doi.org/10.3371/csrp.2.3.5.

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17

Bertini, Mario. "Dal modello malattia al modello salute: difficoltŕ del passaggio e insufficienza delle parole." PSICOLOGIA DELLA SALUTE, no. 3 (March 2009): 107–40. http://dx.doi.org/10.3280/pds2008-003009.

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- On the broader level of bio-psycho-social disciplines, for some years now there has been an important change in paradigm which, for convenience, we may call a shift from the "illness model" to the "health model". Everything starts with the famous WHO definition: from health as the "absence of disease" to health as a "state of bio-psychosocial well-being". For too long now have people dwelt on appreciating the even important recognition of the systemic bio-psycho-social model, overlooking the real novelty: that of considering health as a "state" and no longer as a mere "absence". As the title suggests, this paper calls for a dual reflection: on the one hand, the difficulty and sluggishness that the new model, focusing on health, faces in order to overcome the force of inertia of the old model, which focuses on disease; on the other, a reflection on the influence that language has had and continue to have in this process. As regards the first aspect, the difficulties inherent in the change of paradigm will be examined both at a theoretical and practical level. With regard to the second aspect, it must be noted how research and application in the biomedical field and then later also in the bio-psycho-social field has used a kind of language strongly focusing on disease and on its removal. To this linguistic influence must be added the insufficiency, or indeed absence, of words currently available to support the development of the new model. For example, while there is a specific word to codify the many spheres of illness, and namely "illnesses", in the linguistic scenario of health, although we continue to work on its positive dimensions, there is still no plural form. If we consider that the disease model has been around for about three hundred years, the current challenge prompts an awareness of the difficulties to be overcome, and also gives us an insight into the fascinating road ahead. Key words: well-being state, theory and application, language.

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18

Keady, John, Lesley Jones, Richard Ward, Susan Koch, Caroline Swarbrick, Ingrid Hellström, Vivienne Davies-Quarrell, and Sion Williams. "Introducing the bio-psycho-social-physical model of dementia through a collective case study design." Journal of Clinical Nursing 22, no. 19-20 (September 24, 2012): 2768–77. http://dx.doi.org/10.1111/j.1365-2702.2012.04292.x.

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19

Richard, Isabelle. "Classification and treatment of subacute low back pain. Putting the bio-psycho-social model together." Physical Therapy Reviews 18, no. 1 (February 2013): 52–53. http://dx.doi.org/10.1179/1743288x12y.0000000042.

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Kanning, Martina, and Wolfgang Schlicht. "A bio-psycho-social model of successful aging as shown through the variable “physical activity”." European Review of Aging and Physical Activity 5, no. 2 (August 6, 2008): 79–87. http://dx.doi.org/10.1007/s11556-008-0035-4.

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21

Timmerman, L. "Biological aspects of panic disorder." Acta Neuropsychiatrica 6, no. 1 (March 1994): 6–11. http://dx.doi.org/10.1017/s0924270800033731.

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SummaryThe purpose of this article is to give a comprehensive review of biological theories about the development of panic disorder.Noradrenergic, serotonergic and GABA-ergic models of panic disorder are discussed, together with the role of peptides and neuroanatomical hypotheses.The conclusion is that there is no unitary biological explanation of panic disorder.An intergrative bio-psycho-social model seems for the moment the most usefull.

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22

Zakablukovskiy, E. "Reductionism and holism in the philosophy of medicine." Glavvrač (Chief Medical Officer), no. 9 (September 1, 2020): 66–74. http://dx.doi.org/10.33920/med-03-2009-06.

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The article highlights certain aspects of the discussion on the topic of reductionism vs. holism in the philosophy of medicine. Classic radical reductionism is defeated by the concept of emergence. The s.c. bio-medical point of view on a malady, despite its relevance and clear benefit, is not recognized as universal as its adherents may claim, and it yields to an integral psycho-bio-social model. The author introduces a new classification of holism (vitalistic, social and individualistic) and makes appropriate recommendations to clinicians. It is social holism at the macro level that has proven effective in combating the spread of COVID-19.

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Sirigatti, Saulo, and Silvia Casale. "Psicologia della salute e psicologia clinica: oppure psicologia clinica della salute." PSICOLOGIA DELLA SALUTE, no. 3 (March 2009): 47–58. http://dx.doi.org/10.3280/pds2008-003005.

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- Clinical health psychology is a specialty widely recognized because of its evidence based practice, its contribution to an integrated health care system, and the costeffectiveness of its services. The specialty of clinical health psychology applies scientific bio-psycho-social knowledge to the promotion and maintenance of health, to the prevention, treatment and rehabilitation of illness and disability, and to promotion of the health care system. The distinct focus of clinical health psychology is on physical health problems, as delineated by ICD-10. In this article the authors review its definition, provide a brief overview of practice in the specialty, address the training in clinical health psychology. The greater degree of focused science and practice in a specialty is the consequence of advances of the discipline and profession of psychology. In every case, the future holds a variety of important challenges and opportunity in research, practice, training and policy. Key words: clinical health psychology, bio-psycho-social model, clinical psychology, health psychology, education and training, specialization.

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Naudin, S., and J. M. Azorin. "Phenomenological research in schizophrenia: A research pathway for integrative connexions into the bio-psycho-social model." European Psychiatry 11 (January 1996): 420s. http://dx.doi.org/10.1016/0924-9338(96)89378-3.

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Makivić, Irena, †. Janko Kersnik, and Zalika Klemenc-Ketiš. "The Role of the Psychosocial Dimension in the Improvement of Quality of Care: A Systematic Review." Slovenian Journal of Public Health 55, no. 1 (March 1, 2016): 86–95. http://dx.doi.org/10.1515/sjph-2016-0004.

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Abstract The aim of our systematic review was to analyse the published literature on the psychosocial dimension of care in family medicine and its relationship with quality of care. We wanted to find out whether there is any evidence on the psychosocial approach in (family) medicine. The recommended bio-psycho-social approach, besides the biomedical model of illness, takes into account several co-influencing psychological, sociological and existential factors. An online search of nine different databases used Boolean operators and the following selection criteria: the paper contained information on the holistic approach, quality indicators, family medicine, patient-centred care and/or the bio-psycho-social model of treatment. We retrieved 743 papers, of which 36 fulfilled our inclusion criteria. Including the psychosocial dimension in patient management has been found to be useful in the prevention and treatment of physical and psychiatric illness, resulting in improved social functioning and patient satisfaction, reduced health care disparities, and reduced annual medical care charges. The themes of patient-centred, behavioural or psychosocial medicine were quite well presented in several papers. We could not find any conclusive evidence of the impact of a holistic biopsycho-social-approach. Weak and variable definitions of psychosocial dimensions, a low number of welldesigned intervention studies, and low numbers of included patients limited our conclusions.

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De Raedt, Rudi, Rik Schacht, Paul Cosyns, and Ingrid Ponjaert-Kristoffersen. "Pain-provoking behaviour as a driven reaction to psychological distress: the bio-psycho-social neurotic loop model." New Ideas in Psychology 20, no. 1 (April 2002): 59–87. http://dx.doi.org/10.1016/s0732-118x(00)00017-9.

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Archibald, Paul C., and Timothy A. Akers. "Development of the Behavioural-Biomedical Law Enforcement Stress Discordance Model (B2LESD): An epidemiological criminology framework (LEPH2018)." Journal of Community Safety and Well-Being 3, no. 3 (December 19, 2018): 68. http://dx.doi.org/10.35502/jcswb.84.

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The stressors associated with the law enforcement profession have become a focal point of discussion as the reporting of police misconduct has been increasing. Simultaneously researchers are exploring the relationship between police stress, as manifested through physical behavior, and health outcomes. While the current definitions and theories shed some light on the pathways of police stress leading to police misconduct, the emergence of more critical, interdisciplinary theories is essential and needed so as to better understand its underlying causes scientifically and practically. Relevant studies conducted from year 2008 to present were searched and collected, through a number of databases, to investigate the relationship between stress and police misconduct. The results of the final sample of ten studies were utilized to refine a conceptual model that serves as a guiding framework to more accurately provide a conceptual picture of police stress-exposure and the role of the bio-psycho-social and environmental contributors that impact the police work environment, thereby influencing the stress experienced by police officers that lead to police misconduct. We use the Epidemiological Criminology framework to understand the biobehavioural impact of stressful exposure on health and wellness of law enforcement officers. This framework intends to help the law enforcement, research, policy, and practice community to understand more effectively the bio-psycho-social and environmental health effects within the context of the behavioural and biomedical disparities of police officers, who are likely to experience high levels of stress while on duty—leading to the development of stress-reduction interventions for police officers.

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Fisher, Kerri. "An Experiential Model for Cultivating Cultural Humility and Embodying Antiracist Action in and Outside the Social Work Classroom." Advances in Social Work 21, no. 2/3 (September 23, 2021): 690–707. http://dx.doi.org/10.18060/24184.

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Social Workers in academia may enjoy seemingly endless discussions and debates on ever-evolving “diversity concepts” including privilege, oppression, microaggressions, and white supremacy culture, but students and would-be allies are often stymied, if not altogether lost by the enormity of overcoming injustice. The 7E model for Cultural Humility and Antioppressive Practice provides specific and creative opportunities for personal and systemic change offering fledgling antiracists both structure and freedom on their unique paths to activism and allyship in keeping with their own individual, intersectional identities and bio-psycho-social development. The seven experiences discussed in the model (exposure, engaging, examining, evaluating enacting, educating, and evolving) are defined and explained. Teaching tools are provided.

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Wiratmo, Puji Astuti, Zakiyah, and Sari Narulita. "PENERAPAN MODEL POLA KESEHATAN FUNGSIONAL GORDON TERHADAP TERIDENTIFIKASINYA MASALAH KEPERAWATAN KOMPREHENSIF PADA PASIEN DIABETES MELLITUS." MEDIA ILMU KESEHATAN 8, no. 3 (July 1, 2020): 252–63. http://dx.doi.org/10.30989/mik.v8i3.498.

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Background: Patient with Diabetes ulcer/gangrene require a long period of treatment so that various nursing problems can arise including physical, psychological, social and spiritual problems related to the patient's response to the illness. Research conducted by Sofiana, et al (2012) of hospitalized patients with diabetic ulcers at Arifin Ahmad Hospital in Pekan Baru shows the results that more than 50% of patients experience psychosocial problems including low self-esteem, negative body image, negative self-concept, self-ideal irrelevant and high stress levels. Referring to the philosophy of nursing where nursing believes that humans and humanity are the central point of every health care effort and that human is a whole and unique creature of God Almighty that consist of bio-psycho-socio-spiritual and cultural aspects. Therefore, to be able to carry out their lives, human needs must be met in a balanced way that includes bio-psycho-socio-spiritual and cultural. Objective:The purpose of this study was to identify comprehensive nursing problems in nursing assessment by the Gordon Functional Health Pattern Model in Diabetic ulcer / gangrene patients. Methods: This is a quantitative descriptive research with survey for the design. 20 Diabetic patient with ulkus or gangrene recruited as the sample though total sampling technique. Results:Based on research conducted on 20 diabetic ulcer / gangrene patients in the medical nursing ward of Budi Asih Regional Hospital found that nursing problems in each of Gordon's functional health patterns can be identified. Conclusion: .Nursing assessment with Gordon's pattern is able to identify the patient's nursing problems comprehensively in the biopsychososiospiritual aspects

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Burti, Lorenzo, and Ernesto Guerriero. "Psychiatric rehabilitation. An open-network orientation." Epidemiologia e Psichiatria Sociale 12, no. 3 (September 2003): 160–66. http://dx.doi.org/10.1017/s1121189x00002931.

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SummaryObjective – To discuss the difficulties encountered in providing rehabilitation to multi-problematic clients, and possible remedies. Method – The principles of psychiatric rehabilitation are outlined in the frame of the bio-psycho-social model and in the light of long-term follow-up studies. The limits of professional services and the importance of natural networks for successful rehabilitation and social adjustment are highlighted. Results – Worker cooperatives and consumer self-help associations seem to successfully complement health and social services in meeting the complex needs of this population. Conclusions – The integration of formal and informal networks of care is a major challenge and a relatively neglected, but important area of interest in contemporary psychiatric rehabilitation.Declaration of Interest: no conflict of interests.

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Sabat, Steven R. "A Bio-Psycho-Social model enhances young adults’ understanding of and beliefs about people with Alzheimer's disease: A case study." Dementia 11, no. 1 (October 3, 2011): 95–112. http://dx.doi.org/10.1177/1471301211416612.

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Robertson, Michael. "Place of Structured Psychotherapies in Clinical Practice." Australasian Psychiatry 11, no. 2 (June 2003): 204–8. http://dx.doi.org/10.1046/j.1039-8562.2003.00552.x.

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Objective: To critically evaluate the place of structured psychotherapies in contemporary psychiatric practice. Conclusions: Structured psychotherapies are a valuable intervention in psychiatrists’ management of mental illness and psychological distress. They enjoy the support of a solid evidence base of efficacy, although the information provided by empirical research is misleading if not balanced with the wisdom of clinical experience. These treatments do not represent a cost-effective alternative to longer-term therapies. In the hands of experienced clinicians, structured psychotherapies can be highly effective in a variety of practice settings and help to deliver quality mental health care along the bio-psycho-social model.

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Pavuluri, Mani. "American and Australasian Systems in Psychiatry: Crossing the Bridge." Australasian Psychiatry 10, no. 2 (June 2002): 163–65. http://dx.doi.org/10.1046/j.1440-1665.2002.00425.x.

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Objective: To familiarize Australasian psychiatrists about differences in the psychiatric systems of the United States and Australasia. A secondary objective is to contribute towards a multi-leveled collaboration between the Australian and New Zealand College of Psychiatrists and the American College of Psychiatry and Neurology. Conclusions: There appear to be multiple differences, including in aspects of training, acquiring credentials, cross accreditation, the effect of managed care on clinical practice, volume of research, and interpersonal relations. Despite differences in the systems, it seems critical to anchor oneself to the bio-psycho-social model in order to maintain the integrity of psychiatric practice.

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Zdun-Ryżewska, Agata, and Krzysztof Basiński. "Fear avoidance model – review of selected reports." BÓL 17, no. 4 (January 6, 2017): 41–48. http://dx.doi.org/10.5604/01.3001.0009.7382.

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SUMMARY: Based on the bio-psycho-social approach, fear-avoidance model can be used in situations when somebody avoids movement because of fear of pain. This model can be applied in groups of patients with low back pain and musculoskeletal pain and explains how acute pain becomes chronic. A simple behavioral model of classical and operant conditioning that explains activity avoidance was developed into a more sophisticated, cognitive-behavioral fear-avoidance model, postulating the existence of a vicious circle that causes increasing disability of patients in chronic pain. The variables involved in this mechanism are catastrophizing, fear of activity, avoiding movement, increased distress and fear-avoidance beliefs. This article also presents some further improvements to the model that include pain intensity and motivational theory. A brief overview of tools used in research on fear-avoidance is also presented. It is recommended to take Fear Avoidance Model in to consideration when working with patients with no improvement and the risk of recurrent episodes of pain. Further studies are needed to empirically verify the fear-avoidance model.

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Rodríguez Vargas, S., M. J. Navarro Clemente, and A. R. Ivorra Mayoral. "Sociocultural Factors in Mental Illness: Biopsychosocial Model." European Psychiatry 33, S1 (March 2016): S492. http://dx.doi.org/10.1016/j.eurpsy.2016.01.1807.

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Every human being needs to acquire by interacting with peers, learning and gradually adapted to their socio-cultural environment, attitudes, group, class, gender, provided it fits the circumstances of the environment, personal values to their They come again, a reference system which is considered to be “culture”. You cannot assess psychiatric disorders in isolation, so it is essential to study the socio-cultural context in which it occurs. It is dynamic, its historic time and not everyone integrates alike. Through a case we try to show how culture influences the expression of psychiatric pathology. Specifically, in this patient it is evident that we are beings bio-psycho-social. It is a continuation and must integrate these three areas when assessing a patient. Here we start with a family history unrelated to the Mental Health so that adherence to antipsychotic treatment is guaranteed with monthly administration depot preparation. These socio-cultural factors are the main trigger for the breakdown of the subject that cause the patient psicotización (exacerbations related to stressful situations).Disclosure of interestThe authors have not supplied their declaration of competing interest.

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Lewy, Alfred J., Jonathan S. Emens, Jeannie B. Songer, Neelam Sims, Amber L. Laurie, Steven C. Fiala, and Allie Buti. "Winter Depression: Integrating Mood, Circadian Rhythms, and the Sleep/Wake and Light/Dark Cycles into a Bio-Psycho-Social-Environmental Model." Sleep Medicine Clinics 4, no. 2 (June 2009): 285–99. http://dx.doi.org/10.1016/j.jsmc.2009.02.003.

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Stamm, Tanja. "Medical versus bio-psycho-social model: possible reasons why the ICF is hardly used in Austria from an occupational therapy perspective." World Federation of Occupational Therapists Bulletin 59, no. 1 (May 2009): 70–75. http://dx.doi.org/10.1179/otb.2009.59.1.019.

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Marsac, Meghan L., Nancy Kassam-Adams, Douglas L. Delahanty, Keith F. Widaman, and Lamia P. Barakat. "Posttraumatic Stress Following Acute Medical Trauma in Children: A Proposed Model of Bio-Psycho-Social Processes During the Peri-Trauma Period." Clinical Child and Family Psychology Review 17, no. 4 (September 13, 2014): 399–411. http://dx.doi.org/10.1007/s10567-014-0174-2.

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Casey, Beth M., and Colleen M. Ganley. "An examination of gender differences in spatial skills and math attitudes in relation to mathematics success: A bio-psycho-social model." Developmental Review 60 (June 2021): 100963. http://dx.doi.org/10.1016/j.dr.2021.100963.

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Alahmadi, Nsreen. "New Approaches to the Diagnosis and Treatment of Learning Disabilities in an International Context." Zeitschrift für Neuropsychologie 27, no. 4 (December 2016): 265–71. http://dx.doi.org/10.1024/1016-264x/a000180.

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Abstract. Learning disability (LD) is a term frequently used to describe neurological disorders affecting academic and school performance. Although often applied, this term is not precisely defined. While the new DSM-V has substantially redefined LD, problems still remain, including the influence of different cultural experiences and the near absence of proposals for the application of biomarkers in LD diagnosis. This paper discusses these issues and calls for more emphasis to be placed on the identification and application of biomarkers for LD diagnosis. In addition, it proposes that these biomarkers should be incorporated into a more comprehensive bio-psycho-social diagnosis model of LD.

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Ierodiakonou, Charalampos. "Medicine as a Model for Aristotle’s Ethics and his Person-centered Approach." International Journal of Person Centered Medicine 4, no. 1 (October 14, 2014): 31–34. http://dx.doi.org/10.5750/ijpcm.v4i1.464.

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Aristotle respected medicine very much as a positive and dependable science, so he very often in his texts refers to its principles and methodology as a rule for his views on ethics. The philosopher’s parallelism of medicine and ethics brought philosophy into more human measures, and especially his consideration for each person to be taken as a special case reminds one of today’s person-centered medicine. Aristotle believed that in ethics, and generally in life, mathematical exactness cannot be applied, taking the example from medicine in which treatment changes according to the needs of each patient. Relativity is obvious in his motto that we should seek “what is relative to us”, while at the same time keeping a holistic approach, similar to today’s bio-psycho-social approach of modern medicine. Aristotle had the ability to study intra-psychic phenomena so deeply and in detail, that he used them as a model in order to shape his ethical virtues.

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Jovičić, Jelena, Bojan Čegar, Nataša Petrović, Nikola Lađević, Branka Gvozdić, and Anđela Magdelinić. "Post-episiotomy chronic neuropatic pain: Postpartal chronic neuropathic pain." Serbian Journal of Anesthesia and Intensive Therapy 42, no. 5-6 (2020): 109–14. http://dx.doi.org/10.5937/sjait2004061m.

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Introduction: Chronic postsurgical pain has an estimated mean incidence of 30% and varies according to the type of surgery and patient characteristics. The pain can be severe and result in clinically relevant functional impairment reported by 5-10% of patients. Epidemiological surveys have shown that many patients with neuropathic pain do not receive appropriate treatment. Bio-psycho-social model of chronic pain is highly expressive in neuropathic pain management and requires the adjustment of the therapeutic approach. Case Report: A 37-year-old female complained of numbness, burning, and discomfort of the perineum. In 2016, after the vaginal baby delivery followed by episiotomy, she experienced discomfort and variety of painful sensations in the episiotomy incision region. A year later, after a hemorrhoid surgery followed by episiotomy scar reconstruction symptoms intensified with a strong influence on the patient's psychosocial condition. Consultation of obstetrician, psychiatrist and neurologist took part. Nevertheless, after two years had passed without significant clinical improvement, the patient was referred to a pain specialist. The pain specialist noticed inconsistency in the current treatment and the pain assessment was done only by one specialist. Testing revealed severe symptoms of hyperalgesia and allodynia, impaired psychosocial functioning related to chronic postsurgical pain. Pregabalin and duloxetine were introduced into the therapy and significantly improved pain relief and psychosocial functioning. Conclusion: Chronic postsurgical neuropathic pain is a complex syndrome which is not necessarily related to extensive surgical stimulus. The multidisciplinary therapy approach is crucial. Health providers who understand bio-psycho-social origin of chronic pain should be members of a multidisciplinary team.

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SUN, Muyi. "身體倫理醫學模式對生物－心理－社會醫學模式的“僭越”." International Journal of Chinese & Comparative Philosophy of Medicine 13, no. 2 (January 1, 2015): 9–26. http://dx.doi.org/10.24112/ijccpm.131586.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.身體倫理醫學模式是生命（身體）政治意志的表達與實現，其修正了生物心理社會醫學模式的錯訛，並能夠最整全地反映人類對於身體或醫學的寄託，成為醫學的基礎和疾病救治、身體康復的指導與希望。身體為醫生治療行為與施愛的直觀物件，身體是屬人的，人必須力圖把“我的意識”統一於“我的身體”；這一道德觀成為醫學模式的人性前提，即是說，人的身體、包括患病的身體，不是一般性地沒於世界，而應該建立身體、人、醫學與政治活動之間的道德關係。身體倫理醫學模式有利於人和醫學回歸倫理的和諧；由此，在後現代背境下，可以認為，身體宗教醫學模式是身體倫理醫學模式的淵源之一，身體倫理醫學模式隱含著生命（身體）政治醫學模式的政治倫理功能，能夠實現對生物心理社會醫學模式的歷史性“僭越”。Body ethics constitute a genuine expression of both human life and the physical body. They represent the spiritual will of medicine, correcting the errors of the bio-psycho-social medical model. Body ethics reflect both the holistic human body and the true spirit of medicine, forming the basis for medical intervention and physical rehabilitation. For medical doctors guided by the bio-psycho-social medical model, the human body is nothing more than a behavioral and psychological object. However, the real body is a being, an individual human being, who must try to unify “consciousness” with “the body.” The moral premise of the body ethics medical model transforms “dead” materials into humanity, i.e., the human body, including even the sick body. This model incarnates the transcendent dimension of the human body in a comprehensive whole, manifesting the proper relations among physical, moral, humane, and political activities in medicine. The body ethics model of medicine contributes to a return to the harmonious nature of medicine and ethics on the one hand and the inseparability of medicine and religion on the other. Accordingly, even in a postmodern context, it can reasonably be held that both the physical and religious dimensions of the body are sources of the medical ethics of the body and that this body ethics model of medicine contains the spiritual, moral, and political functions of the body in itself. Finally, this model goes beyond the bio-psycho-social medical model through its transcendent dimension.DOWNLOAD HISTORY | This article has been downloaded 132 times in Digital Commons before migrating into this platform.

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Riyadi, Agus, and Yunika Indah Wigati. "Model Structure of Islamic Guidance and Counseling in the Healing Process of Inpatients." KONSELI : Jurnal Bimbingan dan Konseling (E-Journal) 6, no. 2 (December 14, 2019): 109–16. http://dx.doi.org/10.24042/kons.v6i2.4697.

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Studies on spiritual guidance services for patients in hospitals have been widely discussed. The result of those studies shows that hospital care must be holistic-comprehensive following WHO standards, which include bio-psycho-socio-spiritual. One of the four components is that the spiritual aspect is non-negotiable because it can support treatment and motivate the patient to heal. This study aims to answer (1) how the medical and spiritual needs of inpatients go to the healing process, (2) how to structure Islamic guidance and counseling models for inpatient healing in hospitals. This study is a qualitative field research. The data were collected through several techniques; observation, interview, and documentation. The results show that the medical and spiritual needs of patients at the hospital become one of the most important factors in the healing process. Therefore, suggested services to inpatients provided by hospitals are not only medical aspects but also psychological supports, as well as social and spiritual aspects. This four-aspect approach is called holistic-comprehensive healing. Thus, it is suggested that the structure of Islamic guidance and counseling models in hospitals are 1) al-Hikmah model, 2) al Mauizhoh al Hasanah model, and 3) Good mujadalah

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Kalra, Sanjay, Yatan Balhara, and Ashok Das. "The bio-psycho-social model and the American Diabetes Association European Association for the Study of Diabetes position statement on management of hyperglycemia." Journal of Social Health and Diabetes 01, no. 02 (December 2013): 053–55. http://dx.doi.org/10.4103/2321-0656.115292.

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Ford, Jon Joseph, Andrew John Hahne, and Matthew Charles Richards. "This is a response to the commentary on ‘Classification and treatment of subacute low back pain. Putting the bio-psycho-social model together’." Physical Therapy Reviews 18, no. 1 (February 2013): 54. http://dx.doi.org/10.1179/1743288x12y.0000000050.

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Szabó, Sára, Viktória Szente, Zoltán Szakály, and András Nábrádi. "Consumer approach of health and ayurveda." Applied Studies in Agribusiness and Commerce 8, no. 2-3 (September 30, 2014): 113–18. http://dx.doi.org/10.19041/apstract/2014/2-3/14.

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The aim of this study was to explore the differences of health interpretation between people with ayurvedic approach and non ayurvedic but health conscious approach. While Ayurveda has a holistic approach to health, the European medicine focuses on its physical aspects (bio-medicinal model). Although theoretically a complex interpretation of health (bio-psycho-social model) is the most accepted in Hungary, we examined whether it prevails on a practical level. We carried out a representative survey (N=1000) to examine the health-related knowledge and behaviour of the Hungarian population. To achieve deeper understanding of the subject, we carried out two focus group discussions. We selected health conscious people in the first group and ayurvedic oriented people in the second group to compare their attitudes towards health. The results showed that the majority of the Hungarian population (83,2%) have recognised that health is more than a bio-medicinal approach, it is built up of physical, psychological, mental and social factors, but in most cases we found huge gaps between recognition and action. During discussions the ayurvedic oriented group construed an interpretation that contained all the five health dimensions of WHO and mentioned spirituality as an additional dimension, while the health conscious group mainly emphasized physical health. We also asked the participants about their own health behaviour and found the same pattern. It can be stated that the Hungarian population theoretically admits an integrative model of health but it does not appear in their health behaviour. It seems that ayurvedic orientation contributes to bringing knowledge to practice. Ayurvedic oriented people have a more complex interpretation of health and are willing to do more for their health, so they are a good target group for prevention campaigns and health care services. It also suggests that the spread of ayurvedic approach could contribute to better health behaviour in Hungary.

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Van de Velde, Dominique, Ank Eijkelkamp, Wim Peersman, and Patricia De Vriendt. "How Competent Are Healthcare Professionals in Working According to a Bio-Psycho-Social Model in Healthcare? The Current Status and Validation of a Scale." PLOS ONE 11, no. 10 (October 18, 2016): e0164018. http://dx.doi.org/10.1371/journal.pone.0164018.

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Scherer, Zeyne Alves Pires, and Edson Arthur Scherer. "Reflections on nursing teaching in the post-modernity era and the metaphor of a theory-practice gap." Revista Latino-Americana de Enfermagem 15, no. 3 (June 2007): 498–501. http://dx.doi.org/10.1590/s0104-11692007000300021.

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This article presents a theoretical reflection on nursing teaching. First, we contextualize the topic regarding the globalized world and the repercussions of its paradigms on mankind and, consequently, on nursing students' learning. Next, we focus on the theory-practice gap established in the nursing learning. Educators are expected to show students the relevance of integrating these different types of knowledge. Moreover, to play a pivotal role in a process that helps students to apply theoretical knowledge in practical situations, reducing the difference between what is considered ideal and what is real. The bio-psycho-social-economic-cultural model values the care for the individual in the different organizational contexts and can base the practice. Another inquiry that emerged is about the extent to which we have assisted others in their corporal, mental, spiritual and noetic dimensions, in addition to the attention delivered to the care-giver.

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Chilale, Harris K., Ndumanene Devlin Silungwe, Saulos Gondwe, and Charles Masulani-Mwale. "Clients and carers perception of mental illness and factors that influence help-seeking: Where they go first and why." International Journal of Social Psychiatry 63, no. 5 (June 12, 2017): 418–25. http://dx.doi.org/10.1177/0020764017709848.

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Objective: In Northern Malawi, the duration of untreated psychosis (DUP) is longer than that in high-income countries. The reasons for the delay in help-seeking are not known, although studies show multiple reasons. This research was conducted to establish health care help-seeking behaviours and identify barriers that exist between service users and health care providers. The study also intended to establish the beliefs that clients and family members have regarding the causes of mental illness which profoundly shape help-seeking, care giving process and outcomes. Methodology: The study employed the exploratory phenomenological method, utilizing focus group discussions (FGDs) in the sampled population. The Health Belief Model and Disease Explanatory Models were conveniently chosen a priori by researchers to develop guide questions to explore clients’ and carers’ perceptions of the illness and their health care help-seeking behaviours. Results: Results show a bio-psycho-social inclination of disease causation and help-seeking behaviour. Causes of mental illness are understood in three categories, namely: physical/biological, psychological and socio-cultural. The majority of participants attributed mental illness to socio-cultural factors, with witchcraft, spirit possession and curses as main determinants. Causal perceptions also influenced help-seeking pathways. Many participants reported consulting traditional healers first, for diagnosis and to know who was responsible. Conclusion: In this study, it has been found that help-seeking is influenced by the understanding of the source of the illness – which has a bio-psychosocial inclination. The socio-cultural explanation of witchcraft and spirit possession is dominant and a determinant of help-seeking behaviour. While participants noted benefits to hospital treatment, barriers and bio-psychosocial in nature were also noted. Guardians and not clients hold the key to choice of treatment modality and therefore a potential ally in all treatment interventions promotive, preventive and curative. There is need for strengthening of a bio-psychosocial intervention model in the treatment of mental illness.

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