Relevant bibliographies by topics / Biographical Sermons

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Biographical Sermons'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Biographical Sermons"

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Fedotova, Marina A. "On the First Publisher and the First Publication of Dimitry of Rostov’s Sermons." Slovene 7, no. 1 (2018): 148–73. http://dx.doi.org/10.31168/2305-6754.2018.7.1.8.

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The article identifies the first editions of works by Metropolitan Dimitry of Rostov, published both in his lifetime and immediately after his death and canonization. The author of the article has shown that the Metropolitan’s sermons were not published in his lifetime for a number of reasons. The first publication of Dimitry’s oratorical works was made upon an initiative of a private person – Y. A. Tatishchev (1729–1806), who approached the Most Holy Governing Synod in 1782 with a request to publish these sermons at his own expense. A publication called Collection of Various Instructive Tales
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Yaremenko, M. "Autobiographical and Biographical Information in Stefan Yavorskyi’s Sermons of the 1690s." Ukraïnsʹkij ìstoričnij žurnal, no. 1 (February 19, 2025): 28–48. https://doi.org/10.15407/uhj2025.01.028.

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Roberts, Benjamin A. "Óscar Romero, Ecclesiology, and the Church: Nourished by the Preached Word." Religions 15, no. 3 (2024): 322. http://dx.doi.org/10.3390/rel15030322.

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Preaching provides a nourishment that both satisfies and creates hunger. The church is a place of preaching, as well as a subject, an object, and a recipient of preaching. In the multidimensional ecclesial–homiletical relationship, proclamation affirms and enhances ecclesial identity, ponders and interprets the received word of the sacred scriptures, offers challenge and consolation, inspires missionary and cultural extension, celebrates holiness, and proclaims temporal and eschatological hope. These six characteristics offer a lens for homiletical exploration and evaluation. The sermons of Ós
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Debby, Nirit Ben-Aryeh. "Political Views in the Preaching of Giovanni Dominici in Renaissance Florence, 1400-1406." Renaissance Quarterly 55, no. 1 (2002): 19–48. http://dx.doi.org/10.2307/1512531.

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The Dominican friar Giovanni Dominici (1356-1419) was an influential, charismatic, and popular preacher, and an important figure in the political world of Renaissance Florence, but neglected in modern scholarship. This study offers a thorough summary of Dominici's political views as well as a biographical portrait, a bibliographical survey, and a discussion of Dominici's preaching style. The article draws on a large, unpublished collection of Dominici's sermons from the Biblioteca Riccardiana, dating from 1400 to 1406. Dominici emerges as an ambivalent participant in Florentine politics, advoc
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Bowie, David, and Kjerste Christensen. "The LDS General Conference Recordings Corpus." Journal of Language and Aging Research 3, no. 1 (2025): 76–90. https://doi.org/10.15460/jlar.2025.3.1.1798.

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The LDS General Conference Recordings Corpus is an archive containing semi-extemporaneous sermons delivered by leaders of the Church of Jesus Christ of Latter-day Saints, with several individuals appearing repeatedly across decades. While not originally designed for linguistic research, the corpus offers an opportunity to observe phonological and phonetic variation and change across the adult lifespan. Its value for language and aging research lies in its temporal depth, consistency of genre, and the public prominence of its speakers, allowing for reliable biographical contextualization. Despi
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عثمانی, مژگان. "Critical Analysis of the First Part of Mowlana's Biography." ghalib quarterly journal 13, no. 2 (2024): 147–68. http://dx.doi.org/10.58342/ghalibqj.v.13.i.2.8.

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The biographical account of Mowlana Jalaluddin Muhammad Balkhi, relying on ancient biographical sources and the general principle that the earliest manuscripts are the most authentic, has discredited many biographers who have not taken a critical and scientific approach to it. This research, based on credible sources, adopts a critical perspective on Mowlana's life, events, and experiences. The present study examines the first half of Mowlana’s life, which is divided into two parts: the first part covers Mowlana's birth until his education in jurisprudence and his role in delivering sermons an
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Saetov, I. G. "Mehmet Zahid Kotku and the Iskander Pasha Jamaat: Sufis between Islam, Politics and Holdings." Minbar. Islamic Studies 12, no. 4 (2020): 906–23. http://dx.doi.org/10.31162/2618-9569-2019-12-4-906-923.

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The paper follows the path of development (and degradation) of the Iskander Pasha Jamaat, emerged from one of the branches of the Naqshbandi tariqa during the democratization process in Turkey in the second half of the 20th century. Originally an underground brotherhood, the community became a kind of an “invisible” university for many individuals in Turkish politics and public life. The community contributed to the emergence of parties of political Islam. After it parted with its leadership, it almost became a party itself, but was eventually reduced to a holding group and an interest circle.
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Fediai, Mykola. "The philosophical course by Stephan Kalynovskyi of 1729–1731 in the light of his teaching practice: sources and (un)originality." Sententiae 42, no. 1 (2023): 6–36. http://dx.doi.org/10.31649/sent42.01.006.

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The article analyzes the philosophical course of Stephan Kalynovskyi taught at Kyiv-Mohyla Academy in 1729–1731. By now researchers considered this course to be one of the best monuments of Ukrainian philosophical thought of that time. However, the textual analysis has shown that the course was borrowed verbatim from François le Reés, a French author who wrote it in Paris in the 1630s. The article also analyzes all other currently known educational courses of Kalynovskyi (courses on rhetoric, history, mathematics). Neither they were written by the professor himself, but borrowed, mostly verbat
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Janson, Marloes. "‘We are all the same, because we all Worship God.’ The Controversial Case of a Female Saint in the Gambia." Africa 76, no. 4 (2006): 502–25. http://dx.doi.org/10.3366/afr.2006.0066.

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AbstractBased on ethnographic field research, this article explores religious discourses about proper ritual observance in The Gambia, a country where our understanding of processes of Islamization is largely lacking. These discourses centre upon the case of Berekuntu, a shrine guarded by a female saint in the village of Kartong. On the basis of three ‘texts’, the female saint's biographical narrative, a series of sermons delivered by reformist scholars, and a newspaper article based on an interview with the Supreme Islamic Council, the article shows that shrine and saint veneration are not re
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Matsiuk, Halyna. "Development Ukrainian-speaking communicative practitioner y Holm- Podlasie diocese in 1940- 1944: role archbishop Hilarion (Ohiienko)." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 17 (December 1, 2020): 71–84. http://dx.doi.org/10.32626/2309-7086.2020-17-2.71-84.

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The article seeks to provide a comprehensive analysis a rather challenging ques-tion in historical sociolinguistics, in particular the interaction of the concepts of lan-guage and power.The primary objective of the paper is to exhaustively discuss the role of Archbishop and later Metropolitan Ilarion (Ohiienko) in the development of the func-tions of the Ukrainian language for communicative practices of Orthodox Ukrainian believers of the Chełm-Podlasie diocese during the German occupation. The analysis is based on the epistolary legacy of Archbishop Ilarion, the letters of public fi gures ad-
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Dissertations / Theses on the topic "Biographical Sermons"

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Worley, Joseph Charles. "Equipping pastors to vary their their [sic] methods of preaching." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Hindmarsh, Douglas Bruce. "The faith of George MacDonald a biographical and critical examination of the theology represented in his sermons and letters /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Wiggins, Joel. "Exploring the biographical sermon by preaching six messages on the companions of St. Paul." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Books on the topic "Biographical Sermons"

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Jowett, Benjamin. Sermons, biographical and miscellaneous. E.P. Dutton, 1989.

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L, Blevins James, ed. Dramatic monologues: Making the Bible live. Broadman Press, 1990.

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Polk, David Patrick. If only I had known: Dramatic monologues for Advent and Lent. Chalice Press, 1994.

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1810-1886, Forsyth John, and Riddle D. H. 1805-1888, eds. Memorial of Rev. Abraham Polhemus, D.D., late minister of the North Ref. Dutch church of Newark: Containing a brief biographical sketch, and a selection of discourses delivered to his late charge. Published by the Consistory of said church, 1985.

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5

Paisley, Ian R. K. The Preaching of Ian R. K. Paisley: the Protestant Reformation: Four biographical sermons : Martin Luther, John Calvin, John Knox, William Tyndale. Ambassador-Emerald International, 2001.

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6

1856-1915, Washington Booker T., ed. Afro-American encyclopaedia, or, The thoughts, doings, and sayings of the race: Embracing addresses, lectures, biographical sketches, sermons, poems, names of universities, colleges, seminaries, newspapers, books, and a history of the denominations, giving the numerical strength of each : in fact, it teaches every subject of interest to the colored people, as dicussed by more than one hundred of their wisest and best men and women : illustrated with beautiful half-tone engravings. Haley & Florida, 1987.

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7

Bunting, William. Sermons, with a Biographical Sketch. HardPress, 2020.

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8

Potter, William J. Lectures And Sermons, With A Biographical Sketch. Kessinger Publishing, LLC, 2007.

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Potter, William J. Lectures And Sermons, With A Biographical Sketch. Kessinger Publishing, LLC, 2007.

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10

1795-1874, Green Beriah. Sermons And Other Discourses. With Brief Biographical Hints. Arkose Press, 2015.

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Book chapters on the topic "Biographical Sermons"

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Holder, R. Ward. "Jean Calvin (1509–1564)." In The Oxford Handbook of the Bible and the Reformation. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198753186.013.40.

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Abstract This chapter summarizes Calvin’s engagement with the Bible. It provides a brief biographical sketch keyed to Calvin’s education in the Bible and biblical languages, and the influences that contributed to his formation. The chapter then considers the genres of his engagement with Scripture, especially commentaries, lectures, sermons, the congrégations, and the manner that his theological masterwork, the Institutes of the Christian Religion, worked with his biblical-interpretive works to edify the church of Geneva. That effort, in concert with the work of the Genevan Consistory, the ser
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White, Carolinne. "Latin in Ecclesiastical Contexts." In Latin in Medieval Britain. British Academy, 2017. http://dx.doi.org/10.5871/bacad/9780197266083.003.0008.

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The murder of Thomas Becket in 1170 and its aftermath provide the starting point for a brief survey of various genres of Latin writing associated with the church and its administration in Britain over subsequent centuries. These genres include letters, biographical works, chronicles, miracle accounts, sermons, verse, charters, wills, accounts, registers, customaries, and liturgy. These serve to demonstrate many varieties of style and developments in vocabulary and syntax, including examples where Latin was affected by contact with the vernaculars. They not only provide insights into life on di
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Shelley, Braxton D. "Reimagining Gospel." In Healing for the Soul. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566466.003.0001.

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After using Richard Smallwood’s “It’s Working (Romans 8:28)” to reconstruct the sound world of a single gospel performance, this introductory chapter defines the broader historical, theoretical, and music-analytic contexts of the book, taking up each of its principal foci—Richard Smallwood, the vamp, and the Gospel Imagination. The first section offers a critical biographical sketch that positions Richard Smallwood in the gospel tradition. The second section outlines the centrality of the gospel choir to this musical tradition, and the particular importance of the vamp to choral expressions of
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Whitehouse, Tessa. "Friendship and Eighteenth-Century Nonconformist Memorial Publication." In Textual Transformations. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198808817.003.0003.

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This chapter investigates the role of friendship in the composition, publication, and circulation of biographical accounts and collected works of religious poets in the first half of the eighteenth century. Funeral sermons and elegaic poems published to mark the death of Isaac Watts in 1748 were typical of collective memory making within his reformed Protestant tradition that reinforced the primacy of religious ministers in the world of dissent. The examples of Elizabeth Rowe (in England) and Jane Turell (in America) complicate our picture of the role of memorial in sustaining a tradition of l
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Gratzer, Walter. "Introduction." In Eurekas and euphorias. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780192804037.003.0001.

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Abstract There was once a cleric in rural England, who used to enliven his sermons with dramatic asides, prefaced by the following appeal to the Almighty: ‘And (oh Lord, this lesson be not clear, permit thy servant to illustrate it with an anecdote ... ‘ A better-known divine, the genial Reverend Sydney Smith, was once heard to conclude his evening prayer, which he always spoke out loud, with ‘Kaw Lord, I’ll tell you an anecdote’. Well, if the Lord could be supposed to relish a ripe reminiscence, why not the rest of us? An American diplomat, John Hay, moreover, opined that true history could b
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Waterman, Sally. "Staging Sermon." In Advances in Media, Entertainment, and the Arts. IGI Global, 2023. http://dx.doi.org/10.4018/978-1-6684-5337-7.ch003.

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This chapter provides a self-reflexive evaluation of the Sermon photographs from Waste Land (2005-2010), that was produced by the author for her practice-based PhD. T.S. Eliot's poem “The Waste Land” (1922) was used to examine her adaptation methodologies and self-representational strategies. Waterman visually translates her own experience of parental divorce through a close analysis of the text and literary criticism (Brooker and Bentley, Ellman, Miller, Parsons), acknowledging her biographical connections to Eliot's marriage to Vivienne Haigh Wood, to produce cathartic re-enactments, informe
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Eckerle, Julie A. "Biography and Autobiography." In The Oxford Handbook of English Prose, 1640-1714. Oxford University Press, 2025. https://doi.org/10.1093/oxfordhb/9780198746843.013.7.

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Abstract As biographical and autobiographical prose developed over the course of the seventeenth century, it became less about exemplarity—the traditional motive and theme associated with these genres—and more about defending or justifying a life. This chapter first surveys the primary categories of biographical and autobiographical prose (profession-based memoir, the funeral-sermon biography, prison narrative, family memoir, occasional meditations, etc.) produced in England, Scotland, and Ireland from 1640–1714 and then focuses on a few key examples that best demonstrate some of the broader t
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Cioni, Francesca. "‘All show’d the builders, crav’d the seers care’." In Materiality and Devotion in the Poetry of George Herbert. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198874409.003.0005.

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Abstract ‘The Crosse’ gives voice to a struggle to perform effective worship; it also seems, biographically, to record Herbert’s labours in the 1620s rebuilding of the church of St Mary at Leighton Bromswold, where he was rector. Conceptual parallels and practical correspondences between devotional service, poetic composition and church building were an important part of the devotional experience of not only poets and clergy but readers and lay worshippers too. Believers’ relationship to the church building was one of close affective and interpretive attention: the church was an edifice to be
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