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Journal articles on the topic 'Biographical Sermons'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Fedotova, Marina A. "On the First Publisher and the First Publication of Dimitry of Rostov’s Sermons." Slovene 7, no. 1 (2018): 148–73. http://dx.doi.org/10.31168/2305-6754.2018.7.1.8.

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The article identifies the first editions of works by Metropolitan Dimitry of Rostov, published both in his lifetime and immediately after his death and canonization. The author of the article has shown that the Metropolitan’s sermons were not published in his lifetime for a number of reasons. The first publication of Dimitry’s oratorical works was made upon an initiative of a private person – Y. A. Tatishchev (1729–1806), who approached the Most Holy Governing Synod in 1782 with a request to publish these sermons at his own expense. A publication called Collection of Various Instructive Tales

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2

Yaremenko, M. "Autobiographical and Biographical Information in Stefan Yavorskyi’s Sermons of the 1690s." Ukraïnsʹkij ìstoričnij žurnal, no. 1 (February 19, 2025): 28–48. https://doi.org/10.15407/uhj2025.01.028.

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3

Roberts, Benjamin A. "Óscar Romero, Ecclesiology, and the Church: Nourished by the Preached Word." Religions 15, no. 3 (2024): 322. http://dx.doi.org/10.3390/rel15030322.

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Preaching provides a nourishment that both satisfies and creates hunger. The church is a place of preaching, as well as a subject, an object, and a recipient of preaching. In the multidimensional ecclesial–homiletical relationship, proclamation affirms and enhances ecclesial identity, ponders and interprets the received word of the sacred scriptures, offers challenge and consolation, inspires missionary and cultural extension, celebrates holiness, and proclaims temporal and eschatological hope. These six characteristics offer a lens for homiletical exploration and evaluation. The sermons of Ós

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4

Debby, Nirit Ben-Aryeh. "Political Views in the Preaching of Giovanni Dominici in Renaissance Florence, 1400-1406." Renaissance Quarterly 55, no. 1 (2002): 19–48. http://dx.doi.org/10.2307/1512531.

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The Dominican friar Giovanni Dominici (1356-1419) was an influential, charismatic, and popular preacher, and an important figure in the political world of Renaissance Florence, but neglected in modern scholarship. This study offers a thorough summary of Dominici's political views as well as a biographical portrait, a bibliographical survey, and a discussion of Dominici's preaching style. The article draws on a large, unpublished collection of Dominici's sermons from the Biblioteca Riccardiana, dating from 1400 to 1406. Dominici emerges as an ambivalent participant in Florentine politics, advoc

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Bowie, David, and Kjerste Christensen. "The LDS General Conference Recordings Corpus." Journal of Language and Aging Research 3, no. 1 (2025): 76–90. https://doi.org/10.15460/jlar.2025.3.1.1798.

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The LDS General Conference Recordings Corpus is an archive containing semi-extemporaneous sermons delivered by leaders of the Church of Jesus Christ of Latter-day Saints, with several individuals appearing repeatedly across decades. While not originally designed for linguistic research, the corpus offers an opportunity to observe phonological and phonetic variation and change across the adult lifespan. Its value for language and aging research lies in its temporal depth, consistency of genre, and the public prominence of its speakers, allowing for reliable biographical contextualization. Despi

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عثمانی, مژگان. "Critical Analysis of the First Part of Mowlana's Biography." ghalib quarterly journal 13, no. 2 (2024): 147–68. http://dx.doi.org/10.58342/ghalibqj.v.13.i.2.8.

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The biographical account of Mowlana Jalaluddin Muhammad Balkhi, relying on ancient biographical sources and the general principle that the earliest manuscripts are the most authentic, has discredited many biographers who have not taken a critical and scientific approach to it. This research, based on credible sources, adopts a critical perspective on Mowlana's life, events, and experiences. The present study examines the first half of Mowlana’s life, which is divided into two parts: the first part covers Mowlana's birth until his education in jurisprudence and his role in delivering sermons an

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7

Saetov, I. G. "Mehmet Zahid Kotku and the Iskander Pasha Jamaat: Sufis between Islam, Politics and Holdings." Minbar. Islamic Studies 12, no. 4 (2020): 906–23. http://dx.doi.org/10.31162/2618-9569-2019-12-4-906-923.

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The paper follows the path of development (and degradation) of the Iskander Pasha Jamaat, emerged from one of the branches of the Naqshbandi tariqa during the democratization process in Turkey in the second half of the 20th century. Originally an underground brotherhood, the community became a kind of an “invisible” university for many individuals in Turkish politics and public life. The community contributed to the emergence of parties of political Islam. After it parted with its leadership, it almost became a party itself, but was eventually reduced to a holding group and an interest circle.

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8

Fediai, Mykola. "The philosophical course by Stephan Kalynovskyi of 1729–1731 in the light of his teaching practice: sources and (un)originality." Sententiae 42, no. 1 (2023): 6–36. http://dx.doi.org/10.31649/sent42.01.006.

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The article analyzes the philosophical course of Stephan Kalynovskyi taught at Kyiv-Mohyla Academy in 1729–1731. By now researchers considered this course to be one of the best monuments of Ukrainian philosophical thought of that time. However, the textual analysis has shown that the course was borrowed verbatim from François le Reés, a French author who wrote it in Paris in the 1630s. The article also analyzes all other currently known educational courses of Kalynovskyi (courses on rhetoric, history, mathematics). Neither they were written by the professor himself, but borrowed, mostly verbat

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Janson, Marloes. "‘We are all the same, because we all Worship God.’ The Controversial Case of a Female Saint in the Gambia." Africa 76, no. 4 (2006): 502–25. http://dx.doi.org/10.3366/afr.2006.0066.

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AbstractBased on ethnographic field research, this article explores religious discourses about proper ritual observance in The Gambia, a country where our understanding of processes of Islamization is largely lacking. These discourses centre upon the case of Berekuntu, a shrine guarded by a female saint in the village of Kartong. On the basis of three ‘texts’, the female saint's biographical narrative, a series of sermons delivered by reformist scholars, and a newspaper article based on an interview with the Supreme Islamic Council, the article shows that shrine and saint veneration are not re

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10

Matsiuk, Halyna. "Development Ukrainian-speaking communicative practitioner y Holm- Podlasie diocese in 1940- 1944: role archbishop Hilarion (Ohiienko)." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 17 (December 1, 2020): 71–84. http://dx.doi.org/10.32626/2309-7086.2020-17-2.71-84.

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The article seeks to provide a comprehensive analysis a rather challenging ques-tion in historical sociolinguistics, in particular the interaction of the concepts of lan-guage and power.The primary objective of the paper is to exhaustively discuss the role of Archbishop and later Metropolitan Ilarion (Ohiienko) in the development of the func-tions of the Ukrainian language for communicative practices of Orthodox Ukrainian believers of the Chełm-Podlasie diocese during the German occupation. The analysis is based on the epistolary legacy of Archbishop Ilarion, the letters of public fi gures ad-

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Mróz-Jabłecka, Kalina. "Die Lebenswelt der gelehrten Jungfrau aus der Greifswalder Stadtelite – ein Vergleich mit Breslau." Daphnis 44, no. 1-02 (2016): 223–40. http://dx.doi.org/10.1163/18796583-04401007.

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From biographic information given in Protestant funeral sermons, one can obtain knowledge about the upbringing, education and status of women in the urban space. The following article attempts to describe from a micro-sociological perspective the lifeworld of Sibylla Schwarz, who died a premature death in 1638, as presented in Christoph Hagen’s sermon. Taking the aspect of the Querelle des Femmes into consideration, the article aims to compare the lifeworld of the poet to that of other learned women from Wrocław’s urban elite, as is described in selected funeral sermons from Silesia.

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Макаренко, Евгения Константиновна. "GENRE SPECIFICITY OF BIOGRAPHICAL SKETCHES ABOUT RUSSIAN MOVEMENTS BY E. POSELYANIN." Tomsk state pedagogical university bulletin, no. 1(213) (January 11, 2021): 95–103. http://dx.doi.org/10.23951/1609-624x-2021-1-95-103.

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Введение. Известный в дореволюционной России публицист и духовный писатель Евгений Поселянин (настоящая фамилия Погожев), пройдя путь сомнений в вере и получив духовное возрождение в Оптиной Пустыни, стал участником развернувшейся между интеллигенцией и представителями Русской Православной Церкви дискуссии начала XX в. Церковность эстетического сознания Е. Поселянина определила основную задачу всего его творчества, заключавшуюся в воспроизведении и передаче духовного мира Русского Православия. Цель. Творчество известного духовного писателя и публициста конца XIX – начала XX в. Евгения Николаев

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13

Stevanović, Nebojša. "Prvi i poslednji dani pontifikata pape Benedikta XVI: uporedna bogoslovska analiza." Sabornost XVIII (2024): 59–79. http://dx.doi.org/10.46793/sabornost24.059s.

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The essential idea of the work is reflected in the comparative theological- historical analysis of the first and last days of the pontifical service of Pope Benedict XVI. In this context, the work is divided into several thematic units: after the introductory remarks, the direction of the work begins with the presentation of the basic biographical data of Ratzinger as a witness of great historical and theological changes, with a focus on the beginnings of theo- logical activity at the Second Vatican Council, and most directly in the days of the conclave and the election of the Pope. On those g

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14

Vasnev, Feodosy. "The last year of the holy martyr Kirill’s (Smirnov) service at Tambov see (1917 – April 1, 1918)." Богословский сборник Тамбовской духовной семинарии, no. 2 (27) (July 8, 2024): 71–88. https://doi.org/10.51216/2687-072x_2024_2_71-88.

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The article examines the little-studied period of the archpastoral service of the Hieromartyr Kirill (Smirnov) at Tambov See – from the beginning of 1917 to April 1, 1918, when Russia was experiencing a deep socio-political and spiritual crisis. The relevance of the topic is due to the growing interest in the events and facts of recent history related to the life and work of the holy martyrs and confessors of the Russian Church. The materials for the research include church organizational and administrative documents of the Synod and Tambov diocese, as well as publications in the magazine “Tam

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15

Vasnev, Feodosy. "Metropolitan of Tambov and Rasskazovo Church and public service of Metropolitan Kirill (Smirnov) in 1914–1915 (based on materials of the Tambov Diocesan Gazette)." Богословский сборник Тамбовской духовной семинарии, no. 1 (26) (March 28, 2024): 73–91. https://doi.org/10.51216/2687-072x_2024_1_73-91.

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The article examines major aspects of church and social activities of Archbishop Kirill (Smirnov) at the Tambov See in the 1910s. The relevance of the study derives from scientific interest in lives and spiritual heritage of new martyrs in historical and cultural discourse. The purpose of the work is to reconstruct a biographical episode of the holy martyr Kirill (Smirnov) in regional historical and broad socio-political context at the beginning of the First World War. The study is based on the materials of the Tambov Diocesan Gazette for the period of 1914–1915. The research methods used by t

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16

Панов, Петр. "The Contribution of the Metropolitan Leontius (Bondar’) into the Development of Parish Life in the Orenburg Region in 1960-1990." Theological Herald, no. 3(38) (October 15, 2020): 266–79. http://dx.doi.org/10.31802/gb.2020.38.3.012.

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Основная цель исследования - расширить представление о вкладе митрополита Леонтия (Бондаря) в развитие Оренбургской епархии. Поскольку существуют устойчивые стереотипы о конфессиональном типе владыки (архиерей-подвижник, добрый митрополит, молитвенник), представляется важным создать более полное представление о деятельности владыки Леонтия, а также о специфике жизни Оренбургской епархии в 1960-1990-е гг. Это стало возможным благодаря впервые введённым в научный оборот рукописным дневниковым записям владыки Леонтия (Бондаря). В них содержатся повседневные отчёты о проходящих службах, комментиро

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17

Панов, Петр. "The Contribution of the Metropolitan Leontius (Bondar’) into the Development of Parish Life in the Orenburg Region in 1960-1990." Theological Herald, no. 3(38) (October 15, 2020): 266–79. http://dx.doi.org/10.31802/gb.2020.38.3.012.

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Основная цель исследования - расширить представление о вкладе митрополита Леонтия (Бондаря) в развитие Оренбургской епархии. Поскольку существуют устойчивые стереотипы о конфессиональном типе владыки (архиерей-подвижник, добрый митрополит, молитвенник), представляется важным создать более полное представление о деятельности владыки Леонтия, а также о специфике жизни Оренбургской епархии в 1960-1990-е гг. Это стало возможным благодаря впервые введённым в научный оборот рукописным дневниковым записям владыки Леонтия (Бондаря). В них содержатся повседневные отчёты о проходящих службах, комментиро

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18

Ю.Е., Кондаков. "Забытый архив тайного консультанта Александра I священника Феодосия Левицкого". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 1(17) (22 липня 2024): 66–81. http://dx.doi.org/10.47132/2587-8425_2024_1_66.

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В Российском государственном историческом архиве обнаружено собрание документов, принадлежащее священнику Феодосию Левицкому (1791– 1845). Это 63 единицы хранения, лишь небольшая часть из них опубликована. Собрание до сих пор не получило научного описания. Там хранятся послания священника Феодосия к Александру I и князю А. Н. Голицыну, биографические материалы, конспекты, проповеди, религиозные сочинения, рапорты в Св. Синод, Подольскую консисторию и духовное правление, обширная переписка. Под влиянием пропаганды Российского библейского общества в 1818 г. священник Феодосий Левицкий начал писа

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19

FREEMAN, ROD. "‘BLEARY EYES AND DROOPING EARS’: IMAGES OF THE BODY AND SELF-REPRESENTATION IN HORACE SERMONES BOOK ONE." Bulletin of the Institute of Classical Studies 57, no. 2 (2014): 72–100. http://dx.doi.org/10.1111/j.2041-5370.2014.00073.x.

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Abstract In this article I consider the literary programme that Horace establishes in Sermones 1 and then discuss in two subsequent sections the implications of this programme for our understanding of various themes, associated with Augustan ideology, that run through this text. By re-evaluating persona theory and evidence for audience reactions to pseudo-biographical writing in the Ancient world, I assimilate the purely ‘textual’ approach with the broader ethical, political and social questions which the text raises, and consider how the symbolic and intertextual properties of images of the b

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20

Писарев, А. А. "The role of Orthodox clergy from the West Siberian provinces in activities of the Russian State Dumas of 1906–1917." Вестник Рязанского государственного университета имени С.А. Есенина, no. 4(81) (December 27, 2023): 17–26. http://dx.doi.org/10.37724/rsu.2023.81.4.002.

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В эпоху российской действительности начала XX века назревала необходимость образования Государственной думы для избрания выборных представителей от большинства социальных групп. Характерно, что впервые в политической истории России значительная роль отводится православному духовенству. В статье рассматривается порядок выдвижения кандидатов из священнослужителей Западно-Сибирского региона в состав Государственной думы, приводятся их краткие биографические описания с уточнением социального и образовательного уровня, необходимого для участия в политической деятельности. Анализ перечня обсуждаемых

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21

McGrade, Michael. "Gottschalk of Aachen, the Investiture Controversy, and Music for the Feast of the Divisio apostolorum." Journal of the American Musicological Society 49, no. 3 (1996): 351–408. http://dx.doi.org/10.2307/831768.

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A figure unfamiliar to most musicologists, Gottschalk of Aachen was a late eleventh-century notary, cleric, polemicist, and composer who served in the chancellery of King Henry IV from 1071 to 1084. A twelfth-century necrology from the royal Marienkirche in Aachen records a donation by Gottschalk for the annual celebration of the feast of the Division of the Apostles, for which he composed a sequence and a sermon. This study reviews the issues that led to a war of words between King Henry IV and Pope Gregory VII, and focuses on Gottschalk's important role in the controversies that divided chur

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22

Waller, Ralph. "James Martineau and the Catholic Spirit Amid the Tensions of Dublin, 1828-1832." Studies in Church History 25 (1989): 223–31. http://dx.doi.org/10.1017/s0424208400008706.

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James Marrineau is generally known as a Unitarian divine, who in the years which followed the publication of Origin of Species (1859) brought his massive intellect to the defence of Christianity, especially in his debates with Henry Spencer, Professor John Tyndall, and Henry Sidgwick. What is less well-known about Martineau is that in 1828 at the age of twenty-three he began his ministry in Dublin at Eustace Street Presbyterian Meeting House. Through his ‘Biographical Memoranda’, a sermon preached before the Synod of Munster, and his hymn book, A Collection of Hymns for Christian Worship which

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23

Jones, Linda G. "Knowledge as Persuasion in the Oratory of an Almohad Qadi: Abū Ḥafṣ ‘Umar al-Sulamī al-Aġmātī". Al-Qanṭara 45, № 2 (2025): 706. https://doi.org/10.3989/alqantara.2024.706.

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This article analyses the Almohad judge Ibn ʿUmar al-Sulamī al-Aġmātī’s (d. 603/1206 or 1207) oration (ḫuṭba) against the philosophers. In the absence of any contemporaneous descriptions of the circumstances in which al-Sulamī composed and presumably delivered this ḫuṭba, I evaluate the historiographic evidence that contextualizes the sermon as part of what the Moroccan historian Muḥammad Ibn Šarīfa dubbed the “propaganda campaign” in which, at the instigation of Almohad Caliph al-Manṣūr, the study of Graeco-Islamic philosophy and the “sciences of the Ancients” was prohibited and Ibn Rušd (Ave

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24

Moses, John A. "Sydney Professor G.A. Wood and the Great War 1914-1918." History of Education Review 45, no. 2 (2016): 228–38. http://dx.doi.org/10.1108/her-09-2015-0021.

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Purpose The purpose of this paper is to highlight the views of Professor George Arnold Wood, a leading Australian scholar at the University of Sydney, concerning the involvement of the British Empire in the Great War of 1914-1918. Design/methodology/approach The author has examined all of Professor Wood’s extant commentaries on the Great War which are held in the archives of the University of Sydney as well as the biographical material on Professor Wood by leading Australian scholars. The methodology and approach is purely empirical. Findings The sources consulted revealed Professor Wood’s dee

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Cheremisinova, Larisa. "“INFLAMED WITH HIGHER LOVE…”: ABOUT THE CHRISTIAN SEMANTICS OF THE POEM BY A. A. FET SEVASTOPOL BED OF HONOR." Проблемы исторической поэтики 19, no. 3 (2021): 170–86. http://dx.doi.org/10.15393/j9.art.2021.9662.

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The article provides an analysis of the poem by A. A. Fet Sevastopol Bed of Honor and considers the historical, literary and biographical context of this work. The creation of the poem is connected with Fet’s trip to the Crimea in September 1879 and his visit to the Sevastopol Bed of Honor. Crimean impressions were first conveyed in Fet’s prose (in the article Famusov and Molchalin. Something About Our Nobility (1885)). During the work on the book of memoirs My Memories (1887–1889), the poet’s Crimean impressions were “revived” and found a poetic manifestation in the poem Sevastopol Bed of Hon

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Lazareva, Arina. "Martin Opitz (1597–1639), a Poet in the Diplomatic Service During the Thirty Years' War." Novaia i noveishaia istoriia, no. 5 (2021): 34. http://dx.doi.org/10.31857/s013038640015030-1.

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The article is devoted to one of the greatest German poets of the Baroque era, Martin Opitz. Although during his lifetime he became one of the most honoured writers, poetry seldom brought him financial stability and independence, which he achieved thanks to his diplomatic service under various influential rulers of the Holy Roman Empire. M. Opitz never had a high diplomatic rank, usually holding the positions of an agent or a secretary, which, however, did not prevent him from often being in the thick of political events. Opitz&apos;s life spanned the years of the Thirty Years&apos; Wa

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Žigon, Tanja. "Prispevki Petra pl. Radicsa (1836–1912) o obdobju reformacije na Kranjskem." Stati inu obstati, revija za vprašanja protestantizma 16, no. 32 (2020): 287–310. http://dx.doi.org/10.26493/2590-9754.16(32)287-310.

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Contributions of Peter von Radics (1836–1912) on the Reformation Period in Carniola Publicist, editor, historian and ardent researcher of the Carniolan history Peter von Radics (1836–1912) was one of the most prolific authors of his time. His bibliography contains more than 550 titles, 76 of which are lengthy discussions published in books. In his texts, Radics examined historical, cultural-historical, ethnographic, genealogical and theatrical topics. He was also interested in economic and social issues, and in some papers, he focused on researching the Reformation and Counter-Reformation peri

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USHER, BRETT. "Durham and Winchester Episcopal Estates and the Elizabethan Settlement: A Reappraisal." Journal of Ecclesiastical History 49, no. 3 (1998): 393–406. http://dx.doi.org/10.1017/s0022046998007751.

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In his brief account of James Pilkington, bishop of Durham, F. O. White created an enduring myth. Citing only two documents from the state papers, he proposed the following scenario:“Though Bishop Pilkington was a great iconoclast, he was a vigorous maintainer of the rights and property of his see. Shortly after his consecration he had received a partial restitution of his temporalities, but the restitution of the remainder was long delayed, it being felt by the queen and her ministers that the spiritual and temporal power of the Bishops of Durham was excessive.Pilkington appears to have so pe

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Seeger, Martin. "The Fragmentary History of Female Monasticism in Thailand: Community Formation and Development of Monastic Rules by Thai Mae Chis." Religions 13, no. 11 (2022): 1042. http://dx.doi.org/10.3390/rel13111042.

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A major challenge in the historical study of female monasticism in Thailand is the paucity of texts written by or about Thai Buddhist female practitioners prior to 1950. Biographical and autobiographical texts and other substantial Buddhist texts authored by Thai female practitioners emerged arguably only in the 20th century and are generally relatively rare, with only few notable exceptions. In this paper, I will utilize some of the earliest available Thai texts that allow more detailed insights into female monasticism and soteriological teaching and practice, the creation of female monastic

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Kristensen, Bent. "Var Grundtvigs nyerkendelse i 1832 en tragisk hændelse?" Grundtvig-Studier 41, no. 1 (1989): 16–31. http://dx.doi.org/10.7146/grs.v41i1.16016.

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Was Grundtvig’s New Discovery in 1832 A Tragic Event?By Bent ChristensenThe title of this lecture for the Degree of Divinity has been given its provocative wording by the Faculty of Theology at the University of Copenhagen. In his thesis for the Degree of Divinity, published in 1987 and reviewed in Grundtvig Studies in 1988, Bent Christensen has described and evaluated Grundtvig’s attitude in the field of church policy over the years from 1824 to 1832, a critical period of time for himself, in such a way as to give the reader the impression that the writer regards the attitude taken by Grundtv

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Omar, Ameen. "The Fatimids: The Rise of a Muslim Empire." American Journal of Islam and Society 35, no. 4 (2018): 79–83. http://dx.doi.org/10.35632/ajis.v35i4.479.

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Shainool Jiwa’s The Rise of a Muslim Empire is a two-volume historical work on the legacy of the Fatimid Empire. The first volume surveys the religious and sociopolitical underpinnings of Fatimid rule from its North African establishment in 909 to its transition to Egypt in 969. Jiwa’s second vol- ume focuses on the pinnacle of Fatimid society up until its decline from 969-1171. This review pertains to the first of the two volumes. Working within this phase, Jiwa details the reigns of the first four Imams: ‘Abd Allāh al-Mahdī, Abū’l-Qāsim Muḥammad, Ismāʿīl al-Manṣūr, and al-Muʿizz li- Dīn Allā

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Omar, Ameen. "The Fatimids: The Rise of a Muslim Empire." American Journal of Islamic Social Sciences 35, no. 4 (2018): 79–83. http://dx.doi.org/10.35632/ajiss.v35i4.479.

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Abstract:

Shainool Jiwa’s The Rise of a Muslim Empire is a two-volume historical work on the legacy of the Fatimid Empire. The first volume surveys the religious and sociopolitical underpinnings of Fatimid rule from its North African establishment in 909 to its transition to Egypt in 969. Jiwa’s second vol- ume focuses on the pinnacle of Fatimid society up until its decline from 969-1171. This review pertains to the first of the two volumes. Working within this phase, Jiwa details the reigns of the first four Imams: ‘Abd Allāh al-Mahdī, Abū’l-Qāsim Muḥammad, Ismāʿīl al-Manṣūr, and al-Muʿizz li- Dīn Allā

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Caplan, Kimmy. "There is no interest in precious stones in a vegetable market: the life and sermons of Rabbi Jacob Gordon of Toronto." Canadian Jewish Studies / Études juives canadiennes, December 1, 2006. http://dx.doi.org/10.25071/1916-0925.23194.

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A preliminary examination of Rabbi Jacob Gordon’s sermons within their biographical, communal, religious, historical, social, and cultural contexts, offers insight into the challenges Jewish immigrants faced in early twentieth century Toronto—as this Orthodox immigrant rabbi perceived them. These sermons provide details and perspectives, and they particularly illuminate doings within Toronto’s Orthodox-immigrant Jewish community. Gordon’s East-European background did not hold him back from remolding his style, as well as the content of his sermons, fully aware as he was of the need to modify h

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Pieterse, Hendrik. "A short history of empirical homiletics in South Africa." STJ | Stellenbosch Theological Journal 6, no. 2 (2021). http://dx.doi.org/10.17570/stj.2020.v6n2.a15.

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In this article I am telling the story of the history of empirical homiletics, in particular the use of the Grounded Theory methodology of doing content analysis of sermons and other documents, such as interviews, to ascertain in a scientific way the contents of documents. This is an exercise in reflexive-biographical exploration of empirical homiletical methodology. I first discussed the analysis of sermons using quantitative methods in my book Communicative preaching and the thesis of Julian Müller. There was a growing urge amongst homileticians to study the contents of sermons. The Heidelbe

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Tittler, Robert. "Navigating the Reformation in Suffolk: the painters’ perspectives." Historical Research, December 5, 2024. https://doi.org/10.1093/hisres/htae026.

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Abstract Scholarship on the impact of the English Reformation on the visual culture of the era has ignored the role of the painters who helped produce it. Yet it was the painters with their brushes no less than the preachers with their sermons who articulated the doctrinal and social developments of the era. Taking the example of Suffolk, this study examines the implications of the Reformation era for the painters’ occupation – including arms painters, glass painters, decorative painters and figurative painters – in provincial England. It supports its discussion with a biographical directory o

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Azca, Muhammad Najib. "A Biographical Study of A “Salafi Political Jihadist”: Dr. Fauzi." Politics and Governance 12 (May 22, 2024). http://dx.doi.org/10.17645/pag.7984.

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<p>A biographical study through the lens of Mills’ sociological imagination provides an interesting understanding of Dr. Fauzi AR, an Islamist political activist who became a salafi jihadist. Fauzi was born in Yogyakarta in 1956 from a devout Muhammadiyah family, and grew up in Kauman, Yogyakarta, the heartland of the modernist Islamic mass organisation, Muhammadiyah. He was educated in Muhammadiyah schools and qualified as a medical doctor. His political career included chairmanship of the Islamic United Development Party (PPP), which he maintained when he joined Laskar Jihad, a salafi-

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