Relevant bibliographies by topics / Biography of Prophet Muhammad

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Biography of Prophet Muhammad'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Biography of Prophet Muhammad"

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Sabet, Amr. "Prophet Muhammad." American Journal of Islam and Society 33, no. 1 (January 1, 2016): 141–44. http://dx.doi.org/10.35632/ajis.v33i1.894.

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For those seeking solace from the trepidations of this world, Prophet Muhammad:The Sultan of Hearts is a thoughtful work of reflection and comfort.This two-volume comprehensive narrative of enchanted times recollectingthe “Prophetic” summoning introduces the readers to Prophet Muhammad’ssīrah (biography) within a lucid and flowing stream of emotion. More thansimply an effort to record events, stating who said what and did what basedupon whose narration, as many of the traditional biographies tend to do, thiswork infuses events with meanings and feelings. As the authors indicate, thepurpose is not to speak about the Prophet, but to “let him be observed in hisown actions” (p. xvi), creating thereby an “awareness” of his life not as a solefigure, but “in connection with his companions” in order to “present a lifemodel that has been miraculously constructed” (p. xvi).This sīrah is not about reinterpreting events. In fact, a great deal of whatit says falls back on the earlier and primary biographies of such figures as IbnHisham, Ibn Sa‘d, Ibn Kathir, Ibn Abd al-Barr, and al-Tabari, as well as thenine Sunni canonical Hadith collections (p. xvii). Its claim to novelty is notdue to this “synthesis” alone, but more to its focus on the Prophet’s life in societyas a member of that society, rather than on the wars in which he engaged,as if those events were the most significant aspects of his mission (p. xiii).The authors’ intention, as they put it, is not simply to speak about the Prophetin their own descriptions, but rather to observe him in his own actions. Hismulti-dimensional personality is brought forth not only as a Prophet, but also ...
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Al Harthy, Noura Ahmed Hamed Al. "The Meccan Era in the Light of the Turkish Writings from the Prophet’s Birth Till the Rise of the Mission - I." Mediterranean Journal of Social Sciences 9, no. 6 (November 1, 2018): 75–85. http://dx.doi.org/10.2478/mjss-2018-0163.

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Abstract The prophet’s biography had a supreme place in the Turkish writings. In this vein, the present research’s title is “The Meccan Era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina”. Therefore in this research, a great amount of information about the Meccan era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina was collected. It also included prophet’s life before and after the mission till the immigration to Abyssinia, the boycott, passing the second Aqaba Pledge, the Prophet's stand towards some contemporary nations and finally, the conclusion and the list of citied works and references. Before the prophet Muhammad Ibn Abd Allah's (PBUH) birth, the Arabian Peninsula lived in full darkness then it was enlightened by Islam. The prophet (PBUH) was not detached from the universal arena; rather, he was aware of the surrounding nations led by the Persians and Romans during that time. The Turks became in contact with Arabs from the earlier ages of the Islamic history. Moreover, the prophet sat in the Turkish tent and it is noticed that the Turkish Literature has paid great attention to the prophet’s biography, as well as the Meccan and Medina eras, since his childhood till his prophecy and all the details that related to the holy prophetic immigration to Medina, as we will see in the followings researches.
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Al Harthy, Noura Ahmed Hamed. "The Meccan Era in the Light of the Turkish Writings from the Prophet’s Birth till the Prophetic Immigration to Medina - II." Mediterranean Journal of Social Sciences 9, no. 6 (November 1, 2018): 87–99. http://dx.doi.org/10.2478/mjss-2018-0164.

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Abstract The prophet’s biography had a supreme place in the Turkish writings. In this vein, the present research’s title is “The Meccan Era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina”. Therefore in this research, a great amount of information about the Meccan era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina was collected. It also included prophet’s life before and after the mission till the immigration to Abyssinia, the boycott, passing the second Aqaba Pledge, the Prophet's stand towards some contemporary nations and finally, the conclusion and the list of citied works and references. Before the prophet Muhammad Ibn Abd Allah's (PBUH) birth, the Arabian Peninsula lived in full darkness then it was enlightened by Islam. The prophet (PBUH) was not detached from the universal arena; rather, he was aware of the surrounding nations led by the Persians and Romans during that time. The Turks became in contact with Arabs from the earlier ages of the Islamic history. Moreover, the prophet sat in the Turkish tent and it is noticed that the Turkish Literature has paid great attention to the prophet’s biography, as well as the Meccan and Medina eras, since his childhood till his prophecy and all the details that related to the holy prophetic immigration to Medina, as we will see in the followings researches.
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Maal allah, Assist Prof Dr nidal Muayid. "Al-ShifaaBintAwf Her Biography and Relations with the Prophet Muhammad (Peace Be Upon Him)." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 227, no. 2 (December 1, 2018): 51–76. http://dx.doi.org/10.36473/ujhss.v227i2.708.

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Al-Shafaa Bint Awf is a very noble follower of the prophet Muhammad ( PBUH) , but the sources give scant materials about her in comparison with the male followers or some females like Khadija and Aisha and other Prophet's glorious wives. Al-Shaffa was the mother of one of the earliest follower of the prophet , although her link with the prophet and the Sirah is back to much earlier date; Her family was connected with both families of Abd-Allah and Amina ( the parents of Muhammad). There are reports talking about her attendance of Muhammad's (PBUH) birth. She enjoyed very close ties with Muhammad and his family, and became one of the first believers in Islam. She also emigrated to the Medina and lived there with the company of her son Abd Al-Rahman. Lastly, there is a third aspect in the biography of Al-shaffa that was her death which is connected with an important Sunnah, that was Al-Itaka or ransoming of the dyed peoples by freeing slaves and giving money in charity of them.
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Benaboud, Muhammad. "Orientalism on the Revelation of the Prophet." American Journal of Islam and Society 3, no. 2 (December 1, 1986): 309–26. http://dx.doi.org/10.35632/ajis.v3i2.2757.

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W. Montgomery Watt, Muhammad at Mecca (Oxford: At the Clarendon Press, 1953), 192pp., and Muhammad at Medina (Oxford: At the Clarendon Press, 1956), 417 pp.Maxime Rodinson, Mahomet (France: Club francais du livre, 1961), 378 pp., English translationby Anne Carter Muhammad, (London, The Penguin Press, 1971), with New Introductionand Foreward (New York, Pantheon Books, 1980), 363 pp.Duncan Black MacDonald, Aspects of lslam (New York, The Macmillan Company, 1911), 375 pp.The biography (Sira) of the Prophet Muhammad (SAAW) has attractedthe interest of scholars in both the Islamic world and the West for centuries.Vast literature exists on the subject in Arabic and in numerous European andAsian languages. The reasons for this interest are numerous and complex,ranging from religious to ideological and political motivations. The earliestArabic biographies of the Prophet date back to the second century of the Hijra/eighth century A.C. The Sira of Ibn-Ishaq and that of Ibn-Hisham (basedon the former) have had the greatest influence on the vast literature concerningthe Sira. Yet there are Siras dating back to the sixth and seventh centuriesA.H. which are still in the form of manuscripts waiting to be edited. TheQur‘an and the sayings and actions of the Prophet (Hadith) are the two mostimportant sources for studying the Prophet’s Sira.The Prophet’s biography has attracted great interest also in the West. Duringthe Middle Ages, the Prophet was the object of attack by Christian priestsand propagandists, whom we might call the original Orientalists. He wasdenigrated, his figure was deformed, and he was given insolent names like ...
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Al-Kharbouli, Assist Inst Walaa K. Ibrahim. "The Influence and Persuasion in The Prophet Muhammad's (peace blessings be upon him) Style." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 222, no. 2 (November 6, 2018): 411–56. http://dx.doi.org/10.36473/ujhss.v222i2.410.

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The goals of the paper: This paper aims at recognizing the following: 1-the pedagogical methods of the prophet Muhammad (peace be blessings upon him) in influence and persuasion. 2-the pedagogical methods of the prophet Muhammad (peace and blessings be upon him) in influence on the individuals and how to direct them educationally and adjust their delinquent behavior. The Findings of the Paper It is very important to identify the prophetic educational principles with their study and application especially when the prophet succeeded to find a great generation that led the whole humanity to the path of security and stability after it was in wrongdoing, delusion and deviation. This study comes to support the educator so that he up-brings of himself and to know the educational principles of the prophet (peace be upon him) in the influence and persuasion in guiding and adjusting their delinquent behavior. In this frame of getting away from the from the correct understanding of the truth of the prophetic biography through his principles of persuasion of the educator and influencing them accompanied by the prophet's behavior who was a Quran walks on earth. Besides, the absence of the sound principles and getting away from the correct approach of the prophet (peace be upon him) in his followers was the motivation after this research paper The Influence and Persuasion in the Prophet Muhammad (peace be upon him) Style. It intends to show and find a suggested formula to make use of the prophet's style in education to uplift our youths to the level of the righteous predecessors (may Allah be pleased with them) in the prophetic age or close to it. I pray to Allah the almighty to grant me the success and rectitude.
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Kueny, Kathryn. "Muhammad: A Biography of the Prophet. Karen Armstrong." Journal of Religion 73, no. 3 (July 1993): 469–70. http://dx.doi.org/10.1086/489250.

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Spoerl, Joseph. "MUHAMMAD AND THE JEWS ACCORDING TO IBN ISHAQ." Levantine Review 2, no. 1 (May 31, 2013): 84. http://dx.doi.org/10.6017/lev.v2i1.5084.

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This paper examines the phenomenon of anti-Semitism in the Muslim world, shedding light on one component of the Islamic tradition, namely, the earliest extant biography of the Prophet Muhammad, the Sirat Rasul Allah, or The Life of the Prophet of God by Ibn Ishaq (d.767 CE.)
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Wright, Peter Matthews. "Critical Approaches to the "Farewell Khutba" in Ibn Ishaq's Life of the Prophet." Comparative Islamic Studies 6, no. 1-2 (December 29, 2011): 217–49. http://dx.doi.org/10.1558/cis.v6i1-2.217.

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Ibn Ishaq’s rhetorical use of genre in his edited biography of the life of the Prophet Muhammad instances the authority accorded by the early Muslim community to Biblical forms familiar to them. The genre in question is the “universal history” modeled by the Genesis-through-Kings saga contained in the Hebrew Bible. At the “center” of this saga stands the Deuteronomic restatement of Mosaic law; likewise, at the “center” of Ibn Ishaq’s biography stands a restatement of Qur’anic legislation contained in the Prophet’s “Farewell Sermon.” Ibn Ishaq’s biography subtly accomplishes both Muslim Biblical interpretation and legal interpretation by means of a rhetorical use of allusion.
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Zandi, GholamReza, Naser Zandi Pour Joupari, and Ayesha Aslam. "The Strategies in the Battles and Struggles of Prophet Muhammad: How It Can Be Applied in Modern Business." International Business Research 8, no. 11 (October 26, 2015): 84. http://dx.doi.org/10.5539/ibr.v8n11p84.

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<p>The main purpose of this study is to investigate the strategies of Prophet Muhammad PBUH in wars and struggles, and how they are practiced now in contemporary businesses and organizations. This study is interested to read the biography oh Prophet Muhammad, the strategies which He made during wars and migration, their execution and consequences and how modern businesses adopt these strategies to improve the organizational graph. The purpose of this paper is thoroughly study the biography of beloved Prophet and to recall the Holy Prophet (PBUH) strategies, which He used during his life and mostly implemented in wars and battles for victory. The concept of making strategies is came from Him, which now world widely followed by everyone even by Muslims or not Muslims. Prophet presented the thought of environmental Analysis, for the purpose to get information from external and internal environment about enemies. This analysis is applicable upon all organizations especially Military. Now it is executed as risk management, to prevent from sudden unfortunate events in future. In short, all the strategies, which are now run-through all organizations are basically belongs to Holy Prophet<strong></strong></p>
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Dissertations / Theses on the topic "Biography of Prophet Muhammad"

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Wardah, Majdy Mohsen. "The call of the last prophet from birth to death." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683270.

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Buaben, Jabal Muhammad. "The life of Muhammad (S.A.W.) in British scholarship - a critique of three key modern biographies of the prophet Muhammad (S.A.W.)." Thesis, University of Birmingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503129.

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Abd, Al-Rahman D. S. "A critical edition of Kitab Sharaf Al-Mustafa by Abu Sa'd Abd al-Malik b. Abi Uthman b. Muhammad al-Kharkushi : Died 407 A.H./1016 A.D." Thesis, University of Exeter, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374921.

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Omar, Abdallah Ma'rouf. "The preparation and strategic plan of the prophet Muhammad for Islamicjerusalem a critical study of Muslim sources /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24712.

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Rahnamaei, Seyed Ahmad. "A comparative study of two modern Muslim biographies of the Prophet." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23356.

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This thesis presents a comparative study of two modern Muslim biographers of the Prophet of Islam, Muhammad Husayn Haykal and Sayyid Ja$ rm sp{c}$far Murtada, the one a Sunni the other a Shispc$ = i. In dealing with their works on the { it s = i ra}, the intention is to focus on some aspects of the life of the Prophet of Islam from the time when he resided in Makka. After outlining the authors' scholarly backgrounds, sources, methods, and purposes, etc., the thesis deals with certain specific issues concerning the Prophet's birth, his nursing and the reason behind the custom of having foster-mothers, the controversial stories of the splitting of his chest and of his participation in the sacrilegious war, his state both before and after the announcement to him of his Mission, the authors' interpretations of his night journey and ascent to heaven and lastly their discussion about the Prophet and miracles. This research should not be considered as historical in nature; rather, it aims at clarifying the similarities and differences which may be discovered between our two biographers, and at comparing their respective Sunn = i and Sh = i$spc$ = i approaches.
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Williams, Rebecca R. "an Analysis of the Supernatural Archetype of the Prophet Muhammad as Found in the Sira/Ta'rikh and Tafsir Works of al-Tabari and Ibn Kathir." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108948.

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Reports relating supernatural events - or miracles - in the life of the Prophet Muhammad (d. 11/632) have been traditionally either ignored by those modern scholars attempting to determine the historicity of the source material or have been studied piecemeal in an attempt to determine their origins by those scholars who see them as secondary additions. The current study will examine both the sira/ta'rikh, the story of Muhammad's life as told within larger works of universal history, and tafsir, exegetical, works of two medieval Muslim scholars, al-Tabari (d.310/923) and Ibn Kathir (d.773/1373), to attempt to determine how the reports of the supernatural fit into the story of Muhammad's life as a whole. [...]
Des rapports reliant des événements surnaturel - ou des miracles - dans la vie du Prophète Mahômet (m.11/632) ont été traditionellement ignorés par ces érudits modernes essayant de déterminer l'historicité du matériel de source ou étés fragmentaires étudié afin d'essayer de déterminer leurs origines par ces érudits qui les voient en tant qu'additions secondaires. L'étude courante examinera tous les deux le sira/ta'rikh, l'histoire de la vie de Mahômet comme dit dans de plus grands travaux de l'histoire universelle, et tafsirs, exégétique, travaux de deux érudits musulmans médiévaux, al-Tabari (m.310/923) et Ibn Kathir (m.773/1373), d'essayer de déterminer comment les rapports de l'ajustement surnaturel dans l'histoire de la vie de Mahômet dans l'ensemble. [...]
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Hamidoune, Mohamed Amine. "La pratique de la "prière sur le prophète" en Islam : Analyse philologique et implications doctrinales." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3124.

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Cette recherche se propose de suivre le développement en islam de la piété centrée sur la figure du Prophète, à travers la pratique de la « prière sur le Prophète ». Elle part de la place de cette prière dans les textes fondateurs et dans la tradition juridico-théologique. Elle se livre ensuite à l'analyse philologique d'un choix significatif de formules de « prière sur le Prophète » (taṣliya, pl. taṣliyāt ) depuis le début de l'islam jusqu'au XIXème siècle, en mettant l'accent sur la tradition maghrébine, marocaine plus précisément. Il s'agit non seulement de recenser ce que disent ces formules sur Muhammad, son caractère, ses vertus, sa fonction prophétique, son rôle spirituel, mais encore de relever les implications doctrinales de ces textes. Ce travail d'analyse aboutit à une synthèse thématique montrant le développement progressif, surtout à partir du XIIème siècle, de formules de prière qui mettent en valeur la dimension métaphysique et cosmique du Prophète plus précisément de la « Lumière » ou de la « Réalité muhammadienne ». Les maîtres soufis qui composent ces taṣliyāt mettent ainsi le Prophète au coeur de la doctrine et de la pratique spirituelles
This research project aims to chart the development of Islamic piety centered on the figure of the Prophet, through the practice of the « prayer on the Prophet ». It begins with the prayer itself which is present in the founding documents of the legal-theological tradition. It continues with a philological analysis of a significant selection of prayer formulas (taṣliya, pl.taṣliyāt ) spanning the beginning of Islam through to the 19th century, with a special emphasis on the traditions of the Maghreb, specifically Morocco. The purpose of such an overview is to identify what these formulas reveal about Muhammad, his character, his virtues, his prophetic office and spiritual role, as well as uncover the doctrinal implications of these texts. This analysis leads to a thematic synthesis showing the progressive development, particularly from the 12th century on, of prayer formulas that put emphasis on the metaphysical and cosmic dimensions of the Prophet, more precisely of the « Light » or « Muhammadan reality ». The Sufi masters who composed these texts thus put the Prophet at the heart of both doctrine and spiritual practice
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Tahir, Karwan. "Kränkande eller Yttrandefrihet : Nio länders medierapportering av Nerikes Allehandas "Muhammedteckning"." Thesis, Örebro University, Department of Humanities, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-6302.

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About two years after publishing so called Muhammad cartoons in Denmark, the Swedish regional newspaper

Nerikes Allehanda in Orebro published an editorial on self-censorship. A drawing of Prophet Muhammad as a Roundabout dog, drawn by Lars Vilks, was illustrating the article. Publishing of Muhammad drawing was followed by reactions both in Sweden and in some other countries especially in the muslim world. There are many differences and similarities between the publishing in Denmark and Sweden. There are differences and similarities between the two cases even regarding to the reactions in muslim countries. Mass media have certainly played an important role in mediating information about the publishing to people in muslim countries. Which information and how they were mediated are significant for shaping perceptions and thereby the reactions that followed the publishing of Muhammad drawing in Sweden. This essay is investigating how newspapers and online newspapers (web newspapers) in nine muslim countries reported about the publishing of Muhammad drawing. The subjects that newspapers were interesting of and the discourses domination reporting are in focus for this investigation. This essay will also investigate how newspapers and online newspapers in muslim countries covered two issues which were well covered by Swedish media, A threat against Lars Vilks from organization "Islamic State in Iraq" and a statement from the Iranian president Ahmadinejad regarding the Muhammad drawing in Nerikes Allehanda.

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Azaiez, Mehdi. "La polémique dans le Coran : Essai d'analyse du contre-discours et de la riposte coranique." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3050.

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La recherche proposée souhaite être une contribution aux études coraniques contemporaines. Elle vise à analyser un genre prépondérant du Coran : la polémique. L'étude s'appuie pour l'essentiel sur l'analyse du contre-discours tenu par les détracteurs du Coran, dont ce dernier se fait lui-même l'écho, et la riposte coranique qu'elle génère. L'investigation tentera de répondre aux questions suivantes : comment le discours coranique réfute la parole qui le nie ? Quelles sont les stratégies discursives mises en place ? Quelles sont les représentations de l'opposant qu'elles entraînent ? A quels effets (de sens) sur qui et sur quoi ces stratégies conduisent-elles ? Ce travail empruntera des voies méthodologiques pluridisciplinaires issues des sciences de l'histoire des religions, des théories de la linguistique (la polyphonie, l'intertextualité et le discours rapporté) et des sciences de l'argumentation et de la rhétorique (le modèle dialogal et les questions argumentatives)
Although counter-discourse - or the Qur'ān's quotation of opponents real or fictitious - is a fundamental characteristic of the Qurānic rhetoric, it has never been systematically studied. This PhD seeks to partly fill in this gap. For this purpose, our work will propose a localization, a quantification and a categorization of the phenomenon in the Qurānic corpus. The investigation will attempt to answer the following questions : how the Qur'anic discourse rejects the words that denies itself ? What are the discursive strategies in place ? What are the representations of the opponents ? This work will use multidisciplinary science of history of religions, theories of linguistics (polyphony, intertextuality, and reported speech) and science of argumentation and rhetoric
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Alotaibi, Sultan. "Study of Islamic Teaching Methods in Saudi Arabia." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395603595.

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Books on the topic "Biography of Prophet Muhammad"

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Foundation, al-Balagh. Prophet Muhammad: A brief biography. Tehran, Iran: Al-Balagh Foundation, 1989.

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The Prophet Muhammad: A biography. Mahwah, NJ: HiddenSpring, 2004.

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Biography of the prophet Muhammad. S.l: Abdullah Ibn Sa'd Ibn Abi Sarh, 2010.

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Muhammad the prophet. 7th ed. Columbus, OH: Ahmadiyya Anjuman Ishā'at Islām Lahore, USA Inc., 1993.

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Kaya, Rahime. Prophet Muhammad: The seal of all prophets. Clifton, NJ: Tughra Books, 2013.

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Armstrong, Karen. Muhammad: A biography of the prophet. London: Gollancz, 1995.

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Armstrong, Karen. Muhammad: A biography of the prophet. [San Francisco, Calif.]: HarperSanFrancisco, 1992.

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Armstrong, Karen. Muhammad: A biography of the prophet. [San Francisco, Calif.]: HarperSanFrancisco, 1992.

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Armstrong, Karen. Muhammad: A biography of the prophet. [San Francisco, Calif.]: HarperSanFrancisco, 2001.

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Āl al-Shaykh, Ṣāliḥ ibn ʻAbd al-ʻAzīz ibn Muḥammad, ed. Concise biography of the Prophet Muhammad. Riyadh: al-Maiman Publishing House, 2009.

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Book chapters on the topic "Biography of Prophet Muhammad"

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Miskinzoda, Gurdofarid. "Muhammad, Prophet." In Encyclopedia of Sciences and Religions, 1369–76. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_730.

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Van Steenbergen, Jo. "The prophet Muhammad and the Arabian leadership of Medina (610–61)." In A History of the Islamic World, 600–1800, 30–44. First edition. | New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003056591-4.

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Wolf, Kenneth Baxter. "Falsifying the Prophet: Muhammad at the Hands of His Earliest Christian Biographers in the West." In Character Assassination throughout the Ages, 105–20. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137344168_6.

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Gade, Anna M. "Religious biography of the Prophet Muḥammad in twenty-first-century Indonesia." In The Cambridge Companion to Muhammad, 251–73. Cambridge University Press, 2010. http://dx.doi.org/10.1017/ccol9780521886079.013.

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Amin, Hussein Ahmad. "Reflections on the Evolution of the Prophet’s Biographies in the East and West." In The Sorrowful Muslim's Guide, translated by Yasmin Amin and Nesrin Amin, 41–60. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474437073.003.0002.

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This chapter explores the concept of history of early Muslim historians and their attitude towards the Prophet’s biography (Sira). It discusses how evolving tastes and values affected their biographical writing. It also discusses when and why facts began to get blurred and invented incidents and miracles began to be ascribed to the Prophet, leading to the way in which the Prophet’s biography is dealt with in the twentieth century. The chapter further discusses how the Prophet’s biography was written in Europe during the Middle Ages and the influence that modern European trends of thought and contact with the West had on its writing. The chapter highlights Montgomery Watt’s Defence of Muhammad and critically engages with it. The chapter closes with Hussein Amin’s wish for a new, objective, unapologetic and truthful biography that is grounded in the Prophet’s own time and milieu, reflecting his contemporary ethical standards and values.
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"THE FAMILY TREE OF THE PROPHET MUHAMMAD ACCORDING TO THE TRADITIONAL BIOGRAPHY." In The Emergence of Islam, xxi—xxii. 1517 Media, 2012. http://dx.doi.org/10.2307/j.ctt22nm7qj.7.

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"Religious Polemics and Visual Realism in a late 16th-Century Biography of the Prophet Muhammad." In The Image of the Prophet between Ideal and Ideology, 241–60. De Gruyter, 2014. http://dx.doi.org/10.1515/9783110312546.241.

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"The Enlightenment Prophet:." In Faces of Muhammad, 155–83. Princeton University Press, 2019. http://dx.doi.org/10.2307/j.ctvc772qm.11.

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"Prophet of the Turks." In Faces of Muhammad, 101–31. Princeton University Press, 2019. http://dx.doi.org/10.2307/j.ctvc772qm.9.

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Irani, Ayesha A. "Hari the Fallen Prophet." In The Muhammad Avatāra, 248–311. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190089221.003.0005.

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Born into the degenerate and idolatrous line of Kābil (Cain), Hari (Kr̥ṣṇa) is the only Hindu god who punctuates the line of traditional Islamic prophets after Ādam. The narrative unit on Hari is the singular focus of this chapter. Hari’s tale exemplifies Sultan’s effort to minimize local competition to the Prophet of Islam: the inclusion of this “fallen” god-turned-prophet—one of the most popular deities of medieval Bengal, and the supreme deity of the Gauṛīya Vaiṣṇavas—appropriates and marginalizes a native rival through his demotion to human status, and his conversion to Islam. He is upheld as a warning to the people of Bengal, a false god and seductive icon, whose adultery would lead only to divine wrath and the punishments of hell. In examining the complex strategies by which Sultān simultaneously demolishes the Kr̥ṣṇa avatāra while establishing the Prophet Muḥammad as the avatāra for the Kali age, this chapter shows how missionary translation is a form of creative iconoclasm.
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Conference papers on the topic "Biography of Prophet Muhammad"

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Shahbaz Manj, Muhammad. "Religion on divergence: A case study of Prophet Muhammad’ approach." In 2nd International Academic Conference on Humanities and Social Science. Acavent, 2019. http://dx.doi.org/10.33422/2iachss.2019.02.21.

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Nugraha, Tubagus Chaeru, Rosaria Mita Amalia, and Nani Darmayanti. "SUSTAINABILITY OF FAMILY HARMONY THROUGH LITERACY OF PROPHET MUHAMMAD FAMILY MODEL." In Proceedings of the Achieving and Sustaining SDGs 2018 Conference: Harnessing the Power of Frontier Technology to Achieve the Sustainable Development Goals (ASSDG 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/assdg-18.2019.13.

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Nashrah and Juhana Said. "Development of Urban Architecture the Time of the Prophet Muhammad PBUH in Madinah Period." In EduARCHsia & Senvar 2019 International Conference (EduARCHsia 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aer.k.200214.018.

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Uriawan, Wisnu, Ikbar Muhammad, Ichsan Taufik, and Cepy Slamet. "Implementation of Question Answering System by Using the Rule-Based Method About Prophet Muhammad S.A.W." In Proceedings of the 1st International Conference on Islam, Science and Technology, ICONISTECH 2019, 11-12 July 2019, Bandung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-7-2019.2297419.

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Prativi, Yulinda Putri, and Tiptohadi Sawarjuwono. "The Implementation of the Characteristics of the Prophet Muhammad SAW in the Ethical Conduct of Academic Accountants." In Journal of Contemporary Accounting and Economics Symposium 2018 on Special Session for Indonesian Study. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0007021307860792.

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Nasution, Khoiruddin, Noryamin Aini, and Muhammad Helmy Hakim. "Comply with the Marriage Act Same with Comply with the Qur’an and Sunnah of Prophet Muhammad PBUH." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009920901710178.

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Идрисов, Хусейн Вахаевич. "ON THE CONCEPT OF FIQH AND RESPONSIBILITY IN THE SYSTEM OF MUSLIM LAW." In Высокие технологии и инновации в науке: сборник избранных статей Международной научной конференции (Санкт-Петербург, Март 2021). Crossref, 2021. http://dx.doi.org/10.37539/vt190.2021.79.17.011.

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Статья посвящена правовой характеристике фикха и ответственности в мусульманской системе права. Перечислены этапы возникновения и развития фикха. В статье выявляется трехуровневая система наказаний по мусульманскому праву, элементами которой являются такие виды наказаний как: «худуд», «кисас» и «тазир». В заключении работы формулируется вывод о том, что фикх представляет из себя совокупность теоретических знаний об исламской вере и ее практических положений правоприменения (Шариат) на основе норм главных источников мусульманской системы права - Священного Корана и Сунны Пророка Мухаммада (да благословит его Аллах и приветствует). The article is devoted to the legal characteristics of fiqh and responsibility in the Muslim legal system. The stages of the origin and development of fiqh are listed. The article reveals a three-level system of punishments under Muslim law, the elements of which are such types of punishments as: "Hudud", "qisas" and "tazir". In conclusion, the article concludes that fiqh is characterized as a set of theoretical knowledge about the Islamic faith and its practical provisions of law enforcement (Sharia) based on the norms of the main sources of the Muslim legal system - the Holy Qur'an and the Sunnah of the Prophet Muhammad (peace and blessings of Allaah be upon him).
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Reports on the topic "Biography of Prophet Muhammad"

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K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.008.

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The Ahmadiyya Muslim Community (AMC, or Ahmadiyya Muslim Jama’at) believe themselves to be Muslims. The AMC was founded by Mirza Ghulam Ahmad in 1889 as a revival movement within Islam. Unlike all other sects of Islam, they believe that Mirza Ghulam Ahmad (1835–1908) of Qadian (a small town in Gurdaspur district of Punjab, India) is the same promised Messiah who was prophesied by the prophet Muhammad. Other sects believe that the promised Messiah is yet to come and, therefore, Mirza Ghulam Ahmad is a false prophet and his followers are non-Muslims.
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