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Journal articles on the topic 'Biosemiotic'

Author: Grafiati
Published: 11 March 2023
Last updated: 31 July 2025

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1

Irawan, Pebri, Rina Martiara, and Setyastuti Setyastuti. "Analisis Biosemiotik dan Etnokoreologi dalam Zapin Selatpanjang pada Motif Langkah Asas Jalan." Joged 23, no. 1 (2024): 1–16. https://doi.org/10.24821/joged.v23i1.12741.

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RINGKASANPenelitian ini diawali dengan perspektif biosemiotik karena keterkaitan budaya leluhur penulis dengan tanda alam yang kuat dan ekspresi budaya yang muncul dari alam. Kebudayaan tradisional dibangun dengan mempertimbangkan kondisi alam serta adaptasi atasnya. Pengetahuan terarsip dalam kesenian tradisi termasuk pada budaya gerak yang dalam analisis ini adalah tarian Zapin Selatpanjang pada motif langkah Asas Jalan. Motif tersebut kemudian dianalisis dengan teori biosemiotik untuk memahami makna sinyal alam dalam gerakan. Etnokoreologi juga digunakan untuk mengidentifikasi konteks buday
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2

Favareau, Donald. "Founding a world biosemiotics institution: The International Society for Biosemiotic Studies." Sign Systems Studies 33, no. 2 (2005): 481–85. http://dx.doi.org/10.12697/sss.2005.33.2.12.

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3

Lang, Peter M. "Biosemiotics and literature." Chinese Semiotic Studies 21, no. 2 (2025): 211–25. https://doi.org/10.1515/css-2025-2010.

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Abstract The aim of this paper is to continue the development of a biosemiotic literary criticism. Critics have made significant contributions to this emerging field. However, their work either largely focuses on introducing biosemiotics to a non-scientific audience or directly or indirectly limits the application of biosemiotic readings almost exclusively to nature texts. It is important to now direct our attention to a wider literature. Following a Deleuzean/autopoietic approach to biosemiotics and presenting theory alongside examples from literature, I will explore how life, as an emergent,
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4

Tønnessen, Morten, Jonathan Beever, and Yogi Hale Hendlin. "Introducing Biosemiotic Ethics." Zeitschrift für Semiotik 37, no. 3-4 (2018): 3–12. http://dx.doi.org/10.14464/zsem.v37i3-4.362.

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In this introduction to the special issue on Biosemiotic Ethics, we introduce major concepts and themes corresponding to the topic. With reference to Ivar Puura’s notion of “semiocide”, we ask: what are the ethical responsibilities that attention to semiotics carries? We argue that if life is fundamentally semiotic, then biosemiotics and moral theory should be explored in conjunction, rather than separately. Biosemiotic ethics becomes relevant whenever one complex of signs impinges on another; particularly whenever human sign usage impinges on the wellbeing or sustainable functioning of human
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5

Weber, Andreas. "Mimesis and Metaphor: The biosemiotic generation of meaning in Cassirer and Uexküll." Sign Systems Studies 32, no. 1/2 (2004): 297–307. http://dx.doi.org/10.12697/sss.2004.32.1-2.13.

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In this paper I pursue the influences of Jakob von Uexküll’s biosemiotics on the anthropology of Ernst Cassirer. I propose that Cassirer in his Philosophy of the Symbolic Forms has written a cultural semiotics which in certain core ideas is grounded on biosemiotic presuppositions, some explicit (as the “emotive basic ground” of experience), some more implicit. I try to trace the connecting lines to a biosemiotic approach with the goal of formulating a comprehensive semiotic anthropology which understands man as embodied being and culture as a phenomenon of general semioses.
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6

Chávez Barreto, Eugenio Israel, Oscar S. Miyamoto Gómez, Tyler James Bennett, Ľudmila Lacková, and Kalevi Kull. "Funktionskreis and the biosemiotic signifieds: Towards the integration of semiotics." Sign Systems Studies 50, no. 2-3 (2022): 433–52. http://dx.doi.org/10.12697/sss.2022.50.2-3.07.

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The following is a brief synopsis of the 2021 summer Semiosalong event titled “Funktionskreis and the biosemiotic signifieds”, held at the Karl Ernst von Baer House, Tartu, Estonia, with presentations by the authors of this review. The included talks revolve around the idea of a ‘second major turn in biosemiotics’ following the more ‘Peircean inspired biology’ turn of the last few decades of the 20th century, and reconciling its findings with other theoretical foundations of general semiotics, such as structural semiology. The aesthetic and textual concerns of the latter invite commentary from
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7

Deely, John. "Ethics and the Semiosis-Semiotics Distinction." Zeitschrift für Semiotik 37, no. 3-4 (2018): 13–30. http://dx.doi.org/10.14464/zsem.v37i3-4.364.

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This essay focuses on the turn to ethics within biosemiotics and rearticulates the difference between semiosis and semiotics in order to orient biosemiotic ethics to the fundamental importance of human responsibility in and to the semiosphere.
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8

James, Ian. "The Difference That Makes a Difference: Derrida, Peirce and Biosemiotics." Paragraph 47, no. 3 (2024): 359–74. http://dx.doi.org/10.3366/para.2024.0475.

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In Of Grammatology Derrida called upon Charles Sanders Peirce as a partial ally in his ‘deconstruction of the transcendental signifier’. Here Derridean thought and biodeconstruction are brought into a comparative relation with contemporary Peircean biosemiotic theory. The discussion examines an intertwining of philosophical currents and trajectories that run through both Peirce and the philosophical hinterland of biosemiotics. What can be seen to emerge here is an evolution or transformation from idealism (the legacies of Hegel and Kant in Peirce and biosemiotic thought, respectively) to a nov
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9

Beever, Jonathan, Morten Tønnessen, Yogi Hale Hendlin, and Wendy Wheeler. "Interview on biosemiotic ethics with Wendy Wheeler." Zeitschrift für Semiotik 37, no. 3-4 (2018): 177–87. http://dx.doi.org/10.14464/zsem.v37i3-4.386.

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In this interview, Wendy Wheeler, London Metropolitan University Emerita Professor of English Literature and Cultural Inquiry, discusses her thoughts on biosemiotics and its relevance for ethics. In Wheeler’s perspective, biosemiotics can ground ethics because it offers an alternative and fitting ontology of relations. She shares her thoughts on Peirce as a foundational figure for biosemiotics, and explains why she doubts that an ecological ethics can be framed in terms of laws. Further, she discusses her views on moral agency in nonhumans, and warns against ideas based on human exceptionalism
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10

Emmeche, Claus. "The chicken and the Orphean egg: On the function of meaning and the meaning of function." Sign Systems Studies 30, no. 1 (2002): 15–32. http://dx.doi.org/10.12697/sss.2002.30.1.02.

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A central aspect of the relation between biosemiotics and biology is investigated by asking: Is a biological concept of function intrinsically related to a biosemiotic concept of sign action, and vice versa? A biological notion of function (as some process or part that serves some purpose in the context of maintenance and reproduction of the whole organism) is discussed in the light of the attempt to provide an understanding of life processes as being of a semiotic nature, i.e., constituted by sign actions. Does signification and communication in biology (e.g., intracellular communication) alw
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11

Kull, Kalevi. "Paul Cobley’s impact on biosemiotics: Thomas Sebeok’s next century." Chinese Semiotic Studies 19, no. 1 (2023): 15–23. http://dx.doi.org/10.1515/css-2022-2089.

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Abstract We briefly review the impact of Paul Cobley (born 1963) on biosemiotics and list his works on the topic. These have links to communication studies and integrationism. After Thomas Sebeok, John Deely, and several others, Cobley has been a leader of the general semiotics movement, according to which “semiotics’ project is most fully realized on a biosemiotic basis.”
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12

Pattee, Howard H., and Kalevi Kull. "A biosemiotic conversation: Between physics and semiotics." Sign Systems Studies 37, no. 1/2 (2009): 311–31. http://dx.doi.org/10.12697/sss.2009.37.1-2.12.

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In this dialogue, we discuss the contrast between inexorable physical laws and the semiotic freedom of life. We agree that material and symbolic structures require complementary descriptions, as do the many hierarchical levels of their organizations. We try to clarify our concepts of laws, constraints, rules, symbols, memory, interpreters, and semiotic control. We briefly describe our different personal backgrounds that led us to a biosemiotic approach, and we speculate on the future directions of biosemiotics.
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13

Ledesma, Jan Raen Carlo M., and Chuckberry J. Pascual. "ECOLOGICAL BIOSEMIOSIS: A BIOSEMIOTIC READING OF CULTURE AND NATURE RELATIONSHIPS IN THE SELECTED POEMS FROM A NATIVE CLEARING AND MAN OF EARTH." International Journal of Humanity Studies (IJHS) 7, no. 1 (2023): 127–46. http://dx.doi.org/10.24071/ijhs.v7i1.6293.

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This paper attempts to flesh out how the biophiliac, anthropocentric, and ethnological modes of biosemiotic representation aid in the imaging and discoursing of nature-culture relationships in the selected poems from the anthologies A Man of Earth and A Native Clearing. Capitalizing on ecocriticism, biosemiotics provide an ecological reading of the manifestations of human culture and their natural surroundings. This reading underscores how meaning-making and the intricacies of the sign system transpire in all living systems. This reading also paves the way for modeling the environment through
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14

Olteanu, Alin, and Cary Campbell. "Biosemiotics for postdigital living: the implications of the implications." Chinese Semiotic Studies 19, no. 1 (2023): 161–88. http://dx.doi.org/10.1515/css-2022-2096.

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Abstract The postdigital condition is discussed from the perspective of Paul Cobley’s biosemiotic approach to culture. While semiotics is often concerned with cultural criticism, there has been no explicit biosemiotic approach to culture, until only recently with Cobley unfurling such a research program. The key to this is the biosemiotic notion of modeling, which accounts for co-evolutionary processes encompassing biology and culture. This approach responds to recent calls in the humanities and social sciences to understand culture as constituted through technology, but also as something not
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15

Winter, Sarah. "Darwin's Saussure: Biosemiotics and Race in Expression." Representations 107, no. 1 (2009): 128–61. http://dx.doi.org/10.1525/rep.2009.107.1.128.

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Charles Darwin's The Expression of the Emotions in Man and Animals (1872) theorizes expressions as biological signs based on the physiological signifier's arbitrary nature as an outcome of natural selection. Darwin's biosemiotic thinking in advance of Saussurian linguistics produces a correlated reading of race as a biologically incoherent sign. While Darwin's methodological modernism remains implicit in his writings, the Darwinian biosemiotics that emerges in Expression offers a promising means to bridge the natural and human sciences.
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16

Kull, Kalevi, Claus Emmeche, and Donald Favareau. "Biosemiotic Questions." Biosemiotics 1, no. 1 (2008): 41–55. http://dx.doi.org/10.1007/s12304-008-9008-2.

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17

Weber, Andreas. "Feeling the signs: The origins of meaning in the biological philosophy of Susanne K. Langer and Hans Jonas." Sign Systems Studies 30, no. 1 (2002): 183–200. http://dx.doi.org/10.12697/sss.2002.30.1.11.

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This paper describes the semiotic approach to organism in two proto-biosemiotic thinkers, Susanne K. Langer and Hans Jonas. Both authors develop ideas that have become central terms of biosemiotics: the organism as subject, the realisation of the living as a closed circular self, the value concept, and, in the case of Langer, the concept of symbol. Langer tries to develop a theory of cultural symbolism based on a theory of organism as a self-realising entity creating meaning and value. This paper deals mainly with what both authors independently call “feeling”. Both authors describe “feeling”
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18

Augustyn, Prisca. "Translating Jakob von Uexküll — Reframing Umweltlehre as biosemiotics." Sign Systems Studies 37, no. 1/2 (2009): 281–98. http://dx.doi.org/10.12697/sss.2009.37.1-2.10.

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Thomas Sebeok attributed it to what he called the ‘wretched’ translation of Uexküll’s Theoretische Biologie (1920) that the notion of Umwelt did not reach the Anglo-American intellectual community much earlier. There is no doubt that making more of Uexküll’s Umweltlehre available in English will not only further the biosemiotic movement, but also fill a gap in the foundational theoretical canon of semiotics in general. The purpose of this paper is to address issues of terminology and theory translation between Uexküll’s Umweltlehre and current biosemiotics.
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19

Olteanu, Alin. "Multimodal Modeling: Bridging Biosemiotics and Social Semiotics." Biosemiotics 14, no. 3 (2021): 783–805. http://dx.doi.org/10.1007/s12304-021-09463-7.

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AbstractThis paper explores a semiotic notion of body as starting point for bridging biosemiotic with social semiotic theory. The cornerstone of the argument is that the social semiotic criticism of the classic view of meaning as double articulation can support the criticism of language-centrism that lies at the foundation of biosemiotics. Besides the pragmatic epistemological advantages implicit in a theoretical synthesis, I argue that this brings a semiotic contribution to philosophy of mind broadly. Also, it contributes to overcoming the polemic in linguistics between, loosely put, cognitiv
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20

Bonamin, Leoni Villano. "Biosemiotics and Body Signifier Theory: a way to understand High Dilutions." International Journal of High Dilution Research - ISSN 1982-6206 10, no. 35 (2021): 66. http://dx.doi.org/10.51910/ijhdr.v10i35.448.

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Since the 80´s Madeleine Bastide and Agnès Lagache have worked on the idea of the Body Signifier Theory, in which the living systems could be defined as “sensible” systems not only able to self-organize, but also to receive and process non-molecular information according to the Pierce semiotic triad: matrix, receiver and carrier. These ideas were built along 20 years of experimental observations, whose results presented some kind of stereotyped pattern that emerged from cells or animals exposed to high dilutions, according to the similia principle. C
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21

Ledesma, Jan Raen Carlo Mijaro. "Greening Semiotizations: The Ecocritical-Biosemiotic Literacies of Selected Ecopoems from Sustaining the Archipelago: Philippine Ecopoetry Anthology." Journal of Language and Literature 24, no. 2 (2024): 328–43. http://dx.doi.org/10.24071/joll.v24i2.8783.

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This paper is an attempt to flesh out the biosemiotic and ecological literacies of selected ecopoems from the collection Sustaining the Archipelago: An Anthology of Philippine Ecopoetry (2017). I recognize the biosemiotic fact that every living organism of nature possesses the ability to inventively pursue their environments made possible through an active engagement of signs in the environment. Grounded on the ecocritical theories of Hubert Zapf, David Orr and Jacob von Uexkull and the descriptive-analytical research design, I analyze Philippine ecopoetry and how it can substantially bring re
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22

Lestel, Dominique. "The Biosemiotics and Phylogenesis of Culture." Social Science Information 41, no. 1 (2002): 35–68. http://dx.doi.org/10.1177/0539018402041001003.

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The question of animal cultures has once again become a subject of debate in ethology, and is now one of its most active and problematic areas. One surprising feature of this research, however, is the lack of attention paid to the communications that go on in these complex animal societies, with the exception of mechanisms of social learning. This neglect of communications is all the more troubling because many ethologists are unwilling to acknowledge that animals have cultures precisely because they do not possess language, a refusal therefore on semiotic grounds. In the present article, I sh
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23

Favareau, Donald. "The Biosemiotic Turn." Biosemiotics 1, no. 1 (2008): 5–23. http://dx.doi.org/10.1007/s12304-008-9010-8.

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24

Puumeister, Ott, and Andreas Ventsel. "Biopolitics Meets Biosemiotics: The Semiotic Thresholds of Anti-Aging Interventions." Theory, Culture & Society 35, no. 1 (2017): 117–39. http://dx.doi.org/10.1177/0263276416687375.

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Biosemiotics and the analysis of biopower have not yet been explicitly brought together. This article attempts to find their connecting points from the perspective of biosemiotics. It uses the biosemiotic understanding of the different types of semiosis in order to approach the practices of biopower and biopolitics. The central concept of the paper is that of the ‘semiotic threshold’. We can speak of (1) the lower semiotic threshold, signifying the dividing line between non-semiosis and semiosis; and (2) the secondary semiotic thresholds, signifying the borders between different types (iconic,
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Orsucci, Franco. "Human Synchronization Maps—The Hybrid Consciousness of the Embodied Mind." Entropy 23, no. 12 (2021): 1569. http://dx.doi.org/10.3390/e23121569.

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We examine the theoretical implications of empirical studies developed over recent years. These experiments have explored the biosemiotic nature of communication streams from emotional neuroscience and embodied mind perspectives. Information combinatorics analysis enabled a deeper understanding of the coupling and decoupling dynamics of biosemiotics streams. We investigated intraindividual and interpersonal relations as coevolution dynamics of hybrid couplings, synchronizations, and desynchronizations. Cluster analysis and Markov chains produced evidence of chimaera states and phase transition
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Rodríguez H., Claudio J. "Against Universalism in Biosemiotic Theories." Linguistic Frontiers 3, no. 1 (2020): 48–53. http://dx.doi.org/10.2478/lf-2020-0005.

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AbstractThe frontiers of biosemiotics are inconspicuously blurry. This is a feature and not a bug of the discipline in that it allows us to ask questions beyond certain boundaries, enriching both our knowledge beyond semiotic theories and the possibility of covering new ground through them. Yet, explanatory power should be something of a concern for biosemioticians looking to plant flags around different heights. The paths cleared by backwoodsmen should hold up to scrutiny, and in order for biosemioticians to examine these paths, some of the features of semiotic theory should work as reminders
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Doronina, Svetlana G. "Biosemiotic Approaches in Cultural Studies: General and Specific." Russian Journal of Philosophical Sciences 65, no. 3 (2022): 90–111. http://dx.doi.org/10.30727/0235-1188-2022-65-3-90-111.

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The article explicates new conceptual approaches to the study of culture, language, semantic, and communicative processes, focusing on the importance of the role of the natural environment and various living systems in cultural semiosis. The author substantiates the relevance of the main biosemiotic approaches in the study of sign systems of culture and the problems of semiosis, and also determines their specificity, main problems and prospects for use. The author explicates the biological roots of sign formation and meaning, establishes the main mechanisms for their formation, draws attention
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Weible, Davide. "The Concept of Exaptation Between Biology and Semiotics." International Journal of Signs and Semiotic Systems 2, no. 1 (2012): 72–87. http://dx.doi.org/10.4018/ijsss.2012010103.

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This paper explains what the biological concept of exaptation is by providing the theoretical context within which it was formulated and the definition of its meaning with respect to other related notions adopted in evolutionary biology. At the same time, this paper describes the main stages of its further development from the initial introduction and outlines its wide contemporary usage within fields of research other than biology. Finally, specific attention is paid to the linguistic, semiotic and biosemiotic dimensions of its adoption, concluding with a discussion concerning the relationshi
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James, Ian. "Metaphor in Biosemiotics and Deconstruction." Oxford Literary Review 45, no. 2 (2023): 229–50. http://dx.doi.org/10.3366/olr.2023.0417.

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This article stages a critical-philosophical encounter between Derridean deconstruction and Peircean biosemiotic theory focussing on the role and status of metaphor within each. It argues that the biosemiotic understanding of metaphor as a structuring principle informing the sign-activity of living organisms and processes offers an alternative understanding of a generalised metaphoricity of life as such and an account of what might be called biological text, textuality or even, biosemiotic intertextuality. The article argues that biological textuality obeys a logic of semiotic immanence that i
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Weber, Bruce H. "Embracing the Biosemiotic Perspective." Biosemiotics 2, no. 3 (2009): 367–75. http://dx.doi.org/10.1007/s12304-009-9065-1.

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31

Tønnessen, Morten, Alexei Sharov, and Timo Maran. "Jesper Hoffmeyer’s Biosemiotic Legacy." Biosemiotics 12, no. 3 (2019): 357–63. http://dx.doi.org/10.1007/s12304-019-09369-5.

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32

Askenasy, Jean Jacques. "Biosemiotic conflict in communication." Pragmatics and Cognition 23, no. 3 (2016): 364–75. http://dx.doi.org/10.1075/pc.23.3.02ask.

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Maurice Merleau-Ponty and Y. Michael Barilan have described the conflictual aspects of human communication (Merleau-Ponty, 1967). Humans communicate through verbal language, body-language, and stereotypes. (I coined the term ‘phatic communication’ for stereotypes.) These 3 types of communication can be in harmony or conflict. Verbal (VC) and corporal (CC) communication are well known. During the past decade, I have examined the field of phatic communication (PC). Phatic communication consists of laughing, crying, yawning, sighing, gasping, sneezing and hiccupping, actions that date back over 5
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33

Colaguori, Robert, and Marcel Danesi. "Medical Semiotics." International Journal of Semiotics and Visual Rhetoric 1, no. 1 (2017): 11–18. http://dx.doi.org/10.4018/ijsvr.2017010102.

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Medical semiotics, as a branch of general semiotics, has never really gained a firm foothold in either semiotics itself or medical science. Despite the fact that the discipline of semiotics traces its roots to the medical domain in the ancient world, it has been largely relegated to the margins, with several key exceptions starting with Jakob von Uexküll and more recently Thomas A. Sebeok and the biosemiotic movement. However, there is no evidence that it is a significant and growing autonomous area of research either within biosemiotics or medical practice. The purpose of this paper is to rev
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34

Herrmann-Pillath, Carsten. "Biosemiotic Foundations of a Darwinian Approach to Cultural Evolution." Cultural Science Journal 13, no. 1 (2021): 16–33. http://dx.doi.org/10.2478/csj-2021-0002.

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Abstract The present paper reflects on the state of evolutionary approaches to culture, which are mostly seen as essential for defining ‘cultural science’. They manifest two flaws that still block a productive synthesis between the sciences and the humanities. First, they employ an inflationary generic concept of culture that covers all information that is stored and transmitted non-genetically; this differs from the narrower uses in the humanities that focus on the diversity of cultures and their interactions. Second, they approach culture as observable and measurable ‘traits’, hence do not d
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Witzany, Günther. "Plant Communication from Biosemiotic Perspective." Plant Signaling & Behavior 1, no. 4 (2006): 169–78. http://dx.doi.org/10.4161/psb.1.4.3163.

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36

Giorgi, F. "Consciousness in the biosemiotic perspective." International Journal of Psychophysiology 85, no. 3 (2012): 331–32. http://dx.doi.org/10.1016/j.ijpsycho.2012.06.115.

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37

Ferreira, Maria Isabel Aldinhas. "On Meaning: A Biosemiotic Approach." Biosemiotics 3, no. 1 (2010): 107–30. http://dx.doi.org/10.1007/s12304-009-9068-y.

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38

Goldberg, Louis J., and Liz Stillwaggon Swan. "A Biosemiotic Analysis of Braille." Biosemiotics 4, no. 1 (2010): 25–38. http://dx.doi.org/10.1007/s12304-010-9092-y.

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39

Tønnessen, Morten, Riin Magnus, and Carlo Brentari. "The Biosemiotic Glossary Project: Umwelt." Biosemiotics 9, no. 1 (2016): 129–49. http://dx.doi.org/10.1007/s12304-016-9255-6.

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40

Favareau, Donald, and Arran Gare. "The Biosemiotic Glossary Project: Intentionality." Biosemiotics 10, no. 3 (2017): 413–59. http://dx.doi.org/10.1007/s12304-017-9309-4.

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41

Chebanov, Sergey V., and Anton Markoš. "A text on biosemiotic themes." Sign Systems Studies 37, no. 1/2 (2009): 332–43. http://dx.doi.org/10.12697/sss.2009.37.1-2.13.

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What follows is a two-part review of Günther Witzany’s two-part book, The Logos of the Bios (2006, 2007). The first part of the review is written by Sergey Chebanov, and it approaches the text as a source of ideas on biosemiotics and biohermeneutics. The second part is written by Anton Markoš, and it estimates the biological pithiness of the book and the correctness of the reflection of the included data of modern biology.
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42

Oller, John. "Biosemiotic Entropy: Concluding the Series." Entropy 16, no. 7 (2014): 4060–87. http://dx.doi.org/10.3390/e16074060.

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43

Anderson, Myrdene. "Rothschild’s ouroborus." Sign Systems Studies 31, no. 1 (2003): 301–14. http://dx.doi.org/10.12697/sss.2003.31.1.14.

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44

Kull, Kalevi. "Alexandr Levich (1945–2016) and the Tartu–Moscow Biosemiotic Nexus." Sign Systems Studies 44, no. 1/2 (2016): 255–66. http://dx.doi.org/10.12697/sss.2016.44.1-2.16.

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45

Beever, Jonathan, and Morten Tønnessen. "Justifying Moral Standing by Biosemiotic Particularism." Zeitschrift für Semiotik 37, no. 3-4 (2018): 31–53. http://dx.doi.org/10.14464/zsem.v37i3-4.366.

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In this essay we examine a fundamental question in biosemiotic ethics: why think that semiosis is a morally relevant property, or a property that supports the moral value of living beings or systems that possess it? We argue that biosemiotic particularism, the view that normative assessment should be based on the particular fulfillment of an organism’s or other biological entity’s specific semiosic capacity, offers a justifiable normative position for the biosemiotic ethicist. If what justifies offering moral standing to all living beings and systems is that these entities are semiosic, then t
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46

Kull, Kalevi. "On the history of joining bio with semio: F.S.Rothschild and the biosemiotic rules." Sign Systems Studies 27 (December 31, 1999): 128–38. http://dx.doi.org/10.12697/sss.1999.27.06.

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Emmeche, Claus. "A biosemiotic note on organisms, animals, machines, cyborgs, and the quasi-autonomy of robots." Mechanicism and Autonomy: What Can Robotics Teach Us About Human Cognition and Action? 15, no. 3 (2007): 455–83. http://dx.doi.org/10.1075/pc.15.3.06emm.

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It is argued in this paper that robots are just quasi-autonomous beings, which must be understood, within an emergent systems view, as intrinsically linked to and presupposing human beings as societal creatures within a technologically mediated world. Biosemiotics is introduced as a perspective on living systems that is based upon contemporary biology but reinterpreted through a qualitative organicist tradition in biology. This allows for emphasizing the differences between (1) an organism as a general semiotic system with vegetative and self-reproductive capacities, (2) an animal body also wi
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Emmeche, Claus. "The emergence of signs of living feeling: Reverberations from the first Gartherings in Biosemiotics." Sign Systems Studies 29, no. 1 (2001): 369–76. http://dx.doi.org/10.12697/sss.2001.29.1.24.

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Mäekivi, Nelly, and Timo Maran. "Semiotic dimensions of human attitudes towards other animals: A case of zoological gardens." Sign Systems Studies 44, no. 1/2 (2016): 209–30. http://dx.doi.org/10.12697/sss.2016.44.1-2.12.

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This paper analyses the cultural and biosemiotic bases of human attitudes towards other species. A critical stance is taken towards species neutrality and it is shown that human attitudes towards different animal species differ depending on the psychological dispositions of the people, biosemiotic conditions (e.g. umwelt stuctures), cultural connotations and symbolic meanings. In real-life environments, such as zoological gardens, both biosemiotic and cultural aspects influence which animals are chosen for display, as well as the various ways in which they are displayed and interpreted. These
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Sharov, Alexei A. "Towards a Biosemiotic Theory of Evolution." Biosemiotics 14, no. 1 (2021): 101–5. http://dx.doi.org/10.1007/s12304-021-09414-2.

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