Relevant bibliographies by topics / Birds, folklore

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Birds, folklore'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Birds, folklore"

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Kane, Stephanie C. "Bird Names and Folklore from the Emberá (Chocó) in Darién, Panamá." Ethnobiology Letters 6, no. 1 (2015): 32–62. http://dx.doi.org/10.14237/ebl.6.1.2015.226.

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This paper presents data on names and folklore of birds collected among native speakers of Emberá in the moist tropical forests of Darién, Panamá. The naming data was collected by systematic elicitation of names from pictorial representations of birds. It is organized here to facilitate analysis of various aspects of folk taxonomy in relation to scientific taxonomy. Folklore about birds collected in natural contexts is also included to indicate the role of birds and their names in symbolic processes that exceed the limits of literal reference.
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Babič, Saša. "Kako pjeva stara ptica, nauči ptiće pjevati." Narodna umjetnost 60, no. 2 (2023): 153–68. http://dx.doi.org/10.15176/vol60no209.

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Birds are present in everyday life, in forests, parks, cities, in fields and on playgrounds, by rivers and at entrances to stores, etc. Their ubiquity in human everyday life all through history leads to “birds” developing metaphorical meanings and producing powerful stereotypical images, which also motivate wider conceptual meanings. This article focuses on the lexeme ptica “bird” in Slovenian short folklore forms, its stereotypical representation and its metaphorical meanings. The ethnolinguistic approach will provide insight into the characteristics ascribed to birds as well as personificati
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Jumаnаzаrovа, Gulbаdаm. "BА’ZI QUSHLАR NOMLАRINING PАYDO BO‘LISHI HАQIDА QORАQАLPOQ VА QOZOQ ETIOLOGIK MIFLАRI". TAMADDUN NURI JURNALI 6, № 69 (2025): 183–86. https://doi.org/10.69691/rrw36h15.

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This аrticle discusses the reаsons for the emergence of the nаmes of some birds in Kаzаkh аnd Kаrаkаlpаk folk myths. Legends аbout birds like bаyugly аnd kokek аlso exist in аncient folklore. In the orаl literаture of the Kаrаkаlpаk аnd Kаzаkh people, legends аbout the аppeаrаnce of the double sign аnd relаted nаmes аre bаsed on the wаy of thinking of people of thаt time. The significаnce, similаrities, аnd essence of legends in the folklore of the Kаrаkаlpаk аnd Kаzаkh peoples аre аlso discussed.
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R, Velusamy. "Folklore Elements in Kalittokai." International Research Journal of Tamil 4, S-16 (2022): 28–37. http://dx.doi.org/10.34256/irjt224s164.

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Kalittokai is a classical Tamil poetic work. In this text the basic beliefs about life have been discussed. These beliefs are strong among the people. Beliefs on nature, birds, trees, astronomy and rain are very common among the people. Belief in blinking the eyes, belief over God, belief related to dreams, lizards horoscope, belief in fasting, belief in crescent prayer, and belief in fanaticism are very common among people. These are followed in their day to day life. Humans from birth to death are tied up in a knot called belief. This article is about the folklore elements in Kalittokai.
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Ilimbetova, Azaliya Fattakhovna. "The cult of birds in the religious and mythological system of the Bashkirs." Samara Journal of Science 12, no. 1 (2023): 230–34. http://dx.doi.org/10.55355/snv2023121217.

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The image of a bird is of great importance in the traditional worldview of the Bashkirs. The most revered Bashkirs in their mythological and ritual traditions are the crow, the magpie, the eagle, the cuckoo, the dove, the crane, the duck, and the swan. In the cult of birds among the Bashkirs, one can find various stages in the development of social consciousness. The earliest period includes mythological and ritual plots reflecting the survivals of totemic representations. Their remnants appear in the identification of man and bird, in endowing birds with human qualities. In the tribal nomencl
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Badmaev, A. A. "Corvids in the Buryat Traditional Worldview." Archaeology, Ethnology & Anthropology of Eurasia 51, no. 4 (2024): 119–25. http://dx.doi.org/10.17746/1563-0110.2023.51.4.119-125.

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Using a structural-semiotic approach together with a comparative historical one, and based on ethnographic, lexical, and folklore sources, this study focuses on the raven and the crow as characters in Buryat mythology. Buryat terms for these birds are of Mongolian origin. Folk beliefs concerning the raven are more elaborate than those concerning the crow. The image of the raven is ambiguous, whereas the crow is an unambiguously negative character. The analysis of vocabulary and of the minor genres of folklore shows that Buryats paid attention to the various zoological features of these birds:
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Monraev, Mikhail U., та Alexander B. Lidzhiev. "Символика птиц у калмыков". Desertum Magnum: studia historica Великая степь: исторические исследования, № 2 (30 грудня 2020): 78–86. http://dx.doi.org/10.22162/2712-8431-2020-10-2-78-86.

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The article describes the symbolic meaning of the image of some bird species existing in the Kalmyk traditional perception. As a rule, different species of birds in the culture of a nation have their own symbolic meaning that can have both positive and negative connotation. The article analyzes the role of messengers referred to different species of birds. The article points out the link of the bird symbolism with totemism and in particular with the selection of this or other species of birds for totems of different ethnic groups. There was a comparative analysis of the bird symbolism among di
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Belova, Olga V. "“The Birds of Clay”: An Apocryphal Motif in Folklore Legends." Slovene 4, no. 1 (2015): 39–44. http://dx.doi.org/10.31168/2305-6754.2015.4.1.2.

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The article describes the adaptation of the apocryphal Gospels motif—the revival of clay birds by Jesus—in the folk traditions of Eastern and Western Slavs. The texts of folk legends demonstrate not only the active inclusion of apocryphal motifs in oral narratives, but they also incorporate the motifs’ biblical contexts and they emphasize themes that are close to everyday life and that reflect local history. The folklore texts analyzed here are from different regions of the Slavic world (Russia, Ukraine, Belarus, and Poland); they allow us to conclude that the oral tradition has retained, with
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Badmaev, А. А. "Images of an Owl and an Eagle Owl in the Traditional Worldview of Buryats." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 30 (2024): 874–79. https://doi.org/10.17746/2658-6193.2024.30.0874-0879.

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The images of an owl and an eagle owl are special among other ornithomorphic images in the traditional cultures of the peoples of Eurasia. These two images have not yet been thoroughly studied by Buryat ethnologists. The purpose of this study is to clarify the complex of Buryat traditional views on these birds. This goal is achieved through characterization of the images of an owl and an eagle owl on the basis of data from the vocabulary and small genres of Buryat folklore and consideration of the mythological perceptions of Buryats of these birds. The source base of the research consists of f
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Yuzieva, Kristina. "The materiality of the representation of the owl in the Mari ways of speaking." Multilingua 40, no. 4 (2021): 487–510. http://dx.doi.org/10.1515/multi-2020-0074.

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Abstract This article shows how language materiality is conceptualized through an ethnolinguistic analysis of the representation of the owl as an indication of human-bird relationships. This approach enables addressing the multiple relations between birds and speakers and their perception of the environment as these are reflected in language, folklore and rituals. This research is related to such discourses as “language”, “materiality” and “environment” and is based on a case study of the Mari, a Finno-Ugric people who live in central Russia and still adhere to their folk religion. First, it s
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Dissertations / Theses on the topic "Birds, folklore"

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Rabun, Sheila J. 1985. "Birding and Sustainability at the Arcata Marsh and Wildlife Sanctuary: A Folkloric Analysis." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11469.

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xi, 124 p. : col. ill. and map.<br>The Arcata Marsh and Wildlife Sanctuary (AMWS), located on the Humboldt Bay of northwestern California in the town of Arcata, is an excellent example of reciprocity between humans and the natural environment. The AMWS is a constructed wetland ecosystem that works in conjunction with the town's wastewater treatment plant, providing a healthy habitat for birds and other wildlife and a context for the folkloric activity of birding. Interviews with seven local birders at the AMWS and an analysis of the material, economic, biological, social, and spiritual implica
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Alvarez, Isabelle. "Étude sur l’évolution du thème des oiseaux de nuit dans la Grèce ancienne, médiévale et moderne." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040157.

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Cette étude se propose de dégager les variations du thème des oiseaux de nuit dans la Grèce ancienne, médiévale et moderne et de présenter une explication de ces différences en fonction du contexte historique, socioculturel et religieux. Pour la période ancienne, un inventaire des oiseaux de nuit a été établi et les occurrences concernant ces oiseaux dans la littérature, l’histoire, la mythologie et l’art ont été relevées. L’étude des oiseaux de nuit a été reprise à l’époque médiévale suivant la même approche en nous intéressant à la manière dont les principales caractéristiques des oiseaux de
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Gauck, Megan. "Killed a Bird Today: The Emergence and Functionality of the Santeria Trickster, Eleggua." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/honors/461.

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Recognizable by their cunning exploits and gray morality, tricksters can be found in mythology, folklore, and religions throughout the world. Two tricksters were familiar to the Yoruba people in West Africa, Ajapa and Eshu, and their stories and abilities provide insight to the functions fulfilled by trickster characters. Upon the introduction of Regla de Ocha (or Santeria) to Cuba following the transatlantic slave trade, a new figure emerges, known for his tricks and adaptability. Due to the West African influence in Santeria religious practices, the original roles and traits of Eshu and Ajap
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Peni, Lawrance. "Nkanelo wa swikholwakholwana leswi fambelanaka na swiharhi na swinyenyana en'wanedzi etikweni ra Zimbabwe." Diss., 2017. http://hdl.handle.net/11602/721.

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MAAS (Xitsonga)<br>Ehansi ka Sentara ya M. E. R. Mathivha ya Tindzimi ta Afrika, Vutshila na Ndhavuko<br>This research describes and discusses the superstitions which are on the verge of dying out in Zimbabwe. The aim of this study is to explore various animals and birds superstitions predominantly among Machangana. The researcher shall use a qualitative method and data shall be attained through the use of interviews and the researcher will listen to and sometimes converse with the participants in a conducive manner. The researcher shall gather birds and animals superstitions from old people w
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Biyela, Ntandoni Gloria. "Selected animal - and bird - proverbs as reflectors of indigenous knowledge systems and social mores : a study from Zulu language and culture." Thesis, 2003. http://hdl.handle.net/10413/3988.

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Selected animal- and bird- proverbs as reflectors of Indigenous Knowledge Systems and social mores: a study from Zulu language and culture is a research that focuses on the human-animal and bird interface to explore the role animals and birds play in the manifestation of a composite picture of Zulu society. This research also proposes to investigate various concepts related to animal and bird metaphors as manifested in the images of proverbial metaphors with an objective of examining the philosophical thought, moral values and attitudes ofZulu society. The primary objective ofthis research is
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Books on the topic "Birds, folklore"

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Martin, Laura C. The folklore of birds. Globe Pequot Press, 1993.

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Holmgren, Virginia C. Owls in folklore & natural history. Borgo Press, 1989.

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Climo, Shirley. Tuko and the birds. Henry Holt, 2008.

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Lutwack, Leonard. Birds in literature. University Press of Florida, 1994.

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ill, Gaber Susan, ed. The language of birds. Putnam's, 2000.

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Francesca, Greenoak, ed. British birds: Their folklore, names, and literature. A & C Black, 1997.

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Tate, Peter. Flights of fancy: Birds in myth, legend and superstition. Delacorte Press, 2008.

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ill, Flores Enrique 1967, ed. The harvest birds. Children's Book Press, 1995.

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Browne, Vee. Monster Birds: A Navajo folktale. Northland Pub., 1993.

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Stickney, Eleanor H. A little bird told me so: Birds in mythology and history. Rutledge Books, 1997.

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Book chapters on the topic "Birds, folklore"

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Foxon, Floe. "Birds." In Folklore and Zoology. CRC Press, 2024. http://dx.doi.org/10.1201/9781003477211-4.

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Cucinelli, Diego. "Volare nella notte su ali rilucenti. L’airone (sagi) nel Giappone premoderno tra letteratura, folklore e bestiari." In Connessioni. Studies in Transcultural History. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0422-4.06.

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The heron (sagi) holds a cherished place among avian figures in Japanese culture, although it has received less scholarly attention compared to other birds. Its significance can be traced back to some of the oldest surviving texts. References to white herons are present in the Man’yōshū (Collection of Ten Thousand Leaves, second half of the 8th century) and the Kokin waka rokujō (Six Quires of Ancient and Modern Japanese Poetry, late 10th century). Additionally, the docile bittern appears in the Heike monogatari (Tale of the Heike, 13th century), and the nō drama Sagi (The Heron) is another no
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Lane, Belden C. "Birds." In The Great Conversation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190842673.003.0004.

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In myth and folklore, birds (and cranes in particular) have traditionally been symbols of transcendence and rebirth. The Sufi mystic Farid ud-Din Attar, in his The Conference of the Birds, offered a parable of birds going on pilgrimage to find the divine king of their dreams, openly to discover in the end that they were the mystery they had sought all along. The author reads this text on a trip to see sandhill cranes along the Platte River in Nebraska. These cranes fly 10,000 miles between Mexico and northern Alaska (and back) each year, stopping in March to feed for a few weeks. In the histor
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Jasiūnaitė, Birutė, and Jelena Konickaja. "Neigiamų žmogaus gyvenimo apraiškų ryšys su pelėdos vaizdiniu lietuvių ir slavų etninėje kultūroje / Związek negatywnych przejawów życia człowieka z wizerunkiem sowy w litewskiej i słowiańskiej kulturze etnicznej." In Wartości w językowym obrazie świata Litwinów i Polaków 3 / Vertybės lietuvių ir lenkų kalbų pasaulėvaizdyje 3. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381388030.14.

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In the present article, the ethnolinguistic perspective on the interpretation of one of the most widespread birds in Lithuania and in the Slavic countries, namely, an owl, is studied. In the cultural tradition, both positive and negative aspects are associated with birds, and, as a rule, only negative ones are associated with birds of prey. The connection of an owl with negative aspects of life is analyzed on three levels: on the linguistic level (metaphors, fixed comparisons, phraseological units, etc.); on the level of folklore texts (songs, fairy tales, legends, etc.); and on the level of t
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"THE LANGUAGE OF BIRDS." In Fire in the Dragon and Other Psychoanalytic Essays on Folklore. Princeton University Press, 2021. http://dx.doi.org/10.2307/j.ctv1nxcvtc.20.

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Young, Simon. "The Eagle and the Baby." In The Nail in the Skull and Other Victorian Urban Legends. University Press of Mississippi, 2022. http://dx.doi.org/10.14325/mississippi/9781496839473.003.0017.

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This legend concerns the folklore of birds and natural history. An eagle swoops down and takes a baby back to its eyrie. The baby is then sometimes rescued by a villager or eaten by the eagle and its chicks. In Britain the story is particularly associated with Scotland.
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"Cultural attitudes to birds and animals in folklore: Jawaharlal Handoo." In Signifying Animals. Routledge, 2003. http://dx.doi.org/10.4324/9780203169353-9.

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Herndon, Marcia. "Song." In Folklore, Cultural Performances, And Popular Entertainments. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195069198.003.0022.

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Abstract The term song is both elusive and enigmatic when considered cross-culturally. Birds, porpoises, and other animals have “songs”; does this mean that they are “singing”? And what of such creatures as the sirens of Greek mythology who were said to be able to lure sailors to their destruction through song? Is song, then, unlike spoken language, not a basically human activity, characteristic, and preoccupation? Do songs have to have music? There are numerous examples of books that have not one note of music in them yet are called cancioneros, chansonniers, or canzonieri. For the most part,
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Orlitsky, Yuri B. "Prishvin and Free Verse." In Mikhail Prishvin’s Literary Heritage: The Context of National and World Culture. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. http://dx.doi.org/10.22455/978-5-9208-0780-9-31-53.

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The article discusses M. Prishvin’s work experience with free verse (vers libre), a type of Russian versification actively developed within the Silver Age culture. At the same time, Prishvin focused on a version of this verse form based on the traditions of Russian folklore (like A. Dobrolyubov and M. Kuzmin). As free verse, the author proposes to interpret the laments of the folk storyteller Stepanida Maksimovna in Prishvin’s “free” notes, reproduced in the book of essays “In the Land of Fearless Birds” (1907) and Gubin’s “stories” from the story “Ship Thicket” (1935–1936), and also several e
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Manning, Jane. "GILLIAN WHITEHEAD (b. 1941)Awa Herea (Braided Rivers) (1993)." In Vocal Repertoire for the Twenty-First Century, Volume 1. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199391028.003.0086.

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This chapter explores Gillian Whitehead’s Awa Herea. A personal and deeply felt response to the nature and folklore of New Zealand is always present in Whitehead’s music. The chapter illustrates how this is shown strongly in this cycle, for which she has composed her own text. Intimate spiritual identification with her heritage (she is one-eighth Maori) manifests itself, both in a special sensitivity to the sights and sounds of birds, beasts, plants, landscapes, and climate, and their significance in Maori culture, and in a fierce resistance to the commercial interests that threaten to destroy
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Conference papers on the topic "Birds, folklore"

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ДАМЬЯН, Надежда. "The symbolic of birds in Russian and world folklore." In Probleme ale ştiinţelor socioumanistice şi ale modernizării învăţământului. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.46728/c.v3.25-03-2022.p93-97.

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The article emphasizes that exists different symbolic of birds in the folklore of many peoples in the world. Every image of bird reflects the whole system of believes and symbols. There were controversial opinions in the scientific community concerning these symbolic systems. However, the approach that consider symbolic as a complicated system has dominated recently. Basing on many sources, the author proves that the symbolic of birds in these sources have some regularities. The author suggests seven types of birds in the symbolic of birds. Sometimes these symbolic coincide among different fol
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Helskog, K. "ПОЧЕМУ ТАК МАЛО ПТИЦ?" У Труды Сибирской Ассоциации исследователей первобытного искусства. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-202-01433-8.349-360.

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WHY SO FEW BIRDS This paper consideres the petroglyphs of birds in the inner part of the Alta fjord in northern Norway. During the time 5000 to BC/AD, when the petroglyphs were made, the focus was on water birds, although extremely few in relation to the total number of figures. No bird figures appear to have been made later than 2700 BC. The lack of birds among the late rock art in Alta does not mean that they no longer had a place within human animal relationships, beliefs and rituals, myths, narratives and subsistence, but only that they no longer were depicted in rock art. Ethno-historic i
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Neuhaus, Artur Garcia, Patricia Turazzi, and Regiane Trevisan Pupo. "Learning Florianopolis biogeography through digital prototyping." In ENSUS2023 - XI Encontro de Sustentabilidade em Projeto. Grupo de Pesquisa Virtuhab/UFSC, 2023. http://dx.doi.org/10.29183/2596-237x.ensus2023.v11.n2.p57-69.

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The biogeography of Santa Catarina Island (Florianópolis/SC) is rich in diversity and is directly linked to the local culture, represented in gastronomy, festivals, crafts and folklore. Among the wealth of ecosystems located there, one can mention sandbanks, dunes, mangroves, hillside and plain forest,lakes and bays, which provide the habitat for a variety of mammals, birds, reptiles, amphibians and other forms of life. Some of them, already identified as representative symbols of the place, point even more the local culture at national and international levels. The recognition of these specim
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Butnaru, Tatiana. "An Archetypal Symbol of Immortality." In Conferinta stiintifica nationala "Lecturi în memoriam acad. Silviu Berejan", Ediția 6. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2023. http://dx.doi.org/10.52505/lecturi.2023.06.22.

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In the present article - the archetypal meaning of the bird - cuckoo, a folkloric topos of wide distribution in the novelistic epic, with obvious sacred meanings and springs of maximum inner concentration, found expression. The image of the bird - cuckoo is present in several folklore texts, lyrical songs, ballad subjects, being placed in the context of ritual situations, with openness to new ontological dimensions, it expresses different postures of the human spirit, with an orientation towards a dramatic contemplation of human joints, of vital life problems. The cuckoo bird participates in t
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Asmawati, Yenni Hayati, Indah Galang Dana Pertiwi, and Muhammad Adek. "‘Birds of a Feather Flock Together’: The Comparison Between Two Folklores Bawang Merah Bawang Putih and Putri Arabella." In 3rd International Conference on Language, Literature, Culture, and Education (ICOLLITE 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200325.099.

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