To see the other types of publications on this topic, follow the link: Birds, folklore.

Journal articles on the topic 'Birds, folklore'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Birds, folklore.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Kane, Stephanie C. "Bird Names and Folklore from the Emberá (Chocó) in Darién, Panamá." Ethnobiology Letters 6, no. 1 (2015): 32–62. http://dx.doi.org/10.14237/ebl.6.1.2015.226.

Full text
Abstract:
This paper presents data on names and folklore of birds collected among native speakers of Emberá in the moist tropical forests of Darién, Panamá. The naming data was collected by systematic elicitation of names from pictorial representations of birds. It is organized here to facilitate analysis of various aspects of folk taxonomy in relation to scientific taxonomy. Folklore about birds collected in natural contexts is also included to indicate the role of birds and their names in symbolic processes that exceed the limits of literal reference.
APA, Harvard, Vancouver, ISO, and other styles
2

Babič, Saša. "Kako pjeva stara ptica, nauči ptiće pjevati." Narodna umjetnost 60, no. 2 (2023): 153–68. http://dx.doi.org/10.15176/vol60no209.

Full text
Abstract:
Birds are present in everyday life, in forests, parks, cities, in fields and on playgrounds, by rivers and at entrances to stores, etc. Their ubiquity in human everyday life all through history leads to “birds” developing metaphorical meanings and producing powerful stereotypical images, which also motivate wider conceptual meanings. This article focuses on the lexeme ptica “bird” in Slovenian short folklore forms, its stereotypical representation and its metaphorical meanings. The ethnolinguistic approach will provide insight into the characteristics ascribed to birds as well as personificati
APA, Harvard, Vancouver, ISO, and other styles
3

Jumаnаzаrovа, Gulbаdаm. "BА’ZI QUSHLАR NOMLАRINING PАYDO BO‘LISHI HАQIDА QORАQАLPOQ VА QOZOQ ETIOLOGIK MIFLАRI". TAMADDUN NURI JURNALI 6, № 69 (2025): 183–86. https://doi.org/10.69691/rrw36h15.

Full text
Abstract:
This аrticle discusses the reаsons for the emergence of the nаmes of some birds in Kаzаkh аnd Kаrаkаlpаk folk myths. Legends аbout birds like bаyugly аnd kokek аlso exist in аncient folklore. In the orаl literаture of the Kаrаkаlpаk аnd Kаzаkh people, legends аbout the аppeаrаnce of the double sign аnd relаted nаmes аre bаsed on the wаy of thinking of people of thаt time. The significаnce, similаrities, аnd essence of legends in the folklore of the Kаrаkаlpаk аnd Kаzаkh peoples аre аlso discussed.
APA, Harvard, Vancouver, ISO, and other styles
4

R, Velusamy. "Folklore Elements in Kalittokai." International Research Journal of Tamil 4, S-16 (2022): 28–37. http://dx.doi.org/10.34256/irjt224s164.

Full text
Abstract:
Kalittokai is a classical Tamil poetic work. In this text the basic beliefs about life have been discussed. These beliefs are strong among the people. Beliefs on nature, birds, trees, astronomy and rain are very common among the people. Belief in blinking the eyes, belief over God, belief related to dreams, lizards horoscope, belief in fasting, belief in crescent prayer, and belief in fanaticism are very common among people. These are followed in their day to day life. Humans from birth to death are tied up in a knot called belief. This article is about the folklore elements in Kalittokai.
APA, Harvard, Vancouver, ISO, and other styles
5

Ilimbetova, Azaliya Fattakhovna. "The cult of birds in the religious and mythological system of the Bashkirs." Samara Journal of Science 12, no. 1 (2023): 230–34. http://dx.doi.org/10.55355/snv2023121217.

Full text
Abstract:
The image of a bird is of great importance in the traditional worldview of the Bashkirs. The most revered Bashkirs in their mythological and ritual traditions are the crow, the magpie, the eagle, the cuckoo, the dove, the crane, the duck, and the swan. In the cult of birds among the Bashkirs, one can find various stages in the development of social consciousness. The earliest period includes mythological and ritual plots reflecting the survivals of totemic representations. Their remnants appear in the identification of man and bird, in endowing birds with human qualities. In the tribal nomencl
APA, Harvard, Vancouver, ISO, and other styles
6

Badmaev, A. A. "Corvids in the Buryat Traditional Worldview." Archaeology, Ethnology & Anthropology of Eurasia 51, no. 4 (2024): 119–25. http://dx.doi.org/10.17746/1563-0110.2023.51.4.119-125.

Full text
Abstract:
Using a structural-semiotic approach together with a comparative historical one, and based on ethnographic, lexical, and folklore sources, this study focuses on the raven and the crow as characters in Buryat mythology. Buryat terms for these birds are of Mongolian origin. Folk beliefs concerning the raven are more elaborate than those concerning the crow. The image of the raven is ambiguous, whereas the crow is an unambiguously negative character. The analysis of vocabulary and of the minor genres of folklore shows that Buryats paid attention to the various zoological features of these birds:
APA, Harvard, Vancouver, ISO, and other styles
7

Monraev, Mikhail U., та Alexander B. Lidzhiev. "Символика птиц у калмыков". Desertum Magnum: studia historica Великая степь: исторические исследования, № 2 (30 грудня 2020): 78–86. http://dx.doi.org/10.22162/2712-8431-2020-10-2-78-86.

Full text
Abstract:
The article describes the symbolic meaning of the image of some bird species existing in the Kalmyk traditional perception. As a rule, different species of birds in the culture of a nation have their own symbolic meaning that can have both positive and negative connotation. The article analyzes the role of messengers referred to different species of birds. The article points out the link of the bird symbolism with totemism and in particular with the selection of this or other species of birds for totems of different ethnic groups. There was a comparative analysis of the bird symbolism among di
APA, Harvard, Vancouver, ISO, and other styles
8

Belova, Olga V. "“The Birds of Clay”: An Apocryphal Motif in Folklore Legends." Slovene 4, no. 1 (2015): 39–44. http://dx.doi.org/10.31168/2305-6754.2015.4.1.2.

Full text
Abstract:
The article describes the adaptation of the apocryphal Gospels motif—the revival of clay birds by Jesus—in the folk traditions of Eastern and Western Slavs. The texts of folk legends demonstrate not only the active inclusion of apocryphal motifs in oral narratives, but they also incorporate the motifs’ biblical contexts and they emphasize themes that are close to everyday life and that reflect local history. The folklore texts analyzed here are from different regions of the Slavic world (Russia, Ukraine, Belarus, and Poland); they allow us to conclude that the oral tradition has retained, with
APA, Harvard, Vancouver, ISO, and other styles
9

Badmaev, А. А. "Images of an Owl and an Eagle Owl in the Traditional Worldview of Buryats." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 30 (2024): 874–79. https://doi.org/10.17746/2658-6193.2024.30.0874-0879.

Full text
Abstract:
The images of an owl and an eagle owl are special among other ornithomorphic images in the traditional cultures of the peoples of Eurasia. These two images have not yet been thoroughly studied by Buryat ethnologists. The purpose of this study is to clarify the complex of Buryat traditional views on these birds. This goal is achieved through characterization of the images of an owl and an eagle owl on the basis of data from the vocabulary and small genres of Buryat folklore and consideration of the mythological perceptions of Buryats of these birds. The source base of the research consists of f
APA, Harvard, Vancouver, ISO, and other styles
10

Yuzieva, Kristina. "The materiality of the representation of the owl in the Mari ways of speaking." Multilingua 40, no. 4 (2021): 487–510. http://dx.doi.org/10.1515/multi-2020-0074.

Full text
Abstract:
Abstract This article shows how language materiality is conceptualized through an ethnolinguistic analysis of the representation of the owl as an indication of human-bird relationships. This approach enables addressing the multiple relations between birds and speakers and their perception of the environment as these are reflected in language, folklore and rituals. This research is related to such discourses as “language”, “materiality” and “environment” and is based on a case study of the Mari, a Finno-Ugric people who live in central Russia and still adhere to their folk religion. First, it s
APA, Harvard, Vancouver, ISO, and other styles
11

Dobzhanskaya, Oksana E. "MODERN PROCESSES IN THE MUSICAL FOLKLORE OF NARYM SELKUPS." Folklore: structure, typology, semiotics 7, no. 3 (2024): 81–94. http://dx.doi.org/10.28995/2658-5294-2024-7-3-81-94.

Full text
Abstract:
The article discusses the processes of development of modern musical folklore among the Narym Selkups based on the analysis of the publication “Ob tunes of Narym Selkups” (compiled by V. Tuzakova and I. Korobeynikova, Tomsk, 2015). Russian folklore and Soviet mass song are influencing the modern musical folklore of the southern Selkups, and the creativity of amateur Selkup composers (melodists) is developing. In the works of modern musical folklore, the main marker of national identity is the Selkup language. Manifestations of the “Selkup” musical style (scale, organization of melodic movement
APA, Harvard, Vancouver, ISO, and other styles
12

Abdurakhmonov, Ibrokhim Rakhimovich. "Reflection Of Folklore In Applied Art Of Uzbekistan (From The Beginning Of The XX Century To The 90s)." American Journal of Social Science and Education Innovations 03, no. 02 (2021): 166–71. http://dx.doi.org/10.37547/tajssei/volume03issue02-26.

Full text
Abstract:
The article scientifically generalizes the issues of reflection of folklore motives in the types of applied arts of Uzbekistan in the XX century. The most general considerations regarding the nature of the symbolic image of animals, birds, poultries, insects and underground creatures in the decor of household items are presented.
APA, Harvard, Vancouver, ISO, and other styles
13

Tahir, Arifin, Muhlis Tahir, La Ode Muhammad Ruspan Takasi, and Alif Adillah Nugraha Arifrahman. "Implementation of Mobile Based Virtual Reality on the Knights and Garuda Birds Folklore in the Legend of Mount Mekongga at Grade 7 of SMP Negeri 2 Kendari." International Journal of Multidisciplinary: Applied Business and Education Research 5, no. 12 (2024): 5371–78. https://doi.org/10.11594/ijmaber.05.12.31.

Full text
Abstract:
Indonesia is a country rich in cultural values passed down from generation to generation, such as folklore. This challenge is be-cause folklore in Indonesia is told orally and mostly only docu-mented in the form of story books. So that folklore can be re-interested by children and to achieve the objectives of the learning process, visualizations are made using Virtual Reality technology. The folklore that will be raised is a folk tale from the province of Southeast Sulawesi entitled About the Knights and the Garuda Bird in the Legend of the Formation of Mount Mekongga. The purpose of this rese
APA, Harvard, Vancouver, ISO, and other styles
14

Cheke, Anthony S., and Jolyon C. Parish. "The Dodo and the Red Hen, A Saga of Extinction, Misunderstanding, and Name Transfer: A Review." Quaternary 3, no. 1 (2020): 4. http://dx.doi.org/10.3390/quat3010004.

Full text
Abstract:
The chronology of observations of two extinct flightless birds in 17th century Mauritius, the dodo (Raphus cucullatus) and the red hen (Aphanapteryx bonasia), and what names or descriptions were used for them, is re-examined. It was concluded that the balance of probabilities is strongly against birds called dodaarsen without descriptions in the 1680s being dodos rather than red hens. The dodo had disappeared earlier due to predation by pigs, but a hiatus in settlement broke observational continuity, yet folklore preserved the name and transferred it to the red hen. The dodo’s extinction thus
APA, Harvard, Vancouver, ISO, and other styles
15

Anikina, Tatiana, and Natalia Stackelberg. "The image of birds in Czech literature." Bohemistyka, no. 1 (May 8, 2019): 83–89. http://dx.doi.org/10.14746/bo.2019.1.6.

Full text
Abstract:
This article is devoted to show the common grounds of Czech and other European literature. Images of birds have an imposing tradition of use in Czech literature. They are characterized by a variety of meanings and history of existence. There are both traditional and everyday folklore images, such as mythologeme of raven for the first one, and geese for the second, which have different semantic workloads. Discussion of the image of birds in the Czech literature is the basement of conclusions about the common ground that brings Czech and European literature together. Moreover, it also gives us m
APA, Harvard, Vancouver, ISO, and other styles
16

Dederen, Jean-Marie, and Jennifer Mokakabye. "Negotiating womanhood: the bird metaphor in Southern African folklore and rites of passage." Tydskrif vir Letterkunde 55, no. 2 (2018): 91–103. http://dx.doi.org/10.17159/2309-9070/tvl.v.55i2.2934.

Full text
Abstract:
In spite of its evident presence in Southern Africa’s rich cultural heritage, the bird metaphor has received surprisingly little attention. The cultural materials analysed in this article include children’s stories, songs, heroic poetry and ethnographic accounts of rites of passage. At first the data seems to suggest that bird symbolism could be interpreted in terms of a simple dual conception of gender identity. Some magical birds signify the prowess and authority of men. Others could be linked symbolically to the procreative powers of women. On further reflection, however, we identified a th
APA, Harvard, Vancouver, ISO, and other styles
17

Seferova, Fera. "The role of folklore within the worldview and creative individuality of the Crimean Tatar children's writers." Филология: научные исследования, no. 8 (August 2021): 35–47. http://dx.doi.org/10.7256/2454-0749.2021.8.36119.

Full text
Abstract:
The study of interrelation between folklore and literature is one of the most relevant trends in literary studies. Folk poetic symbols as the genetic memory of the nation infiltrate consciousness not only as artistic material, but also as a emotions that awaken the writer’s imagination, giving rise to various associations. The subject of this research is the creative activity of folklore is in the works of the Crimean Tatar children's writers. Examination of the folklore-mythological context, determination of the peculiarities of transformation of folklore motifs in a literary reveal
APA, Harvard, Vancouver, ISO, and other styles
18

Matjila, DS. "Birds as subjects in Setswana folklore: Depiction of their relationship to man." South African Journal of African Languages 35, no. 1 (2015): 105–11. http://dx.doi.org/10.1080/02572117.2015.1072372.

Full text
APA, Harvard, Vancouver, ISO, and other styles
19

SVYSCH, NATALYA. "FOLKLORE FORMULAE OF UKRAINIAN WEDDING SONGS’ TEXTS." Actual issues of Ukrainian linguistics: theory and practice 35 (2017): 99–135. http://dx.doi.org/10.17721/apultp.2017.35.99-135.

Full text
Abstract:
The present article researches the functioning of the formulaic diction in the Ukrainian wedding songs’ texts. It investigates the underlying mythological and ritual basis that caused the emergence of the textual component as it preserved in contemporary Ukrainian folklore. Textual sources analyzed in the article are the most relevant for the purposes of the current investigation as they were transcribed immediately from the alive performance as early as in the XIX century by prominent pioneers of scientific folkloristic and ethnography Zorian Dolenga-Chodakowky, Stepan Rudansky and others. Th
APA, Harvard, Vancouver, ISO, and other styles
20

Badmaev, A. A. "Traditional Buryat Beliefs About Birds." Archaeology, Ethnology & Anthropology of Eurasia 48, no. 2 (2020): 106–13. http://dx.doi.org/10.17746/1563-0110.2020.48.2.106-113.

Full text
Abstract:
This study, based on ethnographic, linguistic, and folk materials, describes and interprets Buryat ideas of birds. The analysis of lexical data reveals the principal groups of birds according to the Buryat folk classification. The bat’s status is indistinct, since bats are not subordinate to the kings of the animal world. Diagnostic criteria underlying the classification of birds are outlined. The main criterion was whether a bird was beneficial or harmful. Ornithomorphic images in Buryat mythology, folklore, and ritual are described. Cult birds and bird totems are listed, and relics of local bir
APA, Harvard, Vancouver, ISO, and other styles
21

Hong (姜虹), Jiang. "Jane Dye (1886–1976), pioneering birdwatcher in Sichuan, China, 1916–1949." Archives of Natural History 52, no. 1 (2025): 49–65. https://doi.org/10.3366/anh.2025.0962.

Full text
Abstract:
It is widely believed that birdwatching did not emerge in mainland China until the 1980s. However, westerners had watched birds in this country from the early twentieth century, but they and their stories have been ignored. From 1916 to 1949, the American missionary Jane Dye taught at West China Union University and watched birds in Sichuan, especially in Chengdu. During a period when ornithology in China was almost equated with species investigation based on the collection of bird skins, Dye’s determination to observe birds in their native haunts and her rejection of collecting and specimen-b
APA, Harvard, Vancouver, ISO, and other styles
22

Pravtcheva, Latchezara. "THE TRANSFORMATIONS OF WOMEN INTO ANIMALS IN CHINESE AND BULGARIAN FOLK CULTURE." Diplomatic, Economic and Cultural Relations between China and Central and Eastern European countries 8 (April 1, 2023): 460–66. http://dx.doi.org/10.62635/z6s2-vm4r.

Full text
Abstract:
The cultural artistry of people always impresses with interesting characters and plots. This following article aims to present the transformations of women into animals and of animals into women in Chinese and Bulgarian folklore, starting from ancient myths and the deities who created the humans, passing through the traditional transformations into dragons or hydras, as well as into other creatures such as nine-tailed foxes, hedgehogs, bears, goats, and birds.
APA, Harvard, Vancouver, ISO, and other styles
23

Kondakov, Alexander. "The Kalmyk etiological folk tale “Why the owl has no nostrils”." Rodnoy Yazyk. Linguistic journal, no. 2 (December 2023): 118–32. http://dx.doi.org/10.37892/2313-5816-2023-2-118-132.

Full text
Abstract:
In this article we present a mythological text from Kalmyk folklore. Better known as folk tale, this text has appeared in various publications both in the original language (Kalmyk) and in Russian. As this text explains the origin of certain phenomena in bird life, it is scientifically more appropriate to classify it as an etiological folk tale or an etiological myth. The story is short and mostly consists of a dialogue between the Eagle, the king of birds, and the savvy Owl. Thanks to its resourcefulness, the Owl gets out of a difficult situa‑ tion and helps to set other birds free. Unlike th
APA, Harvard, Vancouver, ISO, and other styles
24

Shutak, O. S., N. A. Konoplenko, and M. V. Podoliak. "Zomorphic images of Ukrainian folklore: demiurge birds in the Ukrainian winter calendar ritual poetry." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 20, no. 86 (2018): 142–46. http://dx.doi.org/10.15421/nvlvet8628.

Full text
Abstract:
The world-view system of Ukrainians is one of the richest and symbolically-filled models of knowledge of the surrounding world, which fully represented itself in various forms of art and, above all, in folklore. It is the oral folk art that most fully preserved the representation of the ancient Ukrainians about the establishment of the world, the appearance of the first plants and animals, the emergence of elements, human, etc. At that time, when there was no written language yet (prehistoric period), our ancestors broadcasted their understanding of life processes by means of verbal literature
APA, Harvard, Vancouver, ISO, and other styles
25

Baitanasova, Karlygash, and Aigerim Talen. "THE SHRINE OF THE BIRD: THE PLACE OF THE OWL IN WORLD FOLKLORE." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 1 (March 24, 2022): 73–83. http://dx.doi.org/10.55808/1999-4214.2022-1.08.

Full text
Abstract:
Folklore elements based on superstition will forever remain in the memory of the people and will not lose their value. Birds that are part of nature, especially owls, are the most resilient in the myth of the world. The article comprehensively explores the nature of the owl, collected and compared legends, proverbs, beliefs, songs and traditions of the peoples of the world about the owl. In the legends of the peoples of the world, there are positive and negative opinions about the owl. The fact that today the emphasis on the history of the formation of ideas about the owl is due to the fact th
APA, Harvard, Vancouver, ISO, and other styles
26

Palimbetov, K. "FOLK SUPERSTITIES RELATED TO ANIMALS (ON THE EXAMPLE OF KARAKALPAK FOLKLORE)." Scientific heritage, no. 90 (June 6, 2022): 92–95. https://doi.org/10.5281/zenodo.6616182.

Full text
Abstract:
The article deals with the beliefs associated with animals in the Karakalpak folklore. Attention is also focused on the sources of origin of folk rituals, scientific opinions about their origin, expressed by scientists, are analyzed. From a scientific point of view, the author approaches the proof of the fact that various rituals used by people since ancient times, associated with their beliefs for certain circumstances of life, life, turn into superstition. Using examples, the author of the article shows that the Karakalpaks still have remnants of totemism in connection with some animals, whi
APA, Harvard, Vancouver, ISO, and other styles
27

Bobunova, Mariya А., and Alexander T. Khrolenko. "Russian popular poetic speech in the aspect of crosscultural linguafolklore studies." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 61 (2021): 226–37. http://dx.doi.org/10.37816/2073-9567-2021-61-226-237.

Full text
Abstract:
The paper sums up the experience of lasting work of the Kursk linguafolklore scientists that have been studying the Russian popular poetic speech. It traces the history of coming into being and developing of the special academic branch aimed at studying the folklore work phenomenon — that is lingua folklore. The main attention is paid to the methodology of comparable and crosscultural linguafolklore. Comparable linguafolklore implies comparing social dialectal and popular poetic speeches, the language of various folklore genres as well as territorial differences in folk poetic speech within th
APA, Harvard, Vancouver, ISO, and other styles
28

Shakhmatova, Elena V. "Mythological Birds in the Culture of the Silver Age: Revival of the Archaic." Observatory of Culture, no. 6 (December 28, 2014): 128–35. http://dx.doi.org/10.25281/2072-3156-2014-0-6-128-135.

Full text
Abstract:
Deals with some trends in Russian art at the beginning of the 20th century. The author argues that the Archaic revival of the Silver Age reflected the active denial of contemporaneity by the artistic elite. The national folklore and mythology representing the Indo­European roots of Russian culture became popular among the visual artists while the mythological birds Humayun, Sirin, Alkonost, the Swan Princess and the Firebird were pictured by Viktor Vasnetsov, Mikhail Vrubel, and Ivan Bilibin; their images were created in the verses by Alexander Blok, in Igor Stravinsky’s music, and in choreogr
APA, Harvard, Vancouver, ISO, and other styles
29

Senkovych, Olha. "«It floated like a black winch» (metaphoric portrait of a woman in Yuri Vynnychuk’s prose)." Culture of the Word, no. 90 (2019): 46–54. http://dx.doi.org/10.37919/0201-419x-2019.90.4.

Full text
Abstract:
The article states that the works of the contemporary author Yuri Vynnychuk constitute a landmark fragment of Ukrainian prose of the late twentieth – early twentieth centuries. The material of the novels «Malva Landa» and «Spring Games» shows the specifi cs of individual linguistic prose, in particular in the fi eld of linguistic portraiture of a woman. Based on the consideration of stylistic means of linguistic and artistic portraiture of a woman in prose of Yuri Vynnychuk, productive ways of metaphorization with the use of nominations of birds, plants, household objects and so on were identi
APA, Harvard, Vancouver, ISO, and other styles
30

Addisu Asefa and Habte Jebessa Debella. "Oromo Folklore Manifested through Features of the Northern Ground-Hornbill in Ethiopia." Ethiopian Journal of the Social Sciences and Humanities 17, no. 2 (2022): 1–24. https://doi.org/10.4314/ejossah.v17i2.1.

Full text
Abstract:
Human cultures are co-evolved in association with attributes of biodiversity. This suggests that loss of a given species results in corresponding loss of cultural practices associated with that species. Consequently, it has been advocated for inclusion of cultural dimension of biodiversity to biodiversity conservation initiatives. However, studies investigating such human-animal interactions have been scanty. The objective of this article was to identify and interpret Oromo society’s oral folklore manifested through various features of the Northern Ground-Hornbill (NGH; Bucorvus abyssinicus) i
APA, Harvard, Vancouver, ISO, and other styles
31

Sinelnikov, Ivan. "Folklore Heritage of Zhytomyr Polissia: Specifics of Local Functioning (Based on Expeditionary Research of Olevsk District)." Bulletin of KNUKiM. Series in Arts, no. 50 (June 27, 2024): 82–91. https://doi.org/10.31866/2410-1176.50.2024.306797.

Full text
Abstract:
<strong>The aim of the article</strong>&nbsp;is to highlight the preservation state of local functioning of the authentic folk-musical song tradition in Zhytomyr Polissia (based on materials of expeditionary research in Olevsk district); to study the plots and image symbolism of folklore texts inherent to the specified tradition&rsquo;s locus. <strong>Results.</strong>&nbsp;The research is based on folklore materials recorded during the the 2010s by Kyiv National University of Culture and Arts students&rsquo; expeditions in villages of Olevsk district, Zhytomyr region. Approximately 100 songs
APA, Harvard, Vancouver, ISO, and other styles
32

Marina V., Osipova. "Symbolism and Functions of Birds’ Images in the Folklore of the Kuril, Sakhalin and Hokkaido Ainu." Humanitarian Vector 15, no. 3 (2020): 145–52. http://dx.doi.org/10.21209/1996-7853-2020-15-3-145-152.

Full text
APA, Harvard, Vancouver, ISO, and other styles
33

Tolkacheva, Svetlana Viktorovna. "Hair symbolism in the Russian wedding folklore of Udmurtia." Philology. Issues of Theory and Practice 16, no. 11 (2023): 3939–48. http://dx.doi.org/10.30853/phil20230601.

Full text
Abstract:
The aim of the research is to conduct a culturological and mythopoetic comparative description of the meanings of the symbol “hair” using the material of a traditional Russian wedding taking place on the territory of Udmurtia. The scientific novelty lies in the holistic study and systematization of the different meanings of the symbols marking the bride’s hair – in identifying poetic motifs and plots of wedding song folklore, in analyzing the context of the event code of the ceremony – within the framework of the Russian dialect tradition of one region. It is the first time that new wedding ep
APA, Harvard, Vancouver, ISO, and other styles
34

Kuusela, Tommy. "Initiation by White Snake and the Acquisition of Supernatural Knowledge." Religionsvidenskabeligt Tidsskrift 74 (March 25, 2022): 153–69. http://dx.doi.org/10.7146/rt.v74i.132097.

Full text
Abstract:
ABSTRACT: This paper explores narratives about eating the flesh of a dragon or whiteserpent. It is argued that these narratives can be interpreted as examples of initiation. The snake’s association with wisdom is a common motif in Scandinavian folklore,stretching back at least to the Middle Ages. The author argues that folklore accounts of eating a white snake correspond symbolically to initiation. Different texts explain and legitimise how certain persons gain abilities such as wisdom, second sight, and the ability to understand the language of birds or other animals. This motif shows continu
APA, Harvard, Vancouver, ISO, and other styles
35

Devyatkina, Tatiana P., and Serafima S. Panfilova. "Domestic animals and birds in traditional rites of the Mordovians: Finno-Ugric context." Finno-Ugric World 14, no. 4 (2022): 453–62. http://dx.doi.org/10.15507/2076-2577.014.2022.04.453-462.

Full text
Abstract:
Introduction. The article presents a study of the functions of domestic animals and birds in the traditional rites of the Mordovians and a number of Finno-Ugric ethnic groups of Russia. Common and unique functions are revealed as well as the level of transformation of animalistic and ornithomorphic rituals of the Mordovians in comparison with the Mari, Udmurts, Komi, Karelians, Vepsians, Khanty. Materials and Methods. The material of the study includes the published folklore and ethnographic sources, field materials collected by the authors. The analysis of the material was carried out using t
APA, Harvard, Vancouver, ISO, and other styles
36

Hahara, Victoria. "VASYL HOLOBORODKO – A MASTER OF NON-CLASSICAL VERSE FORMS: VERSIFICATION ANALYSIS." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 2(34) (2023): 21–24. http://dx.doi.org/10.17721/1728-2659.2023.34.04.

Full text
Abstract:
The article explores the creative work of Vasyl Holoborodko, particularly his book of poems "An Apple of Good News". This topic has not been extensively researched in Ukrainian literary studies, although Holoborodko's work has been studied in other aspects, such as folklore, in Yulia Shutenko's dissertation. This article specifically focuses on the analysis of non-classical verse forms in the author's poetry. According to one accepted classification, non-classical verse is divided into dactylic, taktovyk's, and accentual verse, depending on the change in the number of intrastressed syllable in
APA, Harvard, Vancouver, ISO, and other styles
37

Kharitonova, A. M. "Description of the “Barbarians” in the Qing Dynasty Album “Pictures of Miao from the Entire Guizhou” (“Quanqian Miaotu”)." Vestnik NSU. Series: History and Philology 22, no. 4 (2023): 61–72. http://dx.doi.org/10.25205/1818-7919-2023-22-4-61-72.

Full text
Abstract:
The article examines the album “Pictures of Miao from the Entire Guizhou” (全黔苗圖 Quanqian miaotu, Xyl. F-27), stored in the St. Petersburg State University Academic Library. The key objectives of the article are to determine the place of the album in the Chinese tradition of describing foreigners; description of the source structure; as well as highlighting ethnographic and folklore information in the album about foreigners. The relevance of the study is seen in the timeliness of a comparative analysis of this album with similar copies stored in research centers around the world and studied ove
APA, Harvard, Vancouver, ISO, and other styles
38

Malej, Izabella. "Rajskie ptaki Aleksandra Błoka i Wiktora Wasniecowa." Slavica Wratislaviensia 170 (October 1, 2019): 25–40. http://dx.doi.org/10.19195/0137-1150.170.2.

Full text
Abstract:
Birds of paradise of Alexander Blok and Viktor VasnetsovHeavenly creatures — Alkonost, Sirin and Gamajun — are mythological hybrids with the body of a bird and the head of a beautiful woman. Their origins come from the old Slavonic and Russian folklore. They are described as mythical beings that hypnotised people through singing. Russian artists, including the painter Viktor Vasnetsov and the poet-symbolist Alexander Blok, also succumbed to their charm. Blok, fascinated by Vasnetsov’s canvases Sirin and Alkonost. The Birds of Joy and Sorrow, 1896; Gamajun, the Prophetic Bird, 1895 created poet
APA, Harvard, Vancouver, ISO, and other styles
39

Рашидханова, П. Б., and Т. Е. Залевская. "Ornithonyms in Russian and English world paintings." Modern Humanities Success, no. 7 (July 29, 2024): 7–11. http://dx.doi.org/10.58224/2618-7175-2024-7-7-11.

Full text
Abstract:
в статье рассматривается орнитонимический код культуры в русской и английской картинах мира. Отмечается, что через орнитонимы-концепты «гусь», «утка», «лебедь», «ворона», «кукушка», «голубь» наилучшим образом передаются представления человека об окружающем мире. Птицы выступают символами, метафорами, сравнениями для характеристики человека и его деятельности. Орнитоконцепты в фольклоре, в фразеологии, паремиологии занимают одну из ключевых мест. Они свидетельствуют об их ценности для создания картины мира. Через них раскрываются характерные черты того или иного народа, особенности восприятия м
APA, Harvard, Vancouver, ISO, and other styles
40

Masłowska, Ewa. "Sakralne i ludyczne symbole szczygła w języku i kulturze." LingVaria 17, no. 1(33) (2022): 197–213. http://dx.doi.org/10.12797/lv.17.2022.33.12.

Full text
Abstract:
SACRED AND LUDIC SYMBOLS OF A GOLDFINCH IN LANGUAGE AND CULTURE The article is dedicated to symbolic representations of szczygieł (a goldfinch) in Polish language and culture, taking into account the European cultural background. The author presents the process of symbolization of the sacred and ludic profile of a goldfinch as a representative of avifauna based on linguistic data (etymology, phrasematics), text data (literature and folklore), as well as on iconography. References to Western European painting made it possible for the author to present the multiple layers of a goldfinch symbolis
APA, Harvard, Vancouver, ISO, and other styles
41

Smith, Oliver D. "Nessie and Noctilucent Clouds." Coolabah, no. 34 (July 8, 2023): 25–45. http://dx.doi.org/10.1344/co20233425-45.

Full text
Abstract:
Since the 1930s there have been over a thousand recorded sightings of monsters in Loch Ness, Scotland. The consensus of experts is these reports of mysterious creatures (known in Scottish Highlands folklore as Nessie) have mundane or prosaic explanations such as hoaxes, wakes, mirages, misidentifications of floating objects (e.g., natural debris, boats) and known native fauna (e.g., deer, otters, diving birds), opposed to extraordinary or unusual explanations such as exotic fauna, escaped animals from traveling circuses, relict plesiosaurs and unknown or elusive species (e.g., ‘long-necked’ pi
APA, Harvard, Vancouver, ISO, and other styles
42

Ilimbetova, Azaliya F. "The image of the magpie in the mythological and ritual tradition of the Bashkirs." Proceedings of the UFRC RAS Series History Philology Culture 1, no. 4 (2024): 359–67. https://doi.org/10.31833/sifk/2024.1.4.040.

Full text
Abstract:
The article is devoted to the image of the magpie. This bird is one of the key orthomorphic symbols in the mythological and ritual tradition of the Bashkirs. The magpie is depicted as a prophetic bird and a predictor of human destinies and events in Bashkir folklore, beliefs and omens. In the oral folklore of the Bashkirs the magpie is considered to be one of the birds that possess human qualities such as thinking and speech. In the epic works, superstitions and signs of the Bashkirs there are clear traces of ancient totemic belief about the identity of man and magpie about their ability to tr
APA, Harvard, Vancouver, ISO, and other styles
43

Khaninova, Rimma. "The Crane’s Curse (Kharal) in Kalmyk Poetry, 20th – Early 21st Centuries: Analyzing the Motif." Бюллетень Калмыцкого научного центра Российской академии наук 3, no. 23 (2022): 144–70. http://dx.doi.org/10.22162/2587-6503-2022-3-23-144-170.

Full text
Abstract:
Introduction. In 20th/21st-century Kalmyk poetry, the crane theme — like any other involving bird images — serves to symbolically address the fauna of the steppe region, native land, and ancestral home. Goals. The article aims to analyze Kalmyk poetic texts for the motif of the crane’s curse and/or revenge caused by the death of chicks, that of the spouse, and related grief, sadness, and loneliness of the bird. Both the motif and the crane theme in Kalmyk lyrics at large have never been subject to research. Methods. The work employs the historical/literary, comparative, and descriptive methods
APA, Harvard, Vancouver, ISO, and other styles
44

Ilimbetova, Azaliya Fattakhovna, and Elza Venerovna Migranova. "Historical roots of the folk holiday Kargatuy («Crow’s wedding») among the Bashkirs." Samara Journal of Science 10, no. 2 (2021): 215–20. http://dx.doi.org/10.17816/snv2021102214.

Full text
Abstract:
There is a developed system of cult ideas about birds in the religious and mythological views of the Bashkirs. One of the birds revered by the Bashkirs is the crow. The most ancient roots of the holiday and rituals associated with this bird originate in totemic representations of the distant ancestors of the Bashkirs. The ancient historical roots of the worship of crows are evidenced, in particular, by the Bashkir folk holiday Kargatuy (Crows wedding), which existed in the past and is being revived today (in some areas of the Republic of Bashkortostan called Karga butkahy (Crows Porridge)). Ka
APA, Harvard, Vancouver, ISO, and other styles
45

Shutova, Nadezhda I. "ON THE ISSUE OF ANIMAL AND BIRD SACRIFICES AT UDMURT PRAYERS." Historical and cultural heritage 14, no. 4 (2024): 438–45. https://doi.org/10.62669/30342139.2024.4.44.

Full text
Abstract:
The article is devoted to the characteristics of animal and bird sacrifices performed by the Udmurts in the late XIX and early XX centuries. The paper is based on materials collected by the author in 1993–2009. There are used folklore and ethnographic data on the Udmurt beliefs and rituals conducted both in the late XIX – early XX centuries and the late XX – early XXI centuries. We applied comparative, typological methods and the method of ethnographic parallels. It is traced that in the late XIX – early XX centuries, and later, when praying to deceased ancestors, gods and spirits, people were
APA, Harvard, Vancouver, ISO, and other styles
46

Хисаока, Каэ. "Japanese clappers sasara and naruko." Музыкальное искусство Евразии. Традиции и современность, no. 2(7) (July 3, 2022): 55–63. http://dx.doi.org/10.26176/maetam.2022.7.2.004.

Full text
Abstract:
Статья посвящена японским клапперам - самозвучащим инструментам, широко распространенным по всей Евразии. Считается, что такого рода изделия родились в древности на Ближнем Востоке. В Японии бытуют клапперы сасара и наруко . В настоящей работе описано применение сасары в народной песне кокирико-буси . В Японии этот клаппер тесно связан с выращиванием риса. Представлен жанр танцевального фольклора, ёсакой-буси , в котором применяется наруко, изначально использовавшийся для отгона птиц с рисовых полей The article is devoted to Japanese clappers - self-sounding instruments widely distributed thro
APA, Harvard, Vancouver, ISO, and other styles
47

Unsriana, Linda, and Felita Euginia. "Anthropomorphism of the Character Kitsune in Mukashi Banashi." IZUMI 13, no. 1 (2024): 23–38. http://dx.doi.org/10.14710/izumi.13.1.23-38.

Full text
Abstract:
Japanese folktales (mukashi banashi) have many characters that are animals or non-living things acting as if they are humans, such as racoons (tanuki) that can talk, birds that can dance, or even persimmons and cow’s feces that can talk. One of the most famous animals in Japanese folklore that behave like humans is the kitsune. Kitsune are also depicted as characters that are wicked or evil, and at other times, they are depicted as being good. The purpose of this research is to find out the anthropomorphism of kitsune characters and whether they are depicted as good or evil in mukashi banashi.
APA, Harvard, Vancouver, ISO, and other styles
48

Kvangraven, Endre Harvold. "Emplacement and Narrative Identity in Tomas Bannerhed’s "Korparna"." Ecozon@: European Journal of Literature, Culture and Environment 14, no. 2 (2023): 161–76. http://dx.doi.org/10.37536/ecozona.2023.14.2.4903.

Full text
Abstract:
In Tomas Bannerhed’s Korparna (The Ravens, 2011), birds and trees not only function as backdrop and setting but contribute toward forming the characters’ narrative identities and sense of place. As this is partly based on cultural values and traditions, I explore historical and literary sources from Småland—the historical province in Sweden where Korparna is set—to assess how Bannerhed interprets and elaborates on them. Drawing on Forrest Clingerman’s concept of “emplacement,” I explicate the interplay between conflicting environmental interpretations, recognizing that places can be described
APA, Harvard, Vancouver, ISO, and other styles
49

Balushok, Vasyl, and Maryna Oliynyk. "Semantics of Traditional Embroidery on Ukrainian Clothing in Folklore: A Modern View." Materìali do ukraïnsʹkoï etnologìï 23 (26) (December 30, 2024): 85–96. https://doi.org/10.15407/mue2024.23.085.

Full text
Abstract:
Significant progress has not been achieved yet in the search for the semantics of traditional Ukrainian embroidery on clothes. In our opinion, this problem is related to another one: how and why did embroidery on traditional Ukrainian clothes appear in the first place? So, let us outline the search path associated with folklore texts, within the framework of the so-called “social life of things”. This approach is based on the results of research by American culturalists F. Boas and A. Kroeber, as well as those close to them, although evolutionists, L. Sternberg and Ukrainian K. Shyrotskyi. The
APA, Harvard, Vancouver, ISO, and other styles
50

Bembeev, Evgeny V. "Научно-популярный журнал «Хан Тэнгэр» как источник по изучению несказочной прозы ойратов Синьцзян-Уйгурского автономного района Китайской Народной Республики". Бюллетень Калмыцкого научного центра Российской академии наук, № 1 (20 грудня 2020): 123–40. http://dx.doi.org/10.22162/2587-6503-2020-1-13-123-140.

Full text
Abstract:
The popular scientific journal “Khan Tenger” is an important and valuable source for the study of the folklore of the Oirats of the PRC. This periodical is devoted to the study of the culture and language of the Oirats living in the PRC (XUAR PRC, Inner Mongolia Autonomous Region) was published in the period from 1981 to 1993 by the Xinjiang People’s Publishing House (Šinǰiyang-giyin aradiyin keble-liyin xorō) in Urumqi city. The journal was published four times a year in the Oirat “clear script” and is a unique collection of the best examples of oral folk art of the Oirats of the XUAR of the
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!