Relevant bibliographies by topics / Bishop's courts

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Academic literature on the topic 'Bishop's courts'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Bishop's courts"

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D'Auria, Eithne. "Alienation of Temporal Goods in Roman Catholic Canon Law: A Potential for Conflict." Ecclesiastical Law Journal 12, no. 1 (January 2010): 33–52. http://dx.doi.org/10.1017/s0956618x09990378.

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Alienation of church property is governed by both canon law and civil law, which may give rise to conflict. This paper addresses issues surrounding the Roman Catholic canonical requirements for alienation including the need to consult experts. Failure to consult, itself may give rise to concerns over the validity of the diocesan bishop's permission to alienate and, in turn, the lawfulness of the sale. This is not merely academic. Churches in the United States find themselves in the position where ownership of temporal goods is of increasing interest to the civil courts in the pursuit of compensation for successful litigants in the current wave of abuse cases.
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Włodarski, Łukasz. "Urzędnicy dworscy biskupa płockiego Andrzeja herbu Ciołek (1254-1261). Przyczynek do badań nad dworami biskupimi w średniowiecznej Polsce." Archiwa, Biblioteki i Muzea Kościelne 2018, no. 110 (2018): 457–63. http://dx.doi.org/10.31743/abmk.2018.110.24.

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Doerfler, Maria E. "The Holy Man in the Courts of Rome." Studies in Late Antiquity 3, no. 2 (2019): 192–211. http://dx.doi.org/10.1525/sla.2019.3.2.192.

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Scholars of Late Antiquity have long recognized that bishops played an influential role in the formation and execution of Roman law. Such was the case even in the Syrian realm, traditionally considered the exotic hinterland of the Roman Empire. Fifth- and sixth-century sources, such as the Syro-Roman Lawbook, early exemplars of canon legislation, and homilies and hagiographic narratives, point to a considerable preoccupation with matters of law and justice for Syrian clergy. This article examines a particularly well-attested slice of this data surrounding Rabbula, the fifth-century bishop of Edessa. Rabbula's background in imperial administration and his post-conversion pursuit of asceticism make him in many ways the prototypical late ancient bishop, combining monastic charisma with civic acumen. A collection of rules for clergy and ascetics attributed to him focuses closely upon priests' and bishops' function in the Roman legal system, their collaboration with Roman magistrates, and the ways in which clerical judicial processes reflected and sought to distinguish themselves from their magisterial analogues. Drawing upon the evidence of the Rules and roughly contemporaneous texts addressing legal practice in Edessa suggests that, Syria's reputation as sui generis notwithstanding, in their judicial capacity Syrian clergy bore striking resemblances to their Western counterparts.
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Forster, Peter. "The Significance of the declaration of assent." Ecclesiastical Law Journal 8, no. 37 (July 2005): 162–72. http://dx.doi.org/10.1017/s0956618x00006220.

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The Bishop of Chester chaired the working party which produced the report Clergy Discipline (Doctrine). The report's recommendation that a draft Measure be introduced into General Synod, based upon the working party's proposals, was narrowly defeated in the House of Clergy in the General Synod in July 2004. The House of Bishops has subsequently resolved to return in due course to the matter, with a view to introducing revised proposals. At the heart of any process will be the interpretation of the current Declaration of Assent. The Bishop's address on this subject delivered at the 2004 Ecclesiastical Law Society Day Conference (before the Synod's rejection of the immediate proposals) is here reproduced, with minor modifications. The paper explores the primacy of Holy Scripture in the determination of the doctrine of the Church, as expressed in the Declaration of Assent and the Church of England (Worship and Doctrine) Measure 1974. Possible recourse to formal doctrinal discipline is considered in this context, in relation both to the current Ecclesiastical Jurisdiction Measure 1963 and any proposed revision. The nature of the judgment which a court or tribunal would need to make in relation to an issue of doctrine is then assessed. This leads to the conclusion that while an up-to-date procedure for such cases is required, they are likely to continue to be at least infrequent, and quite possibly, as in the twentieth century, non-existent.
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COX, DAVID. "St Oswald of Worcester at Evesham Abbey: Cult and Concealment." Journal of Ecclesiastical History 53, no. 2 (April 2002): 269–85. http://dx.doi.org/10.1017/s0022046901001518.

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In the twelfth or thirteenth century the monks of Evesham Abbey, an ancient Benedictine foundation in Worcester diocese, seem to have altered their domestic chronicle so as to conceal the decisive role of Oswald, bishop of Worcester, in the tenth-century reform of their house; after c. 1100 the abbey was anxious to suppress evidence of Evesham's early dependence on the church of Worcester lest the post-Conquest bishops should use it in the papal courts to refute Evesham's current case for exemption. Privately, however, the monks continued to honour St Oswald and their relic of his arm; he had become a political embarrassment, but in heaven he remained their spiritual friend.
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Gratsianskiy, Mikhail V. "“Mercy of the prince has confirmed Boniface as bishop of the city of Rome”: Emperor Honorius and the Legitimacy Crisis in the Church of Rome in 419." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 2 (2021): 9–26. http://dx.doi.org/10.15826/izv2.2021.23.2.022.

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This article examines the circumstances behind Boniface I’s ascension (418–422) to the See of Rome which was accompanied by rivalry between two candidates. Since his rival Eulalius had been initially approved as a legitimate bishop by Emperor Honorius (395–423), Boniface had to go through a complicated procedure of legitimation, whose decisive factor was the position of the emperor. The article examines the role of institutional factors in the legitimisation of church authority, in this case in relation to the See of Rome. By institutional factors the author means, first of all, state power represented by its regional and central authorities and the community of bishops united by the principle of conciliar functioning. The article examines the approaches of the imperial power to resolving the crisis of legitimacy of the Roman bishop. Based on the presentation of source data, it is demonstrated that Emperor Honorius intended to resolve the crisis through a deliberation by a council that was to include representatives of both prefectures of the Western Roman Empire. Despite his initial intention, the emperor was forced to resolve the crisis on his own and Boniface was confirmed as bishop of Rome by his personal decision. The author of the article draws a conclusion that the decisive role in the sphere of church administration belonged to the emperor and that the Roman bishop did not have an exceptional position among the bishops of the Western Roman Empire: the affairs of the See of Rome could be transferred by order of the emperor to the court of Western bishops, and the right of the final decision belonged to the emperor himself. Thus, the latter used the conciliar principle of administrating the church as a possible instrument for resolving internal church conflicts, but he also reserved the right of taking his own independent decisions in the ecclesial sphere, and the See of Rome was not an exception.
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DUNN, GEOFFREY D. "The Church of Rome as a Court of Appeal in the Early Fifth Century: The Evidence of Innocent I and the Illyrian Churches." Journal of Ecclesiastical History 64, no. 4 (September 9, 2013): 679–99. http://dx.doi.org/10.1017/s0022046913001528.

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In the early years of the fifth century a significant step in the development of the Roman Church's claim to a universal jurisdiction was taken as it clarified its relationship with the Churches of Eastern Illyricum. Among the letters of Innocenti, bishop of Rome from 402 to 417, there are a half dozen addressed to the churches within that prefecture, politically now in the East but ecclesiastically still looking to Rome. Yet the authority exercised by the Roman bishop was not all-encompassing, being restricted primarily to judicial matters. This article considers Innocent'sepistulaxviii, written to a group of Macedonian bishops, headed by Rufus, bishop of Thessaloniki, Innocent's vicar, in which Rome acts as a court of appeal in the matter of Bubalius and Taurian. What is fascinating is the role that forgery played in the appeal process. It is argued that the evidence should be considered in its own historical context and not in the light of later ecclesiological understandings.
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McHardy, Alison K. "Kings’ Courts and Bishops’ Administrations in Fourteenth-Century England: A Study in Cooperation." Studies in Church History 56 (May 15, 2020): 152–64. http://dx.doi.org/10.1017/stc.2019.9.

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Behind the rhetoric and theory of crown-church conflict there was much cooperation in the everyday world, where practice and pragmatism often overrode legal and theoretical rules. This article examines the ways in which fourteenth-century English bishops and their clerks responded to the demands made of them by the royal courts. Bishops were bombarded with commands from the crown, with a resulting impact on diocesan records. The crown sought historic information about finance and rights, and commanded bishops to collect clerics’ debts and to enforce their attendance before the lay courts in both civil and criminal cases. Enquiries about the current status of individuals, whether professed in religious orders or legitimate, made considerable work for bishops. How enthusiastically and efficiently these orders were carried out is also evaluated and discussed.
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McDonald, Peter. "Bishop Bateman and Bury St Edmunds: The Two Laws Clash*." English Historical Review 135, no. 572 (February 2020): 1–28. http://dx.doi.org/10.1093/ehr/ceaa007.

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Abstract Bishop Bateman’s assertion of his authority over the exempt abbey of Bury St Edmunds in 1345 brought him into conflict with a house closely linked to both papacy and Crown, and came at a time of Anglo-papal tensions. Bateman was no anti-papalist but, as a legal rigorist, wanted to satisfy himself about Bury’s claims to exemption and restrain its monks’ extra-mural misbehaviour. He had some basis for this in canon law, but the ensuing lawsuit at the papal curia seemed to be going against him until swept aside by a writ of prohibition. The monastery looked to the Crown as its chief protector, and the English courts asserted royal rights aggressively. They found Bateman and his commissaries in contempt for breaching the prohibition and for asserting that only the pope could confer exemption; the abbey’s papal privileges were only confirmations of royal charters. They confiscated Bateman’s temporalities and imposed massive fines, and the pope was powerless to intervene. This amounted to a repudiation of 250 years of canon law, harking back to the eleventh-century Eigenkirche. But Edward III needed Bateman as a diplomat, and imposed a compromise under which both sides withdrew their suits and he pardoned the bishop. As Anglo-papal relations settled after 1350, the Crown let canon law stand and did not enforce the doctrines developed in this case. Edward was content with bringing his bishops to heel, and the two systems resumed their normal co-operation. Still, the courts had set a new precedent for royal control.
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Brage Camazano, Joaquín. "La no renovación de contrato a los profesores de religión en las escuelas públicas por falta de idoneidad canónica : autonomía de las Iglesias y aconfesionalidad del Estado vs. derechos fundamentales del trabajador : comentario a las SSTC 38/2007 y 128/2007)." Teoría y Realidad Constitucional, no. 20 (July 1, 2007): 633. http://dx.doi.org/10.5944/trc.20.2007.6775.

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In this work, the author comments critically a recent case-law of the Constitutional Court about the cases in that the Administration doesn’t renew the yearly contract to a teacher of Catholic religion in public schools because the Bishop didn’t nominate him for that academic year because he failed to consider him a suitable teacher of religion, in part even on the basis of aspects related to his private life. In the Decision 38 of 2007, the Constitutional Court analyzes in abstract the compatibility with the Constitution of the Concordat which allows that «non renewall» of contract and it considers that this is in accordance with the Constitution but the Court lays down the demands that derive of the fundamental rights of the teacher and which should be kept in mind by the judges when enforcing this regulation to the concrete cases. In the Decision 128/2007, the Courth itself reviews a first concrete case of application of this doctrine. The Court gives great deference to the religious opinion of the Bishop when the «non renewal» is based on religious motivations in order to respect the collective freedom of religion.
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Dissertations / Theses on the topic "Bishop's courts"

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Davis, Nicholas Andrew. "Early Restoration Councils, 1830–1838: A Tool to Refine Individuals." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6619.

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When Joseph Smith founded the Church of Christ in April 1830, he also established the framework for councils, the decision-making mechanism of the early Church. Early councils included a group of men holding the priesthood and often included a congregation. They would gather and make authoritative decisions, including if someone accused of wrongdoing was guilty and should receive formal disciplinary action. As the Church grew, Smith further developed this council system. Elders and high priests frequently formed councils, which gradually gave way to bishop's councils. In 1834, high councils began to establish an appellate court where disgruntled Church members could appeal their case. Later, Smith formed other disciplinary bodies and gave them limited jurisdictional authority. Depending on where they lived, Church members utilized different councils. Kirtland and Missouri principally used a bishop and high council, while other outlying congregations relied primarily on elder and high priest councils. Notwithstanding these organizational differences, early Church councils exhibited several consistent patterns. They encouraged individuals to reform their behavior, provided progressive rights to women and children, and inspired confidence in the system, even though Church leaders sometimes disagreed with individual rulings. Although often overlooked, early Church councils played a pivotal role in protecting and developing Church orthodoxy and orthopraxy.
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Adams, Marguerite Irene. "Family Stress and the Role of the Mormon Bishop's Wife." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTAF,3891.

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Bland, Justin. "Austro-Bohemian Trumpet Music in the Late Seventeenth Century: Compositional and Performance Techniques Associated with the Prince-Bishop's Court of Kromeriz." Case Western Reserve University School of Graduate Studies / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=case1273675725.

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Strong, Deena D. "Clergy Marriages: Couple Perception of Marital Adjustment as the Husband Serves as a Bishop in The Church of Jesus Christ of Latter-day Saints." BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2442.

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This qualitative study was designed to produce a theoretical model to illustrate marital adjustment as a husband becomes a bishop (a lay-clergy position) in The Church of Jesus Christ of Latter-day Saints. Individual interviews were conducted with the husband and wife of six married couples wherein the husband was currently serving as a bishop. Grounded theory methods and elements of phenomenological research were used to collect and analyze the data. The model presented depicts the adjustment process that begins with the marital relationship prior to the husband becoming an LDS bishop. The husband then becomes an LDS bishop and begins to perform the duties and responsibilities of his new lay-clergy position. Consistent with systemic thinking, the husband's acceptance of the position of bishop affects the husband and the wife individually in turn affecting the marital relationship. The mutual influences between the husband and wife as individuals and the marital relationship constantly change both in flow and direction. The effects of the calling included both points of satisfaction and points of dissatisfaction/disconnect or a parallel set of experiences both for the individual and for the marital relationship. The parallel set of experiences and the resulting effects of the husband's service as an LDS bishop on the marital relationship produce a dialectical tension between covenants or promises that both the husband and the wife have previously made. One covenant is to serve God by sacrificing to build His kingdom on earth through service to others and the other covenant is to have a strong marriage. Adjustment strategies which included both individual and couple strategies were identified. Several themes identified in this study are consistent with existing empirical and theoretical literature. However, new themes were identified including the husband experiencing increased empathy towards his wife, wives feeling "left behind" spiritually, the challenge of negotiating issues of confidentiality, the influence of family of origin and current stressors on the adjustment process, and couples seeking support from those in positions of higher authority.
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Webb, Casey Andrew. "Geologic Mapping of the Vernal NW Quadrangle, Uintah County, UT, and Stratigraphic Relationships of the Duchesne River Formation and Bishop Conglomerate." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6564.

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Detailed mapping (1:24,000), measured sections, and clast counts in conglomerates of the Duchesne River Formation and Bishop Conglomerate in the Vernal NW quadrangle in northeastern Utah reveal the middle Cenozoic stratigraphic geometry, the uplift and unroofing history of the eastern Uinta Mountains, and give evidence for the pulsed termination of Laramide uplift. The Unita Mountains are an EW-trending reverse fault bounded and basement-cored, Laramide uplift. The oldest unit of the Duchesne River Formation, the Eocene Brennan Basin Member, contains 80-90% Paleozoic clasts and <20% Precambrian clasts. Proximal to the Uinta uplift the conglomerates of this member are dominated by Paleozoic Madison Limestone clasts (70-90% of all clasts). Farther out into the basin, Paleozoic clasts still dominate in Brennan Basin Member conglomerates, but chert clasts are more abundant (up to 43%) showing the efficiency of erosion of the carbonate clasts over a short distance (~5 km). Conglomerates in the progressively younger Dry Gulch Creek, Lapoint, and Starr Flat members show a significant upward increase in Precambrian clasts with 34-73% Uinta Mountain Group and 8-63% Madison Limestone. Duchesne River Formation has a significant increase in coarse-grained deposits from the southern parts of the quadrangle (20-50% coarse) to the northern parts (75% coarse) nearer the Uinta uplift. The lower part of the Duchesne River Formation exhibits a fining upward sequence representing a tectonic lull. Clast count patterns show that pebbly channel deposits in the south maintain similar compositions to their alluvial fan counterparts. To the north, the fine-grained Lapoint and Dry Gulch Creek members of the Duchesne River Formation appear to pinch out completely. This can be explained by erosion of these fine-grained deposits or by lateral facies shifts before deposition of the next unit. Starr Flat Member conglomerates were deposited above Lapoint Member siltstones and represent southward progradation of alluvial fans away from the uplifting mountain front. Similarities in composition and sedimentary structures have caused confusion surrounding the contact between the Starr Flat Member and the overlying Bishop Conglomerate. Within the Vernal NW quadrangle, we interpret this contact as an angular unconformity (the Gilbert Peak Erosion Surface) developed on the uppermost tilted red siltstone of the Starr Flat Member sometime after 37.9 Ma. Stratigraphic and structural relationships reveal important details about the development of a Laramide mountain range: 1) sequential unroofing sequences in the Duchesne River Formation, 2) progradation of alluvial fans to form the Starr Flat Member, 3) and the unconformable nature of the Gilbert Peak Erosion Surface lead to the conclusion that there were at least 3 distinct episodes of uplift during the deposition of these formations. The last uplift episode upwarped the Starr Flat Member constraining the termination of Laramide uplift in the Uinta Mountains to be after deposition of the Starr Flat Member and prior to deposition of the horizontal Bishop Conglomerate starting at about 34 Ma. This, combined with 40Ar/39Ar ages of 39.4 Ma from the Dry Gulch Creek and Lapoint member, show that slab rollback related volcanism was occurring to the west while the Uinta Mountains were being uplifted on Laramide faults. These new 40Ar/39Ar ages constrain the timing of deposition and clarify stratigraphic relationships within the Duchesne River Formation; they suggest a significant unconformity of as much as 4 m.y. between the Duchesne River Formation and the overlying Bishop Conglomerate, which is 34-30 Ma in age, and show that Laramide uplift continued after 40 Ma in this region.
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Santos, Fabiano Vilaça dos. "O governo das conquistas do norte: trajetórias administrativas no Estado do Grão-Pará e Maranhão (1751-1780)." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06072008-140850/.

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Este trabalho tem por objetivo delinear as trajetórias administrativas dos governadores e dos bispos que atuaram na jurisdição do Estado do Grão-Pará e Maranhão no período pombalino. De acordo com os pressupostos renovados da biografia, são analisados: os perfis sociais dos agentes nas conquistas do Norte; a sua formação e experiências no Real Serviço; os critérios de recrutamento dos administradores coloniais para as capitanias do Grão-Pará (governadores e capitães-generais), Maranhão, São José do Piauí e São José do Rio Negro (governadores), e dos bispos encarregados das dioceses do Maranhão e do Pará; as linhas gerais da ação administrativa nas esferas temporal e religiosa; as situações de colaboração e de conflito entre governadores e bispos no cumprimento das diretrizes metropolitanas; e, por fim, as possibilidades de remuneração e de promoção pela participação no Real Serviço. A análise desta dimensão das trajetórias leva em conta alguns fatores essenciais: O desempenho das funções na mitra e no governo das capitanias e o estabelecimento de alianças políticas e de conexões familiares no Reino.
This work intends to outline the administrative careers of governors and bishops that acted in the jurisdiction of the State of Grão-Pará and Maranhão in the period of Pombal\'s government. According to the renewed assumptions of biography, were analyzed: the social profiles of the agents in the conquests of the North; their upbringing and experiences in the Royal Service; the criteria for recruiting the colonial administrators for the captaincies of Grão-Pará (governors and general captains), Maranhão, São José do Piauí and São José do Rio Negro (governors); and the bishops in charge of the dioceses of Maranhão and of Pará; the general outlines of the administrative action in the secular and religious circles; the circumstances of collaboration and conflict between governors and bishops in fulfilling the metropolitan directives; and, finally, the possibilities of remuneration and promotion for the participation in the Royal Service. The examination of this dimension of the careers considers some essential factors: the performance of the bishops in the functions of the miter and in the government of the captaincies, and the establishment of political alliances and familiar relationships in the Kingdom.
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Anderson, Alvin D. "Geology of the Phil Pico Mountain Quadrangle, Daggett County, Utah, and Sweetwater County, Wyoming." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2384.pdf.

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Williams, Mark R. F. "'The King's Irishmen' : the roles, impact and experiences of the Irish in the exiled court of Charles II, 1649-1660." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:1fde25af-f340-4b51-a53d-23f68a91a3d0.

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This thesis represents an important investigation into the much-neglected period of exile endured by many Royalists as a consequence of the violence and alienation of the Wars of the Three Kingdoms (1639-1651).Drawing from extensive archival research conducted in Britain, Ireland and Europe, this study expands upon existing literature on royalism, British and Irish interaction with Continental Europe and seventeenth-century mentalities more generally in order to illumine the unique issues faced by these exiles. Central to this study are the roles and experiences of the Irish element within Charles II’s exiled court. Recent studies focussed upon the place of Ireland within Europe and the North Atlantic are employed to assess such issues as confessional division, court culture, the impact of memory and the influence of conflicting European ideas upon the survival of the exiles and the course of the restoration cause. A thematic, rather than chronological structure is employed in order to develop these interpretations, allowing for an approach which emphasizes the place of individuals in relation to broader Royalist mentalities. Dominant figures include Murrough O’Brien, Lord Inchiquin (c. 1614-1674), Theobald, Lord Taaffe (d. 1677), John Bramhall (1594-1663), Church of Ireland bishop of Derry, Daniel O’Neill (c. 1612-1664), Father Peter Talbot (SJ) (c. 1618/20 – 1680) and James Butler, marquis of Ormond (1610-1688). Through investigation of Irish strands of royalism and the wider issues in which they were set in the course of civil war and exile, this thesis makes a powerful argument for the need to consider seventeenth-century ideas of allegiance and identity not only within a ‘Three Kingdoms’ approach, but Europe more generally. It also makes a compelling case for the centrality of Irish Royalists in the formation and implementation of policy during the exile period through their familiarity with and access to European centres of power and influence.
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Chaffenet, Paul. "Aristocratie et communautés religieuses aux marges septentrionales du royaume de France (fin IXe - début XIIe siècles) : le cas du diocèse de Noyon." Doctoral thesis, Universite Libre de Bruxelles, 2017. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/251748.

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À l'échelle du nord du royaume de France et plus spécialement de la Picardie médiévale, l'histoire du diocèse de Noyon, appréhendée du point de vue des rapports entre l'aristocratie et les communautés religieuses de la fin du IXe au début du XIIe siècles, révèle une relative exception documentaire :en Vermandois comme en Noyonnais, une certaine profusion de sources (essentiellement diplomatiques) permet une compréhension affinée de la place des abbayes et des chapitres dans la manifestation des politiques religieuses séculières. Les mêmes sources imposent d'accorder une attention particulière, mais non exclusive, aux politiques comtales et épiscopales en la matière. Or, pour l'ensemble de la période choisie, ces dernières ont été trop souvent perçues comme des blocs structurés et linéaires. Il convient de dépasser ces impressions d'homogénéité et d'immobilisme en montrant la diversité et l'évolution des influences réciproques unissant d'une part les communautés religieuses, d'autre part les comtes de Vermandois et les évêques de Noyon. Alors que les églises du diocèse étudié ont été considérées comme des lieux phares d'expression de la fidélité de l'aristocratie de second rang à l'égard des hauts pouvoirs princiers, il nous faut également questionner les comportements religieux de l'ensemble des puissants (spécialement châtelains) afin de montrer en quoi ils témoignent d'attitudes individualisées et contribuent à dessiner les contours des pouvoirs locaux. En d'autres termes, les rapports entre les aristocrates et les communautés religieuses, étudiés à la fois dans leur aspect matériel et spirituel, s'inscrivent-ils dans des sociétés politiques polarisées par le prince, que ce dernier soit évêque de Noyon, comte de Vermandois ou encore châtelain ?
In the north of the kingdom of France and more particularly in mediaeval Picardy, the history of the diocese of Noyon, apprehended from the point of view of the relations between aristocracy and religious communities from the end of the 9th to the beginning of the 12th centuries, reveals a relative documentary exception :in Vermandois as in Noyonnais, a certain profusion of sources (essentially diplomatic) allows a refined understanding of the place of the abbeys and chapters in the manifestation of secular religious policies. The same sources require special but not exclusive attention to the comital and episcopal policies in this area. However, for the whole period chosen, the latter were too often perceived as structured and linear blocks. It is necessary to overcome these impressions of homogeneity and immobility by showing the diversity and evolution of the reciprocal influences uniting on the one hand the religious communities, on the other hand the counts of Vermandois and the bishops of Noyon. While the churches of the studied diocese have been regarded as key places of expression of the fidelity of the second-rate aristocracy towards the high princely powers, we must also question the religious behavior of all the powerful (especially castellan) in order to show how they demonstrate individualized attitudes and contribute to drawing the contours of local authorities. In other words, the relations between aristocrats and religious communities, studied both in their material and spiritual aspects, are part of political societies polarized by the prince, whether the latter is bishop of Noyon, count of Vermandois or even castellan ?
Doctorat en Histoire, histoire de l'art et archéologie
info:eu-repo/semantics/nonPublished
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Simien, Côme. "Des maîtres d’école aux instituteurs : une histoire de communautés rurales, de République et d’éducation, entre Lumières et Révolution (années 1760-1802)." Thesis, Université Clermont Auvergne‎ (2017-2020), 2017. http://www.theses.fr/2017CLFAL029.

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Cette thèse a pour objet la grande énigme scolaire de la Révolution française : l’échec de l’école publique et le succès des écoles privées (cette dichotomie publique-privée ayant été créée par la Révolution). Loin de s’expliquer d’abord par le conservatisme politique et religieux des classes populaires, ainsi que les historiens l’ont affirmé depuis la fin du XIXe siècle, la déroute du projet scolaire républicain, n’est en réalité ni évidente de partout (en ville, l’école publique n’est pas en échec), ni linéaire (elle ne survient pas avant le printemps 1795 dans les campagnes). Pour la comprendre, il importe surtout de l’inscrire dans une histoire au long cours : depuis les années 1760, l’école élémentaire (celle où l’on apprend à lire, écrire et compter) a été appropriée par les communautés villageoises, au point de devenir une véritable « institution de proximité », contrôlée dans les faits par le groupe des co-résidents, malgré toutes les règles édictées par la monarchie et l’Église catholique afin d’en confier la direction aux évêques et aux curés. « Institution de proximité », l’école l’est d’autant plus aisément devenue que les enseignants de la fin de l’Ancien Régime (presque tous laïcs) accomplissaient au village (mais pas en ville) un ensemble de services extra-scolaires essentiels à l’affirmation de cet « esprit de localité » que l’on sait être si prononcé dans les communautés rurales du XVIIIe siècle : ce sont eux qui sonnaient les cloches paroissiales, entretenaient l’horloge communale, arpentaient les terres de la communauté et en dressaient la carte, chantaient la messe lors du culte, assuraient l’entretien de l’église et assuraient les fonctions de secrétaire-greffier de la collectivité locale. Au sein du village, l’enseignement dispensé par le maître d’école était du reste lui même perçu comme un lieu de perpétuation de la « personnalité collective locale » : au cours du second XVIIIe siècle, les pratiques pédagogiques des régents d’école ont en effet fini par intégrer le vaste complexe des « coutumes » locales. À ce titre, les communautés rurales imposaient aux enseignants qu’elles recrutaient (et qu’elles regardaient comme leur « serviteur ») qu’ils se conforment en tous points aux pratiques scolaires traditionnelles du village, freinant ainsi l’introduction dans les campagnes des innovations pédagogiques pensées par la Réforme catholique (La Salle, Démia, etc.) et par les Lumières. Bien avant 1789, les collectivités locales ont donc appris à éviter les prescriptions scolaires extérieures au village pour administrer l’école en fonction de leurs propres attentes.La Révolution, bien plus qu’elle ne contrarie cette emprise du local sur l’école, contribue au contraire à accentuer ce processus au long cours, malgré ses ambitions, tôt affirmées et maintes fois rappelées, d’imposer un « État instructeur » – comme l’avaient réclamé les Lumières depuis l’expulsion des Jésuites. À partir de 1789 et jusqu’en l’an II, alors que disparaissent rapidement les autorités de tutelle traditionnelle des petites écoles (évêques, intendants) et que les communautés rurales sortent parallèlement renforcées par la création des municipalités communales, les villages parviennent enfin pleinement à exercer une autorité souveraine sur l’école et ses enseignants. Tout change à partir du printemps 1795, lorsque deux nouvelles lois scolaires tentent d’arracher l’école publique de la sphère des compétences communales. Les villages se détournent aussitôt de cette dernière, pourtant massivement investie l’année précédente, et ouvrent dans le même temps de nombreuses écoles privées (autorisées par les deux mêmes lois). Au fond, il faut d’abord voir dans ce mouvement un moyen pour les collectivités locales de ne pas être dépossédées de leurs usages coutumiers de l’école. [...]
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Books on the topic "Bishop's courts"

1

Krückmann, Peter Oluf. Residences of the prince-bishops in Franconia: The courts of the Schönborns and of other prince-bishops along the River Main. Munich: Prestel, 2002.

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Emmison, F. G. Essex wills: The Bishop of London's Commissary Court, 1587-1599. Chelmsford, Essex: Essex Record Office in collaboration with the Friends of Historic Essex, 1998.

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Jónsson, Már, ed. Guðs dýrð og sálnanna velferð: Prestastefnudómar Brynjólfs biskups Sveinssonar, 1639-1674. Reykjavík: Háskólaútgáfan, 2005.

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Carden, Ronald M. William Montgomery Brown (1855-1937): The Southern Episcopal bishop who became a communist. Lewiston, N.Y: Edwin Mellen Press, 2007.

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Birnbaum, Marianna D. Thr orb and the pen: Janus Pannonius, Matthias Corvinus and the Buda Court. [Budapest, Hungary]: Balassi, 1996.

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(Firm), Bearnes. The principal contents of Bishops Court, Clyst St. Mary, near Exeter: Including important gothic revival furniture and metalwork designed by William White. Torquay: Bearne's, 1994.

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The court book of Mende and the secular lordship of the bishop: Recollecting the past in thirteenth-century Gévaudan. Toronto: University of Toronto Press, 2008.

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Der Konstanzer Bischofshof im 14. Jahrhundert: Herrschaftliche, soziale und kommunikative Aspekte. Ostfildern: Jan Thorbecke, 2005.

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Marshall, William. Church Life in Hereford and Oxford,1660-1760: A study of two sees. Lancaster, [London]: Carnegie, 2009.

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Ambrose of Milan: Church and court in a Christian capital. Berkeley: University of California Press, 1994.

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Book chapters on the topic "Bishop's courts"

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Ronzani, Mauro. "Vescovi e monasteri in Tuscia nel secolo XI (1018-1120 circa)." In La Basilica di San Miniato al Monte di Firenze (1018-2018), 17–48. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.03.

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The paper deals with foundation and further fortunes of the Florentine abbey of San Miniato, founded by bishop Ildebrando (1018), and discusses the grounds of the strong hostility that Vallombrosan monks demonstrated toward florentine bishops like the same Ildebrando or Pietro Mezzabarba (who 1067 founded the nunnery of San Pier Maggiore). The so-called Vita anonima of John Gualberto, discovered and published by Robert Davidsohn, is particularly hard on these bishops, but it was written around 1120 by a monk of San Salvatore di Settimo (near Florence), in order to discredit the present bishop Goffredo Alberti, brother of count Tancredi Nontigiova. The paper considers also the cases of Pistoia and Pisa, where around the end of 11th century local bishops founded the abbeys of San Michele in Forcole and San Rossore.
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Beloyarskaya, I. "Architectural and historical studies of the Exalted Church over the Holy Gate of the Bishop's Court in Vologda." In Reconstruction and Restoration of Architectural Heritage 2021, 8–13. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003136804-2.

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"3. The Court Book and the Bishop’s Court." In The Court Book of Mende and the Secular Lordship of the Bishop. Toronto: University of Toronto Press, 2008. http://dx.doi.org/10.3138/9781442687752-007.

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Linehan, Peter. "Portuguese Lineages and the Privatization of the Portuguese Church." In At the Edge of Reformation, 25–56. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834199.003.0002.

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The history of the Portuguese episcopate reveals the extent of family ambitions at work in annexing ecclesiastical properties to the families of its temporary trustees, a conclusion justified by the gloomy analysis of the Franciscan bishop Álvaro Pais. The privatization of the Portuguese Church and the outburst of a royal bastard when faced with a church court that ‘he was a layman and had his own judge’ reveal the secular aspect of this. This chapter considers Bishop Egas of Viseu’s ‘Summa de libertate ecclesiastica’ and the issue of mortmain. It also examines Portugal’s eternal quadrilateral: Church, king, bishops, and nobility. The problems caused by the privatization of monastic land and consequent intrusion of unwelcome members of the new owners’extended families is the focus of the following section. Finally, the chapter touches on the inter-related questions of the new Portuguese stadium, the secular ethic, and the career of Miguel Vivas.
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"3. Counts, Bishops, and Knights, 1125 – 1245." In Count and Bishop in Medieval Germany. Philadelphia: University of Pennsylvania Press, 1991. http://dx.doi.org/10.9783/9781512800104-007.

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"The Bishops of Mende." In The Court Book of Mende and the Secular Lordship of the Bishop. Toronto: University of Toronto Press, 2008. http://dx.doi.org/10.3138/9781442687752-003.

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Whelan, Robin. "Exiles on Main Street." In Being Christian in Vandal Africa. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520295957.003.0006.

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This chapter reconsiders the relationship between the Vandal kings and the Nicene Church, which has often been seen as an obstacle to effective Vandal rule. The self-portrayal of Nicene bishops as martyrs suffering in an age of heretical persecution—and the self-portrayal of Hasding dynasts as pious defenders of true (Homoian) Christianity—seems to commit them to mutual antagonism. Yet both parties also had interests in compromises, which are revealed by recurrent interactions between bishops and the court at Carthage. Even as they decried heretical Vandal tyranny, Nicene bishops petitioned their rulers to improve their church’s lot, using obsequious courtly language and the appropriate bureaucratic channels to do so. Vandal kings sometimes granted these petitions; even when refused, the possibility of compromise was retained for as long as possible. The result was tacit or even explicit acknowledgment of the legitimacy of the other parties, whether as rulers or Christian authority figures.
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"1. Episcopal Service to the Court." In Bishops and the Politics of Patronage in Merovingian Gaul, 28–62. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501739323-005.

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Busse, Wilhelm G. "Bishops’ Courts as Cultural Centres: The Case of the Harley Lyrics." In Proceedings / Anglistentag 1995 Greifswald, edited by Jürgen Klein and Vanderbeke Dirk. Berlin, Boston: De Gruyter, 1996. http://dx.doi.org/10.1515/9783111714141-026.

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Lootens, Tricia. "Turning and Burning: Sentimental Criticism, Casabiancas, and the Click of the Cliché." In The Political Poetess. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691170312.003.0005.

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This chapter explores the relationship between suspended spheres and interdisciplinary poetic reading, drawing on popular and pedagogical writing that invites reflection on patriotic fantasies' relations to post-Victorian processes of reading—and unreading—sentimental poetic texts. It first analyzes Virginia Woolf's “The Works of Mrs. Hemans,” which not only presents learning to unread sentimental poetry as an educational rite of passage, but encourages the cultivation of part comic, part courtly, part anxious visions of naïve and sentimental readers. It then considers Felicia Dorothea Hemans's “Casabianca” and compares it to Elizabeth Bishop's “Casabianca,” arguing that consent to the patriotic Poetess terrors of Hemans may well serve as prerequisite for rendering the terrifying critical and political as well as poetic achievement of Bishop's modernist elegy fully legible. The chapter concludes with a discussion of the New York Times' volume Portraits: 9/11/01; The Collected “Portraits of Grief”.
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