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Relevant bibliographies by topics / Bishop of Hippo Influence

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Academic literature on the topic 'Bishop of Hippo Influence'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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Journal articles on the topic "Bishop of Hippo Influence"

1

Grabau, Joseph L. "Cristología y exégesis en el Tratado XV In Iohannis Euangelium de Agustín de Hipona." Augustinus 64, no. 1 (2019): 145–52. http://dx.doi.org/10.5840/augustinus201964252/2539.

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Augustine of Hippo was active in the period leading up to conciliar definitions of Christology, yet he displays remarkably distinct preferences in his treatment of Christ. Rather than repurposing his work to discover antecedent traces of the Chalcedonian definition –or the pervading influence of Nicene faith–one must remain open to Augustine’s own Christological method. For, in fact, as much as he held to a firm belief in the objective work of Christ and its proper role in the divine plan for human salvation, Augustine maintains a certain approach to biblical exegesis that reinvents our notion

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2

Mayr-Harting, Henry. "Two Abbots in Politics: Wala of Corbie and Bernard of Clairvaux." Transactions of the Royal Historical Society 40 (December 1990): 217–37. http://dx.doi.org/10.2307/3679169.

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ABBOTS in politics were surely a medieval commonplace, one might be tempted to say: what have these two egregious examples, Wala of Corbie (826–34, ob. 836) and Bernard of Clairvaux (1115–53), to say to us which countless others could not also say? If my two were not unique, however, they were comparative rarities, in that they became involved in politics (if that is the right word), not because of their feudal obligations, nor because they sought to propagate monastic reform on the basis of the observance of their own monastery, nor again because they associated the glory of their own house w

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Thuesen, Peter J. "The “African Enslavement of Anglo-Saxon Minds”: The Beechers as Critics of Augustine." Church History 72, no. 3 (September 2003): 569–92. http://dx.doi.org/10.1017/s0009640700100368.

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Harriet Beecher Stowe, who achieved international fame for her 1852 antislavery novel,Uncle Tom's Cabin, is best known to historians of American religious thought as a critic of New England Calvinism and its leading light, Jonathan Edwards. But in airing her frustrations with the Puritan tradition, Stowe also singled out a much earlier source of the problem: Augustine, the fifth-century bishop of Hippo. At his worst, Augustine typified for Stowe not only theological rigidity but also the obdurate refusal of the male system-builders to take women's perspectives seriously. Consequently, in the N

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4

Rukhmakov, M. I. "Evgeny Trubetskoy as a Researcher of the Religious and Philosophical Heritage of St. Augustine." Solov’evskie issledovaniya, no. 4 (December 28, 2022): 79–91. http://dx.doi.org/10.17588/2076-9210.2022.4.079-091.

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The article examines E.N. Trubetskoy’s reception of the religious and philosophical heritage of Aurelius Augustine, in the framework of his study of the formation of Western Christianity medieval religious and social ideal in the writings of the teachers Latin Church of the fifth century and Catholic authors of the eleventh century. The author determines the prin¬cipal problems that Trubetskoy wanted to highlight in his 1892 master's thesis on Saint Augustine. The philosopher intended to analyze the main life milestones of becoming Augustine as a great Christian apologist, to show the key mist

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5

Żurek, Antoni. "Katecheza przedchrzcielna i mistagogiczna w Hipponie w czasach św. Augustyna." Ruch Biblijny i Liturgiczny 62, no. 1 (March 31, 2009): 25. http://dx.doi.org/10.21906/rbl.191.

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St. Augustine, first as a presbyter then as a bishop of Hippo, prepared catechumens for baptism. In accordance with the practice of the Church of the time, this preparation took place during Lent. The proper preparation started more or less two weeks before the Easter Vigil. The most important elements of that preparation were so-called “traditio” and “redditio” of the Symbol and of the Lord’s Prayer. Catechumens had to learn these prayers by heart.The mystagogical catechesis started on Easter Sunday. In Hippo, if one can believe preserved texts, a Bishop gave only one sermon on the mystery of

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6

Eguiarte, Enrique A. "Agustín y el ‘poculum obliuionem præstans’." Augustinus 56, no. 220 (2011): 69–74. http://dx.doi.org/10.5840/augustinus201156220/2218.

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The article examines the expression ‘poculum tuum obliuionem’ in the writings of Saint Augustine, presenting the interpretation that the Bishop of Hippo makes of Psalm 23 (22) in his Enarrationes in Psalmos.

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Żurek, Antoni. "Katecheza przedchrzcielna i mistagogiczna w Hipponie w czasach św. Augustyna." Ruch Biblijny i Liturgiczny 62, no. 1 (March 31, 2009): 25. http://dx.doi.org/10.21906/rbl.268.

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St. Augustine, first as a presbyter then as a bishop of Hippo, prepared catechumens for baptism. In accordance with the practice of the Church of the time, this preparation took place during Lent. The proper preparation started more or less two weeks before the Easter Vigil. The most important elements of that preparation were so-called “traditio” and “redditio” of the Symbol and of the Lord’s Prayer. Catechumens had to learn these prayers by heart. The mystagogical catechesis started on Easter Sunday. In Hippo, if one can believe preserved texts, a Bishop gave only one sermon on the mystery o

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8

Eguiarte, Enrique A. "El sintagma ‘membrana et atramentum’ en los escritos de san Agustín." Augustinus 54, no. 212 (2009): 173–83. http://dx.doi.org/10.5840/augustinus200954212/2138.

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The article deals with the expression membrana et atramentum within the Works of St. Augustine, to present, through a panoramic reading of the Works of the Bishop of Hippo, the semantic, semiotic and theological results.

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9

Joyce, Stephen. "Contested origins of monasticism: Divergent models of authority." Journal of the Australian Early Medieval Association 11 (2015): 1–16. http://dx.doi.org/10.35253/jaema.2015.1.1.

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As Christianity moved from the periphery to the centre of the Roman empire, monasticism evolved, not without tension, from the desert of the fathers to the urban environment of bishops. Doctrinal differences and functional frictions as a source of tension between clerical and monastic interpretations of the ascetic life, as represented by the conflict between Augustine of Hippo and the arch-heresiarch Pelagius, one symptomatic of friction between the personal charisma of 'holy men' and the institutional charisma of bishops, have since influenced the discourse. This paper will examine the conte

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VanHook, A. M. "Lipids Influence Hippo Signaling." Science Signaling 4, no. 169 (April 19, 2011): ec110-ec110. http://dx.doi.org/10.1126/scisignal.4169ec110.

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Dissertations / Theses on the topic "Bishop of Hippo Influence"

1

White, Christopher H. "Hannah Arendt and her Augustinian inheritance : love, temporality, and judgement." Title page, abstract and contents only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phw583.pdf.

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Hastings, Jason Michael, and University of Lethbridge Faculty of Arts and Science. "Christian rebellion theories as delivered by St. Paul from Mars Hill by Augustine, Calvin and Adams." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2003, 2003. http://hdl.handle.net/10133/181.

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This thesis explicates teh rebellion theories of three reowned Christian political thinkers and evaluates the extent that each can communicate an intelligible rebellion theory to a non-Christian audience. Augustine of Hippo, at a dawn of the medieval ages, John Calvin of Geneva during the Reformation and John Adams of the USA in the midst of the Enlightenment are the three thinkers selected for consideration. These thinkers have produced ideas that have transcended time and geographical location. Rebellion is an issue of the utmost political importance as it reveals the limits, and the first p

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Han, Sung-jin. "Augustine and Calvin : the use of Augustine in Calvin's writings." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49752.

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Thesis (DTh)--Stellenbosch University, 2003<br>ENGLISH ABSTRACT: The aim of this research is neither to compare the theologies of Augustine and Calvin, nor to establish a theory that reveals Augustine's influence on Calvin's theology. This research, rather, endeavours to set up a bridge between two types of study on Calvin, namely studies on Calvin's use of Augustine and of Augustine's influence on Calvin's writings. In other words, our main purpose is to suggest a basic tool (or information) for further studies. Three related questions are asked: I. What comprises Augustine's uniquenes

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Smither, Edward. "Principles of mentoring spiritual leaders in the pastoral ministry of Augustine of Hippo." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683370.

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Thomas, Adam Michael. "The Eternal Law in Augustine's Early Investigation of Justice." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107191.

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Thesis advisor: Robert C. Bartlett<br>In my dissertation I seek to contribute to the revival of interest in Augustine’s political thought by attempting to uncover his doctrine of eternal law. While absent from his mature writings, including the City of God, this doctrine is central to the investigation of justice in Augustine’s early writings. After considering Augustine’s summary of this early investigation in the Confessions, the most surprising feature of which is Augustine’s insistence on the importance of specifically political questions to his mature understanding of justice, I take up t

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Beddoe, Paul Victor. "Augustine's use of medical imagery in his polemical theology." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/7103.

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In his three major polemical campaigns, that is, against the Manichees, Donatists and Pelagians, Augustine used imagery derived from medicine and was, in tum influenced by the language he used. While much of the language of sickness and disease remained conventional, some usages came to bear significant theological weight, notably infirmitas and contagio. The former became a designation for the culpable weakness affecting each member of the human race since the Fall. The latter became a technical term for the transmission of original sin associated with concupiscentia. Sickness imagery assumes

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Du, Plessis A. F. J. (Anna Francina Johanna). "n Literêr-inhoudelike analise van Boek 7 van Augustinus se Confessiones : Augustinus se begrip van die bestaanswyse van God en die kwaad." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52360.

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Thesis (MA)--Stellenbosch University, 2001.<br>ENGLISH ABSTRACT: Augusine's search for the nature of God's exisistence as well as the origin of evil, reaches a climax in Book 7 of his Confessions. This study assumes the position that Augustine strives to find answers to the above mentioned two questions in the first six books of the Confessions. The answers to both these questions were vitally important to Augustine, since it would then convince him to convert to the Christian faith. Augustine repeatedly thought he grasped the true answer to the existence of God and the origin and the

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Magee, Neal E. Hamner M. Gail. "Remembering to forget theological tropologies of confession and disavowal (Saint Augustine, Bishop of Hippo, Slavoj Zizek, Jacques Derrida) /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.

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Cvetković, Carmen Angela. "Seeking the Face of God : a study on Augustine's reception in the mystical thought of Bernard of Clairvaux and William of St. Thierry." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1213.

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The present thesis examines the way in which two twelfth century authors, the Cistercian monks, Bernard of Clairvaux (1091-1153) and William of St. Thierry (c. 1080-1148), used Augustine (354-430) in the articulation of their mystical thought. The approach to this subject takes into account the fact that in the works of all these medieval authors the “mystical” element is inescapably entangled with their theological discourse and that an accurate understanding of their views on the soul’s direct encounter with God cannot be achieved without a discussion of their theology. This thesis posits th

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Collins, Joshua. "The concept of love in Saint Augustine's Confessions /." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99363.

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In the present study, through a close reading of the Confessions , the author explores the concept of love in Saint Augustine as it pertains to the two possibilities of man, being towards the creation and being towards the Creator. He distinguishes two kinds of love corresponding to each one of these possibilities, love of the world (cupiditas) and love of God (caritas), and proceeds to analyze these loves. The main argument of the thesis is that these loves disclose the world to man in two opposed manners. The author argues that cupiditas seeks to find satisfaction in the creation and disclos

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Books on the topic "Bishop of Hippo Influence"

1

The restless heart: The life and influence of St. Augustine. Grand Rapids, Mich: W.B. Eerdmans, 1987.

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Christian doctrine, Christian identity: Augustine and the narratives of character. Lanham, Md: University Press of America, 1999.

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3

Wetzel, James. Parting knowledge: Essays after Augustine. Eugene, Oregon: Cascade Books, 2013.

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Augustine for the philosophers: The rhetor of Hippo, the confessions, and the continentals. Waco, Texas: Baylor University Press, 2014.

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AUGUSTINE AND THE ITALIAN RENAISSANCE: ART AND PHILOSOPHY FROM PETRARCH TO MICHAELANGELO. CAMBRIDGE: CAMBRIDGE UNIV PRESS, 2005.

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6

Descartes and Augustine. Cambridge: Cambridge University Press, 1998.

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The shadows of poetry: Vergil in the mind of Augustine. Berkeley: University of California Press, 1998.

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Rereading the Renaissance: Petrarch, Augustine, and the language of humanism. Ann Arbor: University of Michigan Press, 1998.

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Philosophie der Epochenschwelle: Augustin zwischen Antike und Mittelalter. Berlin: Walter de Gruyter, 2008.

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Saint Augustine and the theory of just war. London: Continuum, 2006.

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Book chapters on the topic "Bishop of Hippo Influence"

1

Loomba, Ania, and Jonathan Burton. "St. Augustine, Bishop of Hippo (354–430 CE)." In Race in Early Modern England, 59–60. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230607330_9.

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Eno, S.S., Robert Bryan. "III. St. Augustine, Bishop of Hippo." In Saint Augustine Lecture, 49–85. Villanova University, 1985. http://dx.doi.org/10.5840/stauglect19856.

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Lawless, George. "Augustine as Monk—Bishop." In Augustine of Hippo and his Monastic Rule, 155–62. Oxford University Press, 1990. http://dx.doi.org/10.1093/acprof:oso/9780198267416.003.0009.

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Burt, Stephanie. "Bishop’s Influence." In Elizabeth Bishop in Context, 405–15. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108856492.037.

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Humphries, Thomas L. "St. Augustine of Hippo." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0004.

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This chapter examines the sacramental theology of Augustine of Hippo, the great Western Church Father who emphasized the mystery of God and the fruit of love, and identified sacraments as “visible sign that connect us to the mystery of our saving God.” Baptism was to occur only once in a believer’s life and marked not only the entrance of the believer into the Church but also the believer’s identity with the death and resurrection of Jesus Christ. Augustine encouraged infant baptism and considered marriage and ordination to be sacraments as well. In addition, for Augustine, “the Eucharist is the summit of sacramental theology because it is so obviously and closely connected to the Incarnate Christ himself and because it is a visible sign that connects us to the mystery of salvation in Christ which is fulfilled in love.” Augustine’s work on the sacraments was in many ways seminal and has continued to influence Christian sacramental theology ever since.

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"CONCLUSION: Object Relations, Influence, and the Woman Poet." In Elizabeth Bishop and Marianne Moore, 106–10. Princeton University Press, 1993. http://dx.doi.org/10.1515/9781400820863.106.

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Hallam, Tony. "The influence of humans." In Catastrophes and Lesser Calamities. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780198524977.003.0014.

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We saw in Chapters 5 and 7 that the Quaternary was a time of low extinction rates despite a succession of strong environmental changes induced ultimately by climate. This began to change from a few tens of thousands of years ago with the arrival on our planet of Homo sapiens sapiens, which can be translated from the Latin as the rather smug ‘ultrawise Man’. It is widely accepted today that the Earth is undergoing a loss of species on a scale that would certainly rank in geological terms as a catastrophe, and has indeed, been dubbed ‘the sixth mass extinction’. Although the disturbance to the biosphere being created in modern times is more or less entirely attributable to human activity, we must use the best information available from historical, archaeological, and geological records to attempt to determine just when it began. Towards the end of the last ice age, known in Europe as the Würm and in North America as the Wisconsin, the continents were much richer in large mammals than today: for example, there were mammoths, mastodonts, and giant ground sloths in the Americas; woolly mammoths, elephants, rhinos, giant deer, bison, and hippos in northern Eurasia; and giant marsupials in Australia. Outside Africa most genera of large mammals, defined as exceeding 44 kilograms adult weight, disappeared within the past 100,000 years, an increasing number becoming extinct towards the end of that period. This indicates that there was a significant extinction event near the end of the Pleistocene. This event was not simultaneous across the world, however: it took place later in the Americas than Australia, and Africa and Asia have suffered fewer extinctions than other continents. There are three reasons for citing humans as the main reason for the late Pleistocene extinctions. First, the extinctions follow the appearance of humans in various parts of the world. Very few of the megafaunal extinctions that took place in the late Pleistocene can definitely be shown to pre-date the arrival of humans. There has, on the other hand, been a sequence of extinctions following human dispersal, culminating most recently on oceanic islands. Second, it was generally only large mammals that became extinct.

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"CHAPTER ONE. “Efforts of Affection”: Toward a Theory of Female Poetic Influence." In Elizabeth Bishop and Marianne Moore, 10–48. Princeton University Press, 1993. http://dx.doi.org/10.1515/9781400820863.10.

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Ellis, Jonathan. "Elizabeth Bishop in Ireland: From Seamus Heaney to Colm Tóibín." In Reading Elizabeth Bishop, 307–20. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474421331.003.0022.

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This chapter looks at the influence of Bishop’s poetry on Irish literature, specifically the work of Seamus Heaney and Colm Tóibín. In the process of doing so, it considers how different authors read Bishop and the extent to which Bishop might be said to read us at the same time. The chapter draws on Gillian White’s book, Lyric Shame, to explore these ideas, in particular her notion of entanglement.

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Ellis, Jonathan. "Introduction: Incompatible Bishops?" In Reading Elizabeth Bishop, 1–16. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474421331.003.0001.

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This chapter offers an overview of Bishop Studies in the last 40 years. It analyses the posthumous publication of Bishop’s poems, prose, letters and unpublished material and identifies different phrases of criticism via influential readings of Bishop’s work. In the second half of the chapter, new trends in Bishop Studies are identified, alongside a consideration of Bishop’s presence in films, paintings and other media and her influence on contemporary writing.

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