Relevant bibliographies by topics / Bishops – Uganda

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  1. Journal articles
  2. Dissertations / Theses
  3. Books

Academic literature on the topic 'Bishops – Uganda'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Bishops – Uganda"

1

Bruner, Jason. "Public Confession and the Moral Universe of the East African Revival." Studies in World Christianity 18, no. 3 (December 2012): 254–68. http://dx.doi.org/10.3366/swc.2012.0024.

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When the East African Revival emerged as a distinct movement in Rwanda and Uganda in the early 1930s, one of its most noticeable and controversial characteristics was the prevalence of public confession of personal sin. The revival made public many of these sins that African converts had kept hidden. Many confessed to stealing objects or money from mission stations or other employers, others admitted to sexual indiscretions, others even brought ‘witchcraft’ objects to revival fellowship meetings in order to be burned. Revivalists learned to be morally perspicacious. They sought to locate any hint of sin from their own lives and often took the next step of publicly identifying others' sins. This paper analyses the content of what African revivalists named as ‘sinful’ as it was recorded by European missionaries and bishops, African Balokole and British District Commissioners. It argues that revivalists developed a common moral discourse through their public confessions and testimonies, which in turn formed a common moral imagination across the revival. The broader benefit of tracing the shifts of these definitions is that one can then observe how revivalists interacted with traditional taboos and social mores, as well as changes that stemmed from colonial systems of governance and economics. This paper, therefore, illustrates that the revival was distinctly appealing to people across various colonial and social boundaries because it allowed them to name particular threats to their spiritual and temporal lives while connecting them through a new sense of fellowship.
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2

Ward, Kevin. "Bishop Senyonjo and the Church of Uganda." Theology & Sexuality 26, no. 1 (January 2, 2020): 21–27. http://dx.doi.org/10.1080/13558358.2020.1770050.

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3

Griffiths, Tudor. "Bishop Alfred Tucker and the Establishment of a British Protectorate in Uganda 1890-94." Journal of Religion in Africa 31, no. 1 (2001): 92–114. http://dx.doi.org/10.1163/157006601x00040.

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AbstractThe article considers the involvement of Bishop Alfred Tucker and other missionaries of the Church Missionary Society (CMS) in the establishment of a British Protectorate in Buganda between 1890 and 1894. These missionaries were drawn, often not unwillingly, into political affairs, both within Uganda and internationally. The contribution made by Tucker was frequently ill-informed and sometimes tendentious. Nevertheless, he sought to uphold the long-standing CMS regulation that missionaries should abstain from any political involvement. The theoretical distinction between the sacred and secular was alien to the intellectual heritage of Uganda, and in practice it was contradicted by the activities of CMS missionaries, who justified their involvement in terms of considering Uganda to be a 'special case'.
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4

Gribble, Richard. "Bishop Vincent McCauley, CSC: Ecumenical Pioneer." Mission Studies 25, no. 2 (2008): 252–71. http://dx.doi.org/10.1163/157338308x365396.

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AbstractVincent McCauley, bishop and missionary, was a great champion of the Second Vatican Council (1962–1965). As Bishop of Fort Portal, Uganda, a new diocese in the Western portion of the country (1961–1971), McCauley was instrumental in the full implementation of the 16 documents of Vatican II, but his principal legacy will be his work in the area of ecumenism. Overcoming significant and long standing hostility between Roman Catholics and Anglicans, McCauley was able to forge ecumenical dialogue and programs on various levels. Beginning simply through prayer services and a vernacular translation of the New Testament, he graduated to be a founder and initial chairman of the Uganda Joint Christian Council (UJCC), an organization which made great strides in removing government opposition to religion and forging dialogue between Christians in areas of sacraments and social justice. Both simultaneously and after his tenure in Fort Portal, McCauley served as chairman and secretary general of the Association of Member Episcopal Conferences of Eastern Africa (AMECEA). These positions allowed him to continue his ecumenical work on a broader scope.He was instrumental in setting up numerous conferences to foster ecumenical dialogue, various pastoral programs and certain educational initiatives, including the Interdisciplinary Urban Seminar, for which McCauley served as a member of the Academic Board. He was also integrally involved as a member of the advisory board of the Christian Organization Research and Advisory Trust (CORAT), an organization that sought to train church members in organization and management.Vincent McCauley stands as a significant example of one who implemented the ecumenical teachings of Vatican II on local and regional levels. His contribution continues to serve the church in Eastern Africa today.
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Bankovics, Attila, János Török, Gábor Michl, Péter Péczely, and Tibor Csörgő. "Distribution and phenological data of some bird species of Uganda." Ornis Hungarica 21, no. 1 (June 1, 2013): 41–57. http://dx.doi.org/10.2478/orhu-2013-0015.

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Abstract During a twenty five days trip in Uganda a brief faunistic survey of birds, mammals and reptiles was performed. Altogether 380 bird species were observed in six National Parks and some other protected areas in the summer of 2012. From these 64 bird species are discussed here selected according the following criteria: rarity, occurrence in a new habitat or geographic area, and emergence of novel breeding phenological data of certain species. Our new records of House Sparrow (Passer domesticus) along the Kazinga Channel (between Lake Edward and Lake George) are outside the current distribution range of the species. The House sparrow expanded its area about 800 km toward west from their first record in Nairobi in 1992. Our new records on White-tailed Ant-thrush (Neocossyphus poensis), Red-tailed Ant-thrush (Neocossyphus rufus), Papyrus Yellow Warbler (Chloropeta gracilirostris), Shelley’s Rufous Sparrow (Passer shelley) and Streaky Seedeater (Serinus striolatus) also require the correction of distribution maps of this species in Uganda. In addition we give some remarks on the breeding phenology of Mountain Wagtail (Motacilla clara), Cassin’s Grey Flycatcher (Muscicapa cassini) and Northern Red Bishop (Euplectes franciscanus). Our recent observational data of African Skimmer (Rynchops flavirostris) may have importance for the Bonn Convention. These observations might be important from conservation and ecotouristic point of views
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6

Richard Gribble. "Vatican II and the Church in Uganda: The Contribution of Bishop Vincent J. McCauley, C.S.C." Catholic Historical Review 95, no. 4 (2009): 718–40. http://dx.doi.org/10.1353/cat.0.0540.

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7

Daughrity, Dyron. "Bishop Stephen Neill, the IMC and the State of African Theological Education in 1950." Studies in World Christianity 18, no. 1 (April 2012): 41–62. http://dx.doi.org/10.3366/swc.2012.0005.

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From April to July of 1950, Bishop Stephen Neill (1900–84) took a sweeping tour of East and West Africa to assess the state of African theological education. He visited Egypt, Sudan and the six British territories in tropical Africa: Tanganyika, Kenya, Uganda, Nigeria, Gold Coast (Ghana) and Sierra Leone. Employed by the World Council of Churches at the time, Neill was appointed by the International Missionary Council to spearhead the project. The overall objective was to shed insight on what could be done to improve the quality of theological education and the training of ministry in Africa. Neill produced a considerable amount of material during and after the trip, including a 120-page ‘travel diary’ and a 51-page confidential report. This paper has three goals: to explain how and why this tour of African theological education came together, to provide an overview of Neill's research trip through his diary entries and to reflect on Neill's conclusions and suggestions for what ought to be done.
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8

MacLatchy, Laura, James Rossie, Alexandra Houssaye, Anthony J. Olejniczak, and Tanya M. Smith. "New hominoid fossils from Moroto II, Uganda and their bearing on the taxonomic and adaptive status of Morotopithecus bishopi." Journal of Human Evolution 132 (July 2019): 227–46. http://dx.doi.org/10.1016/j.jhevol.2019.03.008.

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9

Amanyire, Jordan, Mathias Tumwebaze, Mauda Kamatenesi Mugisha, and Labani Waswa Bright. "Prevalence and Risk Factors for Hypertension, Diabetes and Obesity among Lecturers and Support Staff of Bishop Stuart University in Mbarara, Uganda." Open Journal of Applied Sciences 09, no. 03 (2019): 126–37. http://dx.doi.org/10.4236/ojapps.2019.93012.

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10

"UGANDA–US: Bishop Appointed." Africa Research Bulletin: Political, Social and Cultural Series 44, no. 9 (October 2007): 17251A—17251B. http://dx.doi.org/10.1111/j.1467-825x.2007.01287.x.

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Dissertations / Theses on the topic "Bishops – Uganda"

1

Oburu, Vincent Emmanuel Okot. "Reconciliation, a moral therapy for Uganda a search for peace and unity in the socio-pastoral teaching of Ugandan Catholic Bishops /." Romae : Pontificia Universitas Lateranensis, 1987. http://catalog.hathitrust.org/api/volumes/oclc/19098843.html.

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Dissertatio ad Doctoratum in Theologia Morali.
At head of title: Pontificia Universitas Lateranensis. Academia Alphonsiana Institutum Superius Theologiae Moralis. Includes bibliographical references (p. [165]-178).
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2

Griffiths, Tudor Francis Lloyd. "Bishop A.R. Tucker of Uganda and the implementation of an evangelical tradition of mission." Thesis, University of Leeds, 1998. http://etheses.whiterose.ac.uk/2331/.

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The thesis deals with A. R. Tucker and the implementation of an evangelical tradition of mission, as represented by the Church Missionary Society, in Uganda where he was Bishop 1890-1911. Any evangelical tradition claims to be Biblical, and so three probes are made into the New Testament perspective on mission. The Acts of the Apostles was a foundation text for nineteenth-century missionaries, and is considered along with a complementary discussion of mission in John’s Gospel and Paul’s letter to the Philippians. This discussion uncovers tensions relating to the relationship between older and younger churches, to finance, to the development of local leadership and responsibility, to the relationship with political authorities and wider issues of contextualisation that are echoed in both Venn and Tucker. Although Venn as Hon. Secretary of C.M.S. was largely responsible for shaping the Society’s tradition of mission in the mid nineteenth century, its implementation was often frustrated by unwilling missionaries. Whereas Venn was an administrator based in London, Tucker’s locus of activity was in East Africa before 1897 and specifically Uganda thereafter. Tucker’s theological position and spirituality bore a marked resemblance to that of Venn. He worked when the prevailing socio-political context was a Protectorate mentality, which militated against a radical implementation of the principles and concerns developed in Venn’s time. At the start of the twentieth century Uganda was held in high repute in missionary circles, but the thesis questions whether this can be wholly justified. Inasmuch as the reputation may be defended, Tucker’s was a limited responsibility for the success. In the areas of the development of indigenous ordained ministry, encouragement of evangelism and church-planting, defence of Africans whom he felt were being exploited, insistence on local financial resourcing of the church, ecumenical vision, and the desire to integrate the missionary presence within the African church, Tucker’s work was clearly in the evangelical tradition developed by Venn. But in each of those areas we identity tensions and ambivalence also. This returns us to the New Testament theme that Christian mission, although fundamentally the Missio Dei, is in fact entrusted to fallible people by the grace of God.
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3

"A contextual interpretation of Archbishop Janani Luwum's model of non-violence resistance and church-state relations in contemporary Uganda." Thesis, 2008. http://hdl.handle.net/10413/952.

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This thesis is aimed at making a contextual interpretation of Luwum’s model of non-violent resistance and church-state relations in contemporary Uganda. The thesis reconstructs Archbishop Luwum’s life and explores the roots and the formative factors that shaped his thoughts and actions. It notes that the influence of the Acholi culture, early school life, the early Ugandan martyrs, Balokole theology, his theological studies, his ecclesiastical position, his parents and the writings and works of Martin Luther King Jr. shaped and refined his worldview. All of these factors provided grounding for his political and theological articulations of non-violent resistance and church-state relations. The thesis argues the principles of non-violent resistance are in harmony with the Christian understanding of shalom. Thus the church which upholds the principle of justice, love, truth and suffering will find non-violent resistance models an important tool for fighting injustices. With regard to injustice in the Ugandan context the thesis identifies and examined Amin’s ghosts such as the politics of dominance, corruption; a militaristic tradition and a culture of guns, religious conflicts and other problems which have continued to haunt the current Uganda. All of these can be confronted by the church using non-violence resistance model. The study argues that if this is going to be effective, the Anglican Church needs to embrace a pastoral hermeneutic based on non-violence resistance which can enable the church to be involved in social transformation without being co-opted by the state. In view of this, the study finds that through the principles of the non-violence resistance model the church can advocate for reconciliation and for the formation of a Truth and Reconciliation Commission (TRC) to facilitate healing, confessing the past atrocities, identifying of victims and model of non-violence. To make recommendations for possible reparation, and processing the application for amnesty and indemnity so as to prevent the future human rights violations. This will be the beginning of fostering reconciliation in Uganda and establishing justice using non-violent means.
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.
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Books on the topic "Bishops – Uganda"

1

Beginnings of prosperity. Mbarara, Uganda: Archway Publications Ltd, 2003.

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2

Mbabazi, Hamlet Kabushenga. Leadership under pressure: The authorised biography of the Most Rev. Dr. Livingstone Mpalanyi Nkoyoyo, Archbishop Church of the Province of Uganda (Anglican), 1995-2004. Kampala, Uganda: African Christian Research Literature Institute, 2004.

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3

Briscoe, Jill. The man who would not hate: Festo Kivengere. Dallas: Word Pub., 1991.

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4

Catholic Church. Catholic Bishops of Uganda. Test the spirits: Pastoral letter of Catholic Bishops of Uganda to the faithful on cults, sects, and "religious" groups. [Kampala?: s.n., 2000.

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5

Uganda) All Africa Bishops' Conference (2nd 2010 Entebbe. Securing the future: Unlocking our potential : a report on the All Africa Bishops' Conference II, held from 23rd - 30th August 2010, Entebbe, Uganda. Nairobi, Kenya: Council of Anglican Provinces of Africa, 2010.

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6

Bishop Alfred Robert Tucker and the establishment of the African Anglican Church. Nairobi: WordAlive Publishers, 2008.

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7

University, Uganda Christian, ed. Church of Uganda archives. Leiden, The Netherlands: IDC Publishers, 2008.

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8

Catholic Church. Catholic Bishops of Uganda., ed. A concern for peace, unity, and harmony in Uganda: Easter message of the Catholic Bishops of Uganda. [Kampala?]: Catholic Bishops of Uganda, 2004.

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9

Towards a new national constitution: Guidelines of the Catholic bishops of Uganda. Kampala, Uganda: St. Paul Publications-Africa, 1989.

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10

With a new heart and a new spirit: Pastoral letter of the Catholic bishops of Uganda. Kampala, Uganda: St. Paul Publications--Africa, 1986.

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