Academic literature on the topic 'Black British Writing'

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Journal articles on the topic "Black British Writing"

1

Napier, Winston, Victoria Arana, and Lauri Ramey. "Black British Writing." Modern Language Studies 35, no. 2 (2005): 119. http://dx.doi.org/10.2307/30039834.

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Sanchez, Alexandra J. "“Bluebeard” versus black British women’s writing." English Text Construction 13, no. 1 (2020): 1–21. http://dx.doi.org/10.1075/etc.00032.san.

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Abstract Helen Oyeyemi’s 2011 novel Mr. Fox artfully remasters the “Bluebeard” fairytale and its many variants and rewritings, such as Jane Eyre and Rebecca. It is also the first novel in which Oyeyemi does not overtly address blackness or racial identity. However, the present article argues that Mr. Fox is concerned with the status of all women writers, including women writers of colour. With Mr. Fox, Oyeyemi echoes the assertiveness and inquisitiveness of Bluebeard’s last wife, whose disobedient questioning of Bluebeard’s canonical authority leads her to discover, denounce, and warn other women about his murderous nature. A tale of the deception and manipulation inherent in storytelling, Mr. Fox allows for its narrative foul play to be exposed on the condition that its literary victims turn into detective-readers and decipher the hidden clues left behind by the novel’s criminal-authors. This article puts the love triangle between author St. John Fox, muse Mary, and wife Daphne under investigation by associating reading and writing motifs with detective fiction. Oyeyemi’s ménage à trois can thus be exposed as an anthropomorphic metaphor for the power struggle between the patriarchal literary canon, established feminist literature, and up-and-coming (black British) women writers, incarnated respectively by Mr. Fox, Mary Foxe, and Daphne Fox.
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Sivanandan, Tamara. "Black British Writing: A Review Article." Race & Class 43, no. 2 (2001): 132–40. http://dx.doi.org/10.1177/0306396801432008.

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4

Donnell, Alison. "Nation and contestation: Black British writing." Wasafiri 17, no. 36 (2002): 11–17. http://dx.doi.org/10.1080/02690050208589781.

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Boehmer, Elleke, and Erica Lombard. "Publishing, the Curriculum and Black British Writing Today." Wasafiri 34, no. 4 (2019): 115–21. http://dx.doi.org/10.1080/02690055.2019.1635836.

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Bekers, Elisabeth, Elizabeth-Jane Burnett, and Helen Cousins. "Call for Manuscripts: Contemporary Black British Women's Writing." Tulsa Studies in Women's Literature 38, no. 1 (2019): 253–54. http://dx.doi.org/10.1353/tsw.2019.0021.

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Adebayo, Mojisola, Valerie Mason-John, and Deirdre Osborne. "‘No Straight Answers’: Writing in the Margins, Finding Lost Heroes." New Theatre Quarterly 25, no. 1 (2009): 6–21. http://dx.doi.org/10.1017/s0266464x09000025.

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Mojisola Adebayo and Valerie Mason-John are two distinctive voices in contemporary writing and performance, representing an Afro-Queer diasporic heritage through the specific experience of being black, British, and lesbian. Creating continuities from contorted or erased histories (personal, social, and cultural), their drama demonstrates both Afro-centric and European theatrical influences, which in Mason-John's case is further consolidated in her polemic, poetry, and prose. Like Britain's most innovative and prominent contemporary black woman dramatist, debbie tucker green, they reach beyond local or national identity politics to represent universal themes and to centralize black women's experiences. With subject matter that includes royal families, the care system, racial cross-dressing, and global ecology, Adebayo and Mason-John have individually forged a unique aesthetic and perspective in work which links environmental degradation with social disenfranchisement and travels to the heart of whiteness along black-affirming imaginative routes. Deirdre Osborne is a lecturer in drama at Goldsmiths College, University of London, and has published essays on the work of black British dramatists and poets, including Kwame Kwei-Armah, Dona Daley, debbie tucker green, Lennie James, Lemn Sissay, SuAndi, and Roy Williams. She is the editor of Hidden Gems (London: Oberon Books, 2008), a collection of plays by black British dramatists.
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DALY, GAVIN. "BRITISH SOLDIERS AND THE LEGEND OF NAPOLEON." Historical Journal 61, no. 1 (2017): 131–53. http://dx.doi.org/10.1017/s0018246x16000479.

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ABSTRACTInvestigating the letters, diaries, and memoirs of British officers and enlisted men from the Napoleonic Wars, this article explores the hitherto neglected subject of British soldiers’ perceptions of Napoleon. Soldiers often formed mixed and ambivalent views on Napoleon. At one level, this corresponds with a range of attitudes within Britain, highlighting the important connections between soldiers and domestic culture. Yet these views also reveal what soldiers as a distinct cohort prioritized about Napoleon, and how these perceptions evolved over time. They also reveal tensions and divisions within the army itself, and shed light on British soldiers and patriotism. And finally, they add to our understanding of soldiers’ writing practices, especially their cultural context and the differences between wartime writing and memoirs. A diverse and shifting set of cultural frameworks and lived experiences shaped soldiers’ writings on Napoleon – from the Black Legend and Napoleonic Legend, to the Enlightenment and Romanticism; and from Spain and its battlefields to Restoration Paris and post-Waterloo Britain. Tracing the evolution of British soldiers’ perceptions of Napoleon from the outbreak of the Peninsular War in 1808 to the mid-nineteenth century reveals a growing admiration of Napoleon and the increasing hold of the Napoleonic Legend.
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Weedon, C. "Migration, Identity, and Belonging in British Black and South Asian Women's Writing." Contemporary Women's Writing 2, no. 1 (2008): 17–35. http://dx.doi.org/10.1093/cww/vpn003.

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10

Goodrich, Amanda. "Ryan Hanley. Beyond Slavery and Abolition: Black British Writing, c. 1770–1830." American Historical Review 126, no. 1 (2021): 381–82. http://dx.doi.org/10.1093/ahr/rhab072.

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