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Journal articles on the topic 'Black caribbean identity'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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1

Thomas, Kevin J. A. "Racial Identity and the Political Ideologies of Afro-Caribbean Immigrants." Review of Black Political Economy 45, no. 1 (2018): 22–39. http://dx.doi.org/10.1177/0034644618770762.

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Although the number of Black immigrants in the United States is increasing, few studies have examined whether they assimilate into the liberal ideologies with which U.S.-born Blacks are typically affiliated. Using data from the National Survey on American Life, this study examines how identity formation and generational status among Black Caribbean immigrants moderate their ideological differences with U.S.-born Blacks. It shows that Black Caribbean immigrants are more likely to identify with more conservative ideologies as generational status increases. Furthermore, the analysis indicates tha

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2

Chevannes, Barry. "Forging a Black identity." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 3-4 (1992): 241–44. http://dx.doi.org/10.1163/13822373-90001999.

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[First paragraph]The Rastafarians: sounds of cultural dissonance [revised and updated editionj. LEONARD E. BARRETT, SR. Boston: Beacon Press, 1988. xviii + 302 pp. (Paper US$ 11.95)Rasta and resistance: from Marcus Garvey to Walter Rodney. HORACE CAMPBELL. Trenton NJ: Africa World Press, 1987. xiii + 236 pp. (Cloth US$32.95, Paper US$ 10.95)Garvey's children: the legacy of Marcus Garvey. TONY SEWELL. London: Macmillan Caribbean, 1990. 128 pp. (Paper £ 17.95)The central theme linking these three titles is the evolution of a black identity among English-speaking Caribbean peoples, in particular

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3

King, Barnaby. "The African-Caribbean Identity and the English Stage." New Theatre Quarterly 16, no. 2 (2000): 131–36. http://dx.doi.org/10.1017/s0266464x00013646.

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In the first of two essays employing academic discourses of cultural exchange to examine the intra-cultural situation in contemporary British society, published in NTQ 61, Barnaby King analyzed the relationship between Asian arts and mainstream arts in Britain on both a professional and a community level. In this second essay he takes a similar approach towards African–Caribbean theatre in Britain, comparing the Black theatre initiatives of the regional theatres with the experiences of theatre workers themselves based in Black communities. He shows how work which relates to a specific ‘other’

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Chin, Timothy S. "Carribean migration and the construction of a black diaspora identity in Paul Marshall's Brown Girl, Brownstones." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 1-2 (2008): 63–81. http://dx.doi.org/10.1163/13822373-90002488.

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Analyses the novel 'Brown girl, brownstones' (1959) by Paule Marshall. Author argues that this novel offers a complex and nuanced understanding of how Caribbean migration impacts upon cultural identity, and how this cultural identity is dynamically produced, rather than static. He describes how the novel deals with Barbadian migrants to the US in the 1930s and 1940s, and further elaborates on how through this novel Marshall problematizes common dichotomies, such as between the public and the private, and between racial (black) and ethnic (Caribbean) identity. Furthermore, he indicates that Mar

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Chin, Timothy S. "Carribean migration and the construction of a black diaspora identity in Paul Marshall's Brown Girl, Brownstones." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 1-2 (2006): 63–81. http://dx.doi.org/10.1163/22134360-90002488.

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Analyses the novel 'Brown girl, brownstones' (1959) by Paule Marshall. Author argues that this novel offers a complex and nuanced understanding of how Caribbean migration impacts upon cultural identity, and how this cultural identity is dynamically produced, rather than static. He describes how the novel deals with Barbadian migrants to the US in the 1930s and 1940s, and further elaborates on how through this novel Marshall problematizes common dichotomies, such as between the public and the private, and between racial (black) and ethnic (Caribbean) identity. Furthermore, he indicates that Mar

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6

Sanchez, Delida. "Racial and ego identity development in Black Caribbean college students." Journal of Diversity in Higher Education 6, no. 2 (2013): 115–26. http://dx.doi.org/10.1037/a0031684.

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Moss, Karen O., and Ishan C. Williams. "End-of-Life Preferences in Afro-Caribbean Older Adults: A Systematic Literature Review." OMEGA - Journal of Death and Dying 69, no. 3 (2014): 271–82. http://dx.doi.org/10.2190/om.69.3.c.

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Research suggests that older Blacks tend to prefer more aggressive treatment as they transition toward the end of life. African and Afro-Caribbean immigrants and their offspring are the fastest growing segments of the Black population in the United States. With the increasing population of Black older adults, the cost of end-of-life care is rising. This article presents a review of the literature on the end-of-life preferences of Afro-Caribbean older adults. Findings suggest that Afro-Caribbean older adults make end-of-life decisions with a significant emphasis on family structure, religion/sp

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8

Fernández Jiménez, Mónica. "The Anti-Essentialist Poetics of Claude McKay’s Banjo." Anglica. An International Journal of English Studies, no. 29/1 (2020): 43–56. http://dx.doi.org/10.7311/0860-5734.29.1.03.

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This article analyses Claude McKay’s 1929 novel Banjo focusing on its anti-essentialist approach to black identity. Such prevalent anti-essentialism differs from the racial pride politics of the Harlem Renaissance, the literary movement with which McKay is usually associated. The rhizomatic poetics of this work will be explained through the fluid character which Glissant and other later Caribbean regionalist critics ascribe to the Caribbean text. This approach favours a hemispheric perception of the Americas which aligns with McKay’s ideas on black identity. Thus, it will be concluded that the

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Stephens, Kat J. "Just a Unicorn." JCSCORE 6, no. 1 (2020): 211–16. http://dx.doi.org/10.15763/issn.2642-2387.2020.6.1.211-216.

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Kat J. Stephens is a higher education Ph.D. student at University of Massachusetts Amherst. She’s earned a Master of Education from Teachers College, Columbia University, in Higher & Postsecondary Education. Her larger research interests are social justice & identity development. As an Afro-Guyanese immigrant, her research interests reflects: Caribbean students, Afro-Caribbean racial identity formation, transnationalism, Black women students with ADHD & Autism, & gifted community college & transfer students. Her work here is inspired by her life and those of other Black wom

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10

Bilby, Kenneth. "Making modernity in the hinterlands: new Maroon musics in the Black Atlantic." Popular Music 19, no. 3 (2000): 265–92. http://dx.doi.org/10.1017/s0261143000000179.

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IntroductionBorn in mortal opposition to the peculiarly modern forms of slavery that helped to usher in a new era of European world domination, the Maroon societies of the Americas have long provided theorists of identity operating in the realm that has come to be known as the Black Atlantic with a potent symbolic currency. Nowhere has this currency acquired higher value than in the Caribbean region, where questions of identity are so fundamentally bound up with histories of plantation slavery.The runaway slave has had a special place in the literature of the anglophone Caribbean; and francoph

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Davis, Samuel Furé. "Garvey-Rodney-Marley: a Pan-African bridge over Cuba." Race & Class 62, no. 4 (2021): 19–37. http://dx.doi.org/10.1177/0306396820978580.

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The race/colour question and its political implications in Cuba have been foregrounded recently. A cross-section of Cuban society has encouraged discourses on racial awareness and anti-racist epistemologies as direct or indirect, but positive, outcomes of the encounter with ideas of decolonisation promoted by Black movements and readings of Black Caribbean intellectuals. Through history and the multidisciplinary nature of cultural studies, this article explores regional intersections among Pan-Africanism, Caribbean social and intellectual thought, and some expressions of these ideas in Cuba. I

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Adedibu, Babatunde. "Origin, Migration, Globalisation and the Missionary Encounter of Britain's Black Majority Churches." Studies in World Christianity 19, no. 1 (2013): 93–113. http://dx.doi.org/10.3366/swc.2013.0040.

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Britain's Christian landscape has a definitive imprint of African and Caribbean Christianities. The growth and proliferation of Black Majority Churches in Britain in the last one hundred years attest to the tenacity and gradual acceptance of the Pentecostal stream within Britain's chequered church history. Religion is now a major motor in migration as most migrants now sacralise their migration and place minimal emphasis on economic motivations. In spite of their religious subscriptions, African and Caribbean Christians also carry their socio-cultural backpacks to the West. This has resulted i

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Hargons, Candice Nicole. ""There's No Heterosexual Parade": Heterosexual Identity Expression in Black Men of Caribbean Descent." Journal of Black Sexuality and Relationships 5, no. 3 (2019): 1–23. http://dx.doi.org/10.1353/bsr.2019.0000.

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Ramadan-Santiago, Omar. "Constructing Spiritual Blackness." New West Indian Guide / Nieuwe West-Indische Gids 95, no. 1-2 (2021): 33–56. http://dx.doi.org/10.1163/22134360-bja10004.

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Abstract In this article, I address how my interlocutors, members of the Rastafari community in Puerto Rico, claim that they identify with Blackness and Africanness in a manner different from other Black-identifying Puerto Ricans. Their identification process presents a spiritual and global construction of Blackness that does not fit within the typical narratives often used to discuss Black identity in Puerto Rico. I argue that their performance of a spiritually Black identity creates a different understanding of Blackness in Puerto Rico, one that is not nation-based but rather worldwide. This

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Pennacchietti, Laura. "‘Books written by the so-called colonials or half-bloods’: Italian publishers’ reception of novels by the Windrush writers in the 1950s and 1960s." Modern Italy 23, no. 4 (2018): 411–28. http://dx.doi.org/10.1017/mit.2018.30.

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This article contributes to the expanding body of scholarship investigating the problematic correlations between racism, the legacy of colonialism, and configurations of national and cultural identity in post-war Italy. It does so through a yet unexplored perspective: that of the attitude of Italian publishing towards literature from former colonies. More specifically, it examines the reception of anglophone Caribbean novels written by ‘Windrush writers’ in the 1950s and 1960s. The article provides evidence of how Italian agents and publishers – belonging to the country’s intellectual elite, a

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I, Lidiya, and Dr V. Francis. "An Interpretation on the Dynamics of Cultural Conflicts in Caryl Phillips’ novel The Final Passage." Think India 22, no. 3 (2019): 950–56. http://dx.doi.org/10.26643/think-india.v22i3.8432.

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Caryl Phillips is a prodigious writer, whose writings reflect the cultural dynamics and its ramifications in a colonized context. He attempts to unravel the diasporic experiences of the black people in Africa, Caribbean islands and England. The author through his novel The Final Passage articulates the life experiences of a young girl, who was tossed up in a world of conflict of cultural infliction. The article attempts to narrate and offer exegesis on the bane that the young girl Leila encounters in Caribbean and England context. It exposes the myopic nature of the dominant white community an

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Barreto Coelho, Priscila, Danielle Cerbon, Matthew Schlumbrecht, Carlos Parra, Judith Hurley, and Sophia George. "Differences in breast cancer outcomes amongst Black United States-born and Caribbean-born immigrants." Journal of Clinical Oncology 37, no. 15_suppl (2019): 1088. http://dx.doi.org/10.1200/jco.2019.37.15_suppl.1088.

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1088 Background: The Black population in the US constitutes of 4 million immigrants, with 50% from the Caribbean. It has been shown that breast cancer is responsible for 14%-30% of cancer deaths in the Caribbean; this is up to two times higher than the USA. Methods: Retrospective cohort of 1369 self-identified Black women with breast cancer. Data was obtained from Jackson Memorial Health Systems and University of Miami Health System Tumor Registry. Individual-level data from 1132 cases was used to estimate hazard rations (HRs) of women born in the Caribbean (CB) or in the USA (USB) using Cox p

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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 85, no. 3-4 (2011): 265–339. http://dx.doi.org/10.1163/13822373-90002433.

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Create Dangerously: The Immigrant Artist at Work, by Edwidge Danticat (reviewed by Colin Dayan) Gordon K. Lewis on Race, Class and Ideology in the Caribbean, edited by Anthony P. Maingot (reviewed by Bridget Brereton) Freedom and Constraint in Caribbean Migration and Diaspora, edited by Elizabeth Thomas-Hope (reviewed by Mary Chamberlain) Black Europe and the African Diaspora, edited by Darlene Clark Hine, Trica Danielle Keaton & Stephen Small (reviewed by Gert Oostindie) Caribbean Middlebrow: Leisure Culture and the Middle Class, by Belinda E dmondson (reviewed by Karla Slocum) Global Cha

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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 83, no. 3-4 (2009): 294–360. http://dx.doi.org/10.1163/13822373-90002456.

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David Brion Davis, Inhuman Bondage: The Rise and Fall of Slavery in the New World (Trevor Burnard)Louis Sala-Molins, Dark Side of the Light: Slavery and the French Enlightenment (R. Darrell Meadows)Stephanie E. Smallwood, Saltwater Slavery: A Middle Passage from Africa to American Diaspora (Stephen D. Behrendt)Ruben Gowricharn, Caribbean Transnationalism: Migration, Pluralization, and Social Cohesion (D. Aliss a Trotz)Vilna Francine Bashi, Survival of the Knitted: Immigrant Social Networks in a Stratified World (Riva Berleant)Dwaine E. Plaza & Frances Henry (eds.), Returning to the Source:

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20

Muruthi, Bertranna Alero, Emily Janes, Jessica Chou, Shaquinta Richardson, Jamie M. West, and Meagan Chevalier. "“First Thing When I Walk Through the Door, I Am a Black Woman”: Pilot Study Examining Afro-Caribbean Women's Racial and Ethnic Identity." Journal of Systemic Therapies 40, no. 1 (2021): 75–91. http://dx.doi.org/10.1521/jsyt.2021.40.1.75.

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Hybrid identity theory was utilized to understand how race and ethnicity were perceived from the perspective of Afro-Caribbean women living in the U.S. Thematic analysis revealed four themes: (1) inability to understand African Americans’ experiences, (2) feelings of racial and gender bias, (3) racial pride in the Black community, and (4) ethnic pride in the Caribbean community as a protective factor. Findings indicate that women's observed racial role distancing was a fluid process where women moved freely between ethnic difference and racial togetherness depending on their perceptions of rac

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Mzoughi, Imen. "The White Creole in Jean Rhys’s Wide Sargasso Sea : A Woman in Passage." Human and Social Studies 5, no. 1 (2016): 88–110. http://dx.doi.org/10.1515/hssr-2016-0006.

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Abstract Studies on Jean Rhys have been fragmentary concentrating on one or two aspects of Rhys’s thematic concern with the alienation of the white creole without laying emphasis on Rhys’s exploration of the Creole’s identity. There has been no attempt to examine if the creole has to struggle harder and more than whites and blacks to come to terms with her personal identity until now. The answer is affirmative because the creole is a composite human being. Indeed, the white creole is the ‘fruit’ of a mixed union. Born into miscegenation, hybridity and creolization, the creole is physically, li

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22

Rong, Xue Lan, and Frank Brown. "The Effects of Immigrant Generation and Ethnicity on Educational Attainment among Young African and Caribbean Blacks in the United States." Harvard Educational Review 71, no. 3 (2001): 536–66. http://dx.doi.org/10.17763/haer.71.3.464r24p1k6v1n43t.

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Despite speculation that immigrant and racial minority status may doubly disadvantage Black immigrant children in U.S. schools, researchers have rarely studied the educational attainment of immigrant Black youth. In this article, Xue Lan Rong and Frank Brown analyze 1990 U.S. Census data to examine the combined effects of generation of U.S. residence (1st, 2nd, and 3rd) and of race and ethnicity (Caribbean Blacks, African Blacks, and European Whites) on youths' total years of schooling and schooling completion at three levels — grammar school, high school, and four-year college. The results fr

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Charles, Marie. "Effective Teaching and Learning: Decolonizing the Curriculum." Journal of Black Studies 50, no. 8 (2019): 731–66. http://dx.doi.org/10.1177/0021934719885631.

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Why is the universal starting point of Black identity positioned around the history of colonialism, slavery, and servitude taught as damaged histories within the curriculum and disseminated through a Eurocentric viewpoint? How do we put back together a fractured, self-consciousness in an educational setting that negates the affective, conative, and cognitive domains of Black learner identities? The aim of this article is to identify, describe, evaluate, and then challenge through classroom practice (praxis) the prevailing myth of Black African Caribbean inferiority in the schooling process. It

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Sanchez, Delida, and Germine H. Awad. "Ethnic group differences in racial identity attitudes, perceived discrimination and mental health outcomes in African American, Black Caribbean and Latino Caribbean college students." International Journal of Culture and Mental Health 9, no. 1 (2015): 31–43. http://dx.doi.org/10.1080/17542863.2015.1081955.

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Sorrell, Katherine, Simranjit Khalsa, Elaine Howard Ecklund, and Michael O. Emerson. "Immigrant Identities and the Shaping of a Racialized American Self." Socius: Sociological Research for a Dynamic World 5 (January 2019): 237802311985278. http://dx.doi.org/10.1177/2378023119852788.

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Immigration scholars largely focus on adaptation processes of immigrant groups, while race scholars focus on structural barriers nonwhite immigrants face. By comparing nonwhite immigrants with native-born Americans, we can better understand how racial logics affect the identification of racial minorities in the United States. Drawing on 153 interviews with Indian, Caribbean, Chinese, Filipino, and Mexican immigrants, and comparing their narratives to those of black native-born respondents, the authors find similar understandings of American identity across immigrant groups as well as barriers

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Dorman, Jacob S. ""I Saw You Disappear with My Own Eyes": Hidden Transcripts of New York Black Israelite Bricolage." Nova Religio 11, no. 1 (2007): 61–83. http://dx.doi.org/10.1525/nr.2007.11.1.61.

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To date, scholars have tended to view Black Israelites as mercenary, derivative, or imitative. However, this microhistorical reading of the public, partial, and hidden transcripts of New York Rabbi Wentworth Arthur Matthew's beliefs and ritual practices demonstrates that Black Israelites did not simply imitate Jews, but rather they were bricoleurs who constructed a polycultural religion that creatively reworked threads from religious faiths, secret societies, and magical grimoires. Black Israelite religious identity was imagined and performed in sidewalk lectures and in Marcus Garvey's Liberty

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Rich, Paul. "The black Diaspora in Britain: Afro‐Caribbean students and the struggle for a political identity, 1900–1950." Immigrants & Minorities 6, no. 2 (1987): 151–73. http://dx.doi.org/10.1080/02619288.1987.9974655.

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Guadeloupe, Francio. "Their Modernity Matters Too: The Invisible Links Between Black Atlantic Identity Formations in the Caribbean and Consumer Capitalism." Latin American and Caribbean Ethnic Studies 4, no. 3 (2009): 271–92. http://dx.doi.org/10.1080/17442220903331621.

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Ledezma G., María Isabel. "Las “perspectivas caleidoscópicas” en los videos musicales Afterlife y Porno: from the Reflektor Tapes de Arcade Fire." Catedral Tomada. Revista de crítica literaria latinoamericana 5, no. 9 (2018): 441–59. http://dx.doi.org/10.5195/ct/2017.260.

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This paper develops the “kaleidoscope perspective” notion over two musical videos from the Canadian rock band Arcade Fire titled Afterlife and Porno: from the Reflektor Tapes. These audiovisual works show three important topics: the Orfeo and Euridice myth, the black racial theme (“la negritud”) in the Haitian and Brazilian culture, and the ritualistic process related to Afro-Caribbean community i.e. the Vudu and the Santeria candomblé practice. The way how these topics are inserted in the musical video narrative invites to suppose that there is a constant game of appropriations and distances,

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Mohammed, Patricia. "Towards Indigenous Feminist Theorizing in the Caribbean." Feminist Review 59, no. 1 (1998): 6–33. http://dx.doi.org/10.1080/014177898339433.

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This attempt to develop an indigenous reading of feminism as both activism and discourse in the Caribbean is informed by my own preoccupation with the limits of contemporary postmodern feminist theorizing in terms of its accessibility, as well as application to understanding the specificity of a region. I, for instance, cannot speak for or in the manner of a white middle-class academic in Britain, or a black North American feminist, as much as we share similarities which go beyond the society, and which are fuelled by our commitment to gender equality. At the same time, our conversations are i

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SMITHERS, GREGORY D. "Challenging a Pan-African Identity: The Autobiographical Writings of Maya Angelou, Barack Obama, and Caryl Phillips." Journal of American Studies 45, no. 3 (2011): 483–502. http://dx.doi.org/10.1017/s0021875810002410.

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In her 1986 book All God's Children Need Traveling Shoes, Maya Angelou reflected on the meaning of identity among the people of the African diaspora. A rich and highly reflective memoir, All God's Children Need Traveling Shoes recounted the author's experiences, relationships, and quest for a sense of individual and collective belonging throughout the African diaspora. At the core of Angelou's quest for individual and collective identity lay Africa, a continent whose geography and history loomed large in her very personal story, and in her efforts to create a sense of “kinship” among people of

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Turner, Sarah, and Karen Stenner. "What are the experiences of black African and African Caribbean men during the transition to fatherhood?" Journal of Health Visiting 9, no. 2 (2021): 76–82. http://dx.doi.org/10.12968/johv.2021.9.2.76.

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This study aimed to explore the experiences of men from African and African Caribbean heritage on transition to fatherhood and support received. Semi-structured interviews were undertaken with eight black fathers living in the south east of England. Four themes were identified: preparation for fatherhood; experiences post birth; influences on ideas about fatherhood; and reflections on transition and suggestions for support for future fathers. While some fathers benefited from formal support, others did not attend antenatal classes and there was uncertainty around healthcare roles identified du

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Carter, Rona, Eleanor K. Seaton, and Janelle L. Blazek. "Comparing Associations Between Puberty, Ethnic–Racial Identity, Self‐Concept, and Depressive Symptoms Among African American and Caribbean Black Boys." Child Development 91, no. 6 (2020): 2019–41. http://dx.doi.org/10.1111/cdev.13370.

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Thornton, Brendan Jamal. "Refiguring Christianity and Black Atlantic Religion: Representation, Essentialism, and Christian Variation in the Southern Caribbean." Journal of the American Academy of Religion 89, no. 1 (2021): 41–71. http://dx.doi.org/10.1093/jaarel/lfab023.

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Abstract This article considers the analytic categories scholars use to conceptualize religious difference in the Caribbean and addresses the relatively sparse theorizing of Christianity in the study of so-called syncretic or creole religions of the African diaspora. I take the Spiritual Baptists of Trinidad and Tobago as a case study to shed light on the significant divergences between vernacular definitions of Christianity and those designations scholars use to parse and make sense of Afro-Creole diversity. I am especially interested in what is at stake analytically. Spiritual Baptists chall

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Small, John. "Ethnicity and Placement: Beginning the Debate." Adoption & Fostering 24, no. 1 (2000): 9–14. http://dx.doi.org/10.1177/030857590002400103.

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This article is based on an interview with John Small by Guest Editor Beverley Prevatt Goldstein during the Fourth International Conference of Caribbean and International Social Work Educators, which took place in Jamaica in July 1999. Small played a key role in the recruitment of black carers, which, with its focus on the importance of identity, contributed to the radical shift in the ideological base of British social work practice from the early 1980s. After a brief introduction by the Editor, he reflects on these issues, both in the light of the pioneering work carried out by black activis

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Palmié, Stephan. "Adjusting lenses: discourse, power, and identity, at home and abroad." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 1-2 (1994): 105–22. http://dx.doi.org/10.1163/13822373-90002662.

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[First paragraph]Schwarze Freiheit lm Dialog: Saint-Domingue 1791 - Haiti 1991. C. Herrmann Middelanis (ed.). Bielefeld: Hans Koek, 1992. 62 pp. (Paper n.p.)Mama Lola: A Vodou Priestess in Brooklyn. Karen McCarthy Brown. Berkeley: University of California Press, 1991. x + 405 pp. (Cloth US$ 24.00, Paper US$ 13.00)Caribbean New York: Black Immigrants and the Politics of Race. Philip Kasinitz. Ithaca: Cornell University Press, 1992. xv + 280 pp. (Cloth US$ 39.95, Paper US$ 13.95)Ever since the first truly free nation of the Americas emerged from the agony of the Haitian Revolution, the western p

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Rubóczki, Babett. "Cultural and Natural Roots of Puerto Rican Mestizaje in Rosario Ferré’s The House on the Lagoon." Eger Journal of English Studies 20 (2020): 35–43. http://dx.doi.org/10.33035/egerjes.2020.20.35.

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The paper explores the conversational orchestration of family anecdotes as a dominant experimental narrative strategy underlying Puerto Rican author Rosario Ferré’s historical novel, The House on the Lagoon. The study reads Ferré’s narrative through Mikhail Bakhtin’s philosophy of the dialogic nature of language to highlight the interplay between environmental and cultural images of hybridity. The close reading of this representative piece of US Caribbean literature elucidates how Ferré utilizes the dialogic form to contest the Puerto Rican cultural and national politics that tend to suppress

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2008): 271–341. http://dx.doi.org/10.1163/13822373-90002485.

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Sally Price & Richard Price; Romare Bearden: The Caribbean Dimension (J. Michael Dash)J. Lorand Matory; Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé (Stephan Palmié)Dianne M. Stewart; Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience (Betty Wood)Toyin Falola & Matt D. Childs (eds.); The Yoruba Diaspora in the Atlantic World (Kim D. Butler)Silvio Torres-Saillant; An Intellectual History of the Caribbean (Anthony P. Maingot)J.H. Elliott; Empires of the Atlantic World: Britain and Spain in America 14

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2007): 271–341. http://dx.doi.org/10.1163/22134360-90002485.

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Sally Price & Richard Price; Romare Bearden: The Caribbean Dimension (J. Michael Dash)J. Lorand Matory; Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé (Stephan Palmié)Dianne M. Stewart; Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience (Betty Wood)Toyin Falola & Matt D. Childs (eds.); The Yoruba Diaspora in the Atlantic World (Kim D. Butler)Silvio Torres-Saillant; An Intellectual History of the Caribbean (Anthony P. Maingot)J.H. Elliott; Empires of the Atlantic World: Britain and Spain in America 14

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McCarthy, Cameron. "English Rustic in Black Skin: Post-Colonial Education, Cultural Hybridity and Racial Identity in the New Century." Policy Futures in Education 3, no. 4 (2005): 413–22. http://dx.doi.org/10.2304/pfie.2005.3.4.413.

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This article is written against the backdrop of deepening xenophobia and ethnic absolutism (forms of ‘racial cruelty’) that have come to dominate human relations between individuals and groups worldwide in the new millennium. Cameron McCarthy argues that these tendencies towards ethnic absolutism and ethnic essentialism have their counterparts in schooling, where debates over identity and the curriculum in the educational field have been clouded by ethnic particularism and dogmatism with enormous consequences for contemporary school youth and their teachers. As an alternative frame of referenc

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 62, no. 1-2 (1988): 51–101. http://dx.doi.org/10.1163/13822373-90002046.

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-Brenda Plummer, Carol S. Holzberg, Minorities and power in a black society: the Jewish community of Jamaica. Maryland: The North-South Publishing Company, Inc., 1987. xxx + 259 pp.-Scott Guggenheim, Nina S. de Friedemann ,De sol a sol: genesis, transformacion, y presencia de los negros en Colombia. Bogota: Planeta Columbiana Editorial, 1986. 47 1pp., Jaime Arocha (eds)-Brian L. Moore, Mary Noel Menezes, Scenes from the history of the Portuguese in Guyana. London: Sister M.N. Menezes, RSM, 1986. vii + 175 PP.-Charles Rutheiser, Brian L. Moore, Race, power, and social segmentation in colonial s

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Sawyer, Mark Q., and Tianna S. Paschel. "“WE DIDN'T CROSS THE COLOR LINE, THE COLOR LINE CROSSED US”." Du Bois Review: Social Science Research on Race 4, no. 2 (2007): 303–15. http://dx.doi.org/10.1017/s1742058x07070178.

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We examine the interlinked migrations between the Dominican Republic and Haiti, between the Dominican Republic and the Commonwealth of Puerto Rico, and, finally, migrations from these three countries to the United States. The literature tends to draw stark differences between race and racism in the United States and the nonracial societies of Puerto Rico and the Dominican Republic. However, although Blackness is a contextual category, through analyzing how “Black” migrants are racialized using these three contexts, we find that there is a simultaneously global and local derogation of “Blacknes

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Anim-Addo, Joan. "Translational Space and Creolising Aesthetics in Three Women’s Novels: the Radical Diasporic (Re)turn." Synthesis: an Anglophone Journal of Comparative Literary Studies, no. 7 (May 1, 2015): 7. http://dx.doi.org/10.12681/syn.16194.

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Proposing the notion of translational space, I consider the classroom and the literary text as crucial though differentiated spaces of translation. The idea of translational space borrows from Doreen Massey’s elaboration of space as a “complex web of relations of domination and subordination, of solidarity and cooperation.” I interlink the complexity of Massey’s “web” with an intention by the radical Other to translate, and interrogate how selected Caribbean diasporic texts might be shown to engage a process of translation, and for whom, particularly in light of George Lamming’s pronouncement

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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 84, no. 3-4 (2010): 277–344. http://dx.doi.org/10.1163/13822373-90002444.

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The Atlantic World, 1450-2000, edited by Toyin Falola & Kevin D. Roberts (reviewed by Aaron Spencer Fogleman) The Slave Ship: A Human History, by Marcus Rediker (reviewed by Justin Roberts) Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by David Eltis & David Richardson (reviewed by Joseph C. Miller) "New Negroes from Africa": Slave Trade Abolition and Free African Settlement in the Nineteenth-Century Caribbean, by Rosanne Marion Adderley (reviewed by Nicolette Bethel) Atlantic Diasporas: Jews, Conversos, and Crypto-Jews in the Age of Mercantilism

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Camara, Gamby Diagne. "Faces of Blackness: The Creation of the New Negro and Négritude Movements in Harlem and Paris." Journal of Black Studies 51, no. 8 (2020): 846–64. http://dx.doi.org/10.1177/0021934720948737.

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This article explores the cultural and ideological link between the New Negro Movement of Harlem and the Négritude Movement of Paris from 1920s to the 1940s. It examines how the works of African American, Caribbean, and African authors such as Langston Hughes, Claude McKay, Aimé Césaire, and Léopold Sedar Senghor amongst others are, despite their different backgrounds, united by the common themes of racialized oppression, cultural alienation, and pride in their African heritage. The article also addresses social, cultural and theoretical shortcomings of the New Negro and Négritude movements, w

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Woolford, Susan J., Carole J. Woolford, Areej Sami, and David R. Williams. "158. Barriers to Physical Activity Among Black Adolescent Girls and the Role of Ethnic Identity in a United States and Caribbean Sample." Journal of Adolescent Health 52, no. 2 (2013): S96—S97. http://dx.doi.org/10.1016/j.jadohealth.2012.10.228.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 1-2 (2008): 101–62. http://dx.doi.org/10.1163/13822373-90002479.

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Frederick H. Smith; Caribbean Rum: A Social and Economic History (Franklin W. Knight)Stephan Palmié; Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition (Julie Skurski)Miguel A. De la Torre; The Quest for the Cuban Christ: A Historical Search (Fernando Picó)L. Antonio Curet, Shannon Lee Dawdy & Gabino La Rosa Corzo (eds.); Dialogues in Cuban Archaeology (David M. Pendergast)Jill Lane; Blackface Cuba, 1840-1895 (Arthur Knight)Hal Klepak; Cuba’s Military 1990-2005: Revolutionary Soldiers during Counter-Revolutionary Times (Antoni Kapcia)Lydia Chávez (ed.); Capitalism,

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 1-2 (2007): 101–62. http://dx.doi.org/10.1163/22134360-90002479.

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Frederick H. Smith; Caribbean Rum: A Social and Economic History (Franklin W. Knight)Stephan Palmié; Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition (Julie Skurski)Miguel A. De la Torre; The Quest for the Cuban Christ: A Historical Search (Fernando Picó)L. Antonio Curet, Shannon Lee Dawdy & Gabino La Rosa Corzo (eds.); Dialogues in Cuban Archaeology (David M. Pendergast)Jill Lane; Blackface Cuba, 1840-1895 (Arthur Knight)Hal Klepak; Cuba’s Military 1990-2005: Revolutionary Soldiers during Counter-Revolutionary Times (Antoni Kapcia)Lydia Chávez (ed.); Capitalism,

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Sanchez, Delida, Keisha L. Bentley-Edwards, J. S. Matthews, and Teresa Granillo. "Exploring Divergent Patterns in Racial Identity Profiles Between Caribbean Black American and African American Adolescents: The Links to Perceived Discrimination and Psychological Concerns." Journal of Multicultural Counseling and Development 44, no. 4 (2016): 285–304. http://dx.doi.org/10.1002/jmcd.12054.

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Thomas, Oseela N., Cleopatra Howard Caldwell, Nkesha Faison, and James S. Jackson. "Promoting academic achievement: The role of racial identity in buffering perceptions of teacher discrimination on academic achievement among African American and Caribbean Black adolescents." Journal of Educational Psychology 101, no. 2 (2009): 420–31. http://dx.doi.org/10.1037/a0014578.

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