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Journal articles on the topic 'Black caribbean identity'
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1
Thomas, Kevin J. A. "Racial Identity and the Political Ideologies of Afro-Caribbean Immigrants." Review of Black Political Economy 45, no. 1 (March 2018): 22–39. http://dx.doi.org/10.1177/0034644618770762.
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Although the number of Black immigrants in the United States is increasing, few studies have examined whether they assimilate into the liberal ideologies with which U.S.-born Blacks are typically affiliated. Using data from the National Survey on American Life, this study examines how identity formation and generational status among Black Caribbean immigrants moderate their ideological differences with U.S.-born Blacks. It shows that Black Caribbean immigrants are more likely to identify with more conservative ideologies as generational status increases. Furthermore, the analysis indicates that the adoption of a Black American racial identity is not by itself associated with an ideological convergence between Black Caribbean immigrants and U.S.-born Blacks. More assimilated Black immigrants who prefer Black American rather than non-Black identities are still more likely to be conservative compared with U.S.-born Blacks. The analysis further provides a nuanced understanding of the relationship between Black racial solidarity and the political ideologies of Caribbean immigrants. It finds that immigrants who both embrace a Black American identity and are members of Black advancement organizations are more likely to have similar political ideologies as U.S.-born Blacks. However, these similarities disappear as assimilation increases.
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Chevannes, Barry. "Forging a Black identity." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 3-4 (January 1, 1992): 241–44. http://dx.doi.org/10.1163/13822373-90001999.
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[First paragraph]The Rastafarians: sounds of cultural dissonance [revised and updated editionj. LEONARD E. BARRETT, SR. Boston: Beacon Press, 1988. xviii + 302 pp. (Paper US$ 11.95)Rasta and resistance: from Marcus Garvey to Walter Rodney. HORACE CAMPBELL. Trenton NJ: Africa World Press, 1987. xiii + 236 pp. (Cloth US$32.95, Paper US$ 10.95)Garvey's children: the legacy of Marcus Garvey. TONY SEWELL. London: Macmillan Caribbean, 1990. 128 pp. (Paper £ 17.95)The central theme linking these three titles is the evolution of a black identity among English-speaking Caribbean peoples, in particular Jamaicans. Consequently all three authors cover the two most important historical phenomena in Caribbean black nationalism, namely Garveyism and Rastafari, one focusing on the former and the other two focusing on the latter.
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King, Barnaby. "The African-Caribbean Identity and the English Stage." New Theatre Quarterly 16, no. 2 (May 2000): 131–36. http://dx.doi.org/10.1017/s0266464x00013646.
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In the first of two essays employing academic discourses of cultural exchange to examine the intra-cultural situation in contemporary British society, published in NTQ 61, Barnaby King analyzed the relationship between Asian arts and mainstream arts in Britain on both a professional and a community level. In this second essay he takes a similar approach towards African–Caribbean theatre in Britain, comparing the Black theatre initiatives of the regional theatres with the experiences of theatre workers themselves based in Black communities. He shows how work which relates to a specific ‘other’ culture has to struggle to get funding, while work which brings Black Arts into a mainstream ‘multicultural’ programme has fewer problems. In the process, he specifically qualifies the claim that the West Yorkshire Playhouse provides for Black communities as well as many others, while exploring the alternative, community-based projects of ‘Culturebox’, based in the deprived Chapeltown district of Leeds. Barnaby King is a theatre practitioner based in Leeds, who completed his postgraduate studies at the University of Leeds Workshop Theatre in 1998. He is now working with theatre companies and small-scale venues – currently the Blah Blah Blah company and the Studio Theatre at Leeds Metropolitan University – to develop community participation in
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Chin, Timothy S. "Carribean migration and the construction of a black diaspora identity in Paul Marshall's Brown Girl, Brownstones." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 1-2 (January 1, 2008): 63–81. http://dx.doi.org/10.1163/13822373-90002488.
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Analyses the novel 'Brown girl, brownstones' (1959) by Paule Marshall. Author argues that this novel offers a complex and nuanced understanding of how Caribbean migration impacts upon cultural identity, and how this cultural identity is dynamically produced, rather than static. He describes how the novel deals with Barbadian migrants to the US in the 1930s and 1940s, and further elaborates on how through this novel Marshall problematizes common dichotomies, such as between the public and the private, and between racial (black) and ethnic (Caribbean) identity. Furthermore, he indicates that Marshall through her representation of the Barbadian community, foregrounds the central role of women in the production of Caribbean identity in the US. In this, he shows, Bajan women's talk from the private sphere is very important. Further, the author discusses how the Barbadian identity is broadened to encompass Caribbean and African Americans in the novel, thus creating transnational black diaspora connections, such as by invoking James Baldwin and Marcus Garvey.
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Chin, Timothy S. "Carribean migration and the construction of a black diaspora identity in Paul Marshall's Brown Girl, Brownstones." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 1-2 (January 1, 2006): 63–81. http://dx.doi.org/10.1163/22134360-90002488.
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Analyses the novel 'Brown girl, brownstones' (1959) by Paule Marshall. Author argues that this novel offers a complex and nuanced understanding of how Caribbean migration impacts upon cultural identity, and how this cultural identity is dynamically produced, rather than static. He describes how the novel deals with Barbadian migrants to the US in the 1930s and 1940s, and further elaborates on how through this novel Marshall problematizes common dichotomies, such as between the public and the private, and between racial (black) and ethnic (Caribbean) identity. Furthermore, he indicates that Marshall through her representation of the Barbadian community, foregrounds the central role of women in the production of Caribbean identity in the US. In this, he shows, Bajan women's talk from the private sphere is very important. Further, the author discusses how the Barbadian identity is broadened to encompass Caribbean and African Americans in the novel, thus creating transnational black diaspora connections, such as by invoking James Baldwin and Marcus Garvey.
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Sanchez, Delida. "Racial and ego identity development in Black Caribbean college students." Journal of Diversity in Higher Education 6, no. 2 (June 2013): 115–26. http://dx.doi.org/10.1037/a0031684.
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Moss, Karen O., and Ishan C. Williams. "End-of-Life Preferences in Afro-Caribbean Older Adults: A Systematic Literature Review." OMEGA - Journal of Death and Dying 69, no. 3 (November 2014): 271–82. http://dx.doi.org/10.2190/om.69.3.c.
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Research suggests that older Blacks tend to prefer more aggressive treatment as they transition toward the end of life. African and Afro-Caribbean immigrants and their offspring are the fastest growing segments of the Black population in the United States. With the increasing population of Black older adults, the cost of end-of-life care is rising. This article presents a review of the literature on the end-of-life preferences of Afro-Caribbean older adults. Findings suggest that Afro-Caribbean older adults make end-of-life decisions with a significant emphasis on family structure, religion/spirituality, cultural identity, migration, and communication. Concerns regarding the meaning of end-of-life preparation and hospice are often viewed in ways that differ from that of healthcare providers. Future research is needed to investigate this process in the Afro-Caribbean older adult subset.
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Fernández Jiménez, Mónica. "The Anti-Essentialist Poetics of Claude McKay’s Banjo." Anglica. An International Journal of English Studies, no. 29/1 (2020): 43–56. http://dx.doi.org/10.7311/0860-5734.29.1.03.
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This article analyses Claude McKay’s 1929 novel Banjo focusing on its anti-essentialist approach to black identity. Such prevalent anti-essentialism differs from the racial pride politics of the Harlem Renaissance, the literary movement with which McKay is usually associated. The rhizomatic poetics of this work will be explained through the fluid character which Glissant and other later Caribbean regionalist critics ascribe to the Caribbean text. This approach favours a hemispheric perception of the Americas which aligns with McKay’s ideas on black identity. Thus, it will be concluded that the prevalence of the American influence in Banjo despite its European setting reflects Quijano and Wallerstein’s model of Americanity for explaining the modern world order which saw its dawn in the Caribbean with the arrival of the Europeans.
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Stephens, Kat J. "Just a Unicorn." JCSCORE 6, no. 1 (July 15, 2020): 211–16. http://dx.doi.org/10.15763/issn.2642-2387.2020.6.1.211-216.
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Kat J. Stephens is a higher education Ph.D. student at University of Massachusetts Amherst. She’s earned a Master of Education from Teachers College, Columbia University, in Higher & Postsecondary Education. Her larger research interests are social justice & identity development. As an Afro-Guyanese immigrant, her research interests reflects: Caribbean students, Afro-Caribbean racial identity formation, transnationalism, Black women students with ADHD & Autism, & gifted community college & transfer students. Her work here is inspired by her life and those of other Black women & girls in educational spaces. This poem serves to highlight her frustrations, while encouraging Black women to take space in disability centered environments, and universities to adequately support such individuals.
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Bilby, Kenneth. "Making modernity in the hinterlands: new Maroon musics in the Black Atlantic." Popular Music 19, no. 3 (October 2000): 265–92. http://dx.doi.org/10.1017/s0261143000000179.
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IntroductionBorn in mortal opposition to the peculiarly modern forms of slavery that helped to usher in a new era of European world domination, the Maroon societies of the Americas have long provided theorists of identity operating in the realm that has come to be known as the Black Atlantic with a potent symbolic currency. Nowhere has this currency acquired higher value than in the Caribbean region, where questions of identity are so fundamentally bound up with histories of plantation slavery.The runaway slave has had a special place in the literature of the anglophone Caribbean; and francophone, hispanophone and Dutch-speaking Caribbean writers have all displayed a similar fascination with the Maroon epic. In more recent times, popular music – a medium that has played a primary role in the constitution of a truly diasporic sense of identity spanning the Black Atlantic – has helped to carry consciousness of a heroic Maroon past across the globe. Both practitioners of Caribbean (or other Afro-American) popular musics and those who write about them continue to reference the Maroons of yore, often tracing the rebellious thrust of much of today's music to these original Black warriors, whose defiant spirit, it is felt, continues to inhabit and motivate the collective memory (Aly 1988, pp. 55–7, 65; Zips 1993, 1994; Leymarie 1994).
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Davis, Samuel Furé. "Garvey-Rodney-Marley: a Pan-African bridge over Cuba." Race & Class 62, no. 4 (January 6, 2021): 19–37. http://dx.doi.org/10.1177/0306396820978580.
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The race/colour question and its political implications in Cuba have been foregrounded recently. A cross-section of Cuban society has encouraged discourses on racial awareness and anti-racist epistemologies as direct or indirect, but positive, outcomes of the encounter with ideas of decolonisation promoted by Black movements and readings of Black Caribbean intellectuals. Through history and the multidisciplinary nature of cultural studies, this article explores regional intersections among Pan-Africanism, Caribbean social and intellectual thought, and some expressions of these ideas in Cuba. It focuses on identity, Black consciousness and the tangential impact of Pan-Africanism as a political ideology on Cuba in three different periods. The author argues that the ideas of Marcus Garvey, Walter Rodney and Bob Marley provide ideologically connecting points in the assessment of cross-cultural connections between Cuba and the Caribbean.
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Adedibu, Babatunde. "Origin, Migration, Globalisation and the Missionary Encounter of Britain's Black Majority Churches." Studies in World Christianity 19, no. 1 (April 2013): 93–113. http://dx.doi.org/10.3366/swc.2013.0040.
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Britain's Christian landscape has a definitive imprint of African and Caribbean Christianities. The growth and proliferation of Black Majority Churches in Britain in the last one hundred years attest to the tenacity and gradual acceptance of the Pentecostal stream within Britain's chequered church history. Religion is now a major motor in migration as most migrants now sacralise their migration and place minimal emphasis on economic motivations. In spite of their religious subscriptions, African and Caribbean Christians also carry their socio-cultural backpacks to the West. This has resulted in the emergence of Christianities that are reflective of African and Caribbean cosmologies. This article gives an overview of the origin of Black Majority Churches in Britain and the role of globalisation and migration in identity formation within these churches whilst also examining the distinctive socio-religious praxis of the amazing Black church movement in Britain.
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Hargons, Candice Nicole. ""There's No Heterosexual Parade": Heterosexual Identity Expression in Black Men of Caribbean Descent." Journal of Black Sexuality and Relationships 5, no. 3 (2019): 1–23. http://dx.doi.org/10.1353/bsr.2019.0000.
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Ramadan-Santiago, Omar. "Constructing Spiritual Blackness." New West Indian Guide / Nieuwe West-Indische Gids 95, no. 1-2 (March 9, 2021): 33–56. http://dx.doi.org/10.1163/22134360-bja10004.
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Abstract In this article, I address how my interlocutors, members of the Rastafari community in Puerto Rico, claim that they identify with Blackness and Africanness in a manner different from other Black-identifying Puerto Ricans. Their identification process presents a spiritual and global construction of Blackness that does not fit within the typical narratives often used to discuss Black identity in Puerto Rico. I argue that their performance of a spiritually Black identity creates a different understanding of Blackness in Puerto Rico, one that is not nation-based but rather worldwide. This construction of Blackness and Black identity allows my interlocutors to create an imagined community of Blackness and African descent that extends past Puerto Rico’s borders toward the greater Caribbean region and African continent. In the first section, I discuss how Blackness is understood and emplaced in Puerto Rico and why this construction is considered too limiting by my interlocutors. I then address their own construction of Blackness, what I refer to as “spiritual Blackness,” and how they believe it diverges from Afro-Boricua/Black Puerto Rican identity. In the final section, I direct focus to how Africa is centralized in the construction of spiritual Blackness.
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Pennacchietti, Laura. "‘Books written by the so-called colonials or half-bloods’: Italian publishers’ reception of novels by the Windrush writers in the 1950s and 1960s." Modern Italy 23, no. 4 (September 18, 2018): 411–28. http://dx.doi.org/10.1017/mit.2018.30.
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This article contributes to the expanding body of scholarship investigating the problematic correlations between racism, the legacy of colonialism, and configurations of national and cultural identity in post-war Italy. It does so through a yet unexplored perspective: that of the attitude of Italian publishing towards literature from former colonies. More specifically, it examines the reception of anglophone Caribbean novels written by ‘Windrush writers’ in the 1950s and 1960s. The article provides evidence of how Italian agents and publishers – belonging to the country’s intellectual elite, and many of whom publicly espoused anticolonial positions – not only proved to be more interested in the exotic, picturesque contents of Caribbean literature than in its historical, ideological, and political significance, but sometimes actively opposed the circulation of texts containing anticolonial or pro-Black identity claims. Some of their comments demonstrate the persistence of racist and derogatory assumptions of an imagined black and colonial Other, and a negation of their identity as both political subjects and cultural producers, if they failed to conform to dominant expectations. The expectations and the evaluation criteria active in the reception of Caribbean novels allow for an assessment of the ambiguous attitude of Italian publishing agents towards colonialism, race, and alterity.
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I, Lidiya, and Dr V. Francis. "An Interpretation on the Dynamics of Cultural Conflicts in Caryl Phillips’ novel The Final Passage." Think India 22, no. 3 (September 21, 2019): 950–56. http://dx.doi.org/10.26643/think-india.v22i3.8432.
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Caryl Phillips is a prodigious writer, whose writings reflect the cultural dynamics and its ramifications in a colonized context. He attempts to unravel the diasporic experiences of the black people in Africa, Caribbean islands and England. The author through his novel The Final Passage articulates the life experiences of a young girl, who was tossed up in a world of conflict of cultural infliction. The article attempts to narrate and offer exegesis on the bane that the young girl Leila encounters in Caribbean and England context. It exposes the myopic nature of the dominant white community and her own black family background. It offers a soulful rendition to the predicaments she faces due to ambivalent identity, racial disparity.
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Barreto Coelho, Priscila, Danielle Cerbon, Matthew Schlumbrecht, Carlos Parra, Judith Hurley, and Sophia George. "Differences in breast cancer outcomes amongst Black United States-born and Caribbean-born immigrants." Journal of Clinical Oncology 37, no. 15_suppl (May 20, 2019): 1088. http://dx.doi.org/10.1200/jco.2019.37.15_suppl.1088.
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1088 Background: The Black population in the US constitutes of 4 million immigrants, with 50% from the Caribbean. It has been shown that breast cancer is responsible for 14%-30% of cancer deaths in the Caribbean; this is up to two times higher than the USA. Methods: Retrospective cohort of 1369 self-identified Black women with breast cancer. Data was obtained from Jackson Memorial Health Systems and University of Miami Health System Tumor Registry. Individual-level data from 1132 cases was used to estimate hazard rations (HRs) of women born in the Caribbean (CB) or in the USA (USB) using Cox proportional hazards regression analysis for overall survival. Median follow-up was 115 months (interquartile range, 91.9-138.1 months) per participant. Results: Data from 622 (54.9%) USB women and 507 (45%) CB women diagnosed with breast cancer between 2006-2017. 90% (n = 1232) of the cohort is of non-Hispanic ethnicity. Caribbean immigrants from Haiti (18.3%), Jamaica (6.5%), Bahamas (3.1%), Cuba and Dominica Republic (2.8% each), Trinidad and Tobago (1%) and other nationalities from the Organization of Eastern Caribbean States were included, mean age 55.7 [95% CI, 54.7-56.8]; USB mean age 57.6 [95% CI, 56.4-58.7] (P = 0.02). Compared to USB, CB had lower BMI at diagnosis 29.6 [95% CI, 28.9-30.3] versus 30.9 [95% CI, 30.1-31.7, P = 0.015]. Compared to CB patients, USB patients had more ER- [31.4% vs 39.1 %, P = 0.018] and triple negative breast cancers [19.6% vs 27.9%, P = 0.003]. Compared to USB patients, CB presented at more advanced stage, III and IV [44.2% vs 35.2%], p = 0.016. In spite of higher advanced stage at diagnoses, CB patients had a better breast cancer overall survival [HR = 0.75; 95%CI, 0.59-0.96; P = 0.024]. Black Hispanic patients had a better overall survival [HR = 0.51; 95%CI, 0.28-0.93; p = 0.028] compared to non-Hispanic Blacks. Compared to Hispanic Caribbean, non-Hispanic Caribbean had a worse overall survival [HR = 1.98; 95%CI, 1.00-3.94; P = 0.048]. The distribution of patients treated at the private cancer center and the safety net hospital were the same, differences in outcomes observed are due to intrinsic differences. Conclusions: This is the largest analysis to date of self-identified Black breast cancer patients in the context of nativity, race, ethnic identity and overall survival with clinico-pathologic characteristics. CB immigrants diagnosed with breast cancer have a better overall survival than US born Black patients. This finding suggests that within the African diaspora in the USA, additional factors beyond race contribute to the outcomes.
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 85, no. 3-4 (January 1, 2011): 265–339. http://dx.doi.org/10.1163/13822373-90002433.
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Create Dangerously: The Immigrant Artist at Work, by Edwidge Danticat (reviewed by Colin Dayan) Gordon K. Lewis on Race, Class and Ideology in the Caribbean, edited by Anthony P. Maingot (reviewed by Bridget Brereton) Freedom and Constraint in Caribbean Migration and Diaspora, edited by Elizabeth Thomas-Hope (reviewed by Mary Chamberlain) Black Europe and the African Diaspora, edited by Darlene Clark Hine, Trica Danielle Keaton & Stephen Small (reviewed by Gert Oostindie) Caribbean Middlebrow: Leisure Culture and the Middle Class, by Belinda E dmondson (reviewed by Karla Slocum) Global Change and Caribbean Vulnerability: Environment, Economy and Society at Risk, edited by Duncan McGregor, David Dodman & David Barker (reviewed by Bonham C. Richardson) Encountering Revolution: Haiti and the Making of the Early Republic, by Ashli White (reviewed by Matt Clavin) Red and Black in Haiti: Radicalism, Conflict, and Political Change, 1934-1957, by Matthew J. Smith (reviewed by Robert Fatton Jr.) Cuba in the American Imagination: Metaphor and the Imperial Ethos, by Louis A. Pérez Jr. (reviewed by Camillia Cowling) Seeds of Insurrection: Domination and Resistance on Western Cuban Plantations, 1808-1848, by Manuel Barcia (reviewed by Matt D. Childs) Epidemic Invasions: Yellow Fever and the Limits of Cuban Independence, 1878-1930, by Mariola Espinosa (reviewed by Cruz Maria Nazario) The Cuban Connection: Drug Trafficking, Smuggling, and Gambling in Cuba from the 1920s to the Revolution, by Eduardo Sáenz Rovner (reviewed by IvelawLloyd Griffith) Before Fidel: The Cuba I Remember, by Francisco José Moreno, and The Boys from Dolores: Fidel Castro’s Schoolmates from Revolution to Exile, by Patrick Symmes (reviewed by Pedro Pérez Sarduy) Lam, by Jacques Leenhardt & Jean-Louis Paudrat (reviewed by Sally Price) Healing Dramas: Divination and Magic in Modern Puerto Rico, by Raquel Romberg (reviewed by Grant Jewell Rich) Puerto Rican Citizen: History and Political Identity in Twentieth-Century New York City, by Lorrin Thomas (reviewed by Jorge Duany) Livestock, Sugar and Slavery: Contested Terrain in Colonial Jamaica, by Verene A. Shepherd (reviewed by Justin Roberts) Daddy Sharpe: A Narrative of the Life and Adventures of Samuel Sharpe, a West Indian Slave Written by Himself, 1832, by Fred W. Kennedy (reviewed by Gad Heuman) Becoming Rasta: Origins of Rastafari Identity in Jamaica, by Charles Price (reviewed by Jahlani A. Niaah) Reggaeton, edited by Raquel Z. Rivera, Wayne Marshall & Deborah Pacini Hernandez (reviewed by Alexandrine Boudreault-Fournier) Carriacou String Band Serenade: Performing Identity in the Eastern Caribbean, by Rebecca S. Miller (reviewed by Nanette de Jong) Caribbean Visionary: A.R.F. Webber and the Making of the Guyanese Nation, by Selwyn R. Cudjoe (reviewed by Clem Seecharan) Guyana Diaries: Women’s Lives Across Difference, by Kimberely D. Nettles (reviewed by D. Alissa Trotz) Writers of the Caribbean Diaspora: Shifting Homelands, Travelling Identities, edited by Jasbir Jain & Supriya Agarwal (reviewed by Joy Mahabir) Queen of the Virgins: Pageantry and Black Womanhood in the Caribbean, by M. Cynthia Oliver (reviewed by Tami Navarro) Notions of Identity, Diaspora, and Gender in Caribbean Women’s Writing, by Brinda Mehta (reviewed by Marie-Hélène Laforest) Authority and Authorship in V.S. Naipaul, by Imraan Coovadia (reviewed by A shley Tellis) Typo/Topo/Poéthique sur Frankétienne, by Jean Jonassaint (reviewed by Martin Munro) Creoles in Education: An Appraisal of Current Programs and Projects, edited by Bettina Migge, Isabelle Léglise & Angela Bartens (reviewed by Jeff Siegel) Material Culture in Anglo-America: Regional Identity and Urbanity in the Tidewater, Lowcountry, and Caribbean, edited by David S. Shields (reviewed by Susan Kern) Tibes: People, Power, and Ritual at the Center of the Cosmos, edited by L. Antonio Curet & Lisa M. Stringer (reviewed by Frederick H. Smith)
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 83, no. 3-4 (January 1, 2009): 294–360. http://dx.doi.org/10.1163/13822373-90002456.
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David Brion Davis, Inhuman Bondage: The Rise and Fall of Slavery in the New World (Trevor Burnard)Louis Sala-Molins, Dark Side of the Light: Slavery and the French Enlightenment (R. Darrell Meadows)Stephanie E. Smallwood, Saltwater Slavery: A Middle Passage from Africa to American Diaspora (Stephen D. Behrendt)Ruben Gowricharn, Caribbean Transnationalism: Migration, Pluralization, and Social Cohesion (D. Aliss a Trotz)Vilna Francine Bashi, Survival of the Knitted: Immigrant Social Networks in a Stratified World (Riva Berleant)Dwaine E. Plaza & Frances Henry (eds.), Returning to the Source: The Final Stage of the Caribbean Migration Circuit (Karen Fog Olwig)Howard J. Wiarda, The Dutch Diaspora: The Netherlands and Its Settlements in Africa, Asia, and the Americas (Han Jordaan) J. Christopher Kovats-Bernat, Sleeping Rough in Port-au-Prince: An Ethnography of Street Children &Violence in Haiti (Catherine Benoît)Ginetta E.B. Candelario, Black Behind the Ears: Dominican Racial Identity from Museums to Beauty Shops (María Isabel Quiñones)Paul Christopher Johnson, Diaspora Conversions: Black Carib Religion and the Recovery of Africa (Sarah England)Jessica Adams, Michael P. Bibler & Cécile Accilien (eds.), Just Below South: Intercultural Performance in the Caribbean and the U.S. South (Jean Muteba Rahier)Tina K. Ramnarine, Beautiful Cosmos: Performance and Belonging in the Caribbean Diaspora (Frank J. Korom)Patricia Joan Saunders, Alien-Nation and Repatriation: Translating Identity in Anglophone Caribbean Literature (Sue N. Greene)Mildred Mortimer, Writings from the Hearth: Public, Domestic, and Imaginative Space in Francophone Women’s Fiction of Africa and the Caribbean (Jacqueline Couti)Colin Woodard, The Republic of Pirates: Being the True and Surprising Story of the Caribbean Pirates and the Man Who Brought Them Down (Sabrina Guerra Moscoso)Peter L. Drewett & Mary Hill Harris, Above Sweet Waters: Cultural and Natural Change at Port St. Charles, Barbados, c. 1750 BC – AD 1850 (Frederick H. Smith)Reinaldo Funes Monzote, From Rainforest to Cane Field in Cuba: An Environmental History since 1492 (Bonham C. Richardson)Jean Besson & Janet Momsen (eds.), Caribbean Land and Development Revisited (Michaeline A. Crichlow)César J. Ayala & Rafael Bernabe, Puerto Rico in the American Century: A History since 1898 (Juan José Baldrich)Mindie Lazarus-Black, Everyday Harm: Domestic Violence, Court Rites, and Cultures of Reconciliation (Brackette F. Williams)Learie B. Luke, Identity and Secession in the Caribbean: Tobago versus Trinidad, 1889-1980 (Rita Pemberton)Michael E. Veal, Dub: Soundscapes and Shattered Songs in Jamaican Reggae (Shannon Dudley)Garth L. Green & Philip W. Scher (eds.), Trinidad Carnival: The Cultural Politics of a Transnational Festival (Kim Johnson)Jocelyne Guilbault, Governing Sound: The Cultural Politics of Trinidad’s Carnival Musics (Donald R. Hill)Shannon Dudley, Music from Behind the Bridge: Steelband Spirit and Politics in Trinidad and Tobago (Stephen Stuempfle)Kevin K. Birth, Bacchanalian Sentiments: Musical Experiences and Political Counterpoints in Trinidad (Philip W. Scher)
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Muruthi, Bertranna Alero, Emily Janes, Jessica Chou, Shaquinta Richardson, Jamie M. West, and Meagan Chevalier. "“First Thing When I Walk Through the Door, I Am a Black Woman”: Pilot Study Examining Afro-Caribbean Women's Racial and Ethnic Identity." Journal of Systemic Therapies 40, no. 1 (May 2021): 75–91. http://dx.doi.org/10.1521/jsyt.2021.40.1.75.
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Hybrid identity theory was utilized to understand how race and ethnicity were perceived from the perspective of Afro-Caribbean women living in the U.S. Thematic analysis revealed four themes: (1) inability to understand African Americans’ experiences, (2) feelings of racial and gender bias, (3) racial pride in the Black community, and (4) ethnic pride in the Caribbean community as a protective factor. Findings indicate that women's observed racial role distancing was a fluid process where women moved freely between ethnic difference and racial togetherness depending on their perceptions of racial stereotypes among the African American community. Clinical implications are offered.
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Mzoughi, Imen. "The White Creole in Jean Rhys’s Wide Sargasso Sea : A Woman in Passage." Human and Social Studies 5, no. 1 (March 1, 2016): 88–110. http://dx.doi.org/10.1515/hssr-2016-0006.
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Abstract Studies on Jean Rhys have been fragmentary concentrating on one or two aspects of Rhys’s thematic concern with the alienation of the white creole without laying emphasis on Rhys’s exploration of the Creole’s identity. There has been no attempt to examine if the creole has to struggle harder and more than whites and blacks to come to terms with her personal identity until now. The answer is affirmative because the creole is a composite human being. Indeed, the white creole is the ‘fruit’ of a mixed union. Born into miscegenation, hybridity and creolization, the creole is physically, linguistically, socially and religiously a diverse human being. Within the scope of this paper, the term identity is used in a broad sense. The creole’s personal identity refers to the different identities the Creole can have at different times and in different circumstances. Correspondingly, she must negotiate the white and black elements of her identity. The Creole must deal with the complexity of her identity through a web of tangled relationships with both whites and blacks. Read from this light, the personal identity of the creole is not “either/ or,” but reluctantly “both/ and.” In various ways, the creole is an ‘Everyman.’ The Creole undergoes an awareness, and is eventually, redefined through the image of the ‘other.’ Indeed, her jump toward her black friend Tia reflects Rhys’s basic concern for a Caribbean society in which assimilation and personal identity must blend in a single humane goal, that is, to co-exist beyond the lines of race, gender, class and sex in order to avoid annihilation.
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Rong, Xue Lan, and Frank Brown. "The Effects of Immigrant Generation and Ethnicity on Educational Attainment among Young African and Caribbean Blacks in the United States." Harvard Educational Review 71, no. 3 (September 1, 2001): 536–66. http://dx.doi.org/10.17763/haer.71.3.464r24p1k6v1n43t.
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Despite speculation that immigrant and racial minority status may doubly disadvantage Black immigrant children in U.S. schools, researchers have rarely studied the educational attainment of immigrant Black youth. In this article, Xue Lan Rong and Frank Brown analyze 1990 U.S. Census data to examine the combined effects of generation of U.S. residence (1st, 2nd, and 3rd) and of race and ethnicity (Caribbean Blacks, African Blacks, and European Whites) on youths' total years of schooling and schooling completion at three levels — grammar school, high school, and four-year college. The results from their study show that these youths' educational attainment varies with race and pan-nationality, as well as with generation of residence. Based on their findings, Rong and Brown argue that as racial and ethnic identity is becoming increasingly complicated, educational practitioners need to move away from the conventional notion that equates each racial group with one culture and one ethnic identity. Using classic assimilation and acculturation theories as the framework for their analysis, Rong and Brown conclude that educators have to learn more about the process of assimilation and its relationship with youths' schooling and reconsider the common notion that more rapid assimilation is always better for immigrant children's education. (pp. 536–565)
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Charles, Marie. "Effective Teaching and Learning: Decolonizing the Curriculum." Journal of Black Studies 50, no. 8 (November 2019): 731–66. http://dx.doi.org/10.1177/0021934719885631.
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Why is the universal starting point of Black identity positioned around the history of colonialism, slavery, and servitude taught as damaged histories within the curriculum and disseminated through a Eurocentric viewpoint? How do we put back together a fractured, self-consciousness in an educational setting that negates the affective, conative, and cognitive domains of Black learner identities? The aim of this article is to identify, describe, evaluate, and then challenge through classroom practice (praxis) the prevailing myth of Black African Caribbean inferiority in the schooling process. It is concerned with the educational damage to Black children as a group who have culturally been identified in the literature as having negative experiences and low achievement outcomes in mainstream schooling. Utilizing Afrocentricity as the paradigmatic shift, the study described in this article was conducted to support those Black students’ affective, conative, and cognitive domains within an African episteme of guided group pedagogy. The classroom fieldwork described, over an intense 4-month period, used the researcher’s reframed units of change.
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Sanchez, Delida, and Germine H. Awad. "Ethnic group differences in racial identity attitudes, perceived discrimination and mental health outcomes in African American, Black Caribbean and Latino Caribbean college students." International Journal of Culture and Mental Health 9, no. 1 (September 17, 2015): 31–43. http://dx.doi.org/10.1080/17542863.2015.1081955.
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Sorrell, Katherine, Simranjit Khalsa, Elaine Howard Ecklund, and Michael O. Emerson. "Immigrant Identities and the Shaping of a Racialized American Self." Socius: Sociological Research for a Dynamic World 5 (January 2019): 237802311985278. http://dx.doi.org/10.1177/2378023119852788.
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Immigration scholars largely focus on adaptation processes of immigrant groups, while race scholars focus on structural barriers nonwhite immigrants face. By comparing nonwhite immigrants with native-born Americans, we can better understand how racial logics affect the identification of racial minorities in the United States. Drawing on 153 interviews with Indian, Caribbean, Chinese, Filipino, and Mexican immigrants, and comparing their narratives to those of black native-born respondents, the authors find similar understandings of American identity across immigrant groups as well as barriers to recognition as American shared by immigrants and native-born blacks. Immigrant narratives continue to reify the United States as a white nation, thus leading to their exclusion by default.
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Dorman, Jacob S. ""I Saw You Disappear with My Own Eyes": Hidden Transcripts of New York Black Israelite Bricolage." Nova Religio 11, no. 1 (August 1, 2007): 61–83. http://dx.doi.org/10.1525/nr.2007.11.1.61.
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To date, scholars have tended to view Black Israelites as mercenary, derivative, or imitative. However, this microhistorical reading of the public, partial, and hidden transcripts of New York Rabbi Wentworth Arthur Matthew's beliefs and ritual practices demonstrates that Black Israelites did not simply imitate Jews, but rather they were bricoleurs who constructed a polycultural religion that creatively reworked threads from religious faiths, secret societies, and magical grimoires. Black Israelite religious identity was imagined and performed in sidewalk lectures and in Marcus Garvey's Liberty Hall; it was embodied through Caribbean pageants, and acted out in parades. Black Israelism was lived through secret Spiritualist and Kabbalistic rituals, and taught openly through Sunday Schools and Masonic affiliates. Finally, it was an identity that was formed and performed in a mixture of Sanctified and Judaic rites. Print culture, performance, and complex social networks were all important to the imagination and realization of this new Israelite religious identity. Recognizing the subversive quality of this bricolage and the complexity of its partial and hidden transcripts belies attempts to exclude esoteric African American new religious movements from the categories of protest religion and black religion. When one combines the study of Black Israelism with similar studies of African American NRM's of the 1920s, it is possible to appreciate a remarkable wave of overlapping esoteric religious creativity that accompanied the much more famous artistic creativity of the Harlem Renaissance.
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Rich, Paul. "The black Diaspora in Britain: Afro‐Caribbean students and the struggle for a political identity, 1900–1950." Immigrants & Minorities 6, no. 2 (July 1987): 151–73. http://dx.doi.org/10.1080/02619288.1987.9974655.
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Guadeloupe, Francio. "Their Modernity Matters Too: The Invisible Links Between Black Atlantic Identity Formations in the Caribbean and Consumer Capitalism." Latin American and Caribbean Ethnic Studies 4, no. 3 (November 2009): 271–92. http://dx.doi.org/10.1080/17442220903331621.
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Ledezma G., María Isabel. "Las “perspectivas caleidoscópicas” en los videos musicales Afterlife y Porno: from the Reflektor Tapes de Arcade Fire." Catedral Tomada. Revista de crítica literaria latinoamericana 5, no. 9 (January 5, 2018): 441–59. http://dx.doi.org/10.5195/ct/2017.260.
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This paper develops the “kaleidoscope perspective” notion over two musical videos from the Canadian rock band Arcade Fire titled Afterlife and Porno: from the Reflektor Tapes. These audiovisual works show three important topics: the Orfeo and Euridice myth, the black racial theme (“la negritud”) in the Haitian and Brazilian culture, and the ritualistic process related to Afro-Caribbean community i.e. the Vudu and the Santeria candomblé practice. The way how these topics are inserted in the musical video narrative invites to suppose that there is a constant game of appropriations and distances, at the same time, which emulates the kaleidoscope dynamic, and it is used by the videos with artistic goals. The final result of the “kaleidoscope perspective” is the presentation of two videos that are beyond of the promotional use to become in artistic works that vindicate the Afro-Caribbean identity practice.
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Mohammed, Patricia. "Towards Indigenous Feminist Theorizing in the Caribbean." Feminist Review 59, no. 1 (June 1998): 6–33. http://dx.doi.org/10.1080/014177898339433.
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This attempt to develop an indigenous reading of feminism as both activism and discourse in the Caribbean is informed by my own preoccupation with the limits of contemporary postmodern feminist theorizing in terms of its accessibility, as well as application to understanding the specificity of a region. I, for instance, cannot speak for or in the manner of a white middle-class academic in Britain, or a black North American feminist, as much as we share similarities which go beyond the society, and which are fuelled by our commitment to gender equality. At the same time, our conversations are intersecting as a greater clarity of thought emerges in relation and perhaps in reaction to the other. Ideas of difference and the epistemological standpoint of ‘Third World’ women have been dealt with admirably by many feminist writers such as Chandra Mohanty, Avtah Brah and Uma Narayan. In this article I draw on the ideas emerging in contemporary western feminist debates pertaining to sexual difference and equality and continue my search for a Caribbean feminist voice which defines feminism and feminist theory in the region, not as a linear narrative but one which has continually intersected with the politics of identity in the region.
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SMITHERS, GREGORY D. "Challenging a Pan-African Identity: The Autobiographical Writings of Maya Angelou, Barack Obama, and Caryl Phillips." Journal of American Studies 45, no. 3 (February 4, 2011): 483–502. http://dx.doi.org/10.1017/s0021875810002410.
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In her 1986 book All God's Children Need Traveling Shoes, Maya Angelou reflected on the meaning of identity among the people of the African diaspora. A rich and highly reflective memoir, All God's Children Need Traveling Shoes recounted the author's experiences, relationships, and quest for a sense of individual and collective belonging throughout the African diaspora. At the core of Angelou's quest for individual and collective identity lay Africa, a continent whose geography and history loomed large in her very personal story, and in her efforts to create a sense of “kinship” among people of African descent throughout the world. Starting with Maya Angelou's All God's Children Need Traveling Shoes, this essay considers the significance of “Africa” as a geographical site, political space, and constantly reimagined history in the formation of black identity in the travel writings of black diaspora authors since the 1980s. I compare Angelou's work with that of the Hawaiian-born President of the United States Barack Obama, whose Dreams from My Father (1995) offered personal self-reflections and critiques of the African diaspora from a Pacific world perspective. In Obama's rendering of African diasporic identity, Africa has become “an idea more than an actual place.” Half a decade later, and half a world away, the Caribbean-born Afro-Britain Caryl Phillips published The Atlantic Sound (2000), an account of African diasporic identity that moved between understanding, compassion, and a harsh belief that Africa cannot take on the role of a psychologist's couch, that “Africa cannot cure.” These three memoirs offer insight into the complex and highly contested nature of identity throughout the African diaspora, and present very personalized reflections on the geography, politics, and history of Africa as a source of identity and diasporic belonging. Taken together, these three personal narratives represent a challenge to the utility of a transnational black identity that Paul Gilroy suggested in his landmark book The Black Atlantic.
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Turner, Sarah, and Karen Stenner. "What are the experiences of black African and African Caribbean men during the transition to fatherhood?" Journal of Health Visiting 9, no. 2 (February 2, 2021): 76–82. http://dx.doi.org/10.12968/johv.2021.9.2.76.
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This study aimed to explore the experiences of men from African and African Caribbean heritage on transition to fatherhood and support received. Semi-structured interviews were undertaken with eight black fathers living in the south east of England. Four themes were identified: preparation for fatherhood; experiences post birth; influences on ideas about fatherhood; and reflections on transition and suggestions for support for future fathers. While some fathers benefited from formal support, others did not attend antenatal classes and there was uncertainty around healthcare roles identified during the men's experiences post birth. Findings highlight the importance of extended family and friends in providing advice and the importance of culture in forming the identity of African fathers.
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Carter, Rona, Eleanor K. Seaton, and Janelle L. Blazek. "Comparing Associations Between Puberty, Ethnic–Racial Identity, Self‐Concept, and Depressive Symptoms Among African American and Caribbean Black Boys." Child Development 91, no. 6 (May 5, 2020): 2019–41. http://dx.doi.org/10.1111/cdev.13370.
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Thornton, Brendan Jamal. "Refiguring Christianity and Black Atlantic Religion: Representation, Essentialism, and Christian Variation in the Southern Caribbean." Journal of the American Academy of Religion 89, no. 1 (March 1, 2021): 41–71. http://dx.doi.org/10.1093/jaarel/lfab023.
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Abstract This article considers the analytic categories scholars use to conceptualize religious difference in the Caribbean and addresses the relatively sparse theorizing of Christianity in the study of so-called syncretic or creole religions of the African diaspora. I take the Spiritual Baptists of Trinidad and Tobago as a case study to shed light on the significant divergences between vernacular definitions of Christianity and those designations scholars use to parse and make sense of Afro-Creole diversity. I am especially interested in what is at stake analytically. Spiritual Baptists challenge conventional articulations of Christian orthodoxy and Black Atlantic religiosity by reconciling a “fundamentalist” Christian identity with an especially fluid cosmopolitan eclecticism. Drawing on comprehensive ethnographic research, I show how the unique permutations of creole variation within Spiritual Baptist faith unsettle deterministic equations of race and religion and contest the often manufactured oppositions between Christianity and African religion.
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Small, John. "Ethnicity and Placement: Beginning the Debate." Adoption & Fostering 24, no. 1 (April 2000): 9–14. http://dx.doi.org/10.1177/030857590002400103.
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This article is based on an interview with John Small by Guest Editor Beverley Prevatt Goldstein during the Fourth International Conference of Caribbean and International Social Work Educators, which took place in Jamaica in July 1999. Small played a key role in the recruitment of black carers, which, with its focus on the importance of identity, contributed to the radical shift in the ideological base of British social work practice from the early 1980s. After a brief introduction by the Editor, he reflects on these issues, both in the light of the pioneering work carried out by black activists at that time and the challenges for those engaged in family placement work today. In conclusion, Prevatt Goldstein comments on the interview and the relevance of Small's position in the 21st Century.
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Palmié, Stephan. "Adjusting lenses: discourse, power, and identity, at home and abroad." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 1-2 (January 1, 1994): 105–22. http://dx.doi.org/10.1163/13822373-90002662.
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[First paragraph]Schwarze Freiheit lm Dialog: Saint-Domingue 1791 - Haiti 1991. C. Herrmann Middelanis (ed.). Bielefeld: Hans Koek, 1992. 62 pp. (Paper n.p.)Mama Lola: A Vodou Priestess in Brooklyn. Karen McCarthy Brown. Berkeley: University of California Press, 1991. x + 405 pp. (Cloth US$ 24.00, Paper US$ 13.00)Caribbean New York: Black Immigrants and the Politics of Race. Philip Kasinitz. Ithaca: Cornell University Press, 1992. xv + 280 pp. (Cloth US$ 39.95, Paper US$ 13.95)Ever since the first truly free nation of the Americas emerged from the agony of the Haitian Revolution, the western part of Hispaniola has been subject to torturous exertions of the European and American imagination. If, by reappropriating their own persons, the Haitians withheld a prime object of capitalist desire, their defiance was answered, in part, by the symbolic objectification of Haiti - this time not by merchants and empire-builders, but by philosophes, literati, and artists "organic" to various European and American regimes, anciens as well as nouveaux. Part of this was pragmatically motivated. The mere existence of Haiti spelled an immediate threat to the stability of New World polities predicated on the exploitation of unfree black labor. If slave revolts were endemic to the region, the events after 1791 seemed to exemplify the pandemic potential of black insurrection in its most virulent forms. Moreover, though direct connections to the events in St. Domingue could rarely be substantiated, the outbreaks of violence in Grenada, Demerara, Louisiana, St. Vincent, and Jamaica in the mid-1790s, and the subsequent proliferation (of real as well as imagined) plots in Cuba, Virginia, and Trinidad lent additional weight to fears aboutthe contagious nature of libertarian ideas (cf. Genovese 1979 and Geggus 1989 for rather different assessments of the reality behind such perceptions). Hence the frantic attempts to establish a cordon sanitaire between the source of revolutionary disease and those slave populations still uncontaminated - a course of action which may well represent one of the first instances of genuinely international information control. Yet slaveholders' recensions of the Haitian Revolution as symptomatic of a morbid process in need of containment did not exhaust its semantic potential.
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Rubóczki, Babett. "Cultural and Natural Roots of Puerto Rican Mestizaje in Rosario Ferré’s The House on the Lagoon." Eger Journal of English Studies 20 (2020): 35–43. http://dx.doi.org/10.33035/egerjes.2020.20.35.
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The paper explores the conversational orchestration of family anecdotes as a dominant experimental narrative strategy underlying Puerto Rican author Rosario Ferré’s historical novel, The House on the Lagoon. The study reads Ferré’s narrative through Mikhail Bakhtin’s philosophy of the dialogic nature of language to highlight the interplay between environmental and cultural images of hybridity. The close reading of this representative piece of US Caribbean literature elucidates how Ferré utilizes the dialogic form to contest the Puerto Rican cultural and national politics that tend to suppress and silence the nonwhite (black and indigenous) components of Puerto Rican identity.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (January 1, 2008): 271–341. http://dx.doi.org/10.1163/13822373-90002485.
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Sally Price & Richard Price; Romare Bearden: The Caribbean Dimension (J. Michael Dash)J. Lorand Matory; Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé (Stephan Palmié)Dianne M. Stewart; Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience (Betty Wood)Toyin Falola & Matt D. Childs (eds.); The Yoruba Diaspora in the Atlantic World (Kim D. Butler)Silvio Torres-Saillant; An Intellectual History of the Caribbean (Anthony P. Maingot)J.H. Elliott; Empires of the Atlantic World: Britain and Spain in America 1492-1830 (Aaron Spencer Fogleman)Elizabeth Mancke & Carole Shammmmas (eds.); The Creation of the British Atlantic World (Peter A. Coclanis)Adam Hochschild; Bury the Chains: Prophets and Rebels in the Fight to Free an Empire’s Slaves (Cassssandra Pybus)Walter Johnson (ed.); The Chattel Principle: Internal Slave Trades in the Americas (Gregory E. O’Malley)P.C. Emmer; The Dutch Slave Trade, 1500-1850 (Victor Enthoven)Philip Beidler & Gary Taylor (eds.); Writing Race Across the Atlantic World, Medieval to Modern (Eric Kimball)Felix Driver & Luciana Martins (eds.); Tropical Visions in an Age of Empire (Peter Redfield)Elizabeth A. Bohls & Ian Duncan (eds.); Travel Writing, 1700-1830: An Anthology (Carl Thompson)Alison Donnell; Twentieth-Century Caribbean Literature: Critical Moments in Anglophone Literary History (Sue N. Greene)Luís Madureira; Cannibal Modernities: Postcoloniality and the Avant-garde in Caribbean and Brazilian Literature (Lúcia Sá)Zilkia Janer; Puerto Rican Nation-Building Literature: Impossible Romance (Jossianna Arroyo)Sherrie L. Baver & Barbara Deutsch Lynch (eds.); Beyond Sun and Sand: Caribbean Environmentalisms (Rivke Jaffe)Joyce Moore Turner, with the assistance of W. Burghardt Turner; Caribbean Crusaders and the Harlem Renaissance (Gert Oostindie)Lisa D. McGill; Constructing Black Selves: Caribbean American Narratives and the Second Generation (Mary Chamberlain)Mark Q. Sawyer; Racial Politics in Post-Revolutionary Cuba (Alejandra Bronfman)Franklin W. Knight & Teresita Martínez-Vergne (eds.); Contemporary Caribbean Cultures and Societies in a Global Context (R. Charles Price)Luis A. Figueroa; Sugar, Slavery, and Freedom in Nineteenth-Century Puerto Rico (Astrid Cubano Iguina)Rosa E. Carrasquillo; Our Landless Patria: Marginal Citizenship and Race in Caguas, Puerto Rico, 1880-1910 (Ileana M. Rodriguez-Silva) Michael Largey; Vodou Nation: Haitian Art Music and Cultural Nationalism (Julian Gerstin)Donna P. Hope; Inna di Dancehall: Popular Culture and the Politics of Identity in Jamaica (Daniel Neely)Gloria Wekker; The Politics of Passion: Women’s Sexual Culture in the Afro-Surinamese Diaspora (W. van Wetering)Claire Lefebvre; Issues in the Study of Pidgin and Creole Languages (Salikoko S. Mufwene)
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (January 1, 2007): 271–341. http://dx.doi.org/10.1163/22134360-90002485.
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Sally Price & Richard Price; Romare Bearden: The Caribbean Dimension (J. Michael Dash)J. Lorand Matory; Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé (Stephan Palmié)Dianne M. Stewart; Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience (Betty Wood)Toyin Falola & Matt D. Childs (eds.); The Yoruba Diaspora in the Atlantic World (Kim D. Butler)Silvio Torres-Saillant; An Intellectual History of the Caribbean (Anthony P. Maingot)J.H. Elliott; Empires of the Atlantic World: Britain and Spain in America 1492-1830 (Aaron Spencer Fogleman)Elizabeth Mancke & Carole Shammmmas (eds.); The Creation of the British Atlantic World (Peter A. Coclanis)Adam Hochschild; Bury the Chains: Prophets and Rebels in the Fight to Free an Empire’s Slaves (Cassssandra Pybus)Walter Johnson (ed.); The Chattel Principle: Internal Slave Trades in the Americas (Gregory E. O’Malley)P.C. Emmer; The Dutch Slave Trade, 1500-1850 (Victor Enthoven)Philip Beidler & Gary Taylor (eds.); Writing Race Across the Atlantic World, Medieval to Modern (Eric Kimball)Felix Driver & Luciana Martins (eds.); Tropical Visions in an Age of Empire (Peter Redfield)Elizabeth A. Bohls & Ian Duncan (eds.); Travel Writing, 1700-1830: An Anthology (Carl Thompson)Alison Donnell; Twentieth-Century Caribbean Literature: Critical Moments in Anglophone Literary History (Sue N. Greene)Luís Madureira; Cannibal Modernities: Postcoloniality and the Avant-garde in Caribbean and Brazilian Literature (Lúcia Sá)Zilkia Janer; Puerto Rican Nation-Building Literature: Impossible Romance (Jossianna Arroyo)Sherrie L. Baver & Barbara Deutsch Lynch (eds.); Beyond Sun and Sand: Caribbean Environmentalisms (Rivke Jaffe)Joyce Moore Turner, with the assistance of W. Burghardt Turner; Caribbean Crusaders and the Harlem Renaissance (Gert Oostindie)Lisa D. McGill; Constructing Black Selves: Caribbean American Narratives and the Second Generation (Mary Chamberlain)Mark Q. Sawyer; Racial Politics in Post-Revolutionary Cuba (Alejandra Bronfman)Franklin W. Knight & Teresita Martínez-Vergne (eds.); Contemporary Caribbean Cultures and Societies in a Global Context (R. Charles Price)Luis A. Figueroa; Sugar, Slavery, and Freedom in Nineteenth-Century Puerto Rico (Astrid Cubano Iguina)Rosa E. Carrasquillo; Our Landless Patria: Marginal Citizenship and Race in Caguas, Puerto Rico, 1880-1910 (Ileana M. Rodriguez-Silva) Michael Largey; Vodou Nation: Haitian Art Music and Cultural Nationalism (Julian Gerstin)Donna P. Hope; Inna di Dancehall: Popular Culture and the Politics of Identity in Jamaica (Daniel Neely)Gloria Wekker; The Politics of Passion: Women’s Sexual Culture in the Afro-Surinamese Diaspora (W. van Wetering)Claire Lefebvre; Issues in the Study of Pidgin and Creole Languages (Salikoko S. Mufwene)
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McCarthy, Cameron. "English Rustic in Black Skin: Post-Colonial Education, Cultural Hybridity and Racial Identity in the New Century." Policy Futures in Education 3, no. 4 (December 2005): 413–22. http://dx.doi.org/10.2304/pfie.2005.3.4.413.
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This article is written against the backdrop of deepening xenophobia and ethnic absolutism (forms of ‘racial cruelty’) that have come to dominate human relations between individuals and groups worldwide in the new millennium. Cameron McCarthy argues that these tendencies towards ethnic absolutism and ethnic essentialism have their counterparts in schooling, where debates over identity and the curriculum in the educational field have been clouded by ethnic particularism and dogmatism with enormous consequences for contemporary school youth and their teachers. As an alternative frame of reference, McCarthy attempts to theorize his autobiographical journey from his inauguration in postcolonial education in the British Caribbean and his ultimate displacement to the academy in the United States. McCarthy writes about race relationships in education from the viewpoint of radical instabilities that inform our understanding of identity and subjectivity. He uses the term ‘radical instability’ to underline the expiration of old forms of knowledge about race centered on unreflexive, quantitative, behavioral and fixed strands in social science and education. In doing so, he seeks to offer new understandings of race relationships, which are always contextualized and immersed in forms of experience that exceed the more orthodox academic canon and mainstream curriculum organization, experience and interpretation.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 62, no. 1-2 (January 1, 1988): 51–101. http://dx.doi.org/10.1163/13822373-90002046.
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-Brenda Plummer, Carol S. Holzberg, Minorities and power in a black society: the Jewish community of Jamaica. Maryland: The North-South Publishing Company, Inc., 1987. xxx + 259 pp.-Scott Guggenheim, Nina S. de Friedemann ,De sol a sol: genesis, transformacion, y presencia de los negros en Colombia. Bogota: Planeta Columbiana Editorial, 1986. 47 1pp., Jaime Arocha (eds)-Brian L. Moore, Mary Noel Menezes, Scenes from the history of the Portuguese in Guyana. London: Sister M.N. Menezes, RSM, 1986. vii + 175 PP.-Charles Rutheiser, Brian L. Moore, Race, power, and social segmentation in colonial society: Guyana after slavery 1838-1891. New York; Gordon and Breach, 1987. 310 pp.-Thomas Fiehrer, Virginia R. Dominguez, White by definition: social classification in Creole Louisiana. Rutgers, New Jersey: Rutgers University Press, 1986. xviii + 325 pp.-Kenneth Lunn, Brian D. Jacobs, Black politics and urban crisis in Britain. Cambridge, London, New Rochelle, Melbourne and Sydney: Cambridge University Press, 1986. vii + 227 pp.-Brian D. Jacobs, Kenneth Lunn, Race and labour in twentieth-cenruty Britain, London: Frank Cass and Co. Ltd., 1985. 186 pp.-Kenneth M. Bilby, Dick Hebdige, Cut 'n' mix: culture, identity and Caribbean Music. New York: Metheun and Co. Ltd, 1987. 177 pp.-Riva Berleant-Schiller, Robert Dirks, The black saturnalia: conflict and its ritual expression on British West Indian slave plantations. Gainesville, Fl.: University of Florida Press, Monographs in Social Sciences No. 72. xvii + 228.-Marilyn Silverman, James Howe, The Kuna gathering: contemporary village politics in Panama. Austin, Texas: University of Texas Press, 1986. xvi + 326 pp.-Paget Henry, Evelyne Huber Stephens ,Democratic socialism in Jamaica: the political movement and social transformation in dependent capitalism. Princeton, N.J.: Princeton University Press, 1985. xx + 423 pp., John D. Stephens (eds)-Bridget Brereton, Scott B. Macdonald, Trinidad and Tobago: democracy and development in the Caribbean. New York, Connecticut, London: Praeger Publishers, 1986. ix + 213 pp.-Brian L. Moore, Kempe Ronald Hope, Guyana: politics and development in an emergent socialist state. Oakville, New York, London: Mosaic Press, 1985, 136 pp.-Roland I. Perusse, Richard J. Bloomfield, Puerto Rico: the search for a national policy. Boulder and London: Westview Press, Westview Special Studies on Latin America and the Caribbean, 1985. x + 192 pp.-Charles Gilman, Manfred Gorlach ,Focus on the Caribbean. 1986. Amsterdam/Philadelphia, John Benjamins., John A. Holm (eds)-Viranjini Munasinghe, EPICA, The Caribbean: survival, struggle and sovereignty. Washington, EPICA (Ecumenical Program for Interamerican Communication and Action), 1985.-B.W. Higman, Sidney W. Mintz, Sweetness and power: the place of sugar in modern history. New York: Elisabeth Sifton Books, Viking Penguin Inc., 1985. xxx + 274 pp.
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Sawyer, Mark Q., and Tianna S. Paschel. "“WE DIDN'T CROSS THE COLOR LINE, THE COLOR LINE CROSSED US”." Du Bois Review: Social Science Research on Race 4, no. 2 (2007): 303–15. http://dx.doi.org/10.1017/s1742058x07070178.
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We examine the interlinked migrations between the Dominican Republic and Haiti, between the Dominican Republic and the Commonwealth of Puerto Rico, and, finally, migrations from these three countries to the United States. The literature tends to draw stark differences between race and racism in the United States and the nonracial societies of Puerto Rico and the Dominican Republic. However, although Blackness is a contextual category, through analyzing how “Black” migrants are racialized using these three contexts, we find that there is a simultaneously global and local derogation of “Blackness” that places Black migrants at the bottom of socioeconomic hierarchies. Further, these migrants remain largely outside of conceptions of the nation, and thus Blackness is constructed as a blend of racial phenotype and national origin, whereby native “Blacks” attempt to opt out of Blackness on account of their national identity. This dynamic is particularly true in the Caribbean where Blanqueamiento, or Whitening, is made possible through a dialectical process in which a person's Whiteness, or at least his or her non-Blackness, is made possible by contrast to an “Other.” Consequently, we argue that immigration becomes a key site for national processes of racialization, the construction of racial identities, and the maintenance of and contestation over racial boundaries.
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Anim-Addo, Joan. "Translational Space and Creolising Aesthetics in Three Women’s Novels: the Radical Diasporic (Re)turn." Synthesis: an Anglophone Journal of Comparative Literary Studies, no. 7 (May 1, 2015): 7. http://dx.doi.org/10.12681/syn.16194.
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Proposing the notion of translational space, I consider the classroom and the literary text as crucial though differentiated spaces of translation. The idea of translational space borrows from Doreen Massey’s elaboration of space as a “complex web of relations of domination and subordination, of solidarity and cooperation.” I interlink the complexity of Massey’s “web” with an intention by the radical Other to translate, and interrogate how selected Caribbean diasporic texts might be shown to engage a process of translation, and for whom, particularly in light of George Lamming’s pronouncement concerning the West Indian writer, that “[h]e writes always for the foreign reader”. What is the translational impetus of a later generation of writers who Lamming was unable to imagine, namely, women authors of the region? I consider the translational space created by those authors’ challenging of canonical traditions that not only break through publication barriers, but place black women protagonists as central to their writing. The crux of my enquiry is the diasporic imaginary–represented in Beryl Gilroy’s In Praise of Love and Children, Andrea Levy’s Small Island, and Velma Pollard’s Karl–an imaginary which, centring black women characters is also concerned with a dialogic representation of the Other. I highlight issues of Creole or Caribbean identity that such an imaginary figures in its aesthetics and I foreground the diaspora as contested space whether public or intimate. Additionally in these texts, the (re)turn, as I consider it, affords a contemporary contextual presencing in dialogue with a violently muted historical past. Arising from this, my larger questions concern the meanings that might be inferred from such a Creole diasporic imaginary and its representation in terms of aesthetics and translational space. I explore the fictional representation of Caribbean lives “on the move” in Cresswell’s terms and their transnational representation. In their gendering of creolisation, diaspora and race, how do the writers translate the spatial interface that their characters negotiate? Whether in memories of Toronto in Pollard’s writing or in the London of Levy’s and Gilroy’s fiction, how do these texts represent space not only as cultural crossings but also as translational space within the new triangle that contests and dislodges notions of identity?
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 84, no. 3-4 (January 1, 2010): 277–344. http://dx.doi.org/10.1163/13822373-90002444.
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The Atlantic World, 1450-2000, edited by Toyin Falola & Kevin D. Roberts (reviewed by Aaron Spencer Fogleman) The Slave Ship: A Human History, by Marcus Rediker (reviewed by Justin Roberts) Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by David Eltis & David Richardson (reviewed by Joseph C. Miller) "New Negroes from Africa": Slave Trade Abolition and Free African Settlement in the Nineteenth-Century Caribbean, by Rosanne Marion Adderley (reviewed by Nicolette Bethel) Atlantic Diasporas: Jews, Conversos, and Crypto-Jews in the Age of Mercantilism, 1500-1800, edited by Richard L. Kagan & Philip D. Morgan (reviewed by Jonathan Schorsch) Brother’s Keeper: The United States, Race, and Empire in the British Caribbean, 1937-1962, by Jason C. Parker (reviewed by Charlie Whitham) Labour and the Multiracial Project in the Caribbean: Its History and Promise, by Sara Abraham (reviewed by Douglas Midgett) Envisioning Caribbean Futures: Jamaican Perspectives, by Brian Meeks (reviewed by Gina Athena Ulysse) Archibald Monteath: Igbo, Jamaican, Moravian, by Maureen Warner-Lewis (reviewed by Jon Sensbach) Left of Karl Marx: The Political Life of Black Communist Claudia Jones, by Carole Boyce Davies (reviewed by Linden Lewis) Displacements and Transformations in Caribbean Cultures, edited by Lizabeth Paravisini-Gebert & Ivette Romero-Cesareo (reviewed by Bill Maurer) Caribbean Migration to Western Europe and the United States: Essays on Incorporation, Identity, and Citizenship, edited by Margarita Cervantes-Rodríguez, Ramón Grosfoguel & Eric Mielants (reviewed by Gert Oostindie) Home Cooking in the Global Village: Caribbean Food from Buccaneers to Ecotourists, by Richard Wilk (reviewed by William H. Fisher) Dead Man in Paradise: Unraveling a Murder from a Time of Revolution, by J.B. MacKinnon (reviewed by Edward Paulino) Tropical Zion: General Trujillo, FDR, and the Jews of Sosúa, by Allen Wells (reviewed by Michael R. Hall) Downtown Ladies: Informal Commercial Importers, a Haitian Anthropologist, and Self-Making in Jamaica, by Gina A. Ulysse (reviewed by Jean Besson) Une ethnologue à Port-au-Prince: Question de couleur et luttes pour le classement socio-racial dans la capitale haïtienne, by Natacha Giafferi-Dombre (reviewed by Catherine Benoît) Haitian Vodou: Spirit, Myth, and Reality, edited by Patrick Bellegarde-Smith & Claudine Michel (reviewed by Susan Kwosek) Cuba: Religion, Social Capital, and Development, by Adrian H. Hearn (reviewed by Nadine Fernandez) "Mek Some Noise": Gospel Music and the Ethics of Style in Trinidad, by Timothy Rommen (reviewed by Daniel A. Segal)Routes and Roots: Navigating Caribbean and Pacific Island Literatures, by Elizabeth M. DeLoughrey (reviewed by Anthony Carrigan) Claude McKay, Code Name Sasha: Queer Black Marxism and the Harlem Renaissance, by Gary Edward Holcomb (reviewed by Brent Hayes Edwards) The Sense of Community in French Caribbean Fiction, by Celia Britton (reviewed by J. Michael Dash) Imaging the Chinese in Cuban Literature and Culture, by Ignacio López-Calvo (reviewed by Stephen Wilkinson) Pre-Columbian Jamaica, by P. Allsworth-Jones (reviewed by William F. Keegan) Underwater and Maritime Archaeology in Latin America and the Caribbean, edited by Margaret E. Leshikar-Denton & Pilar Luna Erreguerena (reviewed by Erika Laanela)
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Camara, Gamby Diagne. "Faces of Blackness: The Creation of the New Negro and Négritude Movements in Harlem and Paris." Journal of Black Studies 51, no. 8 (August 12, 2020): 846–64. http://dx.doi.org/10.1177/0021934720948737.
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This article explores the cultural and ideological link between the New Negro Movement of Harlem and the Négritude Movement of Paris from 1920s to the 1940s. It examines how the works of African American, Caribbean, and African authors such as Langston Hughes, Claude McKay, Aimé Césaire, and Léopold Sedar Senghor amongst others are, despite their different backgrounds, united by the common themes of racialized oppression, cultural alienation, and pride in their African heritage. The article also addresses social, cultural and theoretical shortcomings of the New Negro and Négritude movements, which have resulted in widespread criticism of theories of Black culture and identity. Lastly, it explains how the values promoted by New Negro and Négritude literarure remain useful in catalyzing social change today.
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Woolford, Susan J., Carole J. Woolford, Areej Sami, and David R. Williams. "158. Barriers to Physical Activity Among Black Adolescent Girls and the Role of Ethnic Identity in a United States and Caribbean Sample." Journal of Adolescent Health 52, no. 2 (February 2013): S96—S97. http://dx.doi.org/10.1016/j.jadohealth.2012.10.228.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 1-2 (January 1, 2008): 101–62. http://dx.doi.org/10.1163/13822373-90002479.
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Frederick H. Smith; Caribbean Rum: A Social and Economic History (Franklin W. Knight)Stephan Palmié; Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition (Julie Skurski)Miguel A. De la Torre; The Quest for the Cuban Christ: A Historical Search (Fernando Picó)L. Antonio Curet, Shannon Lee Dawdy & Gabino La Rosa Corzo (eds.); Dialogues in Cuban Archaeology (David M. Pendergast)Jill Lane; Blackface Cuba, 1840-1895 (Arthur Knight)Hal Klepak; Cuba’s Military 1990-2005: Revolutionary Soldiers during Counter-Revolutionary Times (Antoni Kapcia)Lydia Chávez (ed.); Capitalism, God, and a Good Cigar: Cuba Enters the Twenty-First Century (Ann Marie Stock)Diane Accaria-Zavala & Rodolfo Popelnik (eds.); Prospero’s Isles: The Presence of the Caribbean in the American Imaginary (Sean X. Goudie)Alexandra Isfahani-Hammond (ed.); The Masters and the Slaves: Plantation Relations and Mestizaje in American Imaginaries (Danielle D. Smith) David J. Weber; Bárbaros: Spaniards and Their Savages in the Age of Enlightenment (Neil L. Whitehead)Larry Gragg; Englishmen Transplanted: The English Colonization of Barbados, 1627-1660 (Richard S. Dunn)Jon F. Sensbach; Rebecca’s Revival: Creating Black Christianity in the Atlantic World (Aaron Spencer Fogleman)Jennifer L. Morgan; Laboring Women: Reproduction and Gender in New World Slavery (Verene A. Shepherd)Jorge Luis Chinea; Race and Labor in the Hispanic Caribbean: The West Indian Immigrant Worker Experience in Nineteenth-Century Puerto Rico, 1800-1850 (Juan José Baldrich)Constance R. Sutton (ed.); Revisiting Caribbean Labour: Essays in Honour of O. Nigel Bolland (Mary Chamberlain)Gert Oostindie; Paradise Overseas: The Dutch Caribbean: Colonialism and its Transatlantic Legacies (Bridget Brereton)Allan Pred; The Past Is Not Dead: Facts, Fictions, and Enduring Racial Stereotypes (Karen Fog Olwig)James C. Riley; Poverty and Life Expectancy: The Jamaica Paradox (Cruz María Nazario)Lucia M. Suárez; The Tears of Hispaniola: Haitian and Dominican Diaspora Memory (J. Michael Dash)Mary Chamberlain; Family Love in the Diaspora: Migration and the Anglo-Caribbean Experience (Kevin Birth)Joseph Palacio (ed.); The Garifuna: A Nation Across Borders (Grant Jewell Rich)Elizabeth M. DeLoughery, Renée K. Goss on & George B. Handley (eds.); Caribbean Literature and the Environment: Between Nature and Culture (Bonham C. Richardson)Mary Gallagher (ed.); Ici-Là: Place and Displacement in Caribbean Writing in French (Christina Kullberg)David V. Moskowitz; Caribbean Popular Music: An Encyclopedia of Reggae, Mento, Ska, Rock Steady, and Dancehall (Kenneth Bilby)John H. McWhorter; Defining Creole (Bettina M. Migge)Ellen M. Schnepel; In Search of a National Identity: Creole and Politics in Guadeloupe (Paul B. Garrett)
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 1-2 (January 1, 2007): 101–62. http://dx.doi.org/10.1163/22134360-90002479.
Full textAbstract:
Frederick H. Smith; Caribbean Rum: A Social and Economic History (Franklin W. Knight)Stephan Palmié; Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition (Julie Skurski)Miguel A. De la Torre; The Quest for the Cuban Christ: A Historical Search (Fernando Picó)L. Antonio Curet, Shannon Lee Dawdy & Gabino La Rosa Corzo (eds.); Dialogues in Cuban Archaeology (David M. Pendergast)Jill Lane; Blackface Cuba, 1840-1895 (Arthur Knight)Hal Klepak; Cuba’s Military 1990-2005: Revolutionary Soldiers during Counter-Revolutionary Times (Antoni Kapcia)Lydia Chávez (ed.); Capitalism, God, and a Good Cigar: Cuba Enters the Twenty-First Century (Ann Marie Stock)Diane Accaria-Zavala & Rodolfo Popelnik (eds.); Prospero’s Isles: The Presence of the Caribbean in the American Imaginary (Sean X. Goudie)Alexandra Isfahani-Hammond (ed.); The Masters and the Slaves: Plantation Relations and Mestizaje in American Imaginaries (Danielle D. Smith) David J. Weber; Bárbaros: Spaniards and Their Savages in the Age of Enlightenment (Neil L. Whitehead)Larry Gragg; Englishmen Transplanted: The English Colonization of Barbados, 1627-1660 (Richard S. Dunn)Jon F. Sensbach; Rebecca’s Revival: Creating Black Christianity in the Atlantic World (Aaron Spencer Fogleman)Jennifer L. Morgan; Laboring Women: Reproduction and Gender in New World Slavery (Verene A. Shepherd)Jorge Luis Chinea; Race and Labor in the Hispanic Caribbean: The West Indian Immigrant Worker Experience in Nineteenth-Century Puerto Rico, 1800-1850 (Juan José Baldrich)Constance R. Sutton (ed.); Revisiting Caribbean Labour: Essays in Honour of O. Nigel Bolland (Mary Chamberlain)Gert Oostindie; Paradise Overseas: The Dutch Caribbean: Colonialism and its Transatlantic Legacies (Bridget Brereton)Allan Pred; The Past Is Not Dead: Facts, Fictions, and Enduring Racial Stereotypes (Karen Fog Olwig)James C. Riley; Poverty and Life Expectancy: The Jamaica Paradox (Cruz María Nazario)Lucia M. Suárez; The Tears of Hispaniola: Haitian and Dominican Diaspora Memory (J. Michael Dash)Mary Chamberlain; Family Love in the Diaspora: Migration and the Anglo-Caribbean Experience (Kevin Birth)Joseph Palacio (ed.); The Garifuna: A Nation Across Borders (Grant Jewell Rich)Elizabeth M. DeLoughery, Renée K. Goss on & George B. Handley (eds.); Caribbean Literature and the Environment: Between Nature and Culture (Bonham C. Richardson)Mary Gallagher (ed.); Ici-Là: Place and Displacement in Caribbean Writing in French (Christina Kullberg)David V. Moskowitz; Caribbean Popular Music: An Encyclopedia of Reggae, Mento, Ska, Rock Steady, and Dancehall (Kenneth Bilby)John H. McWhorter; Defining Creole (Bettina M. Migge)Ellen M. Schnepel; In Search of a National Identity: Creole and Politics in Guadeloupe (Paul B. Garrett)
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Sanchez, Delida, Keisha L. Bentley-Edwards, J. S. Matthews, and Teresa Granillo. "Exploring Divergent Patterns in Racial Identity Profiles Between Caribbean Black American and African American Adolescents: The Links to Perceived Discrimination and Psychological Concerns." Journal of Multicultural Counseling and Development 44, no. 4 (October 2016): 285–304. http://dx.doi.org/10.1002/jmcd.12054.
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Thomas, Oseela N., Cleopatra Howard Caldwell, Nkesha Faison, and James S. Jackson. "Promoting academic achievement: The role of racial identity in buffering perceptions of teacher discrimination on academic achievement among African American and Caribbean Black adolescents." Journal of Educational Psychology 101, no. 2 (May 2009): 420–31. http://dx.doi.org/10.1037/a0014578.
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