Relevant bibliographies by topics / Black Conciousness Movement of South Africa

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Black Conciousness Movement of South Africa'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Black Conciousness Movement of South Africa"

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Hirschmann, David. "The Black Consciousness Movement in South Africa." Journal of Modern African Studies 28, no. 1 (1990): 1–22. http://dx.doi.org/10.1017/s0022278x00054203.

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Black politics in South Africa changed dramatically after 1976. It spread far and fast, with black organisations multiplying at all kinds of levels. The African National Congress (A.N.C.) returned and the United Democratic Front (U.D.F.) emerged. The trade unions strengthened considerably and black youths demonstrated their power. Ideologies changed and evolved. Yet at the same time as the movement broadened and deepened its hold on black people, internal divisions grew more intense. Organisational, ideological, and strategic differences became more bitter, and leaders continued to accuse each
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Makino, Kumiko. "The Black Consciousness Movement in South Africa." Journal of African Studies 1997, no. 50 (1997): 3–18. http://dx.doi.org/10.11619/africa1964.1997.3.

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Moodley, Kogila. "The Continued Impact of Black Consciousness in South Africa." Journal of Modern African Studies 29, no. 2 (1991): 237–51. http://dx.doi.org/10.1017/s0022278x00002731.

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The idea of Black Consciousness heralded an era of alternative political awareness in the late 1960s. A self-empowering, vibrant, reconstructionist world-view emphasised the potential rôle of black initiatives and responsibility in articulating the power of the powerless. Between 1968–76, the Black Consciousness Movement (B.C.M.), as it became known, was one of the most important developments in South Africa, not only as the result of the self-confident protest and rebellion that it unleashed, but also ‘because of the questions it posed about the nature of oppositional politics in South Africa
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Webster, Eddie. "The two faces of the black trade union movement in South Africa." Review of African Political Economy 14, no. 39 (1987): 33–41. http://dx.doi.org/10.1080/03056248708703731.

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Mazibuko, Mbali. "Being a Feminist in the Fallist Movement in Contemporary South Africa." Critical Times 3, no. 3 (2020): 488–95. http://dx.doi.org/10.1215/26410478-8662368.

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Abstract This short essay offers reflective feminist insight into the Fees Must Fall Movement of 2015–16 that was led by students and workers at universities in South Africa. It considers the ways in which Black feminist life is negotiated and embodied in a contemporary student-worker movement that remains oriented by and toward hegemonic hypermasculinities. This text further argues that Black feminist intervention and mobilization is distinct from women's movements as they happened under apartheid. Feminist organizing is principled in particular ways, and these ways are evidenced by Black fem
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Moll, P. G. "Black South African Unions: Relative Wage Effects in International Perspective." ILR Review 46, no. 2 (1993): 245–61. http://dx.doi.org/10.1177/001979399304600203.

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Despite the disenfranchisement of blacks in South Africa, the state's refusal to officially recognize black unions until 1980, and police repression of the union movement, this analysis of data for 1985 shows that black unions in South Africa had by that year made wage gains similar to those of unions in more developed countries. The union effect on wages for black blue-collar workers was 24%, which is in the range of effects found in studies of U.S. unions and above the range of effects found for European unions. Another finding is that black unions compressed wages across skill levels, an ef
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Ferguson, J. W. H., J. A. J. Nel, and M. J. de Wet. "Social organization and movement patterns of Black-backed jackals Canis mesomelas in South Africa*." Journal of Zoology 199, no. 4 (2010): 487–502. http://dx.doi.org/10.1111/j.1469-7998.1983.tb05101.x.

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Buhlungu, Sakhela. "The Rise and Decline of the Democratic Organizational Culture in the South African Labor Movement, 1973 to 2000." Labor Studies Journal 34, no. 1 (2008): 91–111. http://dx.doi.org/10.1177/0160449x07308522.

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From 1973 to 2000, the emerging black union movement in South Africa made efforts to construct a collectivist and democratic organizational culture. The development and decline of this culture correspond with three phases in the history of the black trade union movement. Political and economic changes in the past fifteen years have affected this culture, specifically the unions' political engagement and new pressures arising out of globalization. However, although it is true that union democracy in the South African labor movement is under stress, it is premature to conclude that this labor mo
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Heffernan, Anne. "Student/teachers from Turfloop: the propagation of Black Consciousness in South African schools, 1972–76." Africa 89, S1 (2019): S189—S209. http://dx.doi.org/10.1017/s0001972018000979.

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AbstractThe movement of school teachers to primary and secondary schools around South Africa and its Bantustans in the early and mid-1970s was an intentional part of the project of propagating Black Consciousness to school learners during this period. The movement of these educators played a key role in their ability to spread Black Consciousness philosophy, and in the political forms and methods they chose in teaching it. These were shaped by their own political conscientization and training in ethnically segregated colleges, but also in large part by the social realities of the areas to whic
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Hadfield, Leslie. "CHALLENGING THESTATUS QUO: YOUNG WOMEN AND MEN IN BLACK CONSCIOUSNESS COMMUNITY WORK, 1970s SOUTH AFRICA." Journal of African History 54, no. 2 (2013): 247–67. http://dx.doi.org/10.1017/s0021853713000261.

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AbstractYoung activists who took part in South Africa's Black Consciousness movement challenged the apartheidstatus quowith their bold calls for black psychological liberation. This article uses new evidence to elucidate the work these youthful activists did in health and economic projects in the rural Eastern Cape that, in part, upheld certain customs. The article also brings young professional women into the history of African youth, arguing that the involvement of professional black female activists changed the way activists and villagers perceived the abilities and roles of young black wom
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Dissertations / Theses on the topic "Black Conciousness Movement of South Africa"

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Starke, Ansunette. "The implications of ideology for society and education in South Africa." University of the Western Cape, 1996. http://hdl.handle.net/11394/8472.

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Magister Educationis - MEd<br>Ideology reveals itself in the commonly shared ideas and ideals which act as the driving force responsible for group formation underlying nationalist aspirations in society. It reveals itself in various ways with politics as the most visible and education as the most powerful, yet unobtrusive, manifestation. In South Africa Afrikaner Nationalism and Black Nationalism have been involved in a titanic battle for the last fifty years. The ideology of Afrikaner Nationalism developed as a striving for political, cultural and educational freedom from British imperialist
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Rubushe, Melikaya. "Trade union investment schemes: a blemish on the social movement unionism outlook of South African unions?" Thesis, Rhodes University, 2010. http://hdl.handle.net/10962/d1003119.

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South African trade unions affiliated to Congress of South African Trade Unions (COSATU) have taken advantage of the arrival of democracy and newly found opportunities available through Black Economic Empowerment to venture into the world of business by setting up their own investment companies. The declared desire behind these ventures was to break the stranglehold of white capital on the economy and to extend participation in the economic activities of the country to previously disadvantaged communities. Using the National Union of Mineworkers and the Mineworkers’ Investment Company as case
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Picardie, Michael. "The drama and theatre of two South African plays under apartheid." Link to the Internet, 2009. http://cadair.aber.ac.uk/dspace/handle/2160/3102.

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Ruiters, Alistair P. "The development and politics of black co-operatives in South Africa 1906-1990 : a critical examination of the relationship between social movement support and the formation and failure of co-operatives." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358702.

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Rodriguez, Miguel. "Confrontational Christianity: Contextual Theology and Its Radicalization of the South African Anti-Apartheid Church Struggle." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5466.

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This paper is intended to analyze the contributions of Contextual Theology and Contextual theologians to dismantling the South African apartheid system. It is intended to demonstrate that the South African churches failed to effectively politicize and radicalize to confront the government until the advent of Contextual Theology in South Africa. Contextual Theology provided the Christian clergy the theological justification to unite with anti-apartheid organizations. Its very concept of working with the poor and oppressed helped the churches gain favor with the black masses that were mostly Chr
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van, Louw Trevor John Arthur. "Koloniale en post-koloniale onderwys in Suid-Afrika en die erkenning van diversiteit as teenvoeter vir diskriminerende praktyke in skole." University of the Western Cape, 2002. http://hdl.handle.net/11394/8482.

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Philosophiae Doctor - PhD<br>This thesis examines the way in which the recognition of diversity can be applied as a strategy in South African education to erode the bitter legacy of colonial education. The establishment of formal education, built on a western foundation, was set up against a background of colonisation as a process aimed at political subjugation and economic exploitation. It is especially how education was utilised as a tool of colonisation in order to facilitate the above-mentioned subjugation and exploitation through a process of cultural subjugation that will be placed under
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Maimela, Mabel Raisibe. "Black consciousness and white liberals in South Africa : paradoxical anti-apartheid politics." Thesis, 1999. http://hdl.handle.net/10500/17296.

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This research challenges the hypothesis that Biko was anti-liberal and anti-white. Biko's clearly defined condemnation of traditional South African white liberals such as Alan Paton is hypothesised as a strategic move in the liberation struggle designed to neutralise the "gradualism" of traditional white liberalism which believe that racism could be ultimately superseded by continually improving education for blacks. Biko neutralised apartheid racism and traditional white liberalism by affirming all aspects of blackness as positive values in themselves, and by locating racism as a white constr
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Dlakavu, Simamkele Blossom. "Asisjiki: black women in the Economic Freedom Fighters, owning space, building a movement." Thesis, 2018. https://hdl.handle.net/10539/25703.

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"Dance-movement therapy in a black rehabilitation ward : an exploratory study." Thesis, 2014. http://hdl.handle.net/10210/12868.

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Sikhosana, Nompumelelo Pertunia. "Black consciousness revived: the rise of black consciousness thinking in South African student politics." Thesis, 2017. https://hdl.handle.net/10539/23783.

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University of the Witwatersrand Faculty of Humanities Political Studies Master’s Research Report, February 2017<br>The history of segregation in South Africa is well documented. The shadows of the apartheid system still linger in society to date, especially in the form of racial inequality, race consciousness and racial classification. Contemporary student protests and vandalism in institutions of higher education reveal deep-seated tensions that open a can of worms concerning race and equality – elements that have long been of concern in the Black Consciousness Movement and its ideology in
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Books on the topic "Black Conciousness Movement of South Africa"

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Charney, Craig. Civil society vs. the State: Identity, institutions and the Black Conciousness Movement in South Africa. UMI Disertation Services, 2000.

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The black theatre movement in the United States and in South Africa. Universitat de València, 2008.

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Liberation and development: Black Consciousness community programs in South Africa. Michigan State University Press, 2016.

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The ANC and Black workers in South Africa, 1912-1992: An annotated bibliography. H. Zell Publishers, 1993.

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Kock, Wessel De. Usuthu! cry peace!: The black liberation movement Inkatha and the fight for a just South Africa. Open Hand Press, 1986.

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Snail, Mgwebi Lavin. The antecedents and the emergence of the black consiciousness movement in South Africa: Its ideology and organization. Hans, Böckler, Stiftung, 1992.

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The law and the prophets: Black consciousness in South Africa, 1968-1977. Ohio University Press, 2010.

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Snail, Mgebwi Lavin. The antecedens [sic] and the emergence of the black consciousness movement in South Africa: Its ideology and organisation. Akademischer Verlag, 1993.

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Lowry, Donovan. 20 years in the labour movement: The Urban Training Project and change in South Africa 1971-1991. Wadmore, 1999.

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The Soweto Uprising. Jacana Media, 2014.

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Book chapters on the topic "Black Conciousness Movement of South Africa"

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Tafira, Hashi Kenneth. "The Black Nationalist Movement in Azania." In Black Nationalist Thought in South Africa. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-58650-6_2.

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Tafira, Hashi Kenneth. "Some Considerations in a Youth Political Movement." In Black Nationalist Thought in South Africa. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-58650-6_5.

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Tafira, Hashi Kenneth. "The Idea of Nation in South Africa, 1940 to Post-1994: Conceptualizations from the Black Liberation Movement." In Black Nationalist Thought in South Africa. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-58650-6_12.

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Burki, Namara. "From the Theory to the Practice of Liberation: Fanon, May ‘68 and the Black Consciousness Movement in South Africa." In A Global History of Anti-Apartheid. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-03652-2_4.

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Marable, Manning. "Free South Africa Movement: Black America's Protest Connections with South Africa." In Speaking Truth to Power. Routledge, 2018. http://dx.doi.org/10.4324/9780429497223-19.

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Murray, Georgina. "Black Empowerment: a Tripartite Engagement with Capitalism." In Rethinking the Labour Movement in the ‘New South Africa’. Routledge, 2019. http://dx.doi.org/10.4324/9781315198514-6.

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SNEDEGAR, KEITH. "The Congressional Black Caucus and the Closure of NASA’s Satellite Tracking Station at Hartebeesthoek, South Africa." In NASA and the Long Civil Rights Movement. University Press of Florida, 2019. http://dx.doi.org/10.2307/j.ctvwvr33k.13.

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Snedegar, Keith. "The Congressional Black Caucus and the Closure of NASA’s Satellite Tracking Station at Hartebeesthoek, South Africa." In NASA and the Long Civil Rights Movement. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813066202.003.0009.

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Keith Snedegar explores the impact of the civil rights movement on decisions related to NASA facilities outside the United States. Snedegar maintains that when Charles C. Diggs Jr., one of the founders of the Black Congressional Caucus, visited the NASA satellite tracking station at Hartesbeesthoek, South Africa, in 1971, he discovered a racially segregated facility where technical jobs were reserved for white employees and black Africans essentially performed menial labor. Upon his return to the United States, the Detroit congressman embarked on a two-year struggle, first to improve workplace equity at the tracking station, and later, for the closure of the facility. NASA administration under James Fletcher was largely indifferent to demands for change at the station. It was only after Representative Charles Rangel proposed a reduction in NASA appropriations did the agency announce plans to end its working relationship with the white minority regime of South Africa. NASA’s public statements suggested that a scientific rationale lay behind the station’s eventual closure in 1975, but this episode clearly indicates that NASA was acting only under political pressure, and its management remained largely insensitive to global issues of racial equality.
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"The Anti-Apartheid Movement And The Formation Of The Black And Ethnic Minority Committee During The 1980s." In The Politics of Race in Britain and South Africa. I.B.Tauris, 2015. http://dx.doi.org/10.5040/9780755623884.ch-004.

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Royles, Dan. "The South within the North." In To Make the Wounded Whole. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469661339.003.0008.

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This chapter describes the work of SisterLove, an Atlanta-based organization that takes an avowedly intersectional approach to fighting AIDS among Black women, also turned its attention to AIDS in Africa during the 1990s. Dázon Dixon Diallo, the founder and CEO of SisterLove, got her start in women’s health as a student at Spelman College, where she became involved in the abortion rights movement as well as in the Black women’s health movement. Those early experiences would shape her approach to AIDS education through SisterLove, where she took care to include all kinds of Black women in the group’s outreach, at times focusing specifically on rural women, recently incarcerated women, and women in public housing. Dixon Diallo and SisterLove started from the notion that AIDS programs for African American women needed to address the ways that their lives were shaped by the simultaneous interlocking oppressions of racism and sexism. As the group expanded into South Africa, it also considered the ways that other axes of power, including those of class, region, and nation, shaped Black women’s experiences with AIDS and thus should shape SisterLove’s work as well.
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