Relevant bibliographies by topics / Black Hebrew Israelite Nation

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Academic literature on the topic 'Black Hebrew Israelite Nation'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Black Hebrew Israelite Nation"

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Hödl, Hans Gerald, and Bettina Schmidt. "From Syncretism to Hybridity: Transformations in African-derived American Religions: An Introduction." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 9, no. 2 (2023): 301–9. http://dx.doi.org/10.30965/23642807-10020025.

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Abstract In this volume, we bring together research on African derived Religions in Latin America and African American Religions in the USA. Theoretically, the concepts of hybridity and syncretism are discussed, in the introduction as well as in the papers included. The papers featured deal with Brazilian Umbanda, Cuban Santería, US African Black Hebrew Israelites, the Five Percenter movement (an offspring of the Nation of Islam), and one single person, Robert T. Browne, an activist in the Black Nationalist movement. In the religions covered – that are an outcome of the historical circumstance
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Norwood, Stephen H., and Eunice G. Pollack. "White Devils, Satanic Jews: The Nation of Islam From Fard to Farrakhan." Modern Judaism - A Journal of Jewish Ideas and Experience 40, no. 2 (2020): 137–68. http://dx.doi.org/10.1093/mj/kjaa006.

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Abstract This article explores how the American white far right—including the Christian Front, Christian Mobilizers, and Gerald L. K. Smith—helped shape the Nation of Islam’s (NOI) antisemitism during the 1930s and 1940s. It also examines the strong influence of Harlem’s pro-Axis Black Fuehrers on the NOI during World War II. Nation of Islam and white far-right propaganda were remarkably similar. Both embraced the Protocols of the Learned Elders of Zion, denied or minimized the Holocaust, and were virulently anti-Zionist. After elaborating on the context within which the Nation of Islam create
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Markowitz, Fran, and Nir Avieli. "Food for the body and soul: Veganism, righteous male bodies, and culinary redemption in the Kingdom of Yah." Ethnography, March 2, 2020, 146613812091018. http://dx.doi.org/10.1177/1466138120910183.

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This article grapples with the unlikely combination of veganism, righteous black bodies, and servitude as expressed in the “divine holistic culture” of the African Hebrew Israelite Community (AHIC). Based on our ethnography of how the Community re-scripts strong, virile black male bodies from rough brutes to responsible and righteous patriarchs, we show how the Hebrew Israelites’ vegan diet undergirds their Biblically based culture and fuels their salvation project. We propose the term “culinary redemption” to encapsulate the dramatic shift made by the AHIC from a theology based on salvation i
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Miller, Michael T. "Ben Ammi’s Adaptation of Veganism in the Theology of the African Hebrew Israelites of Jerusalem." Interdisciplinary Journal for Religion and Transformation in Contemporary Society, September 14, 2021, 1–29. http://dx.doi.org/10.30965/23642807-bja10019.

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Abstract This article will look at the ideology of veganism in the AHIJ. Since the early 1970s their diet has been a core part of their ideology and of their message to the world. Acknowledging that a black/Jewish meat-free diet is far from the exclusive property of the group, let alone a new development on their part, I will argue that it is an expression of the syncretic “bricoleur” nature of Black Israelite thought (Dorman 2013), reflecting, drawing on, and transforming traditions existing in both African American and Jewish thought in and before the twentieth century – principally articula
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Davidson, Steed Vernyl. "Ben Ammi Ben Israel: Black Theology, Theodicy and Judaism in the thought of the African Hebrew Israelite Messiah." Black Theology, August 28, 2024, 1–3. http://dx.doi.org/10.1080/14769948.2024.2394925.

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Masoga, Mogomme A. "Debriefing hermeneutics for a balanced reading of the biblical text." HTS Teologiese Studies / Theological Studies 78, no. 4 (2022). http://dx.doi.org/10.4102/hts.v78i1.7408.

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In this study, it is argued that the trust of previous (and existing) hermeneutical approaches of promoting ancient biblical texts as applicable to the everyday life of contemporary readers is not only imaginable but also too ambitious. The Hebrew Bible emerged from an Israelite cultural context, which neither speaks to nor deliberates on issues concerning the African cultural contexts. The present essay utilises a narrative approach comprising three main overtures. Firstly, some examples of previous contributions on hermeneutics will be discussed. Secondly, this study interrogates the legitim
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Miller, Michael T. "Bishop Allan Wilson Cook (Rabbi Haling Hank Lenht), Queen Malinda Morris, and the Independent Church of God: A Missing Piece in the History of Hebrew Israelite Black Judaism." Black Theology, September 12, 2023, 1–18. http://dx.doi.org/10.1080/14769948.2023.2256597.

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Curran, Bev. "Portraits of the Translator as an Artist." M/C Journal 4, no. 4 (2001). http://dx.doi.org/10.5204/mcj.1923.

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The effects of translation have been felt in the development of most languages, but it is particularly marked in English language and literature, where it is a highly charged topic because of its fundamental connection with colonial expansion. Britain shaped a "national" literary identity through borrowing from other languages and infected and inflected other languages and literatures in the course of cultural migrations that occurred in Europe since at least the medieval period onward. As Stephen Greenblatt points out in his essay, "Racial Memory and Literary History," the discovery that Engl
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Books on the topic "Black Hebrew Israelite Nation"

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1923-, Hare A. Paul, ed. The Hebrew Israelite community. University Press of America, 1998.

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2

Ammi, Ben. God, the Black man and truth. Communicators Press, 1985.

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Ammi, Ben. God, the Black man and truth. 2nd ed. Communicators Press, 1990.

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Kokhavi, Ḥaṿah. Hakhnasat orḥim. Yaron Golan, 1994.

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Kokhavi, Ḥaṿah. Hakhnasat orḥim. Yaron Golan, 1994.

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Ammi, Ben. God, the Black Man & Truth. 2nd ed. Communicators Press, 1988.

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7

Thin description: Ethnography and the African Hebrew Israelites of Jerusalem. Harvard University Press, 2013.

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8

Pinn, Anthony B. Ben Ammi Ben Israel: Black Theology, Theodicy and Judaism in the Thought of the African Hebrew Israelite Messiah. Bloomsbury Publishing Plc, 2023.

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9

Bar-Chanan, Heru. Thus Spake The Lord!: An African Hebrew Mystery - A Glimpse Beyond The Veil of Black America's Prophetic Israelite Folk Tradition. Enchanted Jubalee Book Company, The, 2016.

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Appleby, Lucy. Sketchbook: Hebrew Israelite Tribe Judah Torah Truth Chosen OnesUnlined Large Size 8. 5'' X 11'' Sketchbook 111 Pages White Paper Blank Journal with Black Cover Cute Gifts for Kids - Baby and Students. Independently Published, 2020.

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Book chapters on the topic "Black Hebrew Israelite Nation"

1

Barnett, Michael. "A comparison between the Rastafari movement and other Black theological movements, such as the Nation of Islam and the Black Hebrew Israelites." In The Rastafari Movement. Routledge, 2017. http://dx.doi.org/10.4324/9781315545363-9.

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Hickey, Wakoh Shannon. "Individualist and Community-Oriented Mind Cure." In Mind Cure. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190864248.003.0003.

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This chapter surveys the rise of the Mind Cure movements that spread outward from the teachings of Quimby, including Christian Science and New Thought. Like most histories of these movements, it discusses the contributions of Warren Felt Evans, Mary Baker Eddy, the Dresser family, and Emma Curtis Hopkins, as well as the major religious organizations inspired by Hopkins’s teaching. Unlike most histories of New Thought, however, it distinguishes between two forms, community-oriented and individualist, which had different trajectories. Community-oriented New Thought was led largely by white women
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Michaeli, Ethan. "Another Exodus: The Hebrew Israelites from Chicago to Dimona." In Black Zion. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195112573.003.0005.

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Abstract From Their Birthplace in the ghettos of Chicago’s South Side to their current home in the modern state of Israel, the Hebrew Israelites have been propelled by a powerful combination of religious and racial identity. In this essay I will examine recent developments within the Hebrew Israelite community. My work is based on a series of interviews I conducted with Hebrew Israelite leaders in the United States and Israel (many while I was a reporter for the Chicago Defender), on my visit to the Dimona community in 1996, and on my attendance at a number of Hebrew Israelite events in Chicag
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Dew, Spencer. "Hebrew Israelite covenantal theology and Kendrick Lamar’s constructive project in DAMN." In Kendrick Lamar and the Making of Black Meaning. Routledge, 2019. http://dx.doi.org/10.4324/9781351010856-19.

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Singer, The Black Hebrew Israelites Merrill. "Symbolic Identity Formation in an African American Religious Sect." In Black Zion. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195112573.003.0004.

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Abstract Since The Civil War, African American communities have witnessed the emergence of an array of religious sects that claim some form of Hebraic or Jewish identity, that adhere to a set of religious rituals derived at least in part from the Old Testament or contemporary Jewish practice, and that embrace an assemblage of symbols, such as the Star of David, suggesting affinity with Judaism. Some of these groups have been large enough or sufficiently flamboyant to attract media or even scholarly attention, but most have been obscure and relatively short-lived. Among the most distinctive Afr
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Doak, Brian R. "Israel’s Neighbors and the Problem of the Past." In Ancient Israel's Neighbors. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190690595.003.0001.

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Tellingly for their importance to ancient Israelite audiences, Israel’s closest geographical neighbors—the Canaanites, Arameans, Ammonites, Moabites, Edomites, Philistines, and Phoenicians—appear nearly as much in the Hebrew Bible as the three dominant empires of Assyria, Babylon, and Egypt. Indeed, several of these smaller neighboring groups individually feature more frequently in the Bible than the mighty Assyrians. These numbers tell us that Israelite authors and their audiences were frequently engaged with their bordering neighbors. The story Israel has to tell about itself deeply involves
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Markowitz, Fran. "6. Finding the Past, Making the Future: The African Hebrew Israelite Community’s Alternative to the Black Diaspora." In Diasporic Africa. New York University Press, 2022. http://dx.doi.org/10.18574/nyu/9780814733226.003.0010.

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Markowitz, Fran. "13. Claiming the Pain, Making a Change: The African Hebrew Israelite Community's Alternative to the Black Diaspora." In Homelands and Diasporas. Stanford University Press, 2004. http://dx.doi.org/10.1515/9781503624108-016.

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"Mendonça’s Journey to Portugal and Spain, and the Network of the Hebrew Nation and Indigenous Americans." In Lourenço da Silva Mendonça and the Black Atlantic Abolitionist Movement in the Seventeenth Century. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108974196.005.

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Teman, Elly. "The Red String: The Cultural History of a Jewish Folk Symbol." In Jewishness. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113454.003.0002.

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This chapter discusses the Jewish folk symbol of the red string in the Hebrew Bible. Beyond the general ‘projective folkloristic’ qualities of the red string, one can only account for its contemporary popularity in Jewish Israeli society by tying the practice to historic Jewish traditions and biblical images that might be beyond the awareness of participants, but are nonetheless embedded psychologically in the string's symbolic function. In ancient Israel, the red string was linked to particular biblical accounts of lives spared in face of danger and the reassertion of order out of chaos. More
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