Relevant bibliographies by topics / Black public intellectuals

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Reports

Academic literature on the topic 'Black public intellectuals'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Black public intellectuals"

1

Hanchard, Michael. "Cultural Politics and Black Public Intellectuals." Social Text, no. 48 (1996): 95. http://dx.doi.org/10.2307/466788.

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Collins, Patricia Hill. "Black Public Intellectuals: From du Bois to the Present." Contexts 4, no. 4 (2005): 22–27. http://dx.doi.org/10.1525/ctx.2005.4.4.22.

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Black public intellectuals have unprecedented access to the media, but many no longer have daily contact with African-American communities. A few (mostly men) have become academic and media superstars, which helps sustain the illusion that American society is “color blind.”
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Tillet, Salamishah. "Make Revolution Irresistible: The Role of the Cultural Worker in the Twenty-First Century." PMLA/Publications of the Modern Language Association of America 130, no. 2 (2015): 481–87. http://dx.doi.org/10.1632/pmla.2015.130.2.481.

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I was introduced to the term public intellectual almost twenty years ago when I was an undergraduate in a literary course on African American music taught by the cultural critic Farah Jasmine Griffin. The class conversations began with readings of jazz and hip-hop artists as “organic intellectuals” in the sense developed by Antonio Gramsci. We quickly moved to the debates sparked by Edward Said's Representations of the Intellectual (1993) and to the rise of the black public intellectual as demonstrated by the formation by Henry Louis Gates, Jr., of an academic “dream team” in African American
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4

Dávila, Jerry, and Zachary R. Morgan. "Since Black into White: Thomas Skidmore on Brazilian Race Relations." Americas 64, no. 3 (2008): 409–23. http://dx.doi.org/10.1353/tam.2008.0017.

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In the 40 years since he published Politics in Brazil, 1930-1964: An Experiment in Democracy, Thomas Skidmore has simultaneously been a leading U.S. scholar of Latin American history and a prominent public figure in Brazil. Balancing these roles, Skidmore has written and commented extensively on recent Brazilian political and economic history. But he is also the author of an influential intellectual history of racial thought in Brazil, Black into White: Race and Nationality in Brazilian Thought (1974). Black into White examines what Skidmore calls the “whitening thesis” by which Brazilian inte
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Buschendorf, Christa, and Cornel West. "“A FIGURE OF OUR TIMES”." Du Bois Review: Social Science Research on Race 10, no. 1 (2013): 261–78. http://dx.doi.org/10.1017/s1742058x13000052.

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This interview is part of a larger project on the Black prophetic tradition and its impact on today's ongoing struggle for justice and equality. We are concerned with the special challenges facing Black public intellectuals and activists, particularly with the impediments deriving from their position as outsiders in society; we consider the philosophical and political voices that helped form their own thinking as well as the social conditions that shaped them; and we reflect on the role of religion in their lives and its specific function in the Black community.2
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Rodas, Julia Miele. "Radical Lessons in the Wake of Black Lives Matter." Radical Teacher 115 (November 26, 2019): 48–63. http://dx.doi.org/10.5195/rt.2019.674.

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This graphic essay focuses on the use of graphic composition strategies and includes work by contributing authors from my community college composition classroom. The main point of this piece is that *everyone deserves access to important ideas and information and that using comics to teach and to learn disciplines us to pare away the nonessential and prioritize foundational content. Pictures and emphatic word-art help clarify complex concepts for many who might otherwise struggle to master challenging written text. For these people, comics can provide a point of entry to discourse to which th
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Goldberg, Jesse A. "James Baldwin and the Anti-Black Force of Law." Public Culture 31, no. 3 (2019): 521–38. http://dx.doi.org/10.1215/08992363-7532763.

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There has been a recent resurgence in attention to James Baldwin as academics, public intellectuals, filmmakers, and curators engage with his work through the lens of the Movement for Black Lives. Continuing this turn, I read Baldwin as a theorist of the law and, ultimately, an abolitionist. By reading “The Fire Next Time” (1963) and “No Name in the Street” (1972), I argue that policing in the United States is inherently organized by a(n) (il)logic of anti-Blackness that necessitates racist violence as a structural component of its practice. This pessimistic diagnosis is extended through Baldw
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Artemova, L. V. "La leyenda negra” in contemporary Spanish authors´ articles." PROBLEMS OF SEMANTICS, PRAGMATICS AND COGNITIVE LINGUISTICS, no. 36 (2019): 102–16. http://dx.doi.org/10.17721/2663-6530.2019.36.08.

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This article is dedicated to the expression of the main concepts of the historic issue “The Black Legend” in the modern public Spanish language on the material of the publications of two authors, J. Marias and J. Cercas, in the Sunday supplement to the newspaper “El País”. It deals the historically marked notion artificially introduced into the circulation during the next two centuries by the countries-enemies of Spain on the political stage and it influenced the attitude of the other countries and even the population of Spain itself to their Motherland and to themselves. Being the historical
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Bracey, Ph.D., DPA, Earnest N. "Higher Un-Learning and the Attack on Black Scholarship: The Political and Racialist Demagoguery of David Horowitz." Social Science, Humanities and Sustainability Research 1, no. 2 (2020): p6. http://dx.doi.org/10.22158/sshsr.v1n2p6.

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To say that popular writer David Horowitz is a staunch conservative is not very useful or important to the following discussion about this strange and confused Jewish man. Indeed, whatever happened to Horowitz’s integrity and commitment (as a young man) to the cause of liberal ideas and principles, such as racial equality, equal rights for all; and specifically, justice for the poor and the downtrodden? Did Horowitz sell his soul to the devil for selfish reasons (and recognition), and/or for money? Horowitz, no doubt, enjoys his role immensely as an academic provocateur or troublemaker, and ch
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Mollona, Massimiliano. "Seeing the Invisible: Maya Deren's Experiments in Cinematic Trance." October 149 (July 2014): 159–80. http://dx.doi.org/10.1162/octo_a_00188.

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In July 1791, the story goes, a small voodoo gathering in Santo Domingo sparked the Haitian Revolution, the first black anti-colonial revolution in history. The glorious history of the “Republic of the black Jacobins” was often celebrated by Surrealist artists in New York and Paris in their exposé of the decadent state of colonial powers in the aftermath of the Second World War. For instance, Haiti is central to André Breton's anti-colonial manifesto, Aimé Cesaire's idea of negritude, Rudy Burckhardt's lyric film symphonies, and Zora Neale Hurston's novels on creole culture. In New York, negri
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Dissertations / Theses on the topic "Black public intellectuals"

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Aguirre, Carlos. "Nicomedes Santa Cruz: la formación de un intelectual público afroperuano." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/122178.

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This article reconstructs the trajectory of Nicomedes Santa Cruz, one of the foremost Afro-Peruvian intellectuals of all times, whose presence in the public scene transcended a purely artistic ambit and extended to the terrain of social and political criticism. Nicomedes Santa Cruz was a public intellectual whose multifaceted work addressed the most pressing themes of his time: he was a critic of racism, imperialism and social inequality; he supported the Cuban Revolution; he committed himself to the reforms of the Juan Velasco Alvarado regime; and he promoted international solidarity. Likewis
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Seti-Sonamzi, Vuyolwethu. "On blackness: the role and positionality of Black public intellectuals in Post-94 South Africa." Thesis, 2019. http://hdl.handle.net/10500/26486.

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This thesis explores the role and positionality of three Black public intellectuals in post-94 South Africa, namely, Simphiwe Dana, Ntsiki Mazwai and Sisonke Msimang. For the purpose of this study, I analysed the twitter postings shared by these intellectuals on various social matters that concern the condition of the Black in post-94 South Africa. Using Fanon’s Native Intellectual Consciousness as a lens, the study seeks to capture and evaluate an emergent form of ‘cyber’ activism in the country. The main argument of this thesis is that, the concept and function of intellectualism must underg
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3

Sithole, Tendayi. "Fanon and the positionality of Seepe, Mangcu and Mngxitama as black public intellectuals in the post-1994 South Africa." Diss., 2013. http://hdl.handle.net/10500/8822.

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This study uses Frantz Fanon‟s thoughts on race and blackness, the black elite and black public intellectuals as the theoretical framework and examines the positionality of Sipho Seepe, Xolela Mangcu and Andile Mngxitama as black public intellectuals in order to understand how they view the post-1994 political discourse. Seepe, Mangcu and Mngxitama‟s views are studied by analysing themes emerging from newspaper columns they have written. This study reveals that the three black public intellectuals examined have been radical and forthright, though they display different understandings of race a
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Books on the topic "Black public intellectuals"

1

Beyond Maximus: The construction of public voice in Black Mountain poetry. Stanford University Press, 2007.

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Gruesser, John Cullen. Black on Black: Twentieth-century African American writing about Africa. University Press of Kentucky, 2000.

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Doreski, Carole. Writing America Black: Race rhetoric in the public sphere. Cambridge University Press, 1998.

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4

The Ocean-Hill Brownsville conflict: Intellectual struggles between Blacks and Jews at mid-century. Lexington Books, 2012.

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Critical memory: Public spheres, African American writing, and Black fathers and sons in America. University of Georgia Press, 2001.

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Facing Black and Jew: Literature as public space in twentieth-century America. Cambridge University Press, 1999.

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7

Racialité et rationalité: De l'altérité de l'Afrique noire en Allemagne au siècle des Lumières. Hermann, 2015.

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8

The geography of Malcolm X: Black radicalism and the remaking of American space. Routledge, 2005.

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9

Rubas, Christine. Der afrikanistische Blick: Interkulturelle Verstehensprozesse in Afrikareiseberichten afro-amerikanischer Schriftsteller. Wissenschaftlicher Verlag, 2002.

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10

Getting It Wrong: How Black Public Intellectuals Are Failing Black America. iUniverse, Inc., 2006.

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Book chapters on the topic "Black public intellectuals"

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"Black Intellectuals and White Audiences." In Think in Public. Columbia University Press, 2019. http://dx.doi.org/10.7312/marc19008-023.

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"The Pentecostal Preacher as Public Intellectual and Activist: The Extraordinary Leadership of Bishop Smallwood Williams." In Black Religious Intellectuals. Routledge, 2013. http://dx.doi.org/10.4324/9780203616635-7.

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"Michael Hanchard: Cultural Politics and Black Public Intellectuals." In Disciplinarity and Dissent in Cultural Studies. Routledge, 2013. http://dx.doi.org/10.4324/9780203699232-18.

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Hanchard, Michael. "Black Public Intellectuals and Civil Society in Comparative Perspective." In Party/Politics. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780195176247.003.0005.

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"After Civil Rights: The Rise of Black Public Intellectuals." In Betrayal. Columbia University Press, 2008. http://dx.doi.org/10.7312/bake13964-003.

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Goffman, Ethan. "The (Not So) New Black Public Intellectuals, from the Nineties to the Oughts." In The New York Public Intellectuals and Beyond. Purdue University Press, 2008. http://dx.doi.org/10.2307/j.ctt6wq43s.18.

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Bost, Darius. "In the Life." In Black Sexual Economies. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042645.003.0012.

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This essay provides a moment for readers to rethink the scholarly or disciplinary methodologies, as well as national ideologies, that shape black sexuality studies and examinations of sexual economies. As communities throughout the African Diaspora continue to work toward sexual decolonization, they do so in ways that highlight the tensions and conflicts of a public/private binary embedded in sexual economies. This essay compels readers to see what is at stake for persons of color in the Caribbean researching what has been articulated as a private concern “sexuality.” In theorizing intellectual labor on sexuality, the author prioritizes the local, the political, and the socio-cultural landscape so as to demand an ethical relationship between scholars and their subjects. In sum, the essay explores how black sexual intellectuals can blur the boundaries between public and private binaries. In articulating the conflicts between making sex public, and thus research on sexuality accessible, the author reminds readers of the importance of embodiment and activism for African Diasporic communities where the end goal is sexual decolonization.
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Carbone, Valeria. "“Just Listen to What the Panthers Are Saying”." In Advances in Public Policy and Administration. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-5205-6.ch005.

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Within the American Black Movement, the Black Panther Party (BPP) became the most prominent and influential organization of the 1960s and 1970s. The movement initiated in Oakland (California) and captured the attention of politicians, journalists, intellectuals, and scholars. From a documentary corpus that shows its protagonists' perspective, this chapter aims to focus on the actions, goals, and development of the Black Panthers: what they did, how and why they did it, and what they represented to the Black freedom struggle. It offers an analysis of their tactics and strategies of struggle against police brutality, poor housing and living conditions, unemployment, poverty, and structural racism. The authors aim to show how the BPP went from being a local grassroots organization to a national and highly popular political party for collective action, much more complex and influential than what the collective memory and the dominant historiography have shown.
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"Critical Race Theory Meets Participatory Action Research: Creating a Community of Black Youth as Public Intellectuals." In Handbook of Social Justice in Education. Routledge, 2009. http://dx.doi.org/10.4324/9780203887745-49.

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Shadle, Douglas W. "The Racial Challenge." In Antonín Dvořák's New World Symphony. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190645625.003.0007.

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After the US Civil War, African American musicians and intellectuals had increasingly turned to European classical music as a tool of socioeconomic advancement while acknowledging the importance of antebellum vernacular music for defining racial identity. Violinist and composer Will Marion Cook (1869–1944) used the platform of the 1893 World’s Columbian Exposition to demonstrate Black achievement in the arts. Meanwhile, Jeannette Thurber and Antonín Dvořák had opened the National Conservatory to Black students free of charge, thus expanding educational opportunities for talented Black musicians. The premiere of the New World Symphony in December 1893 reignited a widespread and vicious public debate about the place of Black music and musicians in American national life.
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Reports on the topic "Black public intellectuals"

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Safi, Omid. ABOUT US NEWS & EVENTS LIBRARY AEMS RESEARCH PUBLICATIONS THE FAIRFAX INSTITUTE “GOD COMMANDS YOU TO JUSTICE AND LOVE” Islamic Spirituality and the Black-led Freedom Movement. IIIT, 2020. http://dx.doi.org/10.47816/01.005.20.

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Cornel West, widely seen as one of the most prophetic intellectuals of our generation, has famously said: “Never forget that justice is what love looks like in public.” This teaching, bringing together love and justice, also serves as one that links together the highest aspirations of Islamic spirituality and governance (Ihsan) and justice (‘adl). Within the realm of Islamic thought, Muqtedar Khan has written a thoughtful volume recently on the social and political implications of the key concept in Islamic spirituality, Ihsan.[1] The present essay serves to bring together these two by taking
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