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Relevant bibliographies by topics / Black Slavery in New York

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Academic literature on the topic 'Black Slavery in New York'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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Journal articles on the topic "Black Slavery in New York"

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Araujo, Ana Lucia. "Afterword: Ghosts of Slavery." International Review of Social History 65, S28 (February 19, 2020): 225–36. http://dx.doi.org/10.1017/s0020859020000164.

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AbstractThis afterword engages with the theme of this Special Issue by discussing the significance of urban slavery in slave societies and societies where chattel slavery existed in Europe, Africa, and the Americas. It discusses how, despite the omnipresence of slavery in cities such as Rio de Janeiro, Salvador, New York, and Charleston, the tangible traces of the inhuman institution were gradually erased from the public space. It also emphasizes that, despite this annihilation, over the last three decades, black social actors have made significant interventions to make the slavery past of Atlantic cities visible again.

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Rabinowitz, Richard. "Eavesdropping at the Well." Public Historian 35, no. 3 (August 1, 2013): 8–45. http://dx.doi.org/10.1525/tph.2013.35.3.8.

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Tracing the history of northern slavery in a narrative exhibition at the New-York Historical Society required overcoming the silence of archival and museum collections. Despite the centrality of slavery to the colonial city, the first two centuries of black lives left few traces. In the archival record, African voices were unheard and never registered. A careful deployment of interpretive media—display techniques, audio-visual programs, graphic annotations, commissioned art objects, and architectural design—aimed to bring visitors physically and emotionally ever closer to the experience of New York blacks, while staying rooted in primary sources. The sequence of media elements thus itself paralleled the historical narrative.

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Rasiah, Rasiah, Ansor Putra, Fina Amalia Masri, Arman Arman, and Suci Rahmi Pardilla. "JUST LIKE BLACK, ONLY BETTER: POOR WHITE IN ANTEBELLUM SOUTH OF AMERICA DEPICTED IN SOLOMON NORTHUP’S NOVEL TWELVE YEARS AS A SLAVE." Diksi 29, no. 1 (March 29, 2021): 10–19. http://dx.doi.org/10.21831/diksi.v29i1.33081.

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(Title: Just Like Black, Only Better: Poor White in Antebellum South of America Depicted in Solomon Northup’s Novel “Twelve Years as A Slave”). Antebellum era, the period before the Civil War occured, or before the year 1861, in the United States is used to relate to the enslavement of black American. In fact, the era was not merely about black, but also poor white. This study is purposed to describe the poor whites’ life in antebellum America as reflected in Twelve Years As A Slave (1855), a narrative biography novel written by Solomon Northup. Set up the story in New York, Washingotn DC, and New Orleans, the author (and focalizer at once) told the story based on his own experience as a black who was captivated and sold into slavery for twelve years. Although the novel centered its story on black character, it also reflected the life of poor whites who were also being “enslaved” by their white counterparts. Through sociology of literature perspective, this study reveals that the character of poor white that represented through John M. Tibeats, Armsby, and James H. Burch came from Great Britain especially from Ireland. Mostly, they moved to America as incarcerated people. They lived under the poverty and some of them were the vagrants and petty criminals. Poor white during antebellum era in America was positioned in the lower social level. They were “enslaved” by their white master but more better compared to the black slaves. It can be noticed that poor white were positioned in low social level because of the socio-economic problem, while blacks were race and racism. Keywords: antebellum America, poor white, slavery, social class, American literature

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Shortell, Timothy. "The Rhetoric of Black Abolitionism." Social Science History 28, no. 1 (2004): 75–109. http://dx.doi.org/10.1017/s014555320001275x.

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In a span of thirty years, from 1832 to 1862, American abolitionists were able to reverse public opinion in the North on the question of slavery.Despite the dramatic political shift, the emergent hostility to “slave power” did not lead to an embrace of racial equality. Abolitionists, in the face of America’s long history of racism, sought to link opposition to slavery with a call for civil rights. For black abolitionists, this was not only a strategic problem, it was a matter of self-definition. In the middle of the nineteenth century, the meanings of liberty, labor, and independence were the basis of contentious republican politics. Black abolitionists used this rhetorical raw material to fashion “fighting words” with which to generate solidarity and deliver their moral claims to the nation. This research employs an innovative strategy for the analysis of the discursive field, in an exploratory content analysis of five black newspapers in antebellum New York State. Computerized content analysis coded for themes, rhetoric, and ideology in a sample of more than 36,000 words of newspaper text. Although the discourse of black abolitionism is a social critique, it also contains a positive assertion of what free blacks would become. As important as the theme of “slavery” was to the discourse, so too were “colored” and “brotherhood.” This analysis consistently showed the key features of political antislavery argumentation to be most common in the Douglass newspapers (theNorth StarandFrederick Douglass' Paper).

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Rawat, Ramnarayan S. "Governmentality, activism and representation: Dalit studies, a review essay." Indian Economic & Social History Review 55, no. 2 (April 2018): 283–93. http://dx.doi.org/10.1177/0019464618760452.

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Rupa Viswanath, The Pariah Problem: Caste, Religion, and the Social in Modern India, New York: Columbia University Press, 2014, pp. 416. P. Sanal Mohan, Modernity of Slavery: Struggles against Caste Inequality in Colonial Kerala, Delhi: Oxford University Press, 2015, 368 pp. Charu Gupta, The Gender of Caste: Representing Dalits in Print, Ranikhet: Permanent Black, 2016, 352 pp.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 65, no. 1-2 (January 1, 1991): 67–105. http://dx.doi.org/10.1163/13822373-90002017.

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-A. James Arnold, Michael Gilkes, The literate imagination: essays on the novels of Wilson Harris. London: Macmillan, 1989. xvi + 180 pp.-Jean Besson, John O. Stewart, Drinkers, drummers, and decent folk: ethnographic narratives of village Trinidad. Albany, New York: State University of New York Press, 1989. xviii + 230 pp.-Hymie Rubinstein, Neil Price, Behind the planter's back. London: MacMillan, 1988. xiv + 274 pp.-Robert Dirks, Joseph M. Murphy, Santería: an African religion in America. Boston: Beacon Press, 1988. xi + 189 pp.-A.J.R. Russell-Wood, Joseph C. Miller, Way of Death: merchant capitalism and the Angolan slave trade, 1720-1830. Madison, Wisconsin: The University of Wisconsin Press, 1988. xxx + 770 pp.-Anne Pérotin-Dumon, Lawrence C. Jennings, French reaction to British slave Emancipation. Baton Rouge: Louisiana State University Press, 1988. ix + 228 pp.-Mary Butler, Hilary McD. Beckles, White servitude and black slavery in Barbados, 1627-1715. Knoxville: University of Tennesse Press, 1989. xv + 218 pp.-Franklin W, Knight, Douglas Hall, In miserable slavery: Thomas Thistlewod in Jamaica, 1750-1786. London: MacMillan, 1989. xxi + 322 pp.-Ruby Hope King, Harry Goulbourne, Teachers, education and politics in Jamaica 1892-1972. London: Macmillan, 1988. x + 198 pp.-Mary Turner, Francis J. Osbourne S.J., History of the Catholic Church in Jamaica. Chicago: Loyola University Press, 1988. xi + 532 pp.-Christina A. Siracusa, Robert J. Alexander, Biographical dictionary of Latin American and Caribbean political leaders. New York, Westport, London: Greenwood Press, 1988. x + 509 pp.-Sue N. Greene, Brenda F. Berrian ,Bibliography of women writers from the Caribbean (1831-1986). Washington D.C.: Three Continents Press, 1989. 360 pp., Aart Broek (eds)-Romain Paquette, Singaravélou, Pauvreté et développement dans les pays tropicaux, hommage a Guy Lasserre. Bordeaux: Centre d'Etudes de Géographie Tropicale-C.N.R.S./CRET-Institut de Gépgraphie, Université de Bordeaux III, 1989. 585 PP.-Robin Cohen, Simon Jones, Black culture, white youth: the reggae traditions from JA to UK. London: Macmillan, 1988. xxviii + 251 pp.-Bian D. Jacobs, Malcom Cross ,Lost Illusions: Caribbean minorities in Britain and the Netherlands. London: Routledge, 1988. 316 pp., Han Entzinger (eds)

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Arnesen, E. "Stories of Freedom in Black New York; In the Shadow of Slavery: African Americans in New York City, 1626-1863." Labor: Studies in Working-Class History of the Americas 2, no. 2 (June 1, 2005): 146–49. http://dx.doi.org/10.1215/15476715-2-2-146.

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Goetz, Rebecca Anne. "From Protestant Supremacy to Christian Supremacy." Church History 88, no. 3 (September 2019): 763–66. http://dx.doi.org/10.1017/s0009640719001896.

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Over the last generation, historians have begun to explain Christianity's impact on developing ideas of race and slavery in the early modern Atlantic. Jon Sensbach's A Separate Canaan: The Making of an Afro-Moravian World in North Carolina, 1763–1840 showed how Moravians struggled with both race and slavery, ultimately concluding that Moravians adopted the racist attitudes of their non-Pietist North Carolina neighbors. Travis Glasson's Mastering Christianity: Missionary Anglicanism and Slavery in the Atlantic World showed how the Anglican church accustomed itself to slavery in New York and the Caribbean. Richard Bailey's Race and Redemption in Puritan New England unraveled changing puritan ideas about race and belonging in New England. My own book, The Baptism of Early Virginia: How Christianity Created Race, argued that Protestant ideas about heathenism and conversion were instrumental to how English Virginians thought about the bodies and souls of enslaved Africans and Native people, and to how they developed a nascent idea of race in seventeenth-century Virginia. Heather Kopelson's Faithful Bodies: Performing Religion and Race in the Puritan Atlantic traced puritan ideas about race, the soul, and the body in New England and Bermuda. From a different angle, Christopher Cameron's To Plead Our Own Cause: African Americans in Massachusetts and the Making of the Antislavery Movement outlined the influence of puritan theologies on black abolitionism. Engaging all this scholarly ferment is Katharine Gerbner's new book, Christian Slavery: Conversion and Race in the Protestant Atlantic World. Gerbner's work both synthesizes and transforms this extended scholarly conversation with a broad and inclusive look at Protestants—broadly defined as Anglicans, Moravians, Quakers, Huguenots, and others—and race in the seventeenth and eighteenth centuries over a geography stretching from New York to the Caribbean. The book is synthetic in that it builds on the regional and confessionally specific work of earlier scholars, but innovative in its argument that Protestants from a variety of European backgrounds and sometimes conflicting theologies all wrestled with questions of Christian conversion of enslaved peoples—could it be done? Should it be done? And, of overarching concern: how could Protestant Christians in good conscience hold fellow African and Native Christians as slaves?

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MILLETT, PAUL. "ARISTOTLE AND SLAVERY IN ATHENS." Greece and Rome 54, no. 2 (September 3, 2007): 178–209. http://dx.doi.org/10.1017/s0017383507000150.

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The New York Daily Tribune for 20 December 1859 reported a pro-slavery meeting held the day before under the banner of ‘Justice for the South’ (the Civil War was less than eighteen months away). A lawyer named O'Connor spoke as follows:Now, Gentlemen, to that condition of bondage the Negro is assigned by Nature…. He has strength, and he has the power to labour; but the Nature which created that power has denied him either the intellect to govern or the willingness to work. (Applause)…. And that Nature which denied him the will to labour gave him a master to coerce that will, and to make him a useful servant in the clime in which he was capable of living useful for himself and for the master who governs him…. I maintain that it is not injustice to leave the Negro in the condition in which Nature placed him, to give him a master to govern him…nor is it depriving him of any of his rights to compel him to labour in return, and afford to that master just compensation for the labour and talent employed in governing him and rendering him useful to himself and to the society.That thoroughly Aristotelian defence of black slavery was identified as such by Karl Marx, reprinted in Kapital as a modern commentary on Aristotle's thinking on the role of the slave-owner.

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Chybowski, Julia J. "Becoming the “Black Swan” in Mid-Nineteenth-Century America:." Journal of the American Musicological Society 67, no. 1 (2014): 125–65. http://dx.doi.org/10.1525/jams.2014.67.1.125.

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Elizabeth Taylor Greenfield was first in a lineage of African American women vocalists to earn national and international acclaim. Born into slavery in Mississippi, she grew up in Philadelphia and launched her first North American concert tour from upstate New York in 1851. Hailed as the “Black Swan” by newspapermen involved in her debut, the soubriquet prefigured a complicated reception of her musical performances. As an African American musician with slavery in her past, she sang what many Americans understood to be “white” music (opera arias, sentimental parlor song, ballads of British Isles, and hymns) from the stages graced by touring European prima donnas on other nights, with ability to sing in a low vocal range that some heard as more typical of men than women. As reviewers and audiences combined fragments of her biography with first-hand experiences of her concerts, they struggled to make the “Black Swan” sobriquet meaningful and the transgressions she represented understandable. Greenfield's musical performances, along with audience expectations and the processes of patronage, management, and newspaper discourse complicated perceived cultural boundaries of race, gender, and class. The implications of E. T. Greenfield's story for antebellum cultural politics and for later generations of singers are profound.

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Dissertations / Theses on the topic "Black Slavery in New York"

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Anderson, Shelly L. "An uneasy alliance : Blacks and Latinos in New York City Politics /." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486546889383158.

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Atwood, Dwayne D. "Analysis of The New York Times' and New York Amsterdam News' Coverage of the Central Park Jogger Rape Trial: In Black and White." Thesis, The University of Arizona, 1994. http://hdl.handle.net/10150/292195.

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Wallace, Derron Orlando. "The politics of panic & praise : exploring ethnic exceptionalism in the schooling of black Caribbean youth in London & New York." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709333.

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Campbell, Bethany M. "Murder -- see also Negroes : an examination of racial identification of black criminals in the New York Times /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1422915.

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Johnson, Jessica A. "Women in black and white : the New York Times portrayal of African-American and white Olympic athletes /." Connect to resource, 1994. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1240422360.

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Johnson, Jessica. "Women in black and white : the New York Times portrayal of African-American and white Olympic athletes." The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu1240422360.

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Li, Jinbao, Chengyuan Xu, Kevin L. Griffin, and William S. F. Schuster. "Dendrochronological Potential Of Japanese Barberry (Berberis Thunbergii): A Case Study In The Black Rock Forest, New York." Tree-Ring Society, 2008. http://hdl.handle.net/10150/622587.

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The deciduous forests of northeastern United States are currently experiencing an invasion of the exotic plant species Japanese barberry (Berberis thunbergii). This recent and rapid invasion leads to rising concern about its potential threats to native species as well as natural ecosystems, demanding a better understanding of its invasion mechanisms and potential responses to climate change. Unfortunately, few studies have been conducted to understand the influence of climate on the growth of B. thunbergii, largely because of the absence of long-term growth records. In this study we demonstrate growth rings of B. thunbergii are annually resolved and crossdatable. The first ring-width chronology of B. thunbergii was therefore developed using samples collected from the Black Rock Forest (BRF), New York. Climate-growth relationship analysis indicates the growth of B. thunbergii in the BRF is positively correlated with precipitation in prior October, current February and May–August, but is negatively correlated with current March precipitation. The growth of B. thunbergii is also negatively correlated with temperatures in prior winter (November–January) and current summer (June–July), but is positively correlated with current spring temperature (March–May). These dendrochronological results on B. thunbergii, together with further physiological studies, will improve our understanding on how the growth of this invasive species is affected by local climate dynamics, as well as the long-term invasion potential that is tied to its responses to climate change.

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Selby, Moriska V. "Adventure Girlz: A Restorative Leadership Program Model for Interrupting Black Girls’ School Pushout in New York City." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:27013330.

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Young, poor, and undereducated women of color make up the majority of women who are incarcerated in the U.S. correctional system (Covington & Bloom, 2003). Black girls, in particular, are at risk of incarceration when schools leverage policies and practices (e.g. exclusionary discipline) that focus on discipline and control rather than providing a high quality education and support services for Black girls’ development. The restorative leadership program model employs unique methods to engage students and elevate their unique talents and perspectives in a school system that does not “effectively adjust and reform to fit the needs of its entire population” (Dr. Dorian Burton, personal communication, March 26, 2016). The program prioritizes educational attainment for Black girls through physical sports and field trips, critical conversations about what it means to grow up as a Black girl, events to collaborate and build relationships with peer and adult mentors, and workshops to learn personalized goal setting and reflection techniques. A restorative leadership program is an effective tool public middle schools can use to (1) increase the social emotional support provided to Black girls in order to reduce delinquent behavior and (2) reduce the number of Black girls who are pushed out of schools into the juvenile justice system.

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Murray, J.-Glenn. ""Ole-time religion" examining the values expressed in contemporary black African American Roman Catholic Sunday eucharist /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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D'Arrigo, Rosanne D., William S. F. Schuster, David M. Lawrence, Edward R. Cook, Mark Wiljanen, and Roy D. Thetford. "Climate-Growth Relationships of Eastern Hemlock and Chestnut Oak from Black Rock Forest in the Highlands of Southeastern New York." Tree-Ring Society, 2001. http://hdl.handle.net/10150/251622.

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Three eastern hemlock (Tsuga canadensis (L.) Carr.) and three chestnut oak (Quercus prinus L.) ring-width chronologies were constructed from old-and second-growth stands in the Black Rock Forest in Cornwall. New York, the first developed for the highlands of southeastern New York State. The longest hemlock chronology extends from 1780-1992 and the longest oak chronology from 1806-1994. The oldest trees sampled had minimum ages of 275 and 300 years for hemlock and chestnut oak, respectively. The tree-ring chronologies were compared to monthly temperature and precipitation data from nearby West Point, NY for the 1850s-1990s and to Palmer Drought Severity Indices for 1911-1990. The chronologies provide forest growth information for the period prior to the initiation of meteorological measurements, begun in 1824 at West Point. Black Rock Forest eastern hemlock growth correlates positively with current July and prior September precipitation, with February-March temperature and with prior September Palmer Drought Severity Indices. It correlates negatively with prior June temperature. Black Rock Forest chestnut oak growth correlates positively with current June-July and prior September and December precipitation, with January temperature, and with prior September-October and current June-July Palmer Drought Severity Indices. It correlates negatively with current June-July temperature. The Black Rock Forest tree-ring records and analyses yield useful information for climate reconstruction and for assessing the potential impact of anthropogenic change (e.g. CO₂-induced climate effects, CO₂ and N fertilization, acid deposition, changes in soil chemistry due to atmospheric pollution).

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Books on the topic "Black Slavery in New York"

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Stories of freedom in Black New York. Cambridge, Mass: Harvard University Press, 2002.

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Black and white Manhattan: The history of racial formation in colonial New York City. New York: Oxford University Press, 2004.

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1941-, Berlin Ira, and Harris Leslie M. 1965-, eds. Slavery in New York. New York: New Press, 2005.

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Black and white New York. Charlottesville, Va: Thomasson-Grant, 1994.

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Meyer, Ueli. New York: Fotografien. Hamburg: endless sky publications, 2008.

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A history of Negro slavery in New York. Syracuse, N.Y: Syracuse University Press, 2001.

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1941-, Haskins James, ed. Hippocrene U.S.A guide to Black New York. New York: Hippocrene Books, 1994.

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Black sand. New York: Bantam, 1990.

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New York and slavery: Time to teach the truth. Albany: Excelsior Editions/State University of New York Press, 2008.

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Black women and politics in New York City. Urbana: University of Illinois Press, 2012.

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Book chapters on the topic "Black Slavery in New York"

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Mulvey, Christopher. "The Black Capital of the World." In New York, 147–65. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20910-1_10.

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de Jongh, James L. "The Image of Black Harlem in Literature." In New York, 131–46. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20910-1_9.

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Thorn, Jennifer. "Phillis Wheatley and New England slavery." In The Routledge Companion to Black Women’s Cultural Histories, 120–28. Milton Park, Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780429243578-14.

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Wilson, Basil, and Charles Green. "Changing Demographics and the Unchanging Nature of Power in New York." In The Black Urban Community, 381–97. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-349-73572-3_22.

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Taylor, Clarence. "Robert Wagner, Milton Galamison, and the Challenge to New York City Liberalism." In The Black Urban Community, 319–30. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-349-73572-3_18.

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Stoller, Paul. "African/Asian/Uptown/Downtown:An Exploration of African Trading Networks in New York City." In The Black Urban Community, 127–43. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-349-73572-3_8.

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Dowlah, Caf. "Slavery in the New World: The Saga of Black Africans." In Cross-Border Labor Mobility, 81–118. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-36506-6_5.

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Burrell, Julie. "Alice Childress’s Wedding Band and the Black Feminist Nation." In The Civil Rights Theatre Movement in New York, 1939–1966, 185–216. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12188-4_6.

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te Reh, Tazalika M. "Reading Against the Grain: Black Presence in Lower Manhattan, New York City." In Exploring the Spatiality of the City across Cultural Texts, 321–33. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55269-5_17.

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"THE END OF SLAVERY." In Stories of Freedom in Black New York, 7–67. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctvjsf6qp.4.

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Conference papers on the topic "Black Slavery in New York"

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Oppenheimer, Nat, and Luis C. deBaca. "Ending the Market for Human Slavery Through Design." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.1797.

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<p>The design and construction of structures throughout history has too often been realized through the labor of enslaved people, both in the direct construction of these structures and in the procurement and fabrication of building materials. This is as true today as it was at the time of the pyramids.</p><p>Despite the challenges, the design and construction industries have a moral and ethical obligation to eradicate modern human trafficking practices. If done right, this shift will also lead to commercial advances.</p><p>Led by the Grace Farms Foundation, a Connecticut-based non-profit organization, a working group composed of design professionals, builders, owners, and academics has set out to eliminate the use of modern slaves within the built environment through awareness, agency, and tangible tools. Although inspired by the success of the green building movement, this initiative does not use the past as a template. Rather, we are committed to work with the most advanced tracking and aggregation technology to give owners, builders, and designers the tools they need to allow for clear and concise integration of real-time data into design and construction documents.</p><p>This paper summarizes the history of the issue, the moral, ethical, and commercial call to action, and the tangible solutions – both existing and emergent – in the fight against modern-day slavery in the design and construction industries.</p><p>Our intent is to present this material via a panel discussion. The panel will include an owner, an international owner’s representative, a builder, a big data specialist, an architect, an engineer, and a writer/academic who will act as moderator.</p>

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Blocho, Reilly, and Mark R. Noll. "GEOCHEMICAL VARIATIONS IN BLACK SHALES OF NEW YORK STATE." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-304518.

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Yeomans, Stephen R. "Galvanized Reinforcement in Bridge and Coastal Construction." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.1591.

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<p>This paper discusses the use of galvanizing for the corrosion protection of steel reinforcement in bridges and coastal structures exposed to deicing salts or the marine environment. Whilst providing both barrier and sacrificial protection to the base steel, the galvanized coating is also effectively immune to carbonation effects in concrete. More importantly, zinc has a significantly higher chloride tolerance than black steel and a chloride threshold some 2-3 times higher than that for uncoated “black” steel is widely accepted. This combination of factors provides for a significant life extension with the use of galvanized reinforcement and is fundamental to achieving a 50-100 year service life for concrete infrastructure exposed to high-chloride conditions.</p><p>The characteristics and behaviour of traditional hot dipped galvanized reinforcement in concrete and the recent development of the continuous coating of steel reinforcement are explored. The important role of the presence of pure zinc for the passivation of galvanized steel in concrete and the long-term behaviour of the coating are discussed. Design and construction issues specific to galvanized reinforcement are briefly reviewed. Field studies of existing infrastructure and recent applications of galvanized reinforcement in new bridge and coastal construction are presented.</p>

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de Ville de Goyet, Vincent, and Yves Duchêne. "The Third Bosporus Bridge — the Aerodynamic Stability of the Steel Segments During the Lifting." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.2656.

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<p>The Third Bosporus Bridge is a suspendion bridge with a main span length of 1 408 m and a total length of 2 408 m located at the north of Istanbul near the Black Sea.</p><p>The main span is partially suspended at the pylons by stiffening cables and at the main cables with vertical hangers (Fig.1‐2). The deck is 58.8 m wide. But contrary to a classical arrangement, the transversal distance between the vertical hangers, in the suspended zone, is only 13.50 m. Due to this geometrical configuration of the vertical hangers, it was necessary to verify the risk of aeroelastic instabilities of steel segments of the deck during its lifting: risk of a torsional instability around the longitudinal axis but also around the vertical axis. Countermeasures have been proposed and adopted to suppress these risks.</p>

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Abdullah Abdulateef Al-Hassani, Huda. "Cultural Differences in Hybridity: A Study of Asal Eswed (Black Honey) and New York Movie." In المؤتمر العلمي الدولي الاول. نقابة الاكاديميين العراقيين/ مركز التطور الاستراتيجي الاكاديمي, 2019. http://dx.doi.org/10.24897/acn.64.68.289.

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Acosta, Luis M., Jonathan P. Salud, James Quinn, Alexandra G. Cornell, Robert B. Mellins, Judith S. Jacobson, Inge F. Goldstein, et al. "Airborne Indoor Black Carbon Levels Differ In Neighborhoods With High And Low Asthma Prevalence In New York City." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a4640.

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Preston, Ann, Rebecca Siladi, and Teymoor Tahbaz. "SEDIMENTOLOGY AND STRATIGRAPHY OF THE UPPER ORDOVICIAN BLACK RIVER AND TRENTON GROUPS, WELLS OUTLIER, ADIRONDACK MOUNTAINS, NEW YORK." In 51st Annual Northeastern GSA Section Meeting. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016ne-272515.

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Mahajan, Roop L., Rolf Mueller, Christopher B. Williams, Jeff Reed, Thomas A. Campbell, and Naren Ramakrishnan. "Cultivating Emerging and Black Swan Technologies." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-89339.

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Emerging technologies, defined as contemporary cutting-edge developments in various fields of technology, are generally associated with the potential for large impact on society. In a recent op-ed, “The coming Tech-led Boom” (Wall Street Journal, January 30, 2012), Mills and Ottino list three grand technological transformations — big data, smart manufacturing, and the wireless revolution — poised to transform this century as much as telephony and electricity did in the 20th century. This list is by no means comprehensive and most likely misses technologies that are not yet recognized, but may still carry an extreme impact — i.e., the so-called Black Swans, as defined by New York Times best-selling author, Nassim Nicholas Taleb, in his book, The Black Swan. Taleb cites the example of three recently implemented technologies that most impact our world today — the Internet, the computer, and the laser — and notes that all three were unplanned, unpredicted, and unappreciated upon their discovery, and remained unappreciated well after initial use. In this paper, we will examine several emerging technologies, present a methodology to create a breeding ground for potential Black Swans, and finally discuss the societal and ethical aspects of these technologies.

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Flower, Cindy. "EF-01 Socioeconomic determinants and SLE severity in black patients in barbados." In LUPUS 21ST CENTURY 2018 CONFERENCE, Abstracts of the Fourth Biannual Scientific Meeting of the North and South American and Caribbean Lupus Community, Armonk, New York, USA, September 13 – 15, 2018. Lupus Foundation of America, 2018. http://dx.doi.org/10.1136/lupus-2018-lsm.81.

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Diaconu, Florin, and Masato R. Nakamura. "Numerical Analysis of the Size and Shape of New York City Municipal Solid Waste (NYCMSW) and Residues for Combustion Chamber Design." In 2013 21st Annual North American Waste-to-Energy Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/nawtec21-2736.

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The size and shape of New York City municipal solid waste (NYCMSW) and combustion residues (ashes) are numerically analyzed in order to investigate the size reduction of particles on the grate of a waste-to-energy (WTE) combustion chamber. It is also necessary for designing a new combustion chamber, due to the heterogeneous MSW particles. About 360 MSW particles for this study were sampled in the black bags collected in residential areas at five boroughs of New York City. Also about 210 ash particles from a WTE combustion chamber were sampled. Length, breadth, perimeter and area of each MSW and ash particle are measured by means of image analysis that is more accurate than sieve analysis. Based on the image analysis, the particle size distributions (PSiD) and particle shape distributions (PShD) of MSW and residues were created. The mean size of NYCMSW was found to be 12.8cm and standard deviation of the MSW PSiD to be 6.4. Also mean size and standard deviation of the ash PSiD to be 2.4cm and 0.5889, respectively. Also Three types of shape factors (aspect ratio, roundness and sphericity) are used for creating 3 PShDs (aspect-ratio distributions, roundness distributions and sphericity distributions). Based on the similarity of the particle shapes quantified as these shape factors, the particles of MSW and residues are divided into 9 clusters by means of cluster analysis. This cluster analysis showed categorized characteristics of particle shapes that can be used for predicting surface areas of particles and mobility of particles in MSW bed on the traveling grate, both of which are major parameters for simulating combustion process in WTE systems.

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Reports on the topic "Black Slavery in New York"

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Brown, S. Kathi. High-Speed Internet: Views of Black New York Voters Ages 35+. Washington, DC: AARP Research, December 2020. http://dx.doi.org/10.26419/res.00416.005.

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Ground-water availability in the Black River Basin, New York. US Geological Survey, 1986. http://dx.doi.org/10.3133/wri864040.

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Flooding of December 29, 1984 through January 2, 1985, in northern New York State, with flood profiles of the Black and Salmon rivers. US Geological Survey, 1987. http://dx.doi.org/10.3133/wri864191.

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