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Books on the topic 'Black Slavery in New York'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Stories of freedom in Black New York. Cambridge, Mass: Harvard University Press, 2002.

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2

Black and white Manhattan: The history of racial formation in colonial New York City. New York: Oxford University Press, 2004.

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3

1941-, Berlin Ira, and Harris Leslie M. 1965-, eds. Slavery in New York. New York: New Press, 2005.

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4

Black and white New York. Charlottesville, Va: Thomasson-Grant, 1994.

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5

Meyer, Ueli. New York: Fotografien. Hamburg: endless sky publications, 2008.

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6

A history of Negro slavery in New York. Syracuse, N.Y: Syracuse University Press, 2001.

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7

1941-, Haskins James, ed. Hippocrene U.S.A guide to Black New York. New York: Hippocrene Books, 1994.

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8

Black sand. New York: Bantam, 1990.

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9

New York and slavery: Time to teach the truth. Albany: Excelsior Editions/State University of New York Press, 2008.

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10

Black women and politics in New York City. Urbana: University of Illinois Press, 2012.

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11

Origins of the Black press: New York, 1827-1847. Northport, Ala: Vision Press, 1992.

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12

Owens, Michael Leo. Government jobs and Black neighborhoods in New York City. [Albany?]: Nelson A. Rockefeller Institute of Government, State University of New York, 1998.

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13

Black soldiers of New York state: A proud legacy. Albany: State University of New York Press, 2009.

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14

New York burning: Liberty and slavery in an eighteenth-century Manhattan. New York: Alfred A. Knopf, 2005.

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15

Emancipating New York: The politics of slavery and freedom, 1777-1827. Baton Rouge: Louisiana State University Press, 2006.

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16

Burke, Shannon. Black flies. Brooklyn: Soft Skull Press, 2008.

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17

Wilson, Sherrill D. New York City's African slaveowners: A social and material culture history. New York: Garland Pub., 1994.

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18

Kasinitz, Philip. Caribbean New York: Black immigrants and the politics of race. Ithaca: Cornell University Press, 1992.

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19

Kasinitz, Philip. Caribbean New York: Black immigrants and the politics of race. Ithaca: Cornell University Press, 1992.

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20

University, Howard, and United States. General Services Administration, eds. Historical perspectives of the African Burial Ground: New York blacks and the diaspora. Washington, D.C: Howard University Press, 2009.

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21

Snyder, Scott. Batman: The black mirror. New York: DC Comics, 2011.

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22

John, Oliver. Housing New York State's Black population: Affordability and adequacy : a report prepared for the New York African American Institute, State University of New York. [Albany, N.Y.?]: The Institute, 1988.

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23

The great New York conspiracy of 1741: Slavery, crime, and colonial law. Lawrence: University Press of Kansas, 2003.

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24

Black legacy: A history of New York's African Americans. New York: Atheneum Books for Young Readers, 1997.

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25

Susan, Hill. The woman in black. New York: Vintage Books, 2011.

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26

The Black churches of Brooklyn. New York: Columbia University Press, 1994.

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27

The black sun: Montauk's Nazi-Tibetan connection. New York: Sky Books, 1997.

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28

Riis, Thomas Laurence. Just before jazz: Black musical theater in New York, 1890-1915. Washington: Smithsonian Institution Press, 1989.

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29

Just before jazz: Black musical theater in New York, 1890-1915. Washington: Smithsonian Institution Press, 1989.

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30

Riis, Thomas Laurence. Just before jazz: Black musical theater in New York, 1890-1915. Washington: Smithsonian Institution Press, 1989.

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31

Burke, Shannon. Black flies: A novel. London: Harvill Secker, 2009.

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32

Burke, Shannon. Black flies: A novel. Brooklyn: Soft Skull Press, 2008.

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33

Black flies: A novel. London: Harvill Secker, 2009.

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34

Black flies: A novel. Brooklyn: Soft Skull Press, 2008.

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35

Stories of Freedom in Black New York. Harvard University Press, 2007.

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36

WHITE, Shane. Stories of Freedom in Black New York. Harvard University Press, 2009.

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37

The Hidden History of New York: A Guide for Black Folks. Boston Mass. U.S.A.: The reclamation Project, 1998.

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38

Littlefield, Daniel C. Colonial and Revolutionary United States. Edited by Mark M. Smith and Robert L. Paquette. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199227990.013.0010.

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This article reviews scholarship on the history and historiography of slavery in colonial and revolutionary United States. Slavery was a southern American institution associated primarily with cotton and a divinely ordained labour force of blacks. Southerners in the Chesapeake might realize that slaves once produced tobacco, and in low-country South Carolina and Georgia that they once grew rice, and in southern Louisiana that they once raised sugar cane, but most people, when they thought about slavery at all, thought about the growing of cotton and reckoned that an African workforce required no explanation. Few knew that at one time slavery lived in Massachusetts, Rhode Island, and Connecticut, that it had been vibrant in New York and Pennsylvania, and that slaves still worked in New Jersey in 1860. Even in the South, where the presence of a significant African-American population made the heritage of slavery undeniable and people generally recognized the meaning of that fact, most understood neither slavery's age nor its origins.

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39

Dewulf, Jeroen. The Pinkster King and the King of Kongo. University Press of Mississippi, 2016. http://dx.doi.org/10.14325/mississippi/9781496808813.001.0001.

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This book presents the history of the nation’s forgotten Dutch slave community and free Dutch-speaking African-Americans from seventeenth-century New Amsterdam to nineteenth-century New York and New Jersey. It also develops a provocative new interpretation of one of America’s most intriguing black folkloric traditions, Pinkster. Dewulf rejects the traditional interpretation of this celebration of a “slave king” as a form of carnival. Instead, he shows that it is a ritual rooted in mutual aid and slave brotherhood traditions. By placing Pinkster in an Atlantic context, Dewulf identifies striking parallels to royal election rituals in slave communities elsewhere in the Americas, which he relates to the ancient Kingdom of Kongo and the historical impact of Portuguese culture in West-Central Africa. Whereas the importance of African-American fraternities providing mutual aid has long been acknowledged for the post-slavery era, Dewulf’s focus on the social capital of slaves traces concern for mutual aid back to seventeenth-century Manhattan. He suggests a stronger impact of Manhattan’s first slave community on the development of African-American identity in New York and New Jersey than has hitherto been assumed. While the earliest historians working on slave culture in a North American context were mainly interested in an assumed process of assimilation according to European standards, later generations pointed out the need to look for indigenous African continuities. The findings of this book suggest the necessity to complement the latter with an increased focus on the contact Africans had with European?primarily Portuguese?culture before they were shipped as slaves to the Americas.

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40

Berlin, Ira ed. ill-Slavery in New York. 2004.

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41

Simephoto. New York Visual Notebook Black Night. Sime Edizioni, 2014.

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42

Peterson, Carla L. Black Gotham. Yale University Press, 2011.

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43

New York City Anti-Slavery Society. Address of the New York City Anti-Slavery Society to the People of the City of New York. Forgotten Books, 2018.

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44

Schomburg Center for Research in Black Culture. and Black New Yorkers/Black New York Consortium., eds. The New York Black 100: A tribute. [New York: The Center], 1998.

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45

(Photographer), Martin Dixon, ed. Brooklyn Kings: New York City's Black Bikers. powerHouse Books, 2000.

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46

Polgar, Paul J. Standard-Bearers of Equality. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653938.001.0001.

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This book recovers the racially inclusive vision of America's first abolition movement. In showcasing the activities of the Pennsylvania Abolition Society, the New York Manumission Society, and their African American allies during the post-Revolutionary and early national eras, he unearths this coalition's comprehensive agenda for black freedom and equality. By guarding and expanding the rights of people of African descent and demonstrating that black Americans could become virtuous citizens of the new Republic, these activists, whom Polgar names "first movement abolitionists," sought to end white prejudice and eliminate racial inequality. Beginning in the 1820s, however, colonization threatened to eclipse this racially inclusive movement. Colonizationists claimed that what they saw as permanent black inferiority and unconquerable white prejudice meant that slavery could end only if those freed were exiled from the United States. In pulling many reformers into their orbit, this radically different antislavery movement marginalized the activism of America's first abolitionists and obscured the racially progressive origins of American abolitionism that Polgar now recaptures. By reinterpreting the early history of American antislavery, Polgar illustrates that the late eighteenth and early nineteenth centuries are as integral to histories of race, rights, and reform in the United States as the mid-nineteenth century.

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47

The Black Shields. AuthorHouse, 2006.

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48

Abel, Roger L. The Black Shields. AuthorHouse, 2006.

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49

The Black Spider (New York Review Books Classics). NYRB Classics, 2013.

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50

Black Women and Politics in New York City. University of Illinois Press, 2014.

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