Books on the topic 'Black theology. Liberation theology. South Africa'

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1

Black theology USA and South Africa: Politics, culture, and liberation. Maryknoll, N.Y: Orbis Books, 1989.

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2

Liberation theology in Tanzania and South Africa: A first world interpretation. Lund, Sweden: Lund University Press, 1988.

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3

West, Gerald Oakley. Biblical hermeneutics of liberation: Modes of reading the Bible in the South African context. 2nd ed. Maryknoll, N.Y: Orbis Books, 1995.

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4

A Black future?: Jesus and salvation in South Africa. London: SCM Press, 1990.

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5

Nicolson, Ronald. A black future?: Jesus and salvation in South Africa. London: SCM, 1990.

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6

Biblical hermeneutics of liberation: Modes of reading the Bible in the South African context. 2nd ed. Pietermaritzburg: Cluster Publications, 1995.

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7

Motlhabi, Mokgethi B. G. African theology/black theology in South Africa: Looking back, moving on. Pretoria: University of South Africa, 2008.

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8

Motlhabi, Mokgethi B. G. African theology/black theology in South Africa: Looking back, moving on. Pretoria: University of South Africa, 2008.

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9

African theology/black theology in South Africa: Looking back, moving on. Pretoria: University of South Africa, 2008.

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10

African theology: Inculturation and liberation. Maryknoll, N.Y: Orbis Books, 1993.

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11

Biblical hermeneutics and black theology in South Africa. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1989.

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12

The voice of Black theology in South Africa. Johannesburg: Ravan Press, 1986.

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13

Gillan, David Stewart. Mayibuye iAfrika!: A grounded theology of land restitution in South Africa. Edinburgh: [s.n.], 1996.

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14

In search of tomorrow: The dialogue between Black theology and marxism in South Africa. Kampen: Kok, 1987.

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15

A Pan-African theology: Providence and the legacies of the ancestors. Trenton, N.J: Africa World Press, 1992.

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16

Thomas, David Gervaise. Christ divided: Liberalism, ecumenism and race in South Africa. Pretoria: University of South Africa, 2002.

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17

Battle, Michael. Reconciliation: The ubuntu theology of Desmond Tutu. Cleveland, OH: Pilgrim Press, 2009.

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18

Reconciliation: The Ubuntu theology of Desmond Tutu. Cleveland, Ohio: Pilgrim Press, 1997.

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19

Battle, Michael. Reconciliation: The ubuntu theology of Desmond Tutu. Cleveland, OH: Pilgrim Press, 2009.

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20

Trapped in apartheid: A socio-theological history of the English-speaking churches. Maryknoll, NY: Orbis Books, 1988.

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21

The law and the prophets: Black consciousness in South Africa, 1968-1977. Athens: Ohio University Press, 2010.

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22

Priest and partisan: A South African journey. Melbourne, Vic., Australia: Ocean Press, 1996.

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23

Worsnip, Michael E. Priest and partisan: A South African journey. Melbourne, Vic., Australia: Ocean Press, 1996.

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24

Pinder, Kymberly N. Black Liberation Theology, Black Power, and the Black Arts Movement at Trinity United Church of Christ. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039928.003.0004.

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This chapter examines the Black Mural Movement in the context of religious imagery by focusing on the evolution of Joseph W. Evans Jr.'s art. In 1986 Evans illustrated the motto of Chicago's Trinity United Church of Christ (TUCC), “Unashamedly Black and Unapologetically Christian” with a painting of a Jesus with dark brown skin and tightly curled black hair, his arms outstretched around a smiling African American family. This image of a black Christ was Evans's vision of being black and Christian. In the 1970s Evans joined TUCC, where the pastor, Jeremiah Wright Jr., promoted Black Liberation Theology and recommended specific texts and sermons for the artist to study that transformed his conception of Christ. This chapter first considers black theology and pan-Africanism at TUCC before discussing the influence of the Black Arts Movement and the muralist William Walker on Chicago. It also assesses the impact, in terms of style and content, of the murals on Chicago's South Side on Evans's work and concludes with an overview of TUCC's stained glass program.
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25

Resane, Kelebogile Thomas. South African Christian Experiences: From colonialism to democracy. SunBonani Scholar, 2020. http://dx.doi.org/10.18820/9781928424994.

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Theologically and historically sound, Resane’s South African Christian Experiences: From Colonialism to Democracy, envisions a robust Christianity that acknowledges itself as “a community of justified sinners” who are on an eschatological journey of conversion. This Christianity does not look away from its historical sins and participation in corruption and evils such as Apartheid. Resane argues that failing to adhere to Jesus’ teachings is not a reason for Christianity to recede from public life. Rather, doing so further pushes Christianity away from Jesus who emphatically called for the Church to engage in the liberation of society. By framing how the Christian must engage with his/her community as a component to belief – that saying must mean doing for belief to happen – Resane frames his theology as an eschatological clarion call for internal and social renewal, an interplay between the individual Christian, the communal churches of Christ, and society at large. Dr J. Sands – Northwest University “Drawing from our own wells” is a prophetic call for theologians to develop context specific liberation theologies drawn from their own contexts, history, experiences, and different types of knowledge. This book locates its loci in the historical and contemporary context in South Africa, as well as drawing from the rich legacy of liberation theologies including African, Kairos, Black, Circle and many other theologies to address contemporary issues facing South Africa. Resane’s book contributes towards enhancing the much needed local theologies of liberation based on contextual realities and knowledges. Dr Nontando Hadebe – Circle of Concerned African Women Theologians South African Christian Experiences: From Colonialism to Democracy captures the societal binaries that are part and parcel of Christianity, especially in the African context. The definition of God is also affected by these binaries, such as, is God Black or White? The book proposes both the non-binary approach, and the process of inculturation. The work also shows how not to have one theology, but different theologies, hence references and expansions on the Trinity, Pneumatology, Christology, etc. Furthermore, this work portrays Christ as seen from an African point of view, and what it means to attach African attributes to Christ, as opposed to the traditional Western understanding. Rev. Fr. Thabang Nkadimeng – History of Christianity, University of KwaZulu Natal Resane has dug deep into the history of the church in South Africa, and brought the experiences of Indigenous people and Christians, including theologians, to the attention of every reader. The author demonstrates an intense knowledge of the history of Christianity. He also portrays that there is still more to be done, both from the Christian historical perspective and the theological perspective for the church to be relevant to all the contexts in which it finds itself. Prof. Mokhele Madise – Department of Christian Spirituality, Church History and Missiology, University of South Africa
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26

M, Balia Daryl, ed. Perspectives in theology and mission from South Africa: Signs of the times. Lewiston: EMText, 1993.

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27

J, Mosala Itumeleng, and Tlhagale Buti, eds. The unquestionable right to be free: Black theology from South Africa. Michigan: Books on Demand, 1986.

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28

Frostin, P. Liberation Theology in Tanzania and South Africa: A 1st World Interpretation. Chartwell-Bratt Ltd, 1988.

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29

J, Mosala Itumeleng, and Tlhagale Buti, eds. The Unquestionable right to be free: Black theology from South Africa. Maryknoll, N.Y: Orbis Books, 1986.

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30

Mosala, Itumeleng J. The Unquestionable Right to Be Free: Black Theology from South Africa. Orbis Books, 1986.

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31

Matsemela, Manaka, and Mphahlele Ezekiel, eds. Echoes of African art: A century of art in South Africa. Braamfontein: Skotaville Publishers, 1987.

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32

How Worthy Is the Woman of Worth?: Rereading Proverbs 31 : 10-31 in African-South Africa (Bible and Theology in Africa, V. 4). Peter Lang Publishing, 2004.

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33

To Whom Belongs the Land?: Leviticus 25 in an African Liberationist Reading. Lang Publishing, Incorporated, Peter, 2018.

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34

Orique, David Thomas, Susan Fitzpatrick-Behrens, and Virginia Garrard, eds. The Oxford Handbook of Latin American Christianity. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199860357.001.0001.

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By 2025, Latin America’s population of observant Christians will be the largest in the world. Nonetheless, studies examining the exponential growth of global Christianity tend to overlook this region, focusing instead on Africa and Asia. Research on Christianity in Latin America provides a core point of departure for understanding the growth and development of Christianity in the “Global South.” This volume includes research from an interdisciplinary contingent of scholars whose studies examine Latin American Christianity in all of its manifestations, from the colonial to the contemporary period. Essays provide an accessible background to understanding Christianity in Latin America. They span the era from indigenous and African-descendant people’s conversion to and transformation of Catholicism during the colonial period through the advent of Liberation Theology in the 1960s and to conversion to Pentecostalism and Charismatic Catholicism.
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