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Journal articles on the topic 'Black-white marriage'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Fryer, Roland G. "Guess Who's Been Coming to Dinner? Trends in Interracial Marriage over the 20th Century." Journal of Economic Perspectives 21, no. 2 (2007): 71–90. http://dx.doi.org/10.1257/jep.21.2.71.

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This paper studies marriages across black, white, and Asian racial lines. Marrying across racial lines is a rare event, even today. Interracial marriages account for approximately 1 percent of white marriages, 5 percent of black marriages, and 14 percent of Asian marriages. Following a brief history of the regulation of race and romance in America, I analyze interracial marriage using census data from 1880–2000, uncovering a rich set of cross-section and time-series patterns. I investigate the extent to which three different theories of interracial marriage can account for the patterns discove

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2

Gullickson, Aaron. "Education and Black-White Interracial Marriage." Demography 43, no. 4 (2006): 673–89. http://dx.doi.org/10.1353/dem.2006.0033.

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3

Gullickson, Aaron. "Black/White Interracial Marriage Trends, 1850–2000." Journal of Family History 31, no. 3 (2006): 289–312. http://dx.doi.org/10.1177/0363199006288393.

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4

Garcia, Ginny E., Richard Lewis, and Joanne Ford-Robertson. "Attitudes Regarding Laws Limiting Black-White Marriage." Journal of Black Studies 46, no. 2 (2015): 199–217. http://dx.doi.org/10.1177/0021934714568017.

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5

Robinson, Marlon C. "Black and White Biracial Marriage in the United States." Family Journal 25, no. 3 (2017): 278–82. http://dx.doi.org/10.1177/1066480717711117.

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This article looks at marital quality in Black and White biracial marriage in the United States. It gives an overview of some of the statistics of Black and White biracial marriage. The current article also highlights variables associated with marital quality in Black and White biracial marriage such as racial differences, probability for divorce, racial identity, age, socioeconomic status, and number of children. Several practical suggestions for helping this population are pulled together at the end of the article.

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6

Paset, Pamela S., and Ronald D. Taylor. "Black and White Women's Attitudes toward Interracial Marriage." Psychological Reports 69, no. 3 (1991): 753–54. http://dx.doi.org/10.2466/pr0.1991.69.3.753.

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50 white women and 50 black women, US citizens between the ages 18 and 23 years, were asked to rate their attitudes about interracial marriage on a 10-point response scale. The white women were somewhat more favorable, if not significantly so, than the black women about men and women of their race marrying persons of another race. However, scorers at the extremes of the scale were significantly different. The white women tended to cluster at the scale extreme favoring interracial marriage, whereas the black women tended to cluster at the other unfavorable extreme. Implications and research nee

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7

Cohen, Philip N., and Joanna R. Pepin. "Unequal Marriage Markets: Sex Ratios and First Marriage among Black and White Women." Socius: Sociological Research for a Dynamic World 4 (January 2018): 237802311879108. http://dx.doi.org/10.1177/2378023118791084.

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Using the marital events data from the American Community Survey for the first time, we examine the association between the quantity and characteristics of unmarried men and first marriage for Black and White women ages 20 to 45. We incorporate both unmarried sex ratios and the economic status of unmarried men within each racial group using multilevel logistic models. We find higher marriage odds in markets with more (same-race) unmarried men, holding constant women’s own characteristics. In addition, local men’s education and employment rates also predict higher odds of White women’s first ma

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8

Lewis, Jr., Richard. "Family Member Acceptance of Black-White Marriages: The Impact of Age, Gender, Race, and Socioeconomic Status." World Journal of Social Science Research 3, no. 4 (2016): 649. http://dx.doi.org/10.22158/wjssr.v3n4p649.

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<p><em>This research effort examined support levels associated with Black/White interracial marriage. Differences in support for Black/White marriages between Black and White family members along with other variables that influence support attitudes was explored. Age, gender, family income, marital status, and residence were used as control variables. Information from the General Social Survey conducted in 2014 was used to focus the analytical process. The theoretical hypothesis posited that assimilation is differential and more problematic for those racial groups whose members are

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9

Warnes, Andrew, and Renee C. Romano. "Race Mixing: Black-White Marriage in Postwar America." African American Review 38, no. 1 (2004): 162. http://dx.doi.org/10.2307/1512244.

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10

Clarke, Averil Y. "Race Mixing: Black-White Marriage in Postwar America." Contemporary Sociology: A Journal of Reviews 33, no. 5 (2004): 534–35. http://dx.doi.org/10.1177/009430610403300511.

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11

Bennett, Neil G., David E. Bloom, and Patricia H. Craig. "The Divergence of Black and White Marriage Patterns." American Journal of Sociology 95, no. 3 (1989): 692–722. http://dx.doi.org/10.1086/229330.

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12

PASET, PAMELA S. "BLACK AND WHITE WOMEN'S ATTITUDES TOWARD INTERRACIAL MARRIAGE." Psychological Reports 69, no. 7 (1991): 753. http://dx.doi.org/10.2466/pr0.69.7.753-754.

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13

Lewis, Earl, and Heidi Ardizzone. "A Modern Cinderella: Race, Sexuality, and Social Class in the Rhinelander Case." International Labor and Working-Class History 51 (April 1997): 129–47. http://dx.doi.org/10.1017/s0147547900002015.

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On November 13, 1924, the first public announcements of white scion Leonard Kip Rhinelander's secret marriage to a working-class “colored” woman, Alice Jones, exploded across the front pages of New York newspapers. Although Rhinelander, a wealthy white socialite, ignored family orders and stayed with his wife through the first week or so of the scandal, few were surprised when he ultimately left her and filed an annulment suit. While New York did not outlaw interracial marriages, Leonard's suit reflected the extent of public sentiment against such marriages. Claiming he had not known Alice was

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14

Mwamwenda, Tuntufye S. "African University Students' Responses to Questions on Interracial Marriage." Psychological Reports 83, no. 2 (1998): 658. http://dx.doi.org/10.2466/pr0.1998.83.2.658.

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The purpose of this study was to explore the attitudes of African university students towards interracial marriage. On whether they would choose a black or white person for marriage and whether their parents would approve their marrying a white person, most respondents (first-year undergraduates, 76 women and 63 men) preferred marrying a black person and indicated their parents would oppose their marrying a white person. Such findings were no surprise given the cultural value attached to marriage as well as South African multiracial interrelations marked by differential treatment.

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15

Davidson, Jeanette R. "Theories About Black-White Interracial Marriage: A Clinical Perspective." Journal of Multicultural Counseling and Development 20, no. 4 (1992): 150–57. http://dx.doi.org/10.1002/j.2161-1912.1992.tb00573.x.

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16

Fu, Vincent Kang. "Remarriage, Delayed Marriage, and Black/White Intermarriage, 1968–1995." Population Research and Policy Review 29, no. 5 (2009): 687–713. http://dx.doi.org/10.1007/s11113-009-9168-z.

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17

Johnson, Wendi L., and Peggy C. Giordano. "The Role of Marriage and Military Service on Reoffending: Race, “The Respectability Package,” and the Desistance Process." Armed Forces & Society 47, no. 1 (2020): 106–25. http://dx.doi.org/10.1177/0095327x20905124.

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We build on prior research examining military involvement and criminal involvement by investigating the importance of acquiring the more complete “respectability package” that includes marriage as well as military experience and variations among White and Black respondents. Using data from Waves I and IV of the National Longitudinal Study of Adolescent to Adult Health (Add Health; n = 5,801), analyses use logistic regression models to assess associations of military service, marriage, and race with odds of reoffending among White and Black young adults who reported offending at Wave I. Militar

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18

KEHRER, LAURON. "A Love Song for All of Us?: Macklemore's “Same Love” and the Myth of Black Homophobia." Journal of the Society for American Music 12, no. 4 (2018): 425–48. http://dx.doi.org/10.1017/s1752196318000354.

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AbstractAccording to theNew York Times, white rapper Macklemore and his DJ partner Ryan Lewis's “Same Love” was “the first song to explicitly embrace and promote gay marriage that has made it into the Top 40.”1In 2013, as the Supreme Court of the United States prepared to rule on challenges to the Federal Defense of Marriage Act and California's Proposition 8, which banned same-sex marriage, the track quickly climbed the charts and became a nationally recognized anthem for marriage equality. Despite this generally positive reception, however, the song does not reflect all queer-identified list

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19

Rank, Mark R., and Larry E. Davis. "Perceived Happiness outside of Marriage among Black and White Spouses." Family Relations 45, no. 4 (1996): 435. http://dx.doi.org/10.2307/585173.

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20

Jacki Thompson Rand. "Red, White, and Black: A Personal Essay on Interracial Marriage." Frontiers: A Journal of Women Studies 29, no. 2-3 (2008): 51–58. http://dx.doi.org/10.1353/fro.0.0021.

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21

Veroff, Joseph, Letha Chadiha, Douglas Leber, and Lynne Sutherland. "Affects and Interactions in Newlyweds' Narratives: Black and White Couples Compared." Journal of Narrative and Life History 3, no. 4 (1993): 361–90. http://dx.doi.org/10.1075/jnlh.3.4.03aff.

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Abstract Two main questions guided this research: (a) How do newlyweds' affective statements and interactive styles found in narratives told about their relation-ship help us understand the meaning they make of their marriages? (b) How does analysis of the affective statements and interactive styles of Black couples (n = 136) in comparison to White couples (n = 135) help us understand the differential meaning in these groups? The representative sample was inter-viewed from 5 to 8 months after marriage. The narrative procedure asked the couples to tell the story of their relationship. By and la

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22

Chiappori, Pierre-André, Sonia Oreffice, and Climent Quintana-Domeque. "BLACK–WHITE MARITAL MATCHING: RACE, ANTHROPOMETRICS, AND SOCIOECONOMICS." Journal of Demographic Economics 82, no. 4 (2016): 399–421. http://dx.doi.org/10.1017/dem.2016.20.

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Abstract:We analyze the interaction of black–white race with physical and socioeconomic characteristics in the US marriage market, using data from the Panel Study of Income Dynamics. We estimatewho inter-racially marries whomalong anthropometric and socioeconomic characteristics dimensions. The black women who inter-marry are the thinner and more educated in their group; instead, white women are the fatter and less educated; black or white men who inter-marry are poorer and thinner. While women in “mixed” couples find a spouse who is poorer but thinner than if they intra-married, black men mat

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23

Reyes, Adriana M., Melissa Hardy, and Eliza Pavalko. "Race Differences in Linking Family Formation Transitions to Women’s Mortality." Journal of Health and Social Behavior 59, no. 2 (2018): 231–47. http://dx.doi.org/10.1177/0022146518757014.

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We examine how the timing and sequencing of first marriage and childbirth are related to mortality for a cohort of 4,988 white and black women born between 1922 and 1937 from the National Longitudinal Survey of Mature Women. We use Cox proportional hazard models to estimate race differences in the association between family formation transitions and mortality. Although we find no relationships between marital histories and longevity, we do find that having children, the timing of first birth, and the sequencing of childbirth and marriage are associated with mortality. White women who had child

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24

Addo, Fenaba R., and Daniel T. Lichter. "Marriage, Marital History, and Black - White Wealth Differentials Among Older Women." Journal of Marriage and Family 75, no. 2 (2013): 342–62. http://dx.doi.org/10.1111/jomf.12007.

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25

Kaba, Amadu Jacky. "Renee C. Romano, Race Mixing: Black-White Marriage in Postwar America." Journal of African American History 93, no. 1 (2008): 119–21. http://dx.doi.org/10.1086/jaahv93n1p119.

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26

Thompson, Azure B. "Smoking Initiation after Marriage and Parenting among Black and White Women." American Journal of Health Behavior 38, no. 4 (2014): 577–85. http://dx.doi.org/10.5993/ajhb.38.4.11.

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27

Gossen, Maike, Friederike Rohde, and Tilman Santarius. "A Marriage Story of Digitalisation and Sustainability?" Ökologisches Wirtschaften - Fachzeitschrift 36, O1 (2021): 4–8. http://dx.doi.org/10.14512/oewo36014.

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Can digitalisation be part of the solution to pressing sustainability challenges? Or are current developments going to impede a socio-ecological transformation? The answer is not black and white; it is complex and cross-cutting. We analyse key problems and give an outlook on possible solutions.

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28

Kahn, Joan R., Javier García-Manglano, and Frances Goldscheider. "Race, Family Status, and Young Women’s Residential and Financial Dependency: 1970 to 2010." Journal of Family Issues 38, no. 18 (2016): 2567–93. http://dx.doi.org/10.1177/0192513x16657127.

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This article examines the extent to which recent increases in intergenerational coresidence and financial dependency among young Black and White women are associated with declines in marriage and increases in nonmarital parenthood. We use U.S. Census and American Community Survey data for the period 1970 to 2010 to examine how changing family patterns by race have contributed to changes in intergenerational support. We find that compositional shifts in marriage and, to a lesser extent, nonmarital childbearing contribute to rises in coresidence and financial dependency over time, as well as to

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29

Smith, Ryan A., and James R. Elliott. "FAMILY STRUCTURE AND ORGANIZATIONAL POWER: A Multiracial/Ethnic Analysis of Women and Men." Du Bois Review: Social Science Research on Race 2, no. 1 (2005): 69–90. http://dx.doi.org/10.1017/s1742058x0505006x.

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This study examines how dimensions of family structure, specifically marriage and parenthood, influence authority attainment among men and women of different racial and ethnic identities. Using survey data from the Multi-City Survey of Urban Inequality, we reach several empirical conclusions. First, the link between family structure and authority attainment is much stronger for women than men, and it revolves more strongly around marriage than parenthood. Second, while marriage decreases White women's odds of holding positions of higher authority, it increases these odds for Black women and La

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30

Torche, Florencia, and Peter Rich. "Declining Racial Stratification in Marriage Choices? Trends in Black/White Status Exchange in the United States, 1980 to 2010." Sociology of Race and Ethnicity 3, no. 1 (2016): 31–49. http://dx.doi.org/10.1177/2332649216648464.

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The status exchange hypothesis suggests that partners in black/white marriages in the United States trade racial for educational status, indicating strong hierarchical barriers between racial groups. The authors examine trends in status exchange in black/white marriages and cohabitations between 1980 and 2010, a period during which these unions increased from 0.3 percent to 1.5 percent of all young couples. The authors find that status exchange between black men and white women did not decline among either marriages or cohabitations, even as interracial unions became more prevalent. The author

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31

Allen, W. B. "Black and White Together: A Reconsideration." Social Philosophy and Policy 8, no. 2 (1991): 172–95. http://dx.doi.org/10.1017/s0265052500001187.

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Principled discussions of civil rights became inherently less likely as a direct result of the observation by Earl Warren, in Brown v. Board of Education, that, respecting freedmen, “Education of Negroes was almost non-existent, and practically all of the race were illiterate,” and in proportion as that observation increasingly became the foundation of common opinion on the subject. Warren's observation was not true in any meaningful or non-trivial sense. Nevertheless, it served to perpetuate the myth of a backward people needing help to catch up instead of the truth of a people being held bac

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32

Lichter, Daniel T., Felicia B. LeClere, and Diane K. McLaughlin. "Local Marriage Markets and the Marital Behavior of Black and White Women." American Journal of Sociology 96, no. 4 (1991): 843–67. http://dx.doi.org/10.1086/229610.

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33

Smith, Jeffrey A. "A Social Space Approach to Testing Complex Hypotheses: The Case of Hispanic Marriage Patterns in the United States." Socius: Sociological Research for a Dynamic World 3 (January 1, 2017): 237802311773917. http://dx.doi.org/10.1177/2378023117739176.

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Where do individuals identifying as Hispanic fit in the racial landscape of the United States? The answer offered by past work is complex: The empirical results do not lend themselves to simple interpretation as no single hypothesis fits the Hispanic case very well. Instead, Hispanic integration is described as mixtures of different archetypical hypotheses, like panethnic formation, white assimilation, and racialized assimilation. My goal is to develop a formal framework to help make sense of this complex picture. I extend past work by showing which combination of integration processes (paneth

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34

Trotter, Pamela B., Terri L. Orbuch, and M. Rosie Shrout. "Spouses’ perceptions of network interference in the early years of marriage." Interpersona: An International Journal on Personal Relationships 13, no. 2 (2019): 220–36. http://dx.doi.org/10.5964/ijpr.v13i2.362.

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In early marriage, couples are intricately tied to their social networks and are influenced by important connections, social interactions, and socialization processes within those networks. Most of the research on the links between social networks and marital processes has focused on the positive effects or support married couples receive from their friends and family. The present study examined the links between perceptions of interference from family and friends and newlyweds’ reports of marital well-being in the early years of marriage. The contexts of both gender and race were explored to

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35

Schoen, Robert, and James R. Kluegel. "The Widening Gap in Black and White Marriage Rates: The Impact of Population Composition and Differential Marriage Propensities." American Sociological Review 53, no. 6 (1988): 895. http://dx.doi.org/10.2307/2095898.

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36

McGuffey, C. Shawn. "INTERSECTIONALITY, COGNITION, DISCLOSURE AND BLACK LGBT VIEWS ON CIVIL RIGHTS AND MARRIAGE EQUALITY." Du Bois Review: Social Science Research on Race 15, no. 02 (2018): 441–65. http://dx.doi.org/10.1017/s1742058x18000218.

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AbstractIntersectionality has contributed to the ongoing deconstruction of dichotomous and essentializing categories of identity and oppression. As some scholars have noted, however, intersectionality has debunked a sociobiological, single-node paradigm and unintentionally codified a deterministic form of social cognition. I suggest one mechanism for understanding how to untangle this intersectional dilemma: disclosure practices. Disclosure of stigmatized statuses can illuminate how macro level inequalities manifest in individual thought processes. This study adds to emerging research by showi

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37

Hodes, Martha. "Reviews of Books:Race Mixing: Black-White Marriage in Postwar America Renee C. Romano." American Historical Review 109, no. 4 (2004): 1256–57. http://dx.doi.org/10.1086/530826.

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38

NASCIMENTO, WASHINGTON SANTOS. "O casamento do preto Marajá com a branca Arlete: relações amorosas e racismo em ”Os discursos do Mestre Tamoda” de Uanhenga Xitu." Outros Tempos: Pesquisa em Foco - História 16, no. 27 (2019): 26–41. http://dx.doi.org/10.18817/ot.v16i27.649.

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A partir do diálogo entre história e literatura debatemos sobre relações amorosas inter-raciais, racismo e a discriminação em Luanda, capital de Angola, através da análise do relato sobre o ”casamento” do homem ”preto” e do ”mato” angolano, Marajá, e da mulher portuguesa e branca, Arlete, presente no romance ”Os discursos do mestre Tamoda” do escritor angolano Uanhenga Xitu.Palavras-chave: Luanda. Casamentos inter-raciais.Uanhenga Xitu.THE MARRIAGE BETWEEN BLACK MAN MARAJá AND WHITE WOMAN ARLETE: relationships and racism in "The Speeches of Master Tamoda" by Uanhenga XituAbstract: From the dia

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Djamba, Yanyi K., and Sitawa R. Kimuna. "The Influence of Race on Employment Status and Earnings of African Immigrant Men in the United States." International Journal of Population Research 2011 (December 8, 2011): 1–11. http://dx.doi.org/10.1155/2011/305873.

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This paper uses the labor queue theory to examine the changing influence of race on the employment status and earnings of African immigrant men in the United States between 1980 and 2008. The results show that the white advantage echoed in previous research has diminished. Black African immigrant men's chance of being employed is now greater than that of their white counterparts when their sociodemographic characteristics are taken into consideration. However, when human capital factors are included in the regression models, white African immigrant men still maintain a significant advantage in

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40

Vitackova, Martina. "Representation of racial and sexual 'others' in Afrikaans popular romantic fiction by Sophia Kapp." Tydskrif vir Letterkunde 55, no. 1 (2018): 122–33. http://dx.doi.org/10.17159/2309-9070/tvl.v.55i1.3480.

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This article provides a feminist critique of representation, analysing the way sexual and racial others are represented in the work of the Afrikaans popular romantic fiction writer Sophia Kapp. Comparing her first three novels to the latest one, the article points to a development in her writing and tracks the changes it has undergone over the course of the almost ten years of Kapp's writing career. Starting off with exclusively white and heterosexual characters in her first novels, her latest novel includes a number of black and homosexual secondary characters. However, while these characters

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Hyslop, Jonathan. "White Working-class Women and the Invention of Apartheid: ‘Purified’ Afrikaner Nationalist Agitation for Legislation Against ‘Mixed’ Marriages, 1934–9." Journal of African History 36, no. 1 (1995): 57–81. http://dx.doi.org/10.1017/s0021853700026979.

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The South African white general election of 1938 was largely fought around a poster. The poster was published by the supporters of D. F. Malan's hard-line Afrikaner Nationalists, who were attempting to unseat the more pro-imperial United Party (UP) government of Hertzog and Smuts. The poster portrayed the alleged threat of ‘mixed’ marriages to Afrikaner women, and attacked the UP for failing to legislate against it. Rejecting J. M. Coetzee's contention that such racist manifestations can solely be understood in terms of the unconscious, the paper argues that shifting gender relations amongst A

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42

pilgrim, haley, Wensong Shen, and Melissa Wilde. "A Complex Religion Approach to the Differing Impact of Education on Black and White Religious Group Members’ Political Views." Religions 11, no. 9 (2020): 477. http://dx.doi.org/10.3390/rel11090477.

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This paper examines the interaction of education for both Blacks and Whites in all major religious groups on four key political issues: Abortion, gay marriage, feelings toward redistribution, and political party identification. We find that for most Blacks, race is the most salient factor across all four political dimensions; whereas there is significant variation by religion and education for Whites, there is very little difference for Blacks. As previous research has noted, Blacks are generally more conservative on gay marriage and Blacks are generally positive about redistribution, much mor

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Fiori, Katherine L., Amy J. Rauer, Kira S. Birditt, et al. "“I Love You, Not Your Friends”." Journal of Social and Personal Relationships 35, no. 9 (2017): 1230–50. http://dx.doi.org/10.1177/0265407517707061.

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Research on the merging of social networks among married couples tends to focus on the benefits of increased social capital, with the acknowledgment of potential stressors being limited primarily to in-law relationships. The purpose of the present study was to examine both positive (i.e., shared friend support) and negative (i.e., disapproval and interference of partner’s friends) aspects of friend ties on divorce across 16 years. Using a sample of 355 Black and White couples from the Early Years of Marriage project, we examined these associations with a Cox proportional hazard regression, con

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GROSS, AEYAL M. "Sex, Love, and Marriage: Questioning Gender and Sexuality Rights in International Law." Leiden Journal of International Law 21, no. 1 (2008): 235–53. http://dx.doi.org/10.1017/s0922156507004839.

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The cover of Sex Rights: The Oxford Amnesty Lectures 2002 shows a picture of two men photographed from the back, with their hands holding each other's waists. They are walking towards a camera crew. Based on the way they are dressed, it seems that they have just been married. Both men are wearing white dress shirts and have similar hairstyles, with one wearing a black waistcoat over the white shirt and the other with black braces. This collection, based on the Oxford Amnesty Lectures series on gender and sexuality, thus apparently features on its cover the same-sex marriage of two men, ostensi

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45

Stackman, Valerie R., Rebecca Reviere, and Barbara C. Medley. "Attitudes Toward Marriage, Partner Availability, and Interracial Dating Among Black College Students From Historically Black and Predominantly White Institutions." Journal of Black Studies 47, no. 2 (2016): 169–92. http://dx.doi.org/10.1177/0021934715623520.

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46

Sprecher, Susan, and Elaine Hatfield. "The Importance of Love as a Basis of Marriage." Journal of Family Issues 38, no. 3 (2016): 312–35. http://dx.doi.org/10.1177/0192513x15576197.

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This study extended prior research on attitudes about the importance of love as a basis for marriage. With data from a sample of 4,245 college students, obtained over a 16-year period, we found that both men and women, but women to a slightly greater degree than men, rated love as important for entering marriage. Over the 16-year period of the study, the importance of love as a prerequisite for marriage decreased slightly for men. Other individual difference variables (beyond gender) that were found to be associated positively with viewing love as an important basis for marriage included being

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47

DAVENPORT, LAUREN D. "Beyond Black and White: Biracial Attitudes in Contemporary U.S. Politics." American Political Science Review 110, no. 1 (2016): 52–67. http://dx.doi.org/10.1017/s0003055415000556.

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The 2000 U.S. census was the first in which respondents were permitted to self-identify with more than one race. A decade later, multiple-race identifiers have become one of the fastest-growing groups in the nation. Such broadening multiracial identification poses important political ramifications and raises questions about the future of minority group political solidarity. Yet we know little about the opinions of multiple-race identifiers and from where those opinions emerge. Bridging literatures in racial politics and political socialization, and drawing upon a multimethod approach, this art

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Mudar, Pamela, Jill N. Kearns, and Kenneth E. Leonard. "The transition to marriage and changes in alcohol involvement among black couples and white couples." Journal of Studies on Alcohol 63, no. 5 (2002): 568–76. http://dx.doi.org/10.15288/jsa.2002.63.568.

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Hearne, Brittany N., Ryan D. Talbert, and Ashleigh R. Hope. "The Role of Perceived Racial Discrimination in the Marriage Gap Between Black and White People." Marriage & Family Review 56, no. 8 (2020): 715–38. http://dx.doi.org/10.1080/01494929.2020.1737622.

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Stone, Joe A. "The Black-White Gap in Non Marital Fertility: Education and Mates in Segmented Marriage Markets." Journal of Labor Research 33, no. 3 (2012): 328–36. http://dx.doi.org/10.1007/s12122-012-9135-z.

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