Relevant bibliographies by topics / Blackface

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Blackface'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 June 2025

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Journal articles on the topic "Blackface"

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Roxworthy, Emily. "Blackface Behind Barbed Wire: Gender and Racial Triangulation in the Japanese American Internment Camps." TDR/The Drama Review 57, no. 2 (2013): 123–42. http://dx.doi.org/10.1162/dram_a_00264.

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In a dark footnote to a dark chapter in US history, Japanese Americans interned by their own government during World War II performed in blackface behind barbed wire. Exploring blackface performance in the camps raises questions regarding the potential resistance of racial impersonation and blackface's potential for triangulating race.
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Hoxworth, Kellen. "Minstrel Scandals; or, the Restorative White Properties of Blackface." TDR/The Drama Review 63, no. 3 (2019): 8–19. http://dx.doi.org/10.1162/dram_a_00853.

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In early 2019, a photograph from the 1984 medical school yearbook of Virginia Governor Ralph Northam featuring a blackfaced figure and a figure in a KKK hood sparked a minstrel scandal. Northam issued a contradictory series of admissions and apologies — yet, he remained in office. This incident models how minstrel scandals reproduce dramaturgical structures of blackface minstrelsy, simultaneously appearing to redress antiblack racism while working to restore the enduring racial structures of whiteness.
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Havig, Alan, and Melvin Patrick Ely. "Blackface Radio." Reviews in American History 20, no. 3 (1992): 360. http://dx.doi.org/10.2307/2703159.

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D’hondt, Sigurd. "Confronting blackface." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 30, no. 4 (2019): 485–508. http://dx.doi.org/10.1075/prag.18039.dho.

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Abstract Recently, the Netherlands witnessed an agitated discussion over Black Pete, a blackface character associated with the Saint Nicholas festival. This paper analyzes a televised panel interview discussing a possible court ban of public Nicholas festivities, and demonstrates that participants not only disagree over the racist nature of the blackface character but also over the terms of the debate itself. Drawing on recent sociolinguistic work on stancetaking, it traces how panelists ‘laminate’ the interview’s participation framework by embedding their assessments of Black Pete in contrasting dialogical fields. Their stancetaking evokes opposing trajectories of earlier interactions and conjures up discursive complexes of identity/belonging that entail discrepant judgments over the acceptability of criticism. The extent to which a stance makes explicit the projected field’s phenomenal content, it is argued, reflects the relative (in)visibility of hegemonic we-ness.
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Miletic, Philip. "Avatar 'n' Andy." Loading 13, no. 21 (2020): 34–54. http://dx.doi.org/10.7202/1071450ar.

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Despite recent criticisms that call out blackface in video game voice acting, the term “blackface” was and still is seldomly used to describe the act of casting white voice actors as characters of colour. As a result, the act of blackface in video game voice acting still occurs because of colorblind claims surrounding the digital medium and culture of games. In this paper, I position blackface in video game voice acting within a technological and cultural history of oral blackface and white sonic norms. I focus on three time periods: the Intellivision Intellivoice and the invention of a "universal" voice in video games; early American radio in the 1920s-1930s and the national standardization of voice; and colorblind rhetoric of contemporary game publishers/devs and voice actors.
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Thompson, Cheryl. "Casting Blackface in Canada: Unmasking the History of ‘White and Black’ Minstrel Shows." Canadian Theatre Review 193 (February 1, 2023): 16–20. http://dx.doi.org/10.3138/ctr.193.004.

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Blackface minstrelsy was the dominant form of mass entertainment for over a century, from the 1840s through the 1940s. In Canada, there has been little scholarly research into the topic but for the work of Stephen Johnson and, in recent years, the works I have published on the subject. One of the reasons blackface has been understudied is the dearth of attention paid to histories of slavery. By exploring the history of casting blackface productions, both ‘white’ minstrelsy (white performers blackening up to imitate the song and dance of African-Americans) and ‘Black’ minstrelsy (Black performers in and out of blackface performing caricatures of themselves in front of majority-white audiences), we gain an understanding of how these shows were produced, and what audiences found appealing about them. Canada has produced its own blackface stars, like Colin ‘Cool’ Burgess (1840–1905) and Calixa Lavallée (1842–1891), both of whom toured the United States and Canada in the late nineteenth century and who not only performed in blackface but also produced songs, some of which are still known today, like “O Canada,” the Canadian national anthem, composed by Lavallée in 1880. Additionally, what the history of casting blackface in Canada shows is a long-standing desire among white audiences for depictions of the American Plantation South that often included the participation of local actors like playwright and writer Charles Wesley Handscomb (1867–1906), who moved to Winnipeg in 1879, who were often cast in touring minstrel productions to sing in blackface.
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CARSON, A. F., D. IRWIN, and D. J. KILPATRICK. "A comparison of Scottish Blackface and Cheviot ewes and five sire breeds in terms of lamb output at weaning in hill sheep systems." Journal of Agricultural Science 137, no. 2 (2001): 221–33. http://dx.doi.org/10.1017/s0021859601001277.

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A study was carried out on six hill farms in Northern Ireland over 2 years (1996–1998) to investigate the effect of ewe and ram breed on ewe prolificacy, lamb viability and weaned lamb output. On each farm, groups of 40 Scottish Blackface ewes (mature weight of 53·8 kg) were mated to Scottish Blackface, Blue-Faced Leicester and Texel rams. Similarly, groups of 40 Wicklow Cheviot ewes (mature weight 63·7 kg) were mated to Cheviot, Suffolk and Texel rams. All ewe×ram breed combinations were present on each farm. Overall, ewe prolificacy was similar in Blackface and Cheviot ewes (1·52 and 1·55 (S.E. 0·026) lambs born/ewe lambed). However, there was a farm×ewe breed interaction (P < 0·001) indicating that, whilst prolificacy was similar in Blackface and Cheviot ewes on the majority of farms (4 out of 6), on one farm prolificacy was higher in Blackface and on another lower, compared with Cheviot ewes. There were no farm×breed interactions for any of the other main production traits. The proportion of ewes lambing without assistance was higher in Cheviot compared with Blackface ewes when crossed with Texel sires (P < 0·001). Cheviot ewes produced heavier Texel-sired lambs compared with Blackface ewes (4·76 versus 4·51 (S.E. 0·076) kg; P < 0·05). Mortality levels were similar in lambs produced from Blackface and Cheviot ewes. The weight of lamb weaned per ewe was higher in Cheviot compared with Blackface ewes (41·5 versus 38·8 (S.E. 1·01) kg/ewe lambed; P < 0·05). However, the weight of lamb weaned per kg of ewe metabolic weight did not differ significantly between the breeds.With Blackface ewes, the proportion of ewes lambing without assistance was lower for Blue-Faced Leicester compared with Blackface sires (P < 0·001). In addition, the proportion of ewes lambing without assistance was lower (P < 0·001) for Texel compared with both Blackface and Blue-Faced Leicester-sired lambs. Lamb birth weights were higher in Blue-Faced Leicester (P < 0·05) and Texel (P < 0·001) compared with Blackface-sired lambs (4·38, 4·51 and 4·09 (S.E. 0·076) kg, respectively). Similarly, the weight of lamb weaned per ewe lambed was higher (P < 0·001) with Blue-Faced Leicester and Texel compared with Blackface sires (39·8, 38·8 and 33·8 (S.E. 1·01) kg, respectively). The carcass weight of the male lambs 3 weeks post-weaning was significantly higher (P < 0·001) in Blue-Faced Leicester and Texel compared with Blackface-sired lambs (12·5, 12·0 and 10·2 (S.E. 0·20) kg, respectively). Carcass conformation classification was higher in Texel compared with Blue-Faced Leicester and Blackface-sired lambs (P < 0·001). Fat classification was higher in Texel (P < 0·01) and Blue-Faced Leicester (P < 0·05) compared with Blackface-sired lambs. With Cheviot ewes, a greater number of ewes lambed unaided (P < 0·05) with Cheviot and Texel compared with Suffolk-sired lambs. The number of lambs born dead was higher (P < 0·01) with Suffolk compared with Cheviot and Texel-sired lambs (0·14, 0·08 and 0·07 (S.E. 0·016) lambs born dead/ewe lambed, respectively). Growth rates were higher in Suffolk compared with Cheviot-sired lambs (P < 0·05). Overall, Suffolk (P = 0·06) and Texel (P < 0·001) sires produced a greater weight of lamb at weaning compared with Cheviot sires (40·0, 41·5 and 36·9 (S.E. 1·01) kg, respectively). Carcass weight of lambs 3 weeks post-weaning was higher for Suffolk (P < 0·05) and Texel (P < 0·01) compared with Cheviot-sired male lambs. Carcass conformation classification was higher in Texel and Suffolk compared with Cheviot-sired (P < 0·001) lambs. Fat classification was also higher in Texel compared with Cheviot-sired lambs (P < 0·05). Carcass chemical composition was not significantly affected by lamb genotype.
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Bar-Yosef, Eitan. "Zionism, Apartheid, Blackface." Representations 123, no. 1 (2013): 117–53. http://dx.doi.org/10.1525/rep.2013.123.1.117.

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Numerous theatrical productions in 1950s Israel employed blackface to simulate negritude on the stage. Focusing on Habima’s 1953 production of Lost in the Stars—the musical drama based on Alan Paton’s best-selling novel Cry, the Beloved Country—and reading it in the context of Israel’s involvement in postcolonial black Africa, this essay demonstrates how, by reflecting the slippery nature of Jewish whiteness, blackface performances on the Hebrew stage captured the complex relationship between Zionism and apartheid.
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Cole, Catherine M., and Tracy C. Davis. "Routes of Blackface." TDR/The Drama Review 57, no. 2 (2013): 7–12. http://dx.doi.org/10.1162/dram_a_00257.

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Throughout its history, blackface minstrelsy has been at once potent and slippery, notoriously difficult to control as signification. When one race impersonates another and bills it as entertainment, reception becomes a barometer of ethnic hegemony, interracial politics, and power. The essays in this issue of TDR challenge and contribute to the historiography of blackface by examining previously untapped evidence, questioning current orthodoxies about the role of minstrelsy in US racial formations, and expanding the geographic scope of its performative genealogies.
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Dwyer, CM, AB Lawrence, HE Brown, and G. Simm. "Effect of ewe and lamb genotype on gestation length, lambing ease and neonatal behaviour of lambs." Reproduction, Fertility and Development 8, no. 8 (1996): 1123. http://dx.doi.org/10.1071/rd9961123.

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To distinguish between ewe and lamb breed effects on prenatal growth, ease of parturition and early lamb behaviour, an embryo-transfer study was carried out using a hill breed (Scottish Blackface; liveweight: 54.25 +/- 1.03 kg, mean +/- s.e.m.) and a lowland breed (Suffolk; 80.33 +/- 1.52 kg) to obtain the four possible combinations of ewe and lamb. Data were collected from 38 Blackface ewes (18 with Blackface lambs and 20 with Suffolk lambs) and 41 Suffolk ewes (20 with Blackface lambs and 21 with Suffolk lambs); all ewes were given single embryos. Suffolk lambs had a significantly longer gestation than Blackface lambs (1.5 days, P < 0.01), regardless of ewe breed. Suffolk lambs also had a longer labour (20 min, P < 0.05) and were significantly more likely to require birth assistance (17/21, 81% of all assisted deliveries; P < 0.001), as were male lambs (19/21, 90%; P < 0.01). These variables were independent of ewe breed. Blackface lambs were significantly more active than Suffolk lambs in the first 2 h after birth; ewe breed had little effect on lamb behaviour. Blackface lambs stood twice as quickly as Suffolk lambs after birth (13 min v. 24 min; P < 0.001), and were significantly more likely to suckle within the first 2 h after birth (92% v. 66%; P < 0.05). The behavioural retardation of Suffolk lambs may be a consequence of their birth difficulty which increases their likelihood of suffering birth trauma and hypoxia at parturition. Together, these factors may increase the probability of neonatal death in these lambs.
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Dissertations / Theses on the topic "Blackface"

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Gaiba, Chiara. "Blackface and Freedom of Expression." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2017. http://amslaurea.unibo.it/13795/.

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With this work I would like to present the reader with a personal consideration about freedom of speech, its limits, and the controversies it has aroused, particularly in relation to the practice of blackface. The question I am trying to answer in this thesis is: should free speech be denied to those who want to use it for overt expressions of racism, such as blackface? In regard to the structure of this thesis, I start by briefly presenting the history of free speech, from Ancient Greece, up through the French and American Enlightenment, which respectively produced the Declaration of the Rights of Man and the American Constitution. Both of these documents placed cardinal importance on freedom of speech. I then move on to argue that freedom of speech protects those who express opinions that offend, shock or disturb the state or a great part of the population. And, even most importantly, it is my belief that such opinions and expressions should not be banned nor punished. To show this, I present the case study of blackface, which is the practice of applying dark make up on a white person in order to make that person look like a black. Then, I briefly explain the history of such practice. In light of its history, black communities see blackface as extremely insulting and racist, on the one hand because it is a form of cultural appropriation, and on the other hand because it reinforces the unequal relation between Blacks and Whites, where Whites are the most powerful and decide that they have the right to mock black people. Nowadays blackface is still persistent, and it is possible to find examples of it all over the world: in the Netherlands, with the long-standing tradition of Black Pete, in the UK, with the traditional folk dancers called The Coconutters, and finally in Japan, with many singers singing American songs in Blackface, and especially in the case of the girl band Momoiro Clover Z and the Rats and Stars’ photo in blackface before a show.
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Manning, Harriet Josephine. "Michael Jackson and the blackface mask." Thesis, University of Newcastle upon Tyne, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548013.

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O'Connor, Cheryl E. "Mother-offspring relationships in Scottish blackface sheep." Thesis, University of Edinburgh, 1991. http://hdl.handle.net/1842/15550.

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This thesis gives a complete description of the changes in the ewe-lamb relationship from birth to weaning, and determines those ewe behaviours of greatest importance to lamb survival and growth. Detailed observations on the grooming behaviour of 50 Scottish Blackface ewes illustrated the extent to which grooming behaviour in twin bearing ewes is affected by the birth of the second lamb. Althugh previous experience does not affect grooming behaviour specifically it does affect the ability of primiparous ewes to cope initially with grooming twin lambs. Previous experience does however, strongly affect ewes responses to active lambs, shown in uncooperative movement by primiparous ewes as lambs attempt to suckle. It was also found, using crossbreeding, that although a lamb, such as the Mule, may have a high birthweight and also stand quickly after birth this does not necessarily mean it will also suckle quickly and effectively. The Mule lambs which were intended to be inactive relative to pure Blackface lambs, were not in the event inactive but failed to show appropriate udder-seeking behaviour. It would appear that the initiation of grooming is genetically controlled and that lamb behaviour, particularly lamb activity may influence the further development of grooming. Longer term observations of 73 Scottish Blackface ewes and lambs outdoors in two years showed that the major changes in the ewe-lamb relationship occur at 3 weeks of age. This corresponds to the time of commencement of weaning, or a new phase in the ewe-lamb relationship and is determined by the willingness of the ewe to allow suckling and the subsequent ability of the lamb to adjust its behaviour. The lamb has to learn that it will only be allowed to suckle when the ewe communicates her wilingness by a headup or call signal. These results are discussed in relation to current literature on parent-offspring conflict and weaning theories. Ewe behavioural measures were also shown to influence lamb growth. Estimations of the quality of the ewe-lamb relationship, using measurements such as headup and call frequencies, appear most likely to have an influence on lamb survival and growth. The influence of ewe behaviour, on the lamb and the ewe-lamb relationship, may well be best investigated in the future through the use of an individual ewe 'character' description.
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Green, Joshua Lumpkin. "Digital Blackface: The Repackaging of the Black Masculine Image." Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1154371043.

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Benothman, Mohamed Ahmed Ezzeddin. "Determinants of resistance to nematode infection in Scottish blackface sheep." Thesis, University of Glasgow, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438005.

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Fisler, Benjamin Daniel. "The phenomenology of racialism blackface puppetry in American theatre, 1872-1939 /." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/2464.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2005.<br>Thesis research directed by: Theatre. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Richards, Jason. "Whites in blackface, blacks in whiteface : racial fluidities and national identities /." [Gainesville, Fla.] : University of Florida, 2005. http://purl.fcla.edu/fcla/etd/UFE0010855.

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Harbord, Jack. "Representations of blackface and minstrelsy in twenty first century popular culture." Thesis, University of Salford, 2015. http://usir.salford.ac.uk/36899/.

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Blackface minstrelsy just ain’t what it used to be. This statement should not be understood as a call for the return of the minstrel show. Quite literally, minstrelsy and its central feature blackface manifest themselves in divergent ways from their nineteenth and twentieth century manifestations, convey a range of meanings, and serve a number of social and artistic functions in the twenty-first century. Through the analysis of a variety of texts and practices from across cultural fields including music, television, film, journalism, social media, and academic discourses of minstrelsy this thesis identifies how blackface and minstrelsy are manifested, their function in critical, artistic, and social contexts, and the effects of their appearance in popular culture. To achieve this, discussion utilises the analytical methodologies of semiotics and discourse analysis to identify the themes and tropes and consistencies and inconsistencies that form the image and concept of blackface minstrelsy in the twenty-first century. Initial conclusions point to a number of contrasting functions and effects: the notion of equivalency with cultural and industrial practices; use as a discursive and iconographic signifier of racism, exploitation, and marginalisation in cultural criticism; application in comedic, dramatic, and artistic contexts as a tool of satire, parody, and irony; and public displays of blackface, seemingly ignorant of its problematic signification. In conclusion, the thesis locates its findings within wider discourses of race, appropriation, and marginalisation in American society. Moreover, this is positioned in the light of recent tensions between African American communities and the police, the fiftieth anniversary of the ‘Bloody Sunday’ confrontation on the Edmund Pettus Bridge in Selma, Alabama, and the proposal of post-racialism following the election of Barack Obama as United States President in 2008.
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Conington, Joanne. "The genetic improvement of carcass and maternal traits in Scottish Blackface sheep." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/13453.

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This thesis addresses the issues of genetic improvement of carcass and maternal traits in hill sheep. It i) compares the performance of two genetic lines of Scottish Blackface lambs divergent for subcutaneous fat, ii) quantifies the genetic components of carcass traits in extensive hill environments, iii) explores the implications of selecting for reduced fatness in hill lambs, iv) develops and describes methods to include carcass traits in the breeding goals for hill sheep, and v) gives predicted results from index selection for maternal and carcass traits, using indexes of overall economic merit. For points i) to iii), approximately 2000 Scottish Blackface lambs were measured, sired by 32 rams divergent for subcutaneous fat depth, and born to 1660 unselected ewes in 1991 and 1992. They were reared under extensive conditions on two contrasting hill farms. Results showed that genetic differences in subcutaneous fatness arising from selection in an intensive environment are still expressed despite harsh rearing environments. Heritabilities for birth weight, marking weight (at approximately 6 weeks of age) and weaning weight (at 17 weeks) were 0.07±0.04, 0.02±0.03, and 0.14±0.05, respectively. Heritabilities for ultrasonic muscle and fat depth were 0.27±0.09 and 0.16±0.06, respectively. Heritability estimates for carcass traits were: pre-slaughter liveweight 0.36±0.13, cold carcass weight 0.39±0.14, fat class 0.13±0.08, conformation score 0.09±0.07, dissected lean weight 0.27±0.27, dissected bone weight 0.36±0.13 (constant subcutaneous fatness), dissected intermuscular fat weight 0.10±0.07, subcutaneous fat weight 0.20±0.09 (constant cold carcass weight). There was a strong maternal effect on live weight which declined with age. The rearing environment of the lambs was an important environmental effect on the heritability estimate for backfat thickness, being twice as large for animals reared on the improved pasture compared to those reared on hill pasture.
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Rosby, Amy. "Subverting blackface and the epistemology of American identity in John Berryman's 77 Dream songs." Cleveland, Ohio : Cleveland State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1216665711.

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Thesis (M.A.)--Cleveland State University, 2008.<br>Abstract. Title from PDF t.p. (viewed on Nov. 7, 2008). Includes bibliographical references (p. 50-52). Available online via the OhioLINK ETD Center. Also available in print.
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Books on the topic "Blackface"

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Kanin, Garson. Blackface. Alexander Street Press, 2005.

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Pickering, Michael. Blackface minstrelsy in Britain. Ashgate, 2007.

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Hornback, Robert. Racism and Early Blackface Comic Traditions. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78048-1.

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Brevier, A. V. The blackface red letter reference Bible. O.U.P, 1986.

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Akil, Houston, ed. Beyond Blackface: Africana images in U.S. media. Kendall/Hunt Publishing Co., 2005.

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George, Nelson. Blackface: Reflections on African-Americans and the movies. Cooper Square Press, 2002.

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George, Nelson. Blackface: Reflections on African-Americans and the movies. HarperCollins, 1994.

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Cross, Eason. The Boy Boy and me!: By Blackface, as transcribed and commented on by his master Eason Cross, Jr. Trafford, 2008.

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Gerstner, Frederike. Inszenierte Inbesitznahme: Blackface und Minstrelsy in Berlin um 1900. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04518-8.

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Nowatzki, Robert. Representing African Americans in transatlantic abolitionism and blackface minstrelsy. Louisiana State University Press, 2010.

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Book chapters on the topic "Blackface"

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Young, Harvey. "Blackface." In Theatre & Race. Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-0-230-39097-3_4.

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Gerstner, Frederike. "Minstrelsy und Blackface." In Inszenierte Inbesitznahme: Blackface und Minstrelsy in Berlin um 1900. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04518-8_2.

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Allison, Tanine. "Blackface, Happy Feet." In Special Effects. British Film Institute, 2015. http://dx.doi.org/10.1007/978-1-84457-904-4_8.

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"Blackface." In Scream. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781501386770.0013.

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ROCHA, L. K. "BLACKFACE." In Dicionário Racial: Termos Afro-Brasileiros e Afins (Volume 1). Editora e Livraria Appris, 2024. http://dx.doi.org/10.18366/9786525054452-47-50.

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"Blackface." In Stroller. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781501386695.0019.

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"Conclusion." In blackface. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781501374043.0009.

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"Notes." In blackface. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781501374043.0010.

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"What is Blackface?" In blackface. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781501374043.0005.

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"What is the Legacy of Blackface?" In blackface. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781501374043.0008.

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Conference papers on the topic "Blackface"

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Livingstone, David. "Breaking Blackface: African Americans, Stereotypes, and Country Music." In 10th Annual Conference of the Croatian Association for American Studies: Breaking Stereotypes in American Popular Culture. University of Zagreb Faculty of Humanities and Social Sciences; Croatian Association for American Studies, 2023. http://dx.doi.org/10.17234/9789533791258.08.

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Viain, Elisabeth. "Le scandale du blackface sur les scènes de théâtre : le nouveau regard des publics contemporains en Allemagne, en France et en Angleterre." In Théâtre et scandale (I). Fabula, 2019. http://dx.doi.org/10.58282/colloques.5818.

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Hom, Jimmy, Brian Dulmovits, Luanne Peters, Adrianna Vlachos, Jeffrey M. Lipton, and Lionel Blanc. "Abstract B41: Modeling bone development and cancer predisposition in Diamond Blackfan anemia (DBA)." In Abstracts: AACR Special Conference: Pediatric Cancer Research: From Basic Science to the Clinic; December 3-6, 2017; Atlanta, Georgia. American Association for Cancer Research, 2018. http://dx.doi.org/10.1158/1538-7445.pedca17-b41.

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Loewecke, Felicia. "Deletion 2q11.2 einschließlich Deletion des RPL3-Gen als Ursache einer Diamond-Blackfan-Anämie." In 8. Symposium HÄMATOLOGIE HEUTE. Georg Thieme Verlag, 2022. http://dx.doi.org/10.1055/s-0042-1744075.

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Blanc, Lionel, Brian Dulmovits, Julien Papoin, et al. "Abstract 2457: Ribosomal protein haploinsufficiency in Diamond-Blackfan anemia potentially leads to osteogenic sarcoma." In Proceedings: AACR 107th Annual Meeting 2016; April 16-20, 2016; New Orleans, LA. American Association for Cancer Research, 2016. http://dx.doi.org/10.1158/1538-7445.am2016-2457.

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Wulffen, H.-D. v., S. Bohler, T. Brummer, et al. "Association and interactions of the RIO kinases in the context of Diamond-Blackfan anemia." In 34. Jahrestagung der Kind-Philipp-Stiftung für pädiatrisch onkologische Forschung. Georg Thieme Verlag, 2023. http://dx.doi.org/10.1055/s-0043-1768560.

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Collins, Liza, Saadia Rao, Elena Cattaneo, and Ramona Onita. "304 The case presentation the diamond blackfan anaemia can be presented as the parvovuirus infection." In 10th Europaediatrics Congress, Zagreb, Croatia, 7–9 October 2021. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2021. http://dx.doi.org/10.1136/archdischild-2021-europaediatrics.304.

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Reports on the topic "Blackface"

1

Sakamoto, Kathleen M. Signaling Pathways in Pathogenesis of Diamond Blackfan Anemia. Defense Technical Information Center, 2014. http://dx.doi.org/10.21236/ada613180.

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