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Dissertations / Theses on the topic 'Blacks in Cuba'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Consult the top 37 dissertations / theses for your research on the topic 'Blacks in Cuba.'

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1

Benson, Devyn Spence Pérez Louis A. "Not blacks, but citizens! racial politics in revolutionary Cuba, 1959-1961 /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2944.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2010.<br>Title from electronic title page (viewed Jun. 23, 2010). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History." Discipline: History; Department/School: History.

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2

Suárez, Dania Chaviano. "Movimiento hip hop: estudo comparativo entre Cuba y Brasil." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/84/84131/tde-07122018-170333/.

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O objetivo desta dissertação é dar uma visão do movimento do hip hop como um todo, comparando como é expressa neste movimento em Cuba e no Brasil. Para fazer isso, procura abordar os fatores históricos, sociais, culturais e políticos que promovem essa dinâmica em ambos países. A motivação para a realização do trabalho decorre da participação em eventos nos dois países em diferentes momentos, onde uma certa semelhança no comportamento dos jovens que praticam esse movimento tornou-se perceptível, o que despertou o desejo de investigar quão profundos seriam esses laços entre grupos tão distintos.

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3

Betancourt, Marwilda. "La herencia afrolatina del Caribe un proyecto didáctico de cultura /." Connect to resource online, 2008. http://hdl.handle.net/1805/1698.

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Thesis (M.A.)--Indiana University, 2008.<br>Title from screen (viewed on June 3, 2009). Department of World Languages and Cultures, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Rosa Tezanos-Pinto. Includes vita. Includes bibliographical references (leaves 102-110).

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4

Adams, Jordan Daniel. "Black Mobilization in Pre-Revolutionary Cuba: Regeneracion and Bicultural Nationalism." Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_theses/62.

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Many black Cubans decided to join the Cuban criollo separatists in their fight for independence from Spain in the late nineteenth century because rebellion seemed to promise a means to end slavery and shake their bonds of second class citizenship. To a large degree this was true as Cuban independence represented a multiracial triumph that ignored race and social status. Racial fraternity quickly faded, though, as the twentieth century began and black Cubans found themselves in the same disadvantaged position as before independence. This essay discusses how racism and limitations on black organ

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5

Lourenço, Cileine I. de. "Negotiating Africanness in national identity : studies in Brazilian and Cuban cinema /." The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu148794983620659.

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6

BISOGNO, FLORA. "Vivere nell'informalità: Luchar nella Cuba post - sovietica." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2010. http://hdl.handle.net/10281/43796.

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La tesi analizza il fenomeno dell’economia informale nella Cuba contemporanea. Il mio elaborato, redatto a partire da un’indagine etnografica (12 mesi dal Febbraio 2005 al Marzo 2008), si concentra su ciò che ho definito la “poetica dell’informalità”, ovvero l’insieme di pratiche e discorsi che concorrono nel costituire e strutturare l’“economia informale” così come viene esperita e concepita nella vita quotidiana dei miei interlocutori. Attraverso un’etnografia delle pratiche economiche informali quotidiane di un gruppo di persone residenti all’Avana, (differenti per genere, generazione, p

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7

Gosin, Monika. "(Re) framing the nation the Afro-Cuban challenge to Black and Latino struggles for American identity /." Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3355784.

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Thesis (Ph. D.)--University of California, San Diego, 2009.<br>Title from first page of PDF file (viewed June 25, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 296-311).

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8

James, Conrad Michael. "The problematic of gender in contemporary black Cuban writing." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627071.

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9

Sellers, Allison. "Orisa Tradtion, Catholicism, and the Construction of Black Identity in 19th Century Brazil and Cuba." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5863.

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This thesis compares the role of the hybridized religious traditions Candomble and Santeria in the construction of identity for people of color in Brazil and Cuba in the 19th century. In particular, it focuses on the development of these traditions within Catholic confraternities and contrasts the use of ethnic and religious categories within them to define "African-ness" and "blackness" as Brazil and Cuba transitioned from slaveholding colonies to post-abolition nation-states. This comparison is illustrated through the examination of each colony's slave trade and the nature of slavery as it w

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10

Ikeda, James Chiyoki. ""Black is a Country"| The Impact of the Cuban Revolution on American Black Radical Solidarities." Thesis, Tufts University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10276727.

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<p> This Master’s thesis looks at the solidarities of black radicals in the mid-20<sup>th</sup> century and traces how they evolved in contact with the Cuban Revolution. I argue that the Cuban Revolution refracted and altered existing threads of black radical solidarity by acting as a discursive site for theorizing and debating the tactics and ideology of black freedom. This resulted in the strengthening of black American Third World identity, the proliferation of a colonial understanding of the black condition, and the development of competing forms of black nationalism. This thesis pos

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11

Giovannetti, Jorge L. "Black British subjects in Cuba : race, ethnicity, nation, and identity in the migratory experience, 1898-1938." Thesis, London Metropolitan University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.589412.

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This thesis examines the history of black British Caribbean migrants in Cuba during the early twentieth century. It centres on their experience of social and racial discrimination within Cuban society, and how this was influenced by the historical legacy of black fear in Cuba and the social, political, and economic changes the country experienced from 1898 to 1938 (i.e., foreign intervention, social and political revolts, and economic depressions). The racial, ethnic, and identity dynamics in the interaction between the migrants, Cuban society, and the consular representatives are examined in

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12

Kamel, Susan. "Wege zur Vermittlung von Religionen in Berliner Museen : Black Kaaba meets White Cube /." Wiesbaden : VS Verl. für Sozialwissenschaften, 2004. http://catalogue.bnf.fr/ark:/12148/cb40119562z.

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13

Garrison, Elina Paivikki. "Reproductive ecology, cub survival and denning ecology of Florida black bears." [Gainesville, Fla.] : University of Florida, 2004. http://purl.fcla.edu/fcla/etd/UFE0005384.

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14

Roberts, Nicole S. "The Hispanic Caribbean : unity and diversity; a comparative study of the contemporary Black poetry of Cuba, Puerto Rico and the Dominican Republic." Thesis, University of Birmingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.247771.

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15

Perna, Vinvenzo A. "Timba : the sound of the Cuban Crisis : black dance music in Havana during the 'Periodo Especial'." Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270932.

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16

Perna, Vincenzo. "Timba the sound of the Cuban crisis : Black dance music in Havana during the Período Especial /." Online version, 2001. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.270932.

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17

Echols, Kim Needham. "Aspects of Reproduction and Cub Survival in a Hunted Population of Virginia Black Bears." Thesis, Virginia Tech, 2000. http://hdl.handle.net/10919/10108.

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We measured black bear (Ursus americanus) reproduction and cub survival during 1994 - 1998, and 1995 - 1999, respectively, in the George Washington and Jefferson National Forests in Virginia to determine age-specific and overall cub production and cub survival. We observed females in estrus between 6 June and 22 August; the mean date of estrus was 17 July. Ages of primiparity ranged between 3 and 5 years with an average of 3.36 years (n=11, SE=0.15). Average litter size for 1995 - 1998 was 2.32 cubs/litter (SE=0.11, n=53) and 85.7% of available females ≥ age 4 (those not accompanied by cubs

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18

Parker, Arah M. "Race and Inequality in Cuban Tourism During the 21st Century." CSUSB ScholarWorks, 2015. https://scholarworks.lib.csusb.edu/etd/194.

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As the largest island in the Caribbean, Cuba boasts beautiful scenery, as well as a rich and diverse culture. Yet, throughout Cuban history, the beauty of this famous socialist nation has been marred by social inequalities, primarily affecting class, gender, and race. In the Cuban tourism sector in particular, the three aforementioned components have been prevalent since the island’s inception of tourism in the early 20th Century. With the recent political changes marked by the attempt to restore relations with the United States, this thesis will critically analyze the theories of Black Marxis

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19

Viddal, Grete Tove. "Vodú Chic: Cuba's Haitian Heritage, the Folkloric Imaginary, and the State." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11315.

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Hundreds of thousands of Haitian agricultural laborers arrived in Cuba to cut cane as the Cuban sugar industry was expanding between the 1910s and the 1930s, and many settled permanently on the island. Historically, Haitian laborers occupied the lowest strata in Cuban society. Until relatively recently, the maintenance of Haitian traditions in Cuba was associated with rural isolation and poverty. Today however, the continuation of Haitian customs is no longer associated with isolation, but exactly the opposite. Cuba's Haitian communities are increasingly linked with cultural institutes, herita

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20

Margiotti, Margherita. "Kinship and the saturation of life among the Kuna of Panamá." Thesis, St Andrews, 2010. http://hdl.handle.net/10023/891.

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21

Farnia, Navid. "National Liberation in an Imperialist World: Race and the U.S. National Security State, 1959-1980." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1563474429728204.

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22

Bergman, Leo. "Ukraїnas självständighet 1917 i svensk press 1917–1918". Thesis, Uppsala universitet, Historiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323861.

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This dissertation is a quantitative study with elements of qualitative analysis. The purpose of this quantitative study was to investigate WHAT was written about Ukraine's independence 1917 in Swedish press 1917–1918. The qualitative part of the survey was intended to answer the question if the newspaper's political attitude influenced the news reports during the chosen period. The exact periodization was determined to be between March 1, 1917 and June 30, 1918. This periodization was chosen because of the March Revolution in 1917, which triggered independence declarations in a number of count

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23

Willey, Jackie Vernon. "Writing and rebellion in Plácido's poetry." Diss., 2010. http://etd.library.vanderbilt.edu/available/etd-03312010-152757/.

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24

Perry, Marc David Gordon Edmund Tayloe. "Los Raperos rap, race, and social transformation in contemporary Cuba /." 2004. http://repositories.lib.utexas.edu/bitstream/handle/2152/1387/perrym93492.pdf.

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25

Perry, Marc David. "Los Raperos : rap, race, and social transformation in contemporary Cuba /." Thesis, 2004. http://www.lib.utexas.edu/etd/d/2004/perrym93492/perrym93492.pdf#page=3.

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26

Nash, Lyle Scott. "White fears and fantasies writing the nation in post-abolition Brazil and Cuba." 2008. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.17090.

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27

Reid, Michele Bernita. "Negotiating a slave regime : free people of color in Cuba, 1844-1868 /." Thesis, 2004. http://www.lib.utexas.edu/etd/d/2004/reidd93305/reidd93305.pdf#page=3.

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28

Valero, Silvia M. "La representación literaria del "negro" en la Cuba de entre-siglos : Eliseo Altunaga y Marta Rojas (1990-2005)." Thèse, 2011. http://hdl.handle.net/1866/5333.

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À partir des années 90, parmi les transformations qu’entraine l’effondrement de l’Union soviétique à Cuba et au milieu des redéfinitions de la cubanité, apparaissent des œuvres narratives contre-discursives et actualisées sur la négritude, la race et le racisme. La représentation du Noir dans les romans de cette période prend toute sa signification du fait que se configure alors un champ de discussion dans lequel convergent différentes modalités et perceptions. Notre recherche explore le terrain discursif entourant les définitions de la cubanité et la négritude qui circulent à cette période à

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29

"Black Activism in the Red Party: Black Politics and the Cuban Communist Party, 1925-1962." Tulane University, 2018.

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acase@tulane.edu<br>In 1933, the Cuban Communist Party experienced a change in leadership from the white poet and lawyer Rubén Martínez Villena to a black former shoe repairman from Manzanillo, Blas Roca. This shift marked the beginning of a new era in Cuban politics. This thesis argues that the Communist Party was an unparalleled space for black political activism in Cuba’s late republic period due to the unique convergence of black actors within its ranks. The Party reflected a singular intersection of labor leaders, members of black fraternal organizations, and black intelligencia. This gro

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30

Rodrigues, Sadira Elfrieda. ""Neither red nor black!" : Cuba, Africa, and the politics of posters." Thesis, 2003. http://hdl.handle.net/2429/14236.

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This thesis investigates the production of a body of posters in Cuba by the Organisation in Solidarity with the Peoples of Asia, Africa and Latin America (OSPAAAL) between 1967 and 1972. OSPAAAL's posters have become one of Cuba's most popular forms of mass culture, reaching production levels of five million by the 1970s. Shipped to progressive bookstores and households across Europe and North America, OSPAAAL's posters vied for the attention of youth audiences sympathetic to the burgeoning anti-capitalist movements emerging around the world. Following their first production in 1967, OSPAAAL's

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31

MacIntyre, Kat. "Negro y macho : the Son narrative and Orquesta anacaona." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-5855.

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As female performers of son, the members of Orquesta Anacaona are in dialogue with gendered discourses about the masculinity of son and with feminist discourses about music as a space of resistance to masculine domination simply by existing. Son performance and son scholarship are a “paradoxical space” for the members of Anacaona: their performance of “masculine” music on “masculine” instruments was an act of transgression, while some responses to the group (scholarly and otherwise) reinforce patriarchal structures that devalue women. I examine references to race and gender in Cuban music thro

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32

Sanmartín, Paula. ""Custodians of history": (re)construction of black women as historical and literary subjects in Afro-American and Afro-Cuban women's writing." Thesis, 2005. http://hdl.handle.net/2152/2087.

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33

"The mechanisms of forging a national consciousness: A comparative approach to modern Brazil and Cuba, 1930-1964." Tulane University, 1992.

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A great majority of the intellectuals in the post-independence period in Latin America tend to be preoccupied with distancing themselves from European culture by attempting to answer the question: ques Quienes somos? (Who are we?) and ques Como somos? (How are we?) This was a vital step in the process of decolonization. While national intellectuals attempted to define who they were, they invariably extended their particular reality to mean 'national reality.' This dissertation will investigate the process by which national writers attempted to define their national identity, by looking closely

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34

"Mason's study of the "photography problem": a splendid look at the limitations of black masculinity in American photography from Cuba in 1898." Tulane University, 2013.

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35

Sanmartín, Paula Salgado César Augusto Heinzelman Susan Sage. ""Custodians of history" (re)construction of black women as historical and literary subjects in Afro-American and Afro-Cuban women's writing /." 2005. http://repositories.lib.utexas.edu/bitstream/handle/2152/2087/sanmartind11923.pdf.

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36

Braden, Emily. ""Así me gustas gordita": Representaciones de la gordura en la música popular y la literatura del Caribe hispano." Thesis, 2007. http://hdl.handle.net/1828/279.

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This thesis examines contemporary musical and literary representations of female fatness in the Hispanic Caribbean. Chapter I explores the stereotype of a greater acceptance and valorization of fatness within the African Diaspora using contemporary feminist scholarship on cultural aesthetics and the body. Fatness is discussed as being both sexually transgressive and traditionally feminine. Chapter II juxtaposes male representations of “la gorda” in the lyrics of popular music of from Cuba, the Dominican Republic and Puerto Rico with the feminist politics of underground hip hop. Chapter III an

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37

Fleming, Alicia Ann-Marie. "CAMBIOS DIALECTALES E IDIOSINCRACIAS EN LA ENSEÑANZA DEL SEGUNDO IDIOMA A ESTUDIANTES MINORITARIOS A TRAVÉS DE LA POESÍA AFROCUBANA." Thesis, 2013. http://hdl.handle.net/1805/3201.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>Cotidianamente los profesores se hacen esta pregunta: ¿cómo pueden relacionarse mis estudiantes con la lección? Saben que si los estudiantes pudieran acoplarse con el contenido de la lección, entenderían y aprenderían con gran eficacia. En la mayoría de los distritos escolares urbanos de Indianapolis, Estados Unidos hay muchos estudiantes afroamericanos que están en clases de lengua extranjera que piensan que no existen atributos de conexión --como tradiciones y costumbres-- que tienen aspectos en común con sus propias culturas. Po

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