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Journal articles on the topic 'Blacks in Cuba'

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1

Nikiforova, Larisa, Anastasiia Vasileva, and Mayumi Sakamoto de Miasnikov. "Black Dancers and White Ballet: Case of Cuba." Arts 12, no. 2 (2023): 81. http://dx.doi.org/10.3390/arts12020081.

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Throughout the XX century, the hard-fought battle of blacks and dark-skinned dancers to perform the classical repertoire on professional stages (including “white ballets”) was a part of the struggle for citizens’ equality. Cuba is a clear example of creating a national ballet school in a country where the fight for social equality was closely connected with overcoming racial segregation. But some researchers have noted that the majority of dancers in the Ballet Nacional de Cuba belong to the Caucasoid phenotype, which means they do not represent the Cuban nation which includes a large variety
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2

Clealand, Danielle Pilar. "Deciding on the Future: Race, Emigration and the New Economy in Cuba." Journal of Latin American Studies 52, no. 2 (2020): 399–422. http://dx.doi.org/10.1017/s0022216x20000309.

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AbstractCuban emigration in the post-Soviet period has largely been attributed to economic motivations, but without significant racial analysis. Moreover, little is known about how black Cubans on the island think about emigration. It is therefore imperative to re-examine how blacks, once cited as the Cuban Revolution's loyalists, make decisions today about remaining in Cuba and/or pursuing economic security outside of its borders. Using original survey data of black Cubans on the island, I find that economic motivations are prominent among black Cubans, but that these motivations can be multi
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3

Haladner, Thomas. "The Cuban Connection." Mental Health & Human Resilience International Journal 7, no. 1 (2023): 1–4. http://dx.doi.org/10.23880/mhrij-16000208.

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Below is a quotation from Nicolás Guillén’s Prologue to Sóngoro Cosongo (translated from the original Spanish). Guillén was a political activist and well known on the island as Cuba’s national poet. Sóngoro Cosongo is a book of poems protesting racism and the treatment of blacks as second class citizens. “I should say finally that this is mulatto verse. The same elements are present as in the ethnic composition of Cuba, where we are all a little brown. Does that hurt? I don’t think so. It needs to be said regardless, lest we forget. The African injection in this land runs deep, and so many cap
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4

Adams, Henley C. "Fighting an Uphill Battle: Race, Politics, Power, and Institutionalization in Cuba." Latin American Research Review 39, no. 1 (2004): 168–82. http://dx.doi.org/10.1017/s0023879100038991.

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Although there exists a significant body of literature documenting the under-representation of black Cubans in the island's most important governing institutions throughout the forty-four years of Fidel Castro's rule, these analyses have emphasized limited access to political power as the sole factor responsible for this state of affairs. However, this comprehensive analysis contends that with the aging of the Cuban Revolution, other factors such as low holdover and high replacement rates for blacks during periodic reshuffling of the political elite have become crucial, albeit unacknowledged,
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5

Arnedo-Gómez, Miguel. "Uniting blacks in a raceless nation: Afro-Cuban reformulations ofAfrocubanismoandmestizajein 1930s Cuba." Journal of Iberian and Latin American Studies 18, no. 1 (2012): 33–59. http://dx.doi.org/10.1080/14701847.2012.716644.

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6

Queeley, Andrea. "READING CUBA: FORECASTING THE FATE OF BLACKS “AFTER FIDEL”." Transforming Anthropology 16, no. 2 (2008): 165–67. http://dx.doi.org/10.1111/j.1548-7466.2008.00024.x.

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7

López-Calvo, Ignacio. "From Interethnic Alliances to the “Magical Negro”: Afro-Asian Interactions in Asian Latin American Literature." Humanities 7, no. 4 (2018): 110. http://dx.doi.org/10.3390/h7040110.

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This essay studies Afro-Asian sociocultural interactions in cultural production by or about Asian Latin Americans, with an emphasis on Cuba and Brazil. Among the recurrent characters are the black slave, the china mulata, or the black ally who expresses sympathy or even marries the Asian character. This reflects a common history of bondage shared by black slaves, Chinese coolies, and Japanese indentured workers, as well as a common history of marronage. These conflicts and alliances between Asians and blacks contest the official discourse of mestizaje (Spanish-indigenous dichotomies in Mexico
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8

Sawyer, Mark Q., Yesilernis Peña, and Jim Sidanius. "CUBAN EXCEPTIONALISM: Group-based Hierarchy and the Dynamics of Patriotism in Puerto Rico, the Dominican Republic, and Cuba." Du Bois Review: Social Science Research on Race 1, no. 1 (2004): 93–113. http://dx.doi.org/10.1017/s1742058x04040068.

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This paper examined the interface between “racial” and national identity from the perspective of two competing theoretical frameworks: the ideological asymmetry hypothesis and the thesis of Iberian Exceptionalism. In contrast to previous results found in the United States and Israel, use of survey data from Puerto Rico, the Dominican Republic, and Cuba showed some support for both theoretical positions. Consistent with the asymmetry thesis, there was strong and consistent evidence of racial hierarchy within all three Caribbean nations. However, contradicting the asymmetry hypothesis and more i
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9

Novieto, Setor Donne. "Re-reading the prologue of Sóngoro cosongo—Guillén as a poet of interconnectedness and mestizaje." Revista Cedotic 10, no. 1 (2025): 168–92. https://doi.org/10.15648/cedotic.1.2025.4340.

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Abstract Critics have read Nicolás Guillén’s prologue to his second collection of poetry—Sóngoro cosongo—as a reflection of the poet’s inclination and attitude towards the issue of mixing of races (mestizaje) in Cuba in the late 1920s. This article considers the prologue to Guillén’s second collection of poems and other evidence from three essays he wrote earlier as an indication of Guillén’s poetry at the time, going beyond the quest of mestizaje, to seeking interconnectivity of races in Cuba. I argue that in the prologue, Guillén is working through the issue of how to articulate the way in w
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10

Williams, John Hoyt. "Observations on Blacks and Bondage in Uruguay, 1800-1836." Americas 43, no. 4 (1987): 411–27. http://dx.doi.org/10.2307/1007186.

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In the last ten years there has been a great deal of interest in the scholarship devoted to the related issues of slavery and race relations in Latin America. This writer has himself published works which shed some light on the Black “experience” in isolated, interior Paraguay in the nineteenth century. The ongoing task to more fully understand the different patterns of racial (in all of its aspects) relations in Latin America has been fruitful and has elucidated much of a story, an experience, long hidden. There is, however, much to be done, for the vast bulk of the studies published to date
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11

Reid-Vazquez, Michele. "Caribbean-Atlantic Discourses of Race, Equality, and Humanity in the Age of Revolution." Journal of Black Studies 50, no. 6 (2019): 507–27. http://dx.doi.org/10.1177/0021934719851474.

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As geopolitical warfare intensified in the late 18th and early 19th centuries, free individuals of African heritage increasingly disputed European ideologies that condemned them as naturally inferior and lacking in humanity. With the onset of the Haitian Revolution (1791-1804) and the Latin American wars for independence (1810-1825), individuals and groups of African descent circulated their own views. I argue that free Blacks from colonial Saint Domingue, Jamaica, and Cuba employed similar rhetorical strategies across the French, British, and Spanish empires. Their speeches, petitions, and de
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12

Camacho, Jorge. "¿Adónde se fueron?: Modernidad e indianismo en "Sab" de Gertrudis Gómez de Avellaneda." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 15-17 (February 26, 2011): 29. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.200415-17501.

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Al inicio del siglo XIX, los países hispanoamericanos obtuvieron su independencia de España. Cuba y Puerto Rico, no obstante, se mantuvieron como parte de la “madre patria” hasta finalizado el siglo XIX. Esto no impidió, sin embargo, que la elite intelectual de estos países repensara la historia y las tradiciones que unían a ambos países con la metrópolis. Aspiraban a encontrar algo que pudiera diferenciarlos de los otros. Como resultado, apareció una literatura étnica importante, altamente contextualizada y muchas veces de naturaleza alegórica que reflejaba la vida de los descendientes de los
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13

Benson, Devyn Spence. "Redefining Mestizaje: How Trans-Caribbean Exchanges Solidified Black Consciousness in Cuba." Small Axe: A Caribbean Journal of Criticism 25, no. 2 (2021): 91–108. http://dx.doi.org/10.1215/07990537-9384286.

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This essay recovers the history of 1960s and 1970s black movements in Cuba through an examination of works by Afro-Cuban intellectuals and their meetings with Caribbean thinkers to show the coexistence of mestizaje and black consciousness as a defining, but overlooked, feature of black activism in Cuba. While the existing literature locates black consciousness in the English- and French-speaking Caribbean, this essay highlights how Afro-Cubans in Spanish-speaking countries were not only aware of but also adapted Caribbean ideologies to local circumstances. Using oral histories, cultural produc
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14

Seidman, Sarah J. "Angela Davis in Cuba as Symbol and Subject." Radical History Review 2020, no. 136 (2020): 11–35. http://dx.doi.org/10.1215/01636545-7857227.

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Abstract This essay examines how gender facilitated the encounters between Angela Y. Davis and the Cuban Revolution in the late 1960s and 1970s. Davis’s multifaceted identity as a black woman and communist shaped both her representation and reception in Cuba. Cubans supported Davis by participating in the global campaign for her freedom and welcoming her to the island several times, often with delegations from the Communist Party, beginning in 1969. The Cuban state propagated an iconography of Davis that cast her as a global signifier for both repression and international solidarity. Furthermo
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15

Davis, Samuel Furé. "Garvey-Rodney-Marley: a Pan-African bridge over Cuba." Race & Class 62, no. 4 (2021): 19–37. http://dx.doi.org/10.1177/0306396820978580.

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The race/colour question and its political implications in Cuba have been foregrounded recently. A cross-section of Cuban society has encouraged discourses on racial awareness and anti-racist epistemologies as direct or indirect, but positive, outcomes of the encounter with ideas of decolonisation promoted by Black movements and readings of Black Caribbean intellectuals. Through history and the multidisciplinary nature of cultural studies, this article explores regional intersections among Pan-Africanism, Caribbean social and intellectual thought, and some expressions of these ideas in Cuba. I
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Lusane, Clarence. "From black Cuban to Afro‐Cuban:Researching race in Cuba." Souls 1, no. 2 (1999): 73–79. http://dx.doi.org/10.1080/10999949909362164.

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17

Pinheiro, Paulo S., Qinran Liu, Heidy Medina, et al. "Disparities in the prevalence of EGFR mutations and ALK rearrangements by racial-ethnic group in South Florida with a focus on Hispanic patients, 2011-2019." Journal of Clinical Oncology 42, no. 16_suppl (2024): e20528-e20528. http://dx.doi.org/10.1200/jco.2024.42.16_suppl.e20528.

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e20528 Background: We examined the prevalence and survival outcomes of EGFR+, ALK+, and receipt of Tyrosine Kinase Inhibitors (TKIs), among all 1,654 patients diagnosed with de novo advanced non-small-cell lung cancer (NSCLC) during 2011-2019 in 2 predominantly Hispanic healthcare institutions in South Florida: Sylvester Cancer Center and University of Miami Hospital. Methods: Tumor registry data was linked with genomic databases. Electronic medical records were further reviewed. We employed Cox regression to assess survival outcomes among patients with documented EGFR+ and ALK+ results. Resul
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18

Abreu, Christina D. ""A Totally Loyal Cuban": Afro-Cuban Boxer Teófilo Stevenson and the 1972 Olympic Games." Cuban Studies 53, no. 1 (2024): 49–68. http://dx.doi.org/10.1353/cub.2024.a930637.

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ABSTRACT: The Afro-Cuban Teófilo Stevenson entered the world boxing scene at the 1972 Olympic Games in Munich, Germany. It was at those games that he won his first of three gold medals in heavyweight boxing and emerged as a Black celebrity, sports icon, and Cuban national hero. This article examines the overlapping and, at times, competing identities as they were constructed in Cuba's official discourse and in popular US and Cuban newspapers and magazines. The son of Black West Indian migrants, Stevenson stood out for more than his rejection of million-dollar offers to leave the island to purs
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19

Quesada, Sarah Margarita. "The Dual Biopolitics in the Cuban Postplantation of Gloria Rolando’s Raíces de mi corazón." Small Axe: A Caribbean Journal of Criticism 25, no. 2 (2021): 50–68. http://dx.doi.org/10.1215/07990537-9384212.

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This essay focuses on the “dual” biopolitics of Cuban filmmaker Gloria Rolando’s Raíces de mi corazón (Roots of My Heart, 2001). In her film about an antiblack genocide in early-twentieth-century Cuba, Rolando seeks to recover the suppressed 1912 massacre of members of the black Cuban Partido Independiente de Color (the Independent Party of Color) and thousands of other Afro-Cubans through the plane of the intimate. The author argues that Rolando’s film challenges the myth of racial equality throughout Cuba’s modern history by celebrating Afro-Cuban traditions, from orisha rituals to patakíes
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20

Barreto Coelho, Priscila, Danielle Cerbon, Matthew Schlumbrecht, Carlos Parra, Judith Hurley, and Sophia George. "Differences in breast cancer outcomes amongst Black United States-born and Caribbean-born immigrants." Journal of Clinical Oncology 37, no. 15_suppl (2019): 1088. http://dx.doi.org/10.1200/jco.2019.37.15_suppl.1088.

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1088 Background: The Black population in the US constitutes of 4 million immigrants, with 50% from the Caribbean. It has been shown that breast cancer is responsible for 14%-30% of cancer deaths in the Caribbean; this is up to two times higher than the USA. Methods: Retrospective cohort of 1369 self-identified Black women with breast cancer. Data was obtained from Jackson Memorial Health Systems and University of Miami Health System Tumor Registry. Individual-level data from 1132 cases was used to estimate hazard rations (HRs) of women born in the Caribbean (CB) or in the USA (USB) using Cox p
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21

Cespedes, Karina L. "Beyond Freedom's Reach: An Imperfect Centering of Women and Children Caught within Cuba's Long Emancipation and the Afterlife of Slavery." International Labor and Working-Class History 96 (2019): 122–44. http://dx.doi.org/10.1017/s0147547919000231.

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AbstractThis article examines Cuba's long process of gradual emancipation (from 1868–1886) and the continual states of bondage that categorize the afterlife of Cuban slavery. The article addresses deferred freedom, re-enslavement, and maintenance of legal states of bondage in the midst of “freedom.” It contends with the legacy of the casta system, the contradictions within the Moret Law of 1870, which “half-freed” children but not their mothers, and it analyzes the struggle for full emancipation after US occupation, with the thwarted attempt of forming the Partido Independiente de Color to enf
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22

Cruikshank, Stephen. "Every Inch O'Th'Island: Cuba, Caliban and Clandestinidad." Socialist Studies/Études Socialistes 12, no. 1 (2017): 32. http://dx.doi.org/10.18740/s40g93.

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This article presents the metaphor of the character Caliban seen in Shakespeare's The Tempest that has been used as a manner to compare colonial subjectivities in postcolonial contexts throughout the Caribbean. Analyzing the sociological and economical impact of tourism on Cuba, this paper explores how tourism has given rise to a new subjected "Caliban" in Cuba through the promotion of social and economic disparities. The dispariites inherent between the tourist and the Cuban in the country are seen all throughout the island: the disparity arrives from outside of the island, affects the operat
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CRISTEA, Mădălina. "The One-footed Roller Skater. A Visual Ethnography of Contemporary Cuba." Martor. The Museum of the Romanian Peasant Anthropology Review 26 (2021): 159–63. http://dx.doi.org/10.57225/martor.2021.26.11.

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"This article deals with scarcity of goods, consumption, and the ethics of photographing scarcity of goods in contemporary Cuba. It is based on a six-month ethnographic research conducted in 2015 and 2018 respectively and shows some of the photographs I took during these two visits. In the first part I discuss the scarcity and distribution of goods in and out of socialist environments, differences between capitalism and communism and non-traditional methods of consumption. How do desires of consumption impact people in contemporary communist Cuban society? What is the role of Cuban diaspora in
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Román, Reinaldo. "Governing Man-Gods: Spiritism and the Struggle for Progress in Republican Cuba." Journal of Religion in Africa 37, no. 2 (2007): 212–41. http://dx.doi.org/10.1163/157006607x184834.

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AbstractThis article explores the contrasting careers of two Spiritist healers, one Spanish-born and the other Afro-Cuban. It suggests that the prosecution of the black man-god (Hilario Mustelier) and the public celebration of the ministry of the Spaniard (Juan Manso) attest to the consolidation of a political rationality burgeoning in Cuba at the turn of the twentieth century. Under this regime, government officials and journalists sought to alter the conditions that gave rise to 'fanaticism' to promote the modernization of the nascent republic. Following a discussion of the notions of race a
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Helg, Aline. "Os afro-cubanos, protagonistas silenciados da história cubana." Revista de Estudos e Pesquisas sobre as Américas 8, no. 1 (2014): 29. http://dx.doi.org/10.21057/repam.v8i1.11447.

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Por que desde José Martí até a revolução de 1959, a história oficial cubana silenciou sobre o papel extraordinário dos afro-cubanos nas lutas contra a escravidão, pela independência e pela igualdade republicana? Este artigo responde a essa pergunta analisando os movimentos de escravos e livres de cor no século XIX, a liderança de Antonio Maceo e dos combatentes afro-cubanos nas guerras da independência e a formação em 1908 do Partido Independiente de Color, primeiro partido negro das Américas, até o aniquilamento do partido pelo Exército de Cuba em um massacre racista em 1912. O artigo também
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Santana, M. Myrta Leslie. "Transformista, Travesti, Transgénero." Small Axe: A Caribbean Journal of Criticism 26, no. 2 (2022): 46–59. http://dx.doi.org/10.1215/07990537-9901597.

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This essay considers the stories of Blaccucini and Ángel Daniel, two Black transgender drag performers from Cuba, and dwells on the relationship they imagine between their work as performers and their subjectivities as trans people. The author situates these narratives within queer Cuban and Caribbean studies, noticing the ways they push back against renderings of gender and sexuality as inherently distinct categories. Instead, for these artist-thinkers, trans subjectivity is informed by various experiences related to gender, sexuality, race, class, and geography. The essay offers some possibi
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27

García Yero, Cary Aileen. "To Whom It Belongs: The Aftermaths of Afrocubanismo and the Power over Lo Negro in Cuban Arts, 1938–1958." Latin American Research Review 57, no. 1 (2022): 1–18. http://dx.doi.org/10.1017/lar.2022.1.

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AbstractThis article explores the impact of Afrocubanismo on the development of Cuba’s arts during the 1940s and 1950s. The article follows the discursive output of artists, intellectuals, and cultural policymakers of different racial backgrounds over the deployment of lo negro to construct cubanidad. It argues that, if the 1920s and 1930s experienced a movement towards the construction of a homogeneous mestizo Cuba, the following decades reveal an effort by some artists to desyncretize lo cubano. While some intellectuals constructed notions of authenticity that circumscribed black art to blac
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Benson, Devyn Spence. "Cuba Calls: African American Tourism, Race, and the Cuban Revolution, 1959–1961." Hispanic American Historical Review 93, no. 2 (2013): 239–71. http://dx.doi.org/10.1215/00182168-2077144.

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Abstract This essay explores the role that conversations about race and racism played in forming a partnership between an African American public relations firm and the Cuban National Tourist Institute (INIT) in 1960, just one year after Fidel Castro’s victory over Fulgencio Batista. The article highlights how Cuban revolutionary leaders, Afro-Cubans, and African Americans exploited temporary transnational relationships to fight local battles. Claiming that the Cuban Revolution had eliminated racial discrimination, INIT invited world champion boxer Joe Louis and 50 other African Americans to t
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MORIUCHI, MEY-YEN. "Centenary Paper: Living Hell: The Chinese Coolie Trade in Nineteenth-Century Cuba." Bulletin of Hispanic Studies 101, no. 7 (2024): 649–72. http://dx.doi.org/10.3828/bhs.2024.47.

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Between 1847 and 1874, approximately 150,000 Chinese were brought to Cuba under termed contracts to fulfil a labour shortage on sugar cane plantations. Known as ‘coolies’, they suffered harsh conditions and were treated severely. Coolies were generally viewed as dutiful and submissive and their voices have largely been confined to the margins of literature and history. However, the nineteenth-century testimonies and illustrations of Chinese coolies denounce the savagery and cruelty of the Spanish overseers, while simultaneously revealing that coolies were not passive victims. The coolies demon
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Mustelier Puig, Vivian, Virgen Maite Llamos Acosta, and Daiana Suárez Gómez. "Emerging from silence, Afro-Cubans in the colony." Southern perspective / Perspectiva austral 3 (February 15, 2025): 35. https://doi.org/10.56294/pa202535.

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Colonial Cuban society was defined by the construction of models based on the color of people's skin, which led to the emergence of racist theories and white supremacy that justified the imposed system: slavery. In this sense, the economic and social situation of black women in Cuba was the most complex due to their opposition to the paradigms of power of the time. The research addresses elements of Cuban history from the end of the 18th century to the second half of the 19th century from a gender perspective. Hence, the general objective is aimed at analyzing the situation of Afro-descendant
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 70, no. 3-4 (1996): 309–81. http://dx.doi.org/10.1163/13822373-90002626.

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-Bridget Brereton, Emilia Viotti Da Costa, Crowns of glory, tears of blood: The Demerara slave rebellion of 1823. New York: Oxford University Press, 1994. xix + 378 pp.-Grant D. Jones, Assad Shoman, 13 Chapters of a history of Belize. Belize city: Angelus, 1994. xviii + 344 pp.-Donald Wood, K.O. Laurence, Tobago in wartime 1793-1815. Kingston: The Press, University of the West Indies, 1995. viii + 280 pp.-Trevor Burnard, Howard A. Fergus, Montserrat: History of a Caribbean colony. London: Macmillan Caribbean, 1994. x + 294 pp.-John L. Offner, Joseph Smith, The Spanish-American War: Conflict in
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Frolova, Elena. "Healthcare in Cuba." Spravočnik vrača obŝej praktiki (Journal of Family Medicine), no. 1 (January 1, 2020): 79–83. http://dx.doi.org/10.33920/med-10-2001-11.

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Besides the fact that it is located in the Western Hemisphere, belongs to island states of the Caribbean, and Fidel Castro has been its undisputed leader for a long time, what do we know about Cuba? In your opinion, the indigenous people of the island are surely black people, and only few know that Cuba is home to more than 100 thousand Chinese people, who came to the country many years ago to develop nickel reserves. At the same time, it turns out that 65 % of the Cuban population is white-skinned, and the problem of aging on the island is as topical as in Japan. With a more detailed study of
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Guerra, Lillian. "Poder Negro in Revolutionary Cuba: Black Consciousness, Communism, and the Challenge of Solidarity." Hispanic American Historical Review 99, no. 4 (2019): 681–718. http://dx.doi.org/10.1215/00182168-7787175.

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AbstractThis article analyzes the personal experiences of African American refugees in Cuba as well as the ways in which the Cuban government sought to mitigate and frequently repress the appeal of the movement of Black Power / poder negro to which Cubans might autonomously ascribe. By universalizing Communist standards of culture, behavior, and political values that leaders glossed as colorless, state agents ranging from the Ministry of Education and the media to Fidel Castro and Cuba's top intelligence chiefs anticipated and co-opted historical memories of slavery as well as cultural express
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Berry, Maya J. "Black Feminist Rumba Pedagogies." Dance Research Journal 53, no. 2 (2021): 27–48. http://dx.doi.org/10.1017/s014976772100019x.

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AbstractRumba guaguancó, a sub-genre of Afro-Cuban popular dance, has been widely defined as a dance of courtship, characterized as a male pursuit of a woman's sex. The article analyzes alternative meanings of the sub-genre articulated in the pedagogical practices of black women rumba dancers. Insights were gleaned from the author's own dance training in Havana while conducting original ethnographic research between 2009 and 2018. What the author terms “a black feminist choreographic aptitude” taught by rumberas (women rumba dancers) speaks to the pointedly gendered valances of worsening racia
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Graden, Dale. "“The Voice of Agitation Should Roll across the Broad Atlantic”." Journal of Global Slavery 9, no. 3 (2024): 271–302. http://dx.doi.org/10.1163/2405836x-00903001.

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Abstract Scholars have provided impressive analyses of the transatlantic slave trade to the Americas and its demise over the past four decades, this led by contributions to the Trans-Atlantic Slave Trade Database ( https://www.slavevoyages.org/ ). England played a decisive role in the suppression of that traffic after prohibition of British participation in 1808, this partly achieved by British interceptions of slave vessels by its West Africa Squadron (1819–1867) and the establishment of Courts of Mixed Commission for the Abolition of the Slave Trade (1819–1871). Given a North Atlantic Ocean
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Goldman, Dara E., and Carlos J. Alonso. "Once We Were... Jewish Legacies and Intersectional Fabulations in Contemporary Cuba." Shofar: An Interdisciplinary Journal of Jewish Studies 43, no. 1 (2025): 99–109. https://doi.org/10.1353/sho.2025.a961752.

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Abstract: By turns evident and invisible, the legacy of Jewishness in the Caribbean manifests variously in the Cuban cultural imagination: through recognition of a distant Sephardic ancestry; through the presence of Jewish characters in literature written by non-Jews; and through the enduring influence of the cultural production of early twentieth-century Jewish immigrants. The article evinces the complexities of this legacy through its analysis of, among other works, a 2017 operatic production of Hatuey : Memoria del fuego , a künstlerroman that tells the story of Ukrainian Yiddish poet Asher
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Ana, Ruxandra. "Cuban-style Salsa: Intersections of Tourism-led Entrepreneurship and Dancing Personal Development." Dance Research Journal 56, no. 1 (2024): 5–19. https://doi.org/10.1017/s0149767724000019.

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AbstractThis article is an anthropological exploration of the role of dance in tourism-led entrepreneurship and tourism-led mobilities in Cuba. Based on ethnographic research and employing an autoethnographic lens, the article examines the imaginaries and gendered performances of Cubanness that play out in touristic settings as part of dance trips organized on the island for international tourists. Women are the main target audience for these dance programs, which oftentimes reveal the reproduction of racial stereotypes that contributed to the growing popularity of Cuba as a tourist destinatio
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Cranford, Hannah M., Tulay Koru-Sengul, Gilberto Lopes, and Paulo S. Pinheiro. "Lung Cancer Incidence by Detailed Race–Ethnicity." Cancers 15, no. 7 (2023): 2164. http://dx.doi.org/10.3390/cancers15072164.

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Lung cancer (LC) incidence rates and tumor characteristics among (non-Hispanic) Black and Hispanic detailed groups, normally characterized in aggregate, have been overlooked in the US. We used LC data from the Florida state cancer registry, 2012–2018, to compute LC age-adjusted incidence rates (AAIR) for US-born Black, Caribbean-born Black, Mexican, Puerto Rican, Cuban, Dominican, and Central and South American populations. We analyzed 120,550 total LC cases. Among Hispanics, Cuban males had the highest AAIR (65.6 per 100,000; 95%CI: 63.6–67.6), only 8% [Incidence Rate Ratio (IRR): 0.92; 95%CI
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Henderson, Kaitlyn. "Race, Discrimination, and the Cuban Constitution of 1940." Hispanic American Historical Review 100, no. 2 (2020): 257–84. http://dx.doi.org/10.1215/00182168-8178211.

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Abstract After the Revolution of 1933, the Cuban Communist Party reflected an intersection of labor organizers, members of prestigious black fraternal organizations, and the intelligentsia—groups that have previously been framed as distinct bodies of black political activism. I argue that the Communist Party successfully reintroduced critical discussions of racial discrimination on the island during the 1939 Club Atenas colloquium and the 1940 constitutional assembly. Public engagement with race and discrimination had previously been silenced due to the island's famous rhetoric of a raceless n
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Joel Eastman, Alexander. "Binding consumption." SIGLO DIECINUEVE (Literatura hispánica), no. 21 (May 8, 2015): 29–46. http://dx.doi.org/10.37677/sigloxix.vi21.68.

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Dozens of newspapers written and edited by people of color flourished in the last decades of the nineteenth century in Cuba. Through an analysis of black press periodicals representative of the main political tendencies between 1879 and 1886 this article examines the economic and socio-political contexts in which the black press operated and demonstrates how Cubans of color successfully carved out a space in the market of newspaper consumption. By examining the economic forces determining circulation and readership of these periodicals, it argues that black Cubans actively negotiated the publi
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Streeter, Stephen M. "Campaigning Against Latin American Nationalism: U.S. Ambassador John Moors Cabot in Brazil, 1959-1961." Americas 51, no. 2 (1994): 193–218. http://dx.doi.org/10.2307/1007925.

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A recent edited study of U.S. ambassadors assigned to Latin American countries beset by economic and political crises assesses the importance of individuals as determinants of U.S. foreign policy. Although the authors differed in their conclusions, two in particular suggested that even ambassadors who enjoyed great operational independence rarely disagreed with the ideological premises of their superiors in Washington. Historian Louis A. Pérez, for example, portrayed U.S. ambassador to Cuba Sumner Welles as “an active powerbroker” who “operated out of a defined ideological framework, a world v
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Marquez, Arreaza Dionisio. "Miriam Alves y Nancy Morejón: Dos caminos poéticos hacia la conciencia negra / Miriam Alves and Nancy Morejón: Two Poetic Paths Towards Black Consciousness." Revista Garrafa 11, no. 34 (2013): 18–29. https://doi.org/10.5281/zenodo.2532801.

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ES: En este trabajo analizo la relación entre expresión afrofemenina y la realidad editorial en la poesía de la brasileña Miriam Alves y la cubana Nancy Mojerón. La relación entre apoyo institucional, actividad editorial y discurso poético ponen a prueba interpretaciones meramente textual-simbólicas de aquella expresión. En efecto, los contextos editoriales de Cuba revolucionaria y Brasil posdictatorial revelan variaciones cualitativas a la hora de analizar los textos poéticos y sus formulaciones ideológicas. EN:
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Rossell, Amnerys González, Luis M. Díaz Beltrán, Rolando Fernández De Arcila Fernández, Juan A. Hernández Valdés, and Dubier Caña Pereira. "Registros del Zopilote (<em>Coragyps atratus</em>) en la Sierra de Bibanasí, Cuba." Journal of Caribbean Ornithology 26 (May 27, 2013): 48–50. https://doi.org/10.55431/jco.2013.26.48-50.

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Resumen: Se documenta la presencia de varios individuos del Zopilote (Coragyps atratus) en Cuba. La observación tuvo lugar en la Sierra de Bibanasí, provincia de Matanzas, Cuba, en julio del 2010. Se observaron y fotografiaron varios individuos adultos y uno subadulto, entre un grupo de auras tiñosas (Cathartes aura). La Sierra de Bibanasí es un área identificada en el Sistema Nacional de Áreas Protegidas de Cuba como Refugio de Fauna. Palabras clave: Coragyps atratus, Cuba, Zopilote Abtract: Records of the Black Vulture (Coragyps atratus) in the sierra de bibanasí, Cuba- We document the prese
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Schields, Chelsea. "Insurgent Intimacies." Radical History Review 2020, no. 136 (2020): 98–110. http://dx.doi.org/10.1215/01636545-7857283.

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Abstract This article examines the intertwined arguments for sexual revolution and decolonization in the Dutch Atlantic in the 1960s and 1970s. In this period, Antillean activists in the Netherlands and the Netherlands Antilles celebrated aspects of the Cuban Revolution and the US Black Power movement for their purported ability to regenerate romantic love. Activists contended that socialism and antiracist activism could forge new bonds of erotic equality to explode the ongoing effects of colonialism, slavery, and the regimes of sexual violence that maintained both. Considering the centrality
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Allen, Jafari Sinclaire. "Looking Black at Revolutionary Cuba." Latin American Perspectives 36, no. 1 (2009): 53–62. http://dx.doi.org/10.1177/0094582x08329425.

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Cortez, Jayne. "Black Women Writers Visit Cuba." Black Scholar 16, no. 4 (1985): 61. http://dx.doi.org/10.1080/00064246.1985.11414351.

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Santos, Ynaê Lopes dos. "Intelectualidade negra e racismo em Cuba: entrevista com Tomás Fernández Robaina." Tempo 28, no. 3 (2022): 388–96. http://dx.doi.org/10.1590/tem-1980-542x2022v280319.

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Resumo: Entrevista concedida pelo historiador Tomás Fernández Robaina à revista Tempo, em Havana, no dia 22 de julho de 2022. Aborda os estudos sobre intelectuais negros cubanos, bem com o racismo que estrutura o país.
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Isada, Alain Parada, Eneider Pérez Mena, Jovani Rojas González, Maike Hernández Quinta, and Dianely Hernández Álvarez. "Notes on the avifauna of Cayo Paredón Grande, Cuba." Journal of Caribbean Ornithology 25, no. 1 (2012): 35–38. https://doi.org/10.55431/jco.2012.25.35-38.

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Abstract: We document a new locality for Black-faced Grassquit (Tiaris bicolor) in the Sabana–Camagüey Archipelago, plus twelve new species and three noteworthy species to the avifauna of Cayo Paredón Grande, recorded in January–April 2008, October 2008, October 2009, and September 2010. Comments on species previously recorded, but not referred to in Kirkconnell and Kirwan’s (2008) avifaunal inventory, are also included. Our revision of the island’s avifauna elevates the species number up to 154, including five Cuban endemics. Keywords: bird inventory, Cayo Paredón Grande, Cuba, distributional
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Ritter, Archibald R. M. "Entrepreneurship, Microenterprise, and Public Policy in Cuba: Promotion, Containment, or Asphyxiation?" Journal of Interamerican Studies and World Affairs 40, no. 2 (1998): 63–94. http://dx.doi.org/10.2307/166374.

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And thus it was with many things that I’m not going to repeat: commerce, market-determined prices in certain sectors, for certain activities; a proliferation of self-employment.…And these are the opinions we have had about these things over the years, never imagining that we would have to learn to live with them for a period of time that is very difficult to predict, and that depends on many factors.Fidel Castro, 23 April 1997During the approximately 30 years in which the exercise of entrepreneurship in a market-oriented setting was effectively prohibited, Cuba actually created a nation of ent
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Retamar, Roberto Fernández. "Cuba Defended: Countering Another Black Legend." South Atlantic Quarterly 96, no. 1 (1997): 95–115. http://dx.doi.org/10.1215/00382876-96-1-95.

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