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Journal articles on the topic 'Blanquisme'

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1

Mollier, Jean-Yves. "Blanqui et les blanquistes." Le Mouvement social, no. 142 (January 1988): 111. http://dx.doi.org/10.2307/3778605.

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2

Ditlef Nistad, Bjørn. "Was Lenin a Jacobin-Blanquist?" Scando-Slavica 56, no. 2 (2010): 141–62. http://dx.doi.org/10.1080/00806765.2010.530799.

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3

Cordillot, Michel. "Les Blanquistes à New-York (1871-1880)." 1848. Revue des révolutions contemporaines 6, no. 1 (1990): 77–92. http://dx.doi.org/10.3406/r1848.1990.2094.

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4

Winczewski, Damian. "Did Rosa Luxemburg Accuse Lenin of Blanquism? A Different Interpretation." Science & Society 83, no. 4 (2019): 536–60. http://dx.doi.org/10.1521/siso.2019.83.4.536.

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5

Proglio, Wilma. "Christophe Blanquie, Les masques épistolaires de Saint-Simon." Studi Francesi, no. 162 (LIV | III) (November 1, 2010): 557. http://dx.doi.org/10.4000/studifrancesi.6304.

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6

Racevskis, Roland. "Saint-Simon ou la politique des Mémoires by Christophe Blanquie." French Review 90, no. 3 (2017): 248–49. http://dx.doi.org/10.1353/tfr.2017.0305.

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7

Birnbaum, Pierre. "Universal Suffrage, the Vanguard Party and Mobilization in Marxism." Government and Opposition 20, no. 1 (1985): 53–69. http://dx.doi.org/10.1111/j.1477-7053.1985.tb01068.x.

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THERE ARE ONLY A FEW PASSAGES IN MARX AND ENGELS dealing with the relation they established between party, class and elections. After showing that the proletariat formed a well-defined class by virtue of its place in the relations of production, Marx and Engels emphasized that the workers had been able to overcome their isolation in order to organize themselves. To cease being simply a mass, atomized by competition, they formed an association to strengthen their ‘union’ and make possible their mobilization. Profiting from the use of the means of communication, the workers became conscious of t
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8

O'Neill, John. "Need, Humiliation and Independence." Royal Institute of Philosophy Supplement 57 (September 2005): 73–97. http://dx.doi.org/10.1017/s1358246100009152.

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The needs principle—that certain goods should be distributedaccording to need—as been central to much socialist andegalitarian thought. It is the principle which Marx famously takesto be that which is to govern the distribution of goods in the higherphase of communism. The principle is one that Marx himself tookfrom the Blanquists. It had wider currency in the radical traditionsof the nineteenth century. In the twentieth century it remainedcentral to the mutualist form of socialism defended by Tawney andTitmuss. The principle underlay the development and justificationof the modern welfare stat
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9

Meyzie, Vincent. "Christophe Blanquie. Les présidiaux de Daguesseau. Paris, Publisud, « L’Europe au fil des siècles », 2004, 385 p." Annales. Histoire, Sciences Sociales 62, no. 5 (2007): 1206–7. http://dx.doi.org/10.1017/s0395264900035915.

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10

Cassan, Michel. "Christophe Blanquie Un magistrat à l’âge baroque, Scipion Dupleix (1569-1661) Paris, Publisud, 2007, 281 p." Annales. Histoire, Sciences Sociales 63, no. 5 (2008): 1047–49. http://dx.doi.org/10.1017/s0395264900025178.

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11

O’Neill, John. "Need, Humiliation and Independence." Royal Institute of Philosophy Supplement 57 (December 2005): 73–98. http://dx.doi.org/10.1017/s1358246105057048.

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The needs principle—that certain goods should be distributed according to need—has been central to much socialist and egalitarian thought. It is the principle which Marx famously takes to be that which is to govern the distribution of goods in the higher phase of communism. The principle is one that Marx himself took from the Blanquists. It had wider currency in the radical traditions of the nineteenth century. In the twentieth century it remained central to the mutualist form of socialism defended by Tawney and Titmuss. The principle underlay the development and justification of the modern we
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12

Doyle, William. "Christophe Blanquie, Les présidiaux de Richelieu. Justice et vénalité ( 1630-1642), Paris, Éditions Christian, 2000,323 p., 21,67 €." Revue d’histoire moderne et contemporaine 49-4, no. 4 (2002): 183. http://dx.doi.org/10.3917/rhmc.494.0183.

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13

Jouhaud, Christian. "Bussy-Rabutin , Discours à sa famille, 1. Les illustres malheureux, Daniel-Henri Vidal (éd.), 2. Le bon usage des prospérités, Christophe Blanquie (éd.), suivi des Lettres au roi, Precy-sous-Thil, Éditions de l’Armançon, 2000, 310 p." Annales. Histoire, Sciences Sociales 56, no. 4-5 (2001): 1056–57. http://dx.doi.org/10.1017/s039526490003362x.

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14

Cordillot, Michel. "Les blanquistes à New-York (1871-1880)." Revue d'histoire du XIXe siècle, no. 6 (June 1, 1990). http://dx.doi.org/10.4000/rh19.49.

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15

Adekambi, Folahin Roméo Hospice, Issaka Ousseini Mounkaila, Moussa Soule, and Abdoul Raouf Salissou Labo. "Gaspard Blanquis et Gustave Kenedi (dir.), « À qui profite la mondialisation ? », Regards croisés sur l’économie, n° 21, 2017." Lectures, June 28, 2019. http://dx.doi.org/10.4000/lectures.35562.

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