Academic literature on the topic 'Blind belief'

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Journal articles on the topic "Blind belief"

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Gilder, Thandiwe S. E., and Erin A. Heerey. "The Role of Experimenter Belief in Social Priming." Psychological Science 29, no. 3 (2018): 403–17. http://dx.doi.org/10.1177/0956797617737128.

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Research suggests that stimuli that prime social concepts can fundamentally alter people’s behavior. However, most researchers who conduct priming studies fail to explicitly report double-blind procedures. Because experimenter expectations may influence participant behavior, we asked whether a short pre-experiment interaction between participants and experimenters would contribute to priming effects when experimenters were not blind to participant condition. An initial double-blind experiment failed to demonstrate the expected effects of a social prime on executive cognition. To determine whet
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Yoo, Oksoon. "A Study on the Impact of Writing Beliefs of Older Writers on the Performance of Autobiographical Text Writing." Korean Association for Literacy 14, no. 2 (2023): 397–433. http://dx.doi.org/10.37736/kjlr.2023.04.14.2.13.

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This study explores the effects of writing beliefs on a writer’s output. For this purpose, examining older patterns of writing beliefs and techniques was necessary. This helps search for positive improvements in writing beliefs through autobiographical text-writing activities of Internet writing cafes.
 Following are the results of this study. First, the average writing belief starts to decline around the middle age of an entire life cycle. Second, unlike students, variable measures are required to measure the distribution patterns of transmission and transactional writing beliefs of adul
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Metz, Jennifer L. "Protect this Belief." International Review of Qualitative Research 11, no. 2 (2018): 231–50. http://dx.doi.org/10.1525/irqr.2018.11.2.231.

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In April 2015, the Freddie Gray protests/riots/uprisings in Baltimore, Maryland, sparked a conversation on the national scene and in classrooms across the country. In my classroom near Baltimore, these events became a test case on how to teach and be in a moment of crisis. Building on a bricolage of methodologies, I explore teaching Bonilla-Silva's (2014) work on color-blind racism in my “Sport and Media” class during the Freddy Gray riots/protests/uprisings. By using my observations, official communications/e-mails, ethnographic snapshots of my students’ writings, and observations during thes
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Brambring, Michael, and Doreen Asbrock. "Validity of False Belief Tasks in Blind Children." Journal of Autism and Developmental Disorders 40, no. 12 (2010): 1471–84. http://dx.doi.org/10.1007/s10803-010-1002-2.

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Ma, Yina, Shiyi Li, Chenbo Wang, et al. "Distinct oxytocin effects on belief updating in response to desirable and undesirable feedback." Proceedings of the National Academy of Sciences 113, no. 33 (2016): 9256–61. http://dx.doi.org/10.1073/pnas.1604285113.

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Humans update their beliefs upon feedback and, accordingly, modify their behaviors to adapt to the complex, changing social environment. However, people tend to incorporate desirable (better than expected) feedback into their beliefs but to discount undesirable (worse than expected) feedback. Such optimistic updating has evolved as an advantageous mechanism for social adaptation. Here, we examine the role of oxytocin (OT)―an evolutionary ancient neuropeptide pivotal for social adaptation―in belief updating upon desirable and undesirable feedback in three studies (n = 320). Using a double-blind
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Fassio, Davide. "A Blind-Spot Argument Against Dispositionalist Accounts of Belief." Acta Analytica 29, no. 1 (2013): 71–81. http://dx.doi.org/10.1007/s12136-013-0203-7.

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Szabała, Beata. "RELIGIOSITY OF ADULTS WITH VISUAL DISABILITIES – A MULTIDIMEN-SIONAL APPROACH." Catholic Pedagogy 34, no. 1 (2024): 114–25. http://dx.doi.org/10.62266/pk.1898-3685.2024.34.09.

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Aim: The aim of the study is to characterize the religiosity of blind and low vision adults in a multidimensional approach. Methods: The research used the Centrality of Religiosity Scale (C-15) by S. Huber, the Scale of Emotions towards God (EtG) by S. Huber and the Post-Critical Beliefs Scale (PCBS) by D. Hutsebaut. Results: The research shows that blind respondents are characterized by significantly higher religiosity centrality. These respondents undertake prayer practices much more often, have significantly stronger religious beliefs and participate in formalized religious practices to a m
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Slavcheva, Mariya. "Sensory Experience and Religious Perception: Accounts of Faith in Visually Impaired People." Literatura Ludowa 69, no. 1-2 (2025): 47–64. https://doi.org/10.12775/ll.1-2.2025.003.

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This paper examines the relationship between blindness and belief in divine intervention among visually impaired individuals. Drawing on mythological, folkloric, and biblical contexts, it explores how sensory experiences, apart from sight, influence their faith narratives. Through social anthropological methods and extensive fieldwork, the study addresses key questions about the spontaneous emergence of religious themes, the transformation of these beliefs in the works of blind authors, and their role in coping with daily challenges. The analysis highlights how sensory experiences enhance fait
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Slater, Carol. "Are blind babies delayed in achieving social understanding?" Behavioral and Brain Sciences 19, no. 1 (1996): 141–42. http://dx.doi.org/10.1017/s0140525x0004200x.

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AbstractBarresi & Moore's account predicts that infants deprived of visual input will be delayed in achieving social understanding, a hypothesis that receives some support from studies of language use. by blind children. It is proposed that recently developed false belief and appearance/reality tasks be used to explore this issue further. Three possibly distracting conceptual issues are also discussed.
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Konstantinos, Tsopanis. "Μυστικισμός και θρησκευτική πίστη". Archive 3 (1 жовтня 2007): 25–34. https://doi.org/10.5281/zenodo.4576424.

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Mysticism had to deal in its historical course, as a phenomenon of man's religious thought –apart from the reaction that every official religion, Jewish, Christian, Islamic, etc., showed against him from time to time- and the religious belief of many people, which often did not seek the direct union of man with the divine and opposed the tactics and methods of the mystics, opposing to them the blind belief in the doctrines of official worship.
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Dissertations / Theses on the topic "Blind belief"

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Pearce, Rebecca. "Blind belief in a commodified natural resource : a grounded theory." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/15037.

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This research examines the application of a Classic Glaserian Grounded Theory methodology to the phenomenon of drought when viewed from the perspective of household water users in southern England. The resulting conceptual work calls into question the effectiveness of water-wise messaging and current Government policies on water management, by highlighting the double assurances afforded to the public through their own observations of the natural cycling of water resources between atmosphere and land, and the continuous operation of the regulated water industry, that together sustain blind beli
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Hägg, Elisabet. "Migration och identitet bland kvinnliga första generationens migranter i Belgien." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-141821.

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This essay is about migration and identity among female first generation migrants having migrated voluntarily from their home country to Belgium. For citizens of the globalized part of the world, travelling and working in other countries is a choice available for almost everyone. However, once one having settled in a new country with a local partner and had children the possibilities for going back, or somewhere else, may have become much narrower.
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Andersson, Jenny. "Genusgörande och läkarblivande : attityder, föreställningar och förväntningar bland läkarstudenter i Sverige." Doctoral thesis, Umeå universitet, Allmänmedicin, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-61469.

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The inclusion of a gender perspective in medicine has shown that gender is an essential factor in health and disease, in medical encounters and also in medical students’ educational environment. The aim of this study was to explore attitudes, preconceptions and norms regarding gender within medical education and processes of gender bias. First, we explored medical students gendered beliefs about patients. Second, we examined the medical students ideas about their future careers. Third, we compared awareness on gender issues among medical students in Sweden and the Netherlands. Method and mater
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Togneri, Silvia Regina Nunes da Rosa. "Libertação, conversão e catequese em Jo 9. Estudo do texto, suas consequências na comunidade joanina e indicativos para catequese." Faculdades EST, 2011. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=352.

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Libertação, Conversão e Catequese em Jo 9 tem o propósito de identificar o itinerário percorrido por uma pessoa cega de nascença para confessar sua adesão de fé, publicamente, a Jesus, como o Filho do homem, em tempos de exclusão da sinagoga. A libertação das normas e leis que não estão em defesa da vida e, que, por isso, não são de Deus, exige coragem, a partir da abertura dos olhos e da mente, frente a uma situação que exclui. O primeiro capítulo aborda o evangelho segundo a comunidade joanina como um todo, evidenciando suas principais caracterís
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Books on the topic "Blind belief"

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Leslie, Britt. One thing I know: How the blind man of John 9 leads an audience toward belief. Pickwick Publications, 2015.

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Vīrāñjanēyulu, Kāgita. Telugu sāhityaṃlō mūḍhanammakālu =: Blind beliefs in Telugu literature. Śānti Pablikēṣans, 1989.

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Allsburg, Chris Van. The Polar Express. Houghton Mifflin, 1995.

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Allsburg, Chris Van. The Polar Express. Houghton Mifflin, 2005.

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Allsburg, Chris Van. The Polar Express. Andersen, 1986.

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Allsburg, Chris Van. Beiji te kuai che. Shang yi wen hua shi yeh gu fen yu xian gong si, 1995.

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Allsburg, Chris Van. El Expreso Polar. Ediciones Ekare-Banco Del Libro, 1985.

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Allsburg, Chris Van. El Expreso Polar. Ediciones Ekaré, 1988.

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Allsburg, Chris Van. The Polar Express. Houghton Mifflin, 2004.

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Allsburg, Chris Van. Kyūkō "Hokkyoku Gō": The Polar Express. Asunaro Shobō, 2003.

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Book chapters on the topic "Blind belief"

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Charidi, Eli. "Pornography for Blind and Visually Impaired People." In Porno-Graphics and Porno-Tactics. punctum books, 2016. https://doi.org/10.21983/p3.0141.1.08.

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n his novel On Heroes and Tombs, the Argentinean writer Er-nesto Sabato incorporates artistically a series of beliefs and cul-tural obsessions that directly connect blindness to the concept of darkness – and to whatever that might entail. One of the novel’s central figures, Fernando Vidal Olmos, attempts to bring to light the secrets of the Sect of the Blind, an organization which, in his deep-rooted belief, represents the Prince of Darkness and governs the world on his behalf in a shifty and infernal way and by using supernatural and invincible strengths. He thus begins a dangerous journey in
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Sarry, Modou, Hélène Le Bouder, Eïd Maaloouf, and Gaël Thomas. "Blind Side Channel Analysis Against AEAD with a Belief Propagation Approach." In Smart Card Research and Advanced Applications. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-54409-5_7.

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Verma, Himanshu, Jakub Mlynář, Camille Pellaton, Matteo Theler, Antoine Widmer, and Florian Evéquoz. "“WhatsApp in Politics?!”: Collaborative Tools Shifting Boundaries." In Human-Computer Interaction – INTERACT 2021. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-85623-6_37.

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AbstractWe examine the technological aspects of political collaborative practices in one of the first studies of participatory constitution writing in the course of its progression. In particular, we examine how digital collaborative and communicative tools can facilitate (or inhibit) the permeation of boundaries, which manifest through the differences in political ideologies and partisan beliefs. Our study is grounded in interviews with 15 members of the Constituent Assembly in the canton of Valais, Switzerland, and its primary contribution is in constructing a fine-grained contextualized und
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Berent, Iris. "Our Big Hearts." In The Blind Storyteller. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190061920.003.0010.

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Can you tell what a stranger feels just by looking at their face? Could you distinguish fear from anger even in a person from an entirely unfamiliar culture (without having the opportunity to learn about it from experience)? Laypeople assume they can, because they believe that emotions are inborn, and they are universally imprinted on the body, both externally, on the face, and internally (I sense anxiety in the rumbling of my gut). In fact, people believe that emotions are innate precisely because they believe that emotions are “in the body.” So strong is their conviction that they will insis
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O'Connell, Robert J. "The Metaphors of Belief." In William James on the Courage to Believe. Fordham University Press, 1997. http://dx.doi.org/10.5422/fordham/9780823217274.003.0009.

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This chapter focuses on the various metaphors that William James employed in his discussions of belief. The fondness James had for such analogies may partially account for his defenders' tendency to think up other outcome illustrations to argue, misguidedly, for the soundness of his views. But those misguided uses should not blind readers to appreciating the valid appeal these analogies had for James, or lead them to underestimate their “carry-over” value for his central thesis. The chapter also shows that between the two types of Jamesian illustration—life's “ethical symphony” and the appropr
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Benedict, Cathy. "Educating for Intelligent Belief or Unbelief." In Music and Social Justice. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190062125.003.0006.

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We live in a time in which spiritual and religious beliefs, ways of knowing and being in the world, are positioned as conflicting and radically incompatible. The purpose of this chapter is to lay out an in-depth rationale for what happens when we engage in religion-blind practices, as well as present general lesson ideas and examples of dialogue that help all of us consider how we come to know our world through belief and unbelief systems. Using musical chant as one way to introduce talking about religion in the classroom, this chapter introduces the reader to one way of opening spaces for dis
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Hamer, Kenneth. "Dishonesty (General Principles)." In Hamer's Professional Conduct Casebook, 4th ed. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192883384.003.0023.

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Abstract This chapter describes the general principles for dishonesty. It is clearly established that, whatever form dishonesty takes, the practitioner must be given timely notice of an allegation of dishonesty with relevant particulars where appropriate, unless it is obvious from the nature of the charge, for example where the allegation is based on a criminal conviction that involves dishonesty. The decision of the Supreme Court in Ivey v. Genting Casinos (UK) Ltd t/a Crockfords [2017] established that the test for dishonesty is now a single objective test, but, importantly, after the fact-f
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Evans, Matthew. "The Blind Desires of Republic IV." In Psychology and Value in Plato, Aristotle, and Hellenistic Philosophy. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192858108.003.0005.

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Abstract It seems clear that, according to Plato, all human motivation is fundamentally guided by, fixed upon, oriented toward, or connected to the good. But what exactly is the nature of this connection, as he sees it? One initially attractive reading holds that he sees it as a restriction on the contents of our desires: just as we must always perceive things under various guises—we don’t just see the sky, we see the sky as blue; we don’t just taste the wine, we taste the wine as sweet—so we must always desire things under the guise of the good. This chapter aims to show, first, that this rea
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"May the Envier’s Eye be Blind". У <i>Naẓar</i>:Vision, Belief, and Perception in Islamic Cultures. BRILL, 2021. http://dx.doi.org/10.1163/9789004499485_009.

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Cowey, Alan. "Is Blindsight Motion Blind?" In Out of Mind. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198506300.003.0006.

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Abstract The cynic who declared that ‘As soon as something is widely believed it is almost certain to be wrong’ had a point. We tend not to question beliefs that make sense and that the community of colleagues accept, even when loose ends remain. In the context of this book, one such belief is that the detection of motion and the discrimination of its direction is spared in blindsight, or is less impaired than other aspects of visual processing such as the detection and discrimination of pattern, luminance contrast, wavelength, orientation, size, and so on. Lest anyone quibbles that the distin
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Conference papers on the topic "Blind belief"

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Schmid, Luca, Tomer Raviv, Nir Shlezinger, and Laurent Schmalen. "Optimization of Iterative Blind Detection Based on Expectation Maximization and Belief Propagation." In 2024 58th Asilomar Conference on Signals, Systems, and Computers. IEEE, 2024. https://doi.org/10.1109/ieeeconf60004.2024.10942667.

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Kim, Jinyeob, Daewon Kwak, Hyunwoo Rim, and Donghan Kim. "Belief-Aided Navigation using Bayesian Reinforcement Learning for Avoiding Humans in Blind Spots." In 2024 IEEE/RSJ International Conference on Intelligent Robots and Systems (IROS). IEEE, 2024. https://doi.org/10.1109/iros58592.2024.10802765.

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Norris, T. "Blind Belief: A Case of Anton Syndrome." In American Thoracic Society 2024 International Conference, May 17-22, 2024 - San Diego, CA. American Thoracic Society, 2024. http://dx.doi.org/10.1164/ajrccm-conference.2024.209.1_meetingabstracts.a5608.

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Larue, Guillaume, Louis-Adrien Dufrene, Quentin Lampin, Paul Chollet, Hadi Ghauch, and Ghaya Rekaya. "Blind Neural Belief Propagation Decoder for Linear Block Codes." In 2021 Joint European Conference on Networks and Communications & 6G Summit (EuCNC/6G Summit). IEEE, 2021. http://dx.doi.org/10.1109/eucnc/6gsummit51104.2021.9482479.

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Zhang, Shengli, Soung Chang Liew, Lu Lu, and Hui Wang. "Blind Known Interference Cancellation with parallel real valued belief propagation algorithm." In GLOBECOM 2012 - 2012 IEEE Global Communications Conference. IEEE, 2012. http://dx.doi.org/10.1109/glocom.2012.6503710.

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Ghadiyaram, Deepti, and Alan C. Bovik. "Blind image quality assessment on real distorted images using deep belief nets." In 2014 IEEE Global Conference on Signal and Information Processing (GlobalSIP). IEEE, 2014. http://dx.doi.org/10.1109/globalsip.2014.7032260.

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Cinks, Ronalds, and Ivars Austers. "Success and Failure Effect on Self-Efficacy and Performance: An Experimental Study." In 79th International Scientific Conference of University of Latvia. University of Latvia, 2021. http://dx.doi.org/10.22364/htqe.2021.08.

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There is much correlational research singing praises for the validity and importance of self-efficacy. As well most people believe that optimistic view of one’s capabilities would lead to higher performance. Some experimental research has cast doubt over the pervasive assumption that higher self-efficacy leads to higher performance. Specifically Control theory as opposed to the widespread Social Cognitive theory, argues that lower self-efficacy should result in higher performance. In this study we aimed to better understand the link between self-efficacy and performance, through both within an
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Плотникова, А. А. "Карпатские параллели к балканским мотивам воздушной битвы". У Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.32.

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The report will focus on the Carpathian analogies to the ideas known among the Slavs in the Balkans that a storm, thunderstorm, hail, strong wind is caused by a dragon snakeflying in the clouds. Carpathian parallels to this plot are found both among Slavs (Slovaks, Ukrainians) and their neighbors (Romanians, Hungarians). The specifics of the Carpathian cultural area are linked with a number of features that, if found in the Balkans, then only in the northern parts of Slavic regions bordering Hungary and Romania and these are mostly beliefs about the leader who saddles the blind snake-dragon, c
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Shi, Likun, Shengyang Zhao, and Zhibo Chen. "Belif: Blind Quality Evaluator Of Light Field Image With Tensor Structure Variation Index." In 2019 IEEE International Conference on Image Processing (ICIP). IEEE, 2019. http://dx.doi.org/10.1109/icip.2019.8803559.

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Pojatić, Đorđe, and Dunja Degmečić. "Differences of general beliefs in a just world and anxiety levels between deaf and blind patients." In NEURI 2015, 5th Student Congress of Neuroscience. Gyrus JournalStudent Society for Neuroscience, School of Medicine, University of Zagreb, 2015. http://dx.doi.org/10.17486/gyr.3.2215.

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Reports on the topic "Blind belief"

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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-go
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Bharadwaj, Sowmyaa, Jo Howard, and Pradeep Narayanan. Using Participatory Action Research Methodologies for Engaging and Researching with Religious Minorities in Contexts of Intersecting Inequalities. Institute of Development Studies, 2021. http://dx.doi.org/10.19088/creid.2020.009.

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While there is growing scholarship on the intersectional nature of people’s experience of marginalisation, analyses tend to ignore religion-based inequalities. A lack of Freedom of Religion and Belief (FoRB) undermines people’s possibilities of accessing services and rights and enjoying wellbeing (World Bank 2013; Narayan et al. 2000, Deneulin and Shahani 2009). In this paper, we discuss how religion and faith-based inequalities intersect with other horizontal and vertical inequalities, to create further exclusions within as well as between groups. We offer our experience of using participator
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