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Journal articles on the topic 'Blood money'

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Published: 4 June 2021
Last updated: 13 June 2025

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1

Beardsley, Tim. "Blood Money?" Scientific American 269, no. 2 (1993): 115–17. http://dx.doi.org/10.1038/scientificamerican0893-115.

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2

Reeder, Neil. "Blood money." New Scientist 210, no. 2812 (2011): 27. http://dx.doi.org/10.1016/s0262-4079(11)61108-1.

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3

Miller, Char Roone. "Blood Money." Political Theory 45, no. 2 (2016): 216–39. http://dx.doi.org/10.1177/0090591716664770.

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Contemporary responses to Plato’s Republic rarely examine its complex relationship to festivals and sacrifice. Recovering the importance of the festival to Plato’s concerns, this article reveals Plato’s displacement of the sacrificial violence of ancient Greek festivals with the language and possibilities (including notions of responsibility) of money. The first section introduces, through the opening scenes of the Republic, the significance of money in Ancient Greece, particularly its affiliation with the ritual dynamics of the festival. The second section focuses on animal sacrifice, developing the central claim that much of the Republic imagines replacing the power of sacrifice to hold a conflicted polis together with the logic of money to organize and maintain the city. To explore the ramifications of this shift, the third section of the essay turns to the problems of visibility and sacrifice, arguing that the shift from festival to monetary political practice obscures the violence of political and monetary life; an obscurity reproduced in Giorgio Agamben’s neglect of ancient Greece in his account of the relationship between sacrifice and political status. This reading provokes an engagement with the contemporary acceptance of monetary violence leading to the conclusion that the violence and death resulting from monetary practice should be considered political violence, not sacrifice.
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4

Rausch, Juliana. "Blood Money." American Book Review 39, no. 1 (2017): 22. http://dx.doi.org/10.1353/abr.2017.0143.

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5

Smith, Andrea. "Blood & Money." Texas A&M Journal of Property Law 3, no. 2 (2016): 217–42. http://dx.doi.org/10.37419/jpl.v3.i2.6.

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In Texas, the statutes are in conflict as to whether an adopted person is emphatically given the right to inherit intestate through and from their biological parents. This Note will delve into the history of adoption law, the adoption law process, differences in the statutes, and suggest how the Texas Legislature can mend these statutes to be in harmony with each other. For the purposes of this Note, when adoptee is mentioned it only refers to a child who was adopted as a minor.
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6

Strickland, E. "Blood and money." IEEE Spectrum 49, no. 6 (2012): 36–41. http://dx.doi.org/10.1109/mspec.2012.6203965.

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7

Marks, Jonathan, and Debra Harry. "Counterpoint: Blood-money." Evolutionary Anthropology: Issues, News, and Reviews 15, no. 3 (2006): 93–94. http://dx.doi.org/10.1002/evan.20099.

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8

Lawry, Tom. "For Blood and Money." Inside Precision Medicine 10, no. 1 (2023): 60–62. http://dx.doi.org/10.1089/ipm.10.01.16.

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9

Derpmann, Simon, and Michael Quante. "Money for Blood and Markets for Blood." HEC Forum 27, no. 4 (2014): 331–45. http://dx.doi.org/10.1007/s10730-014-9259-z.

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10

Cowell, Alan. "Dispatch: Switzerland's Wartime Blood Money." Foreign Policy, no. 107 (1997): 132. http://dx.doi.org/10.2307/1149338.

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11

Robinson, E. AngelaE, and ClausA Pierach. "Trading trust for blood money." Lancet 346, no. 8983 (1995): 1160–61. http://dx.doi.org/10.1016/s0140-6736(95)91832-9.

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12

Chapman, S. "The blood money tradition continues." British Journal of Ophthalmology 91, no. 12 (2007): 1578. http://dx.doi.org/10.1136/bjo.2007.125351.

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13

P., R. "Blood, Money, and the Pentagon." Science 250, no. 4988 (1990): 1656. http://dx.doi.org/10.1126/science.250.4988.1656.

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14

McNally, David. "The Blood of the Commonwealth." Historical Materialism 22, no. 2 (2014): 3–32. http://dx.doi.org/10.1163/1569206x-12341359.

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Insisting on the status of money as a creature of both the market and the state, this article challenges dualistic understandings of capitalist imperialism as entailing two fundamentally distinct logics, one capitalist, the other territorial. In opposition to the dual-logics position, the article argues for the distinctiveness of capitalist money in terms of a complex butunitarysocio-economic logic. The social dynamism of this logic involves the spatial-territorial extension of the domain of modern value relations, embodied in fully-capitalist money. Departing from the development of coinage in ancient Greece, the article proceeds to identify the 1690s in Britain as the decisive moment in the emergence of a new and distinctively capitalist form of (world) money, institutionally based upon the Bank of England, in which state debt was thoroughly integrated with private financial markets. The crucial role of the Bank of England in this new monetary system is shown to have pivoted on its capacities to finance Britain’s inter-colonial wars. Colonialism, war, slavery and dispossession underline the omnipresence of ‘blood and dirt’ (Marx) in the development and reproduction of capitalist impersonal power as expressed in world money. Undoing the impersonal power characteristic of bourgeois money thus entails undoing the economic dispossession of the labouring poor, which forms the basis of their ‘possession’ by capital.
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15

Hamilton, P. J. "Safe blood? Saving lives costs money." BMJ 308, no. 6923 (1994): 273. http://dx.doi.org/10.1136/bmj.308.6923.273a.

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16

Cohen, Philip R., and Razelle Kurzrock. "Blood Money: The Cyril Karabus Story." Clinics in Dermatology 33, no. 3 (2015): 394–95. http://dx.doi.org/10.1016/j.clindermatol.2014.11.002.

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17

Ogbonmwan, Daisy, Nathan Sankar, and Mayur Chauhan. "P023 ‘It’s all about the money money money’? Optimising blood investigation requests for HIV patients." Sexually Transmitted Infections 92, Suppl 1 (2016): A26.4—A27. http://dx.doi.org/10.1136/sextrans-2016-052718.77.

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18

Ghosh, Saurish. "Northeast India: The Region of Blood Money." Jadavpur Journal of International Relations 14, no. 1 (2010): 206–12. http://dx.doi.org/10.1177/0973598410110014.

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19

Shehu, Edlira, Ann-Christin Langmaack, Elena Felchle, and Michel Clement. "Profiling Donors of Blood, Money, and Time." Nonprofit Management and Leadership 25, no. 3 (2015): 269–95. http://dx.doi.org/10.1002/nml.21126.

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20

Baker, Tom. "Blood Money, New Money, and the Moral Economy of Tort Law in Action." Law & Society Review 35, no. 2 (2001): 275. http://dx.doi.org/10.2307/3185404.

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21

Vicziany, Marika. "HIV/AIDS in Maharashtra: Blood, money, blood banks and technology transfer." Contemporary South Asia 10, no. 3 (2001): 381–414. http://dx.doi.org/10.1080/09584930120109577.

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22

Howden-Chapman, P., J. Carter, and N. Woods. "Blood money: blood donors' attitudes to changes in the New Zealand blood transfusion service." BMJ 312, no. 7039 (1996): 1131–32. http://dx.doi.org/10.1136/bmj.312.7039.1131.

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23

Lee, Lichang, Jane Allyn Piliavin, and Vaughn R. A. Call. "Giving Time, Money, and Blood: Similarities and Differences." Social Psychology Quarterly 62, no. 3 (1999): 276. http://dx.doi.org/10.2307/2695864.

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24

Bale, Anthony, and Joanne Rosenthal. "Curating the past: blood and money in London." Jewish Culture and History 23, no. 1 (2021): 3–20. http://dx.doi.org/10.1080/1462169x.2022.2019983.

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25

Clune, Michael. "Blood Money: Sovereignty and Exchange in Kathy Acker." Contemporary Literature 45, no. 3 (2004): 486–515. http://dx.doi.org/10.1353/cli.2004.0020.

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26

Notar, Beth. "Blood Money: Woman's Desire and Consumption in Ermo." Asian Cinema 12, no. 2 (2001): 132–53. http://dx.doi.org/10.1386/ac.12.2.132_1.

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27

VAIRA, D. "Blood, urine, stool, breath, money, and Helicobacter pylori." Gut 48, no. 3 (2001): 287–89. http://dx.doi.org/10.1136/gut.48.3.287.

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28

Braithwaite, Charles A. "Blood money: The routine violation of conversational rules." Communication Reports 10, no. 1 (1997): 63–73. http://dx.doi.org/10.1080/08934219709367660.

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29

Dame, Lauren, and Jeremy Sugarman. "Blood Money: Ethical and Legal Implications of Treating Cord Blood as Property." Journal of Pediatric Hematology/Oncology 23, no. 7 (2001): 409–10. http://dx.doi.org/10.1097/00043426-200110000-00003.

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30

AL-Otaibi, Saleh Naser. "legal regulation of blood money in Civil Kuwaiti law." International journal of social sciences and humanities 5, no. 1 (2021): 16–31. http://dx.doi.org/10.29332/ijssh.v5n1.775.

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The original rule is that the compensation value is assessed by the Judge exactly. Compensation comes after the occurrence of the damage. Despite that, the Kuwaiti Civil law No. 67 of 1980 defined another type of compensation the value of which was pre-determined by the law, i.e. before the occurrence of the damage, therefore, the judge has no power to determine its value, which is called: legal blood money or in Arabic term (Deyyah Sharia) which has taken all its provisions from the Islamic Sharia (rules) and related to compensation for death and 26 specific types of body injuries. In this research, we explained the regulation taken from the Islamic Provisions for compensation against bodily injury, known as legal blood money which was added to the compensation for other material, moral and body injuries that are out of the blood money concept.
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31

McHenry, Leemon, and Mellad Khoshnood. "Blood Money: Bayer’s Inventory of HIV-Contaminated Blood Products and Third World Hemophiliacs." Accountability in Research 21, no. 6 (2014): 389–400. http://dx.doi.org/10.1080/08989621.2014.882780.

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32

Abplanalp, Karen. "FRONTLINE: 'Blood Money': A NZ investigative journalism case study." Pacific Journalism Review 18, no. 1 (2012): 128. http://dx.doi.org/10.24135/pjr.v18i1.293.

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Metro, the leading New Zealand glossy magazine reporting issues and society, published an investigative article ‘BLOOD MONEY’ probing the NZ Superannuation Fund (NZSF) investment in the controversial US-owned Freeport copper and gold mine at Grasberg as its lead feature in the December 2011 edition. Prior to this publication, the two Indonesian-ruled Melanesian provinces comprising West Papua on the island of New Guinea had remained largely ignored by New Zealand mainstream media for four decades. The mine has been at the centre of human rights and environmental abuse allegations for most of this period. In her investigation, the author sought to establish how the NZSF laid claim to being a ‘responsible investor’ while remaining involved in a mine with a long history of being implicated in alleged human rights violations and severe environmental damage. This exegesis considers the author’s reportage and methodology and how she included peace journalism concepts in the research and publication of ‘Blood Money’. It also analyses the public response.
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33

Starr, D. "Medicine, money, and myth: an epic history of blood." Transfusion Medicine 11, no. 2 (2001): 119–21. http://dx.doi.org/10.1046/j.1365-3148.2001.00295.x.

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34

Kelly, William E. "Blood Money: The Civil War and the Federal Reserve." History: Reviews of New Books 35, no. 2 (2007): 58. http://dx.doi.org/10.1080/03612759.2007.10527014.

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35

Duffy, John. "Blood and Money: Symbolic Economies in La Bete humaine." Romance Quarterly 44, no. 3 (1997): 143–57. http://dx.doi.org/10.1080/08831159709604192.

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36

Ledford, Heidi. "Blood money: the biotech debacle of Theranos on screen." Nature 568, no. 7753 (2019): 455–56. http://dx.doi.org/10.1038/d41586-019-01066-0.

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37

Smith, Daniel Jordan. "Oil, Blood and Money: Culture and Power in Nigeria." Anthropological Quarterly 78, no. 3 (2005): 725–40. http://dx.doi.org/10.1353/anq.2005.0042.

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38

de Kort, W., E. Wagenmans, A. van Dongen, Y. Slotboom, G. Hofstede, and I. Veldhuizen. "Blood product collection and supply: a matter of money?" Vox Sanguinis 98, no. 3p1 (2010): e201-e208. http://dx.doi.org/10.1111/j.1423-0410.2009.01297.x.

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39

Ashton, P., and P. Hamilton. "Blood Money? Race and Nation in Australian Public History." Radical History Review 2000, no. 76 (2000): 188–207. http://dx.doi.org/10.1215/01636545-2000-76-188.

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40

Rahimian, Mohsen, Mas’ud Ra’i, and Siamak Baharlui. "Jurisprudential and Legal Analysis of Criminal's Satisfaction in Article 384 of the Islamic Penal Code enacted in 1392 HS." International Journal of Multicultural and Multireligious Understanding 8, no. 12 (2021): 52. http://dx.doi.org/10.18415/ijmmu.v8i12.3145.

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Legislation is very serious and precise, especially where a human soul is involved. According to Article 384 of the Islamic Penal Code; if one person intentionally kills two or more people and the blood avengers of all the slain want Qiṣāṣ, the murderer will be retaliated without paying Diya. If the blood avengers of some of the victims want Qiṣāṣ and the blood avengers of the victim or other victims want blood money, if the murderer agrees to pay them blood money in exchange for their Qiṣāṣ, their blood money will be paid from the murderer's property and without the murderer's consent, they do not have the right to take blood money from him or his property. The point to consider in this legal article is that the payment of Diya from the property of the criminal to the victim is bound to the consent of the criminal. The basis of this opinion of the legislator is the opinion of some jurists. The present article in a descriptive-analytical research, with a problem-oriented view, follows the legal study of criminal’s satisfaction in this legal article and the analysis and critique of its jurisprudential principles. One of the most important findings of the study is that the discussion of criminal’s satisfaction in Article 384 of the Islamic Penal Code needs to be reviewed and revised by the legislator because it is incompatible with the rule of justice, the rule of “The blood of Muslim is not wasted”, the rule of obligation to save lives and other jurisprudential rules.
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41

Papailias, Penelope. "‘Money ofkurbetis money of blood’: the making of a ‘hero’ of migration at the Greek-Albanian border." Journal of Ethnic and Migration Studies 29, no. 6 (2003): 1059–78. http://dx.doi.org/10.1080/1369183032000171366.

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42

الخلايلة ، محمد أحمد مسلم та الخلايلة ، أنس محمد عوض. "دية منافع الأعضاء = Blood Money of the Body Organs Benefits". مجلة الزرقاء للبحوث و الدراسات الإنسانية 17, № 2 (2017): 655–68. http://dx.doi.org/10.12816/0058024.

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43

Johansson, Torsten, Larsgöran Pettersson, and Björn Lisander. "Tranexamic acid in total hip arthroplasty saves blood and money." Acta Orthopaedica 76, no. 3 (2005): 314–19. http://dx.doi.org/10.1080/00016470510030751.

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44

White, Katherine M., Brooke E. Poulsen, and Melissa K. Hyde. "Identity and Personality Influences on Donating Money, Time, and Blood." Nonprofit and Voluntary Sector Quarterly 46, no. 2 (2016): 372–94. http://dx.doi.org/10.1177/0899764016654280.

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Building on previous research that examined role identity in relation to volunteering, this study explored the impact of identity and personality for three giving behaviors: donating money, volunteering time, and donating blood. This study examined the contribution of general identity as a helpful person, role identity specific to each behavior, and personality traits of conscientiousness and agreeableness within the decision-making framework of the theory of planned behavior (TPB). Participants ( N = 203) completed a questionnaire measuring role identity (general and behavior specific), conscientiousness and agreeableness, and the TPB constructs of attitude, subjective norm, perceived behavioral control, and intention to donate. Three months later, participants reported whether they had engaged in each behavior. The results demonstrated that identity as a donor (i.e., specifically of money, time, or as a blood donor) emerged as more important in determining people’s giving actions than general role identity as a helpful person or global personality characteristics.
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45

Breo, D. L. "Blood, money, and hemophiliacs--the fatal story of France's 'AIDSgate'." JAMA: The Journal of the American Medical Association 266, no. 24 (1991): 3477–82. http://dx.doi.org/10.1001/jama.266.24.3477.

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46

Goryaev, N. "Blood cell tables." Kazan medical journal 22, no. 8 (2021): 972–73. http://dx.doi.org/10.17816/kazmj78699.

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The need for an accessible guide to the differentiation of the main forms of blood cells is really great in our country. Unfortunately, the book being parsed will hardly satisfy this need. As for, in particular, drawings, then, of course, some forms - for example, myeloblast lymphoidocyte - are well represented and significantly complement the generally available illustrations. For that, other forms are hardly appropriate in the manual, which should save money on each drawing. This is, for example, fig. ll, I confess I have never met such a basophile; these are fig. 19 and 20, depicting leukoplasts, these cells are so unusual (perhaps the schematization was too influential here) that they would rather embarrass than help in research.
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47

القره داغي, عارف علي عارف, فايزة بنت إسماعيل та ئاوات محمد آغا بابا. "دية القتل الخطأ في الحوادث المرورية في الفقه الإسلامي: دراسة مقارنة Blood Money for Unintended Manslaughter in Traffic Accidents in Islamic Jurisprudence: A Comparative Study". Journal of Islam in Asia (E-ISSN: 2289-8077) 12, № 1 (2015): 1–29. http://dx.doi.org/10.31436/jia.v12i1.460.

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الملخّصيتعلق هذا البحث بموضوع دية القتل الخطأ في الحوادث المرورية في الفقه الإسلامي في العصر الحاضر لكثرة وقوعها وحاجة الناس إلى بيان أحكامها من حيث كيفية تقديرها. وتحرير الخلاف في دية المرأة، ومسألة دية الجنين في حال تعرضه للموت في بطن أمه نتيجة الحادث المروري، أو في حالة تعرضه للإجهاض والموت، وتناول أيضًا دية شخصين إذا ماتا نتيجة اصطدام سيارتين؛ فكيف تقدَّر الدِّية؟ وعالج البحث مسألة العاقلة في الوقت الحاضر التي تساعد الطرفين (الجاني والمجني عليه وذلك بجمع الدية وإعطائها للمجني عليه). وذلك من خلال استخدام المنهج الاستقرائي والمنهج المقارن: حيث يتم من خلاله جمع النصوص المتعلقة بالموضوع، وآراء العلماء المتقدمين، والمعاصرين، والمقارنة بينهما لمعرفة نقاط الاتفاق والاختلاف، لتجلية معالم الموضوع، وتسهيل مناقشتها بصورة دقيقة، ثم بيان الرأي الراجح. وقد توصلت الدراسة إلى أنَّ دية القتل في الحوادث المرورية في العصر الحاضر تساوي بالدينار الذهبي، الذي يساوي 4.250 جرامًا من الذهب، أو بما يساويها من النقد. وأنَّ الراجح هو تساوي دية الرجل مع دية المرأة. وفي حالة عدم وجود العاقلة لابأس من إنشاء شركة تعاونية لمساعدة من وقع منه الحادث.الكلمات المفتاحية: الدِّية، حوادث المرور، دية المرأة، دية الجنين، العاقلة. Abstract This research addresses the subject of blood money for unintended manslaughter in traffic accidents according to Islamic jurisprudence in the present era due to the frequency of their occurrence and the need for people to understand the legal provisions concerning determining the amount. In this regard, we seek to clarify the disagreements regarding the blood money for women and foetuses that die in the mother’s womb as a result of traffic accidents or abortion. We also address the issue of blood money for two people who die as a result of collision between two cars. We also examine the issue of ʿĀqilah (those who pay the blood money) who helped the two parties (the offender and the victim by collecting blood money and giving it to the victim). To clarify these issues, we use the inductive approach and comparative method wherein we collect the various texts on the subject, and the views of classical and contemporary scholars to engage in a comparison between them in order to identify the points of agreement and disagreement between views. From here, we also hope to identify the major factors pertaining to such issues in order to facilitate a precise and concrete discussion to arrive at the most correct opinion. The study found that blood money for manslaughter in traffic accidents in the present era is equal to a gold dinar, which is equal to 4.250 grams of gold, or its cash equivalent. We advocate that the correct view is that the amount of blood money paid to a man is equal to that of a woman, and that in the absence of an ʿĀqilah it is possible to form a cooperative or mutual fund to render assistance to the victim.Keywords: blood money, traffic accidents, women, foetus, ʿĀqilah.
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48

Leonardi, Cherry. "Paying ‘buckets of blood’ for the land: moral debates over economy, war and state in Southern Sudan." Journal of Modern African Studies 49, no. 2 (2011): 215–40. http://dx.doi.org/10.1017/s0022278x11000024.

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ABSTRACTThis paper challenges the prevailing focus on ethnic division and conflict in Southern Sudan in recent years, demonstrating that even within ethnically divisive debates over land, there are shared, transethnic levels of moral concern. These concerns centre on the commodification and monetisation of rural and kinship resources, including human life itself, epitomised in ideas of land being bought with blood, or blood being turned into money by the recent wartime economy. It argues that the enduring popular ambivalence towards money derives not only from its commonly observed individualising properties, but also from the historical association of money with government. Southern Sudanese perceive historical continuity in government consumption and corruption, and express concern at the expansion of its alternative value system into rural economies during and since the war. Whilst seeking to access money and government, they nevertheless continue to employ a discursive but powerful dichotomy between the moral worlds of state and kinship.
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49

Desan, Christine. "From Blood to Profit: Making Money in the Practice and Imagery of Early America." Journal of Policy History 20, no. 1 (2008): 26–46. http://dx.doi.org/10.1353/jph.0.0010.

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Money, wrote Pennsylvanian Francis Rawle in 1725, is “the vital spirit and blood of the body politick.” Is not money, another pamphleteer contended, “the blood of life, which circulates from member to member, throughout the whole body of all living creatures?” It followed that the tokens acting as the medium of value could be anything, “whether it be pewter, silver, spelter, brass or paper, matters not which.” Americans in fact used provincial tax credit notes for money, along with other specie substitutes: “bills of credit” were issued to public creditors and could be employed by the holder or others to pay public obligations like taxes. They were “in value equal” to coin and, like coin, could be passed from hand to hand in the meantime. It was their circulating property—”the ready currency of the thing”—that controlled.
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50

Kristiani, Lydia Natalia, Erdhi Widyarto Nugroho, and Albertus Dwiyoga Widiantoro. "Comparison of Forward Chaining and Hill Climbing Methods in Blood Disease Diagnosis Expert Systems." Journal of Business and Technology 1, no. 3 (2022): 82–89. http://dx.doi.org/10.24167/jbt.v1i3.4348.

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Blood disease is a condition in which one or several parts of the blood can’t function normally. Blood disease itself is classified as quite mild but also some are classified as serious diseases and are usually genetic. Sometimes people underestimate the symptoms of mild illnes and lazy to see a doctor or laboratory because they think it troublesome and need to spend money. Therefore an early diagnosis of symptoms that may be related to blood disease is needed, so people can be alert and also prevent severe blodd disease. That’s why we need an expert system application that can help people diagnose and be aware of diseases that related to blood.
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