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Books on the topic 'Blunt, Anthony'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Anthony Blunt: His Lives. London, England: Pan Books, 2002.

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2

Anthony Blunt: His lives. New York: Farrar, Straus, and Giroux, 2001.

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3

Anthony Blunt: His lives. London: Macmillan, 2001.

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4

Penrose, Barrie. Conspiracy of silence: The secret life of Anthony Blunt. London: Grafton, 1987.

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5

1952-, Freeman Simon, ed. Conspiracy of silence: The secret life of Anthony Blunt. New York: Farrar, Straus and Giroux, 1987.

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6

Penrose, Barrie. Conspiracy of silence: The secret life of Anthony Blunt. New York: Vintage Books, 1988.

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7

1952-, Freeman Simon, ed. Conspiracy of silence: The secret life of Anthony Blunt. London: Grafton Books, 1986.

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8

Modin, Yuri. Mes camarades de Cambridge: J'etais au KGB l'officier traitant de Philby, Burgess, Maclean, Blunt, Cairncross. Paris: Robert Laffont, 1994.

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9

Modin, Yuri. My five Cambridge friends. London: Headline, 1994.

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10

Carter, Miranda. Anthony Blunt. TusQuets, 2005.

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11

Carter, Miranda. Anthony Blunt. Macmillan, 2001.

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12

Anthony Blunt: His Lives. Picador, 2003.

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13

Carter, Miranda. Anthony Blunt: His Lives. Farrar, Straus and Giroux, 2002.

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14

Question of Retribution?: The British Academy and the Matter of Anthony Blunt. Oxford University Press, 2020.

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15

Modin, Yuri, Jean-Charles Deniau, and Aguieszka Ziarek. My Five Cambridge Friends. Trafalgar Square, 2000.

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16

Carmel, Elad. Hobbes and Early English Deism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803409.003.0013.

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This chapter argues that the relationship between Hobbes and English deism was closer than is usually appreciated. Hobbes and the subsequent deists had similar ideas on the relationship between politics and religion, a topic which was at the very centre of their projects. They all were motivated primarily by anticlericalism and were the leading figures in the early battle against priestcraft. This argument is presented in two parts. The first reviews the ways in which Charles Blount, John Toland, Matthew Tindal, and Anthony Collins were indebted to Hobbes, each in his own distinct way. The second part argues that Hobbes’s theory contained some central elements that were, in fact, rather ‘enlightened’—the hope for natural reason being one main theme—thus bringing Hobbes’s project closer to that of subsequent deists. Deism, in this sense, was one possible highway to what may be seen as a Hobbesian enlightenment.

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17

Mes camarades de Cambridge. Robert Laffont, 1994.

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