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Journal articles on the topic 'Body and identity'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Juhász, Katalin. "Body — identity — society." Acta Ethnographica Hungarica 61, no. 2 (2016): 279–82. http://dx.doi.org/10.1556/022.2016.61.2.1.

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2

Mirucka, Beata. "Body Identity: Towards the Subjective Body." Kultura i Edukacja 4, no. 118 (2017): 32–46. http://dx.doi.org/10.15804/kie.2017.04.03.

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3

Endicott, Ronald P. "Mind-Body Identity Theories." International Studies in Philosophy 25, no. 1 (1993): 94. http://dx.doi.org/10.5840/intstudphil199325196.

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4

Müller, S. "Body Integrity Identity Disorder." Nervenheilkunde 29, no. 01/02 (2010): 67–70. http://dx.doi.org/10.1055/s-0038-1628720.

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5

Adams, Frederick. "Mind-Body Identity Theories." Teaching Philosophy 14, no. 4 (1991): 433–36. http://dx.doi.org/10.5840/teachphil199114468.

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6

Blom, Rianne M., Raoul C. Hennekam, and Damiaan Denys. "Body Integrity Identity Disorder." PLoS ONE 7, no. 4 (2012): e34702. http://dx.doi.org/10.1371/journal.pone.0034702.

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7

MORDINI, EMILIO, and SONIA MASSARI. "BODY, BIOMETRICS AND IDENTITY." Bioethics 22, no. 9 (2008): 488–98. http://dx.doi.org/10.1111/j.1467-8519.2008.00700.x.

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8

Li, Chenyang. "Mind-body identity revised." Philosophia 24, no. 1-2 (1994): 105–14. http://dx.doi.org/10.1007/bf02379947.

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9

Kreamer, Christine Mullen. "Body Art: Marks of Identity." African Arts 34, no. 1 (2001): 83. http://dx.doi.org/10.2307/3337738.

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10

Gass, Michael. "DESCARTES ON MIND-BODY IDENTITY." Southwest Philosophy Review 11, no. 2 (1995): 31–48. http://dx.doi.org/10.5840/swphilreview199511221.

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11

Kon, Byung-Hye. "Body Memory and Self-identity." Phenomenology and Contemporary Philosoph 78 (September 30, 2018): 149–78. http://dx.doi.org/10.35851/pcp.2018.09.78.149.

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12

Kasten, Erich, and Aglaja Stirn. "Body Integrity Identity Disorder (BIID)." Zeitschrift für Psychiatrie, Psychologie und Psychotherapie 57, no. 1 (2009): 55–61. http://dx.doi.org/10.1024/1661-4747.57.1.55.

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Beschrieben wird ein 48-jähriger Mann, der seit seinem 8.–9. Lebensjahr den Wunsch verspürt, sich ein Bein etwa 25 cm oberhalb des Knies amputieren zu lassen. Der Betroffene wurde testpsychologisch mit diversen Verfahren untersucht und einer Exploration unterzogen. Psychische Auffälligkeiten konnten, abgesehen vom Amputationswunsch, nicht festgestellt werden. Er arbeitet erfolgreich als Akademiker und lebt zufrieden in einer intakten (homosexuellen) Beziehung. Auffällig war, dass der Amputationswunsch während seines Lebens vom linken auf das rechte Bein wechselte, dabei aber immer exakt diesel

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13

Bonde, Hans. "National identity and the body." Scandinavian Journal of History 20, no. 4 (1995): 295–313. http://dx.doi.org/10.1080/03468759508579310.

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14

Malone, Martin J. "Discourse, the Body, and Identity." Journal of Sociolinguistics 10, no. 3 (2006): 393–96. http://dx.doi.org/10.1111/j.1360-6441.2006.0334a.x.

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15

Levy, Deborah, and Joan Lipkin. "Identity, sexuality and the body." Australian Feminist Studies 10, no. 21 (1995): 115–25. http://dx.doi.org/10.1080/08164649.1995.9994770.

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16

Horton, Richard. "Beauty, the body, and identity." Lancet 385, no. 9977 (2015): 1499–500. http://dx.doi.org/10.1016/s0140-6736(15)60741-3.

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17

Eichberg, Henning, and Jerzy Kosiewicz. "Body Culture, Play and Identity." Physical Culture and Sport. Studies and Research 72, no. 1 (2016): 66–77. http://dx.doi.org/10.1515/pcssr-2016-0022.

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AbstractThis is the second article of the cycle of portraits of the members of the Editorial Board and Editorial Advisory Board of the journal Physical Culture and Sport. Studies and Research, who are eminent social scientists researching the issue of sport. Among them, there are many world-class professors, rectors and deans of excellent universities, founders, presidents and secretaries-general of continental and international scientific societies and editors of high-scoring journals related to social sciences focusing on sport. The journal Physical Culture and Sport. Studies and Research st

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18

Sierschynski, Jarek. "Improvising Identity, Body, and Race." Cultural Studies ↔ Critical Methodologies 20, no. 5 (2019): 429–33. http://dx.doi.org/10.1177/1532708619830129.

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In this autoethnographic narrative, the author examines moments of encountering his fugitive identity shaped by family practices, escape, sociocultural and linguistic migration. Marked as a foreign body in Europe, he (re)constructs his identity as inherently connected to systemic violence and oppression in both Europe and the United States. Responding to Western, White supremacy, anti-Blackness, and the violence of dominant normativity, he considers what it means to negate the meaning of oppressive socioeducational systems, their institutionalized language, settled expectations and practices.

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19

Desmond, Jane. "Mapping identity onto the body." Women & Performance: a journal of feminist theory 6, no. 2 (1993): 102–26. http://dx.doi.org/10.1080/07407709308571185.

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20

Dizayi, Saman Abdulqadir Hussein. "Deconstructing Gender Identity in Written on the Body by Jeannette Winterson." International Journal of Psychosocial Rehabilitation 23, no. 3 (2019): 697–702. http://dx.doi.org/10.37200/ijpr/v23i3/pr190359.

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21

Khalil, Rami Bou, and Sami Richa. "Apotemnophilia or Body Integrity Identity Disorder." International Journal of Lower Extremity Wounds 11, no. 4 (2012): 313–19. http://dx.doi.org/10.1177/1534734612464714.

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22

Tallis, R. C. "032 Personal identity: mind, body, community." Journal of Neurology, Neurosurgery & Psychiatry 81, no. 10 (2010): e13-e14. http://dx.doi.org/10.1136/jnnp.2010.217554.32.

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23

Wearing, Sadie. "Alternative femininities: body, age and identity." Feminist Review 82, no. 1 (2006): 141–43. http://dx.doi.org/10.1057/palgrave.fr.9400273.

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24

Caldwell, Christine M. "Body identity development: definitions and discussions." Body, Movement and Dance in Psychotherapy 11, no. 4 (2016): 220–34. http://dx.doi.org/10.1080/17432979.2016.1145141.

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25

Tanne, J. H. "Art: Body Art: Marks of Identity." BMJ 320, no. 7226 (2000): 64. http://dx.doi.org/10.1136/bmj.320.7226.64.

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26

Francis, Sing-Chen Lydia. "BODY AND IDENTITY IN LIAOZHAI ZHIYI." NAN NÜ 4, no. 2 (2002): 207–31. http://dx.doi.org/10.1163/15685260260460829.

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AbstractThis paper discusses how Pu Songling (1640-1715) constructs an alternative self-identity through his artistic representations of the body in Liaozhai zhiyi. Pu's fantastic discourse of the body subverts late imperial cultural and fictional discourses, in which the corporeal body becomes a material marker of essentialized cultural identity. In Liaozhai, the body is problematized as a signifier of selfhood. The figure of the phallus as a symbol of power is detached from the physical body and dissociated from conventional concepts of sex and gender. On the thematic level, the deconstructe

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27

Peace, William J. "Body Art:Body Art: Marks of Identity." American Anthropologist 102, no. 3 (2000): 589–93. http://dx.doi.org/10.1525/aa.2000.102.3.589.

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28

MacDonald, Doune, and David Kirk. "Pedagogy, the Body and Christian Identity." Sport, Education and Society 4, no. 2 (1999): 131–42. http://dx.doi.org/10.1080/1357332990040202.

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29

MACDONALD, CYNTHIA. "Weak Externalism and Mind-Body Identity." Mind XCIX, no. 395 (1990): 387–404. http://dx.doi.org/10.1093/mind/xcix.395.387.

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30

Money, John. "Body-image disorder and gender identity." Sexuality and Disability 14, no. 2 (1996): 87–91. http://dx.doi.org/10.1007/bf02590603.

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31

López-Ibor, J. "EPA-1064 – From Body Experience to Body Identity: A synthesis." European Psychiatry 29 (2014): 1. http://dx.doi.org/10.1016/s0924-9338(14)78347-6.

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32

Eichberg, Henning, Signe Højbjerre Larsen, and Kirsten K. Roessler. "Gliding Body – Sitting Body. From Bodily Movement to Cultural Identity." Sport, Ethics and Philosophy 12, no. 2 (2017): 117–32. http://dx.doi.org/10.1080/17511321.2017.1410492.

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33

Strathern, Andrew. "Bodytime: On the Interaction of Body, Identity, and Society:Bodytime: On the Interaction of Body, Identity, and Society." American Anthropologist 100, no. 2 (1998): 563–64. http://dx.doi.org/10.1525/aa.1998.100.2.563.

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34

Park, Sam-yel. "Spinoza and Davidson on Mind-body Identity." Journal of Korean Philosophical Society 150 (May 31, 2019): 41–58. http://dx.doi.org/10.20293/jokps.2019.150.41.

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35

Karpinska, Ahnieshka. "Women identity formation with atypical body structure." Osvitolohiya, no. 5 (2016): 114–21. http://dx.doi.org/10.28925/2226-3012.2016.5.114121.

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36

Mellor, Philip A., Elizabeth Hallam, Jenny Hockey, and Glennys Howarth. "Beyond the Body: Death and Social Identity." Contemporary Sociology 30, no. 3 (2001): 299. http://dx.doi.org/10.2307/3089286.

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37

Prasad, S., M. Kozhevnikov, and M. Shiffrar. "Identity perception with and without a body." Journal of Vision 6, no. 6 (2010): 796. http://dx.doi.org/10.1167/6.6.796.

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38

Sorensen, Bent Meier. "Identity Sniping: Innovation, Imagination and the Body." Creativity and Innovation Management 15, no. 2 (2006): 135–42. http://dx.doi.org/10.1111/j.1467-8691.2006.00385.x.

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39

Borowsky, Hannah M., Marla E. Eisenberg, Michaela M. Bucchianeri, Niva Piran, and Dianne Neumark-Sztainer. "Feminist identity, body image, and disordered eating." Eating Disorders 24, no. 4 (2015): 297–311. http://dx.doi.org/10.1080/10640266.2015.1123986.

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40

Robertson, Steve. "Men’s Health: Body, Identity and Social Context." Sociology of Health & Illness 31, no. 7 (2009): 1116–17. http://dx.doi.org/10.1111/j.1467-9566.2009.01201_7.x.

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41

Shaw, Brent D. "Body/Power/Identity: Passions of the Martyrs." Journal of Early Christian Studies 4, no. 3 (1996): 269–312. http://dx.doi.org/10.1353/earl.1996.0037.

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42

Ryan, C. J., T. Shaw, and A. W. F. Harris. "Body integrity identity disorder: response to Patrone." Journal of Medical Ethics 36, no. 3 (2010): 189–90. http://dx.doi.org/10.1136/jme.2009.033175.

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43

Haynes, Kathryn. "Body Beautiful? Gender, Identity and the Body in Professional Services Firms." Gender, Work & Organization 19, no. 5 (2011): 489–507. http://dx.doi.org/10.1111/j.1468-0432.2011.00583.x.

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44

Kramkowska, Emilia. "My Body and My Identity. The Identity Dilemmas of Contemporary Elderly Women." Kultura i Edukacja 4, no. 118 (2017): 47–59. http://dx.doi.org/10.15804/kie.2017.04.04.

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45

MacIntosh, J. J. "Reincarnation and Relativized Identity." Religious Studies 25, no. 2 (1989): 153–65. http://dx.doi.org/10.1017/s0034412500001773.

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There are five main claims that may be made about life after death:(a) We are reincarnated in the self-same body we had in life.(b) We are reincarnated in another body. (For my purposes in this paper it is a matter of indifference whether this is thought of as reincarnation in anotherworld, or as reincarnation in this world: the arguments I shall be examining apply equally to either case. Throughout the paper the term ‘reincarnation’ used without qualification should be taken to mean ‘reincarnation in a different body’.)(c) We are revived, or continue to live (or to have conscious existence) i

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46

Urgesi, Cosimo, Matteo Candidi, Silvio Ionta, and Salvatore M. Aglioti. "Representation of body identity and body actions in extrastriate body area and ventral premotor cortex." Nature Neuroscience 10, no. 1 (2006): 30–31. http://dx.doi.org/10.1038/nn1815.

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47

Bullington, J. "Body and self: a phenomenological study on the ageing body and identity." Medical Humanities 32, no. 1 (2006): 25–31. http://dx.doi.org/10.1136/jmh.2004.000200.

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48

Hidayat, Medhy Aginta. "IBADAT, THE BODY AND IDENTITY: ISLAMIC RITUALS AND THE CONSTRUCTION OF MUSLIM IDENTITY." Journal of Society & Media 1, no. 2 (2017): 1. http://dx.doi.org/10.26740/jsm.v1n2.p1-17.

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This library-based theoretical paper examines three types of Islamic rituals or ibadat, that is salat, sawm, and hajj, to understand the important of embodied rituals in the construction of Muslim identity. By utilizing several key theoretical ideas including Durkheim‟s Sacred and Profane, Bell‟s ritual and ritualization, and Whitehouse‟s modes of religiosity, this paper corroborates the previous findings in the religious and sociological studies that the body plays an important role in the construction of identity, including religious identity such as Muslim identity. This embodied or rituali

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49

Guevin, Benedict. "Examining Body Integrity Identity Disorder through Theological Ethics." National Catholic Bioethics Quarterly 20, no. 1 (2020): 93–110. http://dx.doi.org/10.5840/ncbq20202019.

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Body identity integrity disorder (BIID) is experienced by a small percentage of the population, whose idea of how they should look does not match their actual physical form. The most common manifestation of BIID is the desire to have a specific limb amputated. In a small number of cases, the desire is not for the removal of a limb, but to be blind or paralyzed. There has been a lot of discussion regarding the possible physiological, neurological, or psychological etiologies of BIID. This paper examines the ethical implications of the different approaches to help those with BIID. These approach

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50

Lee, Hyun-jung. "Virtual Reality and Human Body, Identity and Interaction." Cogito 91 (June 30, 2020): 7–26. http://dx.doi.org/10.48115/cogito.2020.06.91.7.

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