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1

The engines of the soul. Cambridge University Press, 1988.

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2

Body, soul, and life everlasting: Biblical anthropology and the monism-dualism debate. Eerdmans, 1989.

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3

W, Cooper John. Body, soul, and life everlasting: Biblical anthropology and the monism-dualism debate. Eerdmans, 2000.

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4

Dualism and polarity in the novels of Ramón Pérez de Ayala. Tamesis Books, 1988.

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5

Bolton, Robert. Person, soul, and identity: A neoplatonic account of theprinciple of personality. Minerva Press, 1994.

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6

Person, soul, and identity: A neoplatonic account of the principle of personality. Minerva Press, 1994.

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7

The human soul as battleground: Variations on dualism and the self in English literature. Winter, 2003.

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8

Dix essais sur la conception anthropologique "Corps, âme, esprit". Harmattan, 2000.

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9

Nancy, Jean-Luc. L' extension de l'âme : Descartes =: "Exister, c'est sortir du point". Le Portique, 2003.

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10

Rozemond, Marleen. Descartes's dualism. Harvard University Press, 1998.

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11

Chakraborty, Alpana. Mind-body dualism: A philosophical investigation. D.K. Printworld, 1997.

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12

Conroy, Frank. Body & soul. Viking, 1993.

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13

Archer, Jennifer. Body & soul. Love Spell, 1999.

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14

Cilescu, Valentina. Body & soul. Masquerade Books, 1997.

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15

Body & soul. Kensington Books, 1999.

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16

Body & soul. St. Martin's Press, 1991.

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17

Conroy, Frank. Body & soul. H. Hamilton, 1994.

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18

Bernstein, Marcelle. Body & soul. Charnwood, 1993.

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19

Conroy, Frank. Body & soul. Houghton Mifflin/Seymour Lawrence, 1993.

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20

Conroy, Frank. Body & soul. Eagle Large Print, 1994.

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21

Conroy, Frank. Body & soul. Houghton Mifflin/Seymour Lawrence, 1993.

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22

Bernstein, Marcelle. Body & soul. Mandarin, 1993.

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23

Russell, Miller, ed. Body & soul. Ebury, 1991.

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24

J, Morris Katherine, ed. Descartes' dualism. Routledge, 1996.

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25

Warren, Linda. Body and soul. Bantam Books, 1994.

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26

Body and soul. Coach House Press, 1994.

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27

Bakunin, Mikhail Aleksandrovich, and Smith J. P. Body and soul. Grove Press, 1987.

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28

1953-, Wallis Brian, ed. Body and soul. Takarajima Books, 1995.

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29

Kaiser, Janice. Body and soul. Harlequin Books, 1990.

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30

Sumrall, Lester Frank. Spirit, soul & body. Whitaker House, 2002.

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31

Mason, Felicia. Body and soul. Kensington Pub. Corp., 1995.

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32

Krinard, Susan. Body and soul. Bantam Books, 1998.

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33

Body and soul. New Island, 2014.

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34

Mason, Felicia. Body and soul. Kensington Pub. Corp., 1995.

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35

Cooper, John W. Body, Soul & Life Everlasting: Biblical Anthropology & the Monism-Dualism Debate. Regent College Publishing, 1995.

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36

1944-, Vieillard-Baron Jean-Louis, ed. Le Problème de l'âme et du dualisme. J. Vrin, 1991.

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37

Irvine, Craig, and Danielle Spencer. Dualism and Its Discontents II: Philosophical Tinctures. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199360192.003.0005.

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Part II of II: This chapter explores philosophical responses to Cartesian dualism—notably Maurice Merleau-Ponty’s elaboration of phenomenology—and its relevance to medicine. With close reading of Merleau-Ponty’s Phenomenology of Perception, phenomenology’s attentiveness to lived experience and to embodiment is described. Next, discussion of the work of philosophers, clinicians, ethicists and patients—including Havi Carel, S. Kay Toombs, Richard Baron, Edmund Pellegrino, Richard Zaner, and Fredrik Svenaeus—demonstrates the influence of phenomenological perspectives in healthcare, addressing the
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38

Holmes, Brooke. The Body of Western Embodiment. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190490447.003.0002.

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Much of western philosophy, especially ancient Greek philosophy, addresses the problems posed by embodiment. This chapter argues that to grasp the early history of embodiment is to see the category of the body itself as historically emergent. Bruno Snell argued that Homer lacked a concept of the body (sōma), but it is the emergence of body in the fifth century BCE rather than the appearance of mind or soul that is most consequential for the shape of ancient dualisms. The body takes shape in Hippocratic medical writing as largely hidden and unconscious interior space governed by impersonal forc
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39

Rizvi, Sajjad. This So Sullied Flesh? Islamic Approaches to Human Pleasures. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190225100.003.0004.

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Philosophers in the Islamic tradition faced a dilemma arising from their dual intellectual heritage: the philosophical triadition influenced by Plato stressed the duality of the human and emphasized the need to focus on the soul as the true subject of human experiences, including pleasures and pains, and yet the scriptures addressed the carnality of humans in this life and especially in the afterlife. Earlier thinkers such as al-Fārābī (d. 950) and Avicenna (d. 1037) acquiesce to a dualistic reading of the human and praise the pleasures of the soul over that of the body. However, later thinker
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40

Wilson, Catherine. 5. Material minds. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199688326.003.0005.

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‘Material minds’ considers Epicurus’ theory of perception and his views on knowledge and truth. The Epicureans maintained that the soul, like everything else, was material, composed of very small, light, mobile atoms that pervaded the entirety of the living body of an animal. Lucretius proposed that the mind grows up with the body, and that a mixture of four types of soul particles can explain the temperaments and capabilities of the various species. Sense perception, thinking, and dreaming are discussed, along with truth and error in perceptual experience. The Epicurean theory of materialism
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41

Mittleman, Alan L. Persons in the Image of God. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691176277.003.0003.

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Using the motif of the image of God as an organizing principle, this chapter shows how Jewish sources address such issues as mind/body dualism, body and soul, the relation of human nature to animal nature, sexuality, birth and death, vulnerability and dependence, and violence and evil as well as selfhood and the relations among rationality, emotion, desire, and imagination. Classical Jewish thought assumes and propagates dichotomies: human beings are bodies and souls, male and female; a little lower than the angels, but not much higher than the animals; descended from a common father and mothe
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42

Balboni, Michael J., and Tracy A. Balboni. The Secular–Sacred Divide in Medicine. Edited by Michael J. Balboni and Tracy A. Balboni. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199325764.003.0007.

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This chapter argues, in addition to the plausibility structures described in Chapter 6, that modern consciousness comprises a series of related bifurcations of life and that medicine is a social institution that is informed by understandings of human nature, human knowledge, and social structures that fall on the opposite side of the wall from religion. Modern Western societies advance this dualism to such an extent that there appears to be no unity or interconnection between “opposite” spheres, divided between immanence and transcendence. This consciousness leads to social structures that div
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43

ROZEMOND, Marleen. Descartes's Dualism. Harvard University Press, 2009.

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44

Rozemond, Marleen. Descartes's Dualism. Harvard University Press, 2002.

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45

Brown, Deborah J. Animal Souls and Beast Machines. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199375967.003.0013.

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Descartes’ long-standing interest in animals had many motivations—to reinforce his dualism of mind and body; to demonstrate the completeness of his physics; and to resolve what he considered to be inconsistent metaphysical and theological positions on the status of animal souls. Thus, the subject of animals serves to unite the various strands of Cartesian philosophy, whilst posing some of the deepest and most persistent challenges to that philosophy. Whether or not we agree with Descartes’s notorious view that animals are mere machines lacking all thought and sensibility, it is important to re
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46

1922-, Smythies John R., and Beloff John, eds. The Case for dualism. University Press of Virginia, 1989.

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47

Bernstein, Marcelle. Body & Soul. Ulverscroft Large Print, 1995.

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48

Conroy, Frank. Body & Soul. Tandem Library, 1998.

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49

Body & soul. Gollancz, 1991.

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50

Body & Soul. Island Books, 1994.

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