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Relevant bibliographies by topics / Body Consciousness Dimension

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Academic literature on the topic 'Body Consciousness Dimension'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Body Consciousness Dimension"

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Ventegodt, Soren, Niels Jorgen Andersen, and Joav Merrick. "The Life Mission Theory III. Theory of Talent." Scientific World JOURNAL 3 (2003): 1286–93. http://dx.doi.org/10.1100/tsw.2003.115.

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When we acknowledge our purpose as the essence of our self, when we take all our power into use in an effortless way, and when we fully accept our own nature — including sex and sexuality, our purpose of life takes the form of a unique talent. Using this talent gives the experience of happiness. A person in his natural state of being uses his core talent in a conscious, joyful, and effortless way, contributing to the world the best he or she has to offer. Full expression of self happens when a person, in full acceptance of body and life, with whole-hearted intension, uses all his personal powe

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Artmann, Martina, Katharina Sartison, and Christopher D. Ives. "Urban gardening as a means for fostering embodied urban human–food connection? A case study on urban vegetable gardens in Germany." Sustainability Science 16, no. 3 (2021): 967–81. http://dx.doi.org/10.1007/s11625-021-00911-4.

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AbstractUrbanization is increasingly compromising residents’ connection to natural habitats and landscapes. With established relationships between human–nature connection (HNC) and pro-environmental behaviour and human well being, there are calls for effective interventions to strengthen HNC in urban settings. However, much of this research has operationalised HNC in narrow psychological terms. Based on an embodied framework of urban human–food connection (HFC) as a specific dimension of HNC, this article explores the role of active urban gardening in promoting different types of internal and

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3

Ascott, Roy. "Technoetic Pathways toward the Spiritual in Art: A Transdisciplinary Perspective on Connectedness, Coherence and Consciousness." Leonardo 39, no. 1 (2006): 65–69. http://dx.doi.org/10.1162/002409406775452230.

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The coherence of living systems may be due in part to an information network of biophotons emitted by DNA molecules. This network can be seen as parallel to the telematic networks that connect the planet. Nanotechnology can play a significant role in the emergence of a moistmedia substrate for technoetic art. Immaterial connectedness confers a spiritual dimension on both telematic art and quantum mechanics. Field theory supports the contention that the material body may be a consequence rather than a cause of consciousness. A technoetic art may locate its ground in the triangulation of connect

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Volkov, Alexey V., and Svetlana V. Volkova. "Homo educandus through the prism of educational anthropology." Perspectives of Science and Education 48, no. 6 (2020): 22–30. http://dx.doi.org/10.32744/pse.2020.6.2.

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An important area which has not received adequate attention within philosophy and educational theory is a close relationship of the human way of being and education. In the light of this the purpose of the article is Janus-faced, looking both inward at reconstructing a mental image of a man that is central for scholars’ worldview and outward at designing a philosophical model that would be keeping with the current challenges of education. Drawing attention at the widespread of electronic technologies in our life it is argued that the idea of a man as embodiment has significant educational cons

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Park, Hyeong-Dong, and Catherine Tallon-Baudry. "The neural subjective frame: from bodily signals to perceptual consciousness." Philosophical Transactions of the Royal Society B: Biological Sciences 369, no. 1641 (2014): 20130208. http://dx.doi.org/10.1098/rstb.2013.0208.

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The report ‘I saw the stimulus’ operationally defines visual consciousness, but where does the ‘I’ come from? To account for the subjective dimension of perceptual experience, we introduce the concept of the neural subjective frame. The neural subjective frame would be based on the constantly updated neural maps of the internal state of the body and constitute a neural referential from which first person experience can be created. We propose to root the neural subjective frame in the neural representation of visceral information which is transmitted through multiple anatomical pathways to a nu

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Venebra Muñoz, Marcela. "HUSSERL. CUERPO PROPIO Y ALIENACIÓN." Investigaciones Fenomenológicas, no. 15 (February 3, 2021): 109. http://dx.doi.org/10.5944/rif.15.2018.29656.

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En este artículo intento aclarar qué significa la distinción yo / cuerpo (propio), en el contexto de los análisis de la constitución de Ideas II. Me interesa el énfasis husserliano en la dimensión constituida del cuerpo propio, del cuerpo como «haber» del yo en que desembocan las descripciones del cuerpo vivido. Esta posesión señala una condición antropológica fundamental y entraña la posibilidad de su enajenación o no reconocimiento. En un primer momento describo la esfera vivida del cuerpo propio, su condición animal en los términos husserlianos de la segunda parte de Ideas II; en el segundo

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Shparaga, Olga. "Kūniškasis subjektas: Aš kaip „mano skausmas“ ir kaip „mano meilė“." Problemos 66, no. 1 (2014): 102–15. http://dx.doi.org/10.15388/problemos.2004.66.7248.

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The key task of my text is the justification of the use of on phenomenological model of the subject designated as a “my pain and my love”. First, such subject is seen as an alternative to the transcendental subject of the classical philosophy, which is characterized first of all as a rational subject. This rational subject is capable to give himself a generally valid rule of knowledge and action. Second, the phenomenological understanding of the subject represents a certain version of the “false consciousness”, which was developed from the “masters of the suspicion” (Marx, Freud, Nietzsche). P

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Hunt, Harry T. "“Dark Nights of the Soul”: Phenomenology and Neurocognition of Spiritual Suffering in Mysticism and Psychosis." Review of General Psychology 11, no. 3 (2007): 209–34. http://dx.doi.org/10.1037/1089-2680.11.3.209.

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Phenomenological, clinical, and neurocognitive levels of analysis are combined to understand the cognitive bases of spirituality and spiritual suffering. In particular, the “dark night of the soul” in classical mysticism, with its painful “metapathological” loss of felt meaning is compared with the anhedonias central to the negative symptoms of schizophrenia and schizotypicality. Paul Schilder's early understanding of instabilities in the body image, as our core sense of self, offers a key to both the disorganized hallucinatory syndromes of psychosis and to the relative enhancements of body im

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Brædder, Anne. "Embodied Simulations of Pasts." Public History Review 25 (December 31, 2018): 28–45. http://dx.doi.org/10.5130/phrj.v25i0.6391.

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Building on theories from body phenomenology, new materialism and a theoretical concept of historical consciousness, this article argues that embodied simulations of pasts used in reenactment and living history in open-air museums make reenactors and living historians experience pasts as present and make the actors reflect on pasts. This is an argument for saying that historical consciousness has an embodied dimension that has not yet been explored in depth because most research about how ordinary people use pasts exposes how pasts on a reflexive level are present and usable to them. But what

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Wood, Susan. "Continuity and Development in Roman Catholic Ecclesiology." Ecclesiology 7, no. 2 (2011): 147–72. http://dx.doi.org/10.1163/174553111x559517.

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AbstractAn overview of the conceptualizations of the Catholic Church from the theology of Bellarmine to contemporary understanding of the church as communion shows both continuity and development from one concept to the next rather than an abrupt change to a new model that discards the model preceding it. This essay examines the church as perfect society, church as mystical body, church as sacrament, church as people of God, and church as communion, demonstrating that the various conceptualizations represent development, balance, correction, and a deeper penetration in the understanding and ar

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Dissertations / Theses on the topic "Body Consciousness Dimension"

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Byers, Kenneth Charles. "Full-body interaction : perception and consciousness in interactive digital 3-dimension audio visual installations." Thesis, University of the West of Scotland, 2017. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.740180.

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Books on the topic "Body Consciousness Dimension"

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Saraswati, Prakashanand. The sixth dimension: Divine-love-consciousness. 2nd ed. International Society of Divine Love, 1987.

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2

Thomas, Fuchs, Henningsen Peter, Heribert C. Sattel, and Tarik Bel-Bahar. The embodied self: Dimensions, coherence, and disorders. Schattauer, 2010.

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Schlieter, Jens. The Theosophical Discovery of the Tibetan Book of the Dead (1927). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888848.003.0009.

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The first Western translation of the Tibetan Book of the Dead by Walter Y. Evans-Wentz (1927) played a central role for the emerging belief that experiences near death are prevalent in non-Western cultures too. Especially noteworthy is the Tibetan Buddhist description of “Clear Light of Pure Reality,” but also frightening experiences of consciousness in the afterlife realm, and the necessity of a “guide.” The chapter describes how Theosophical preconceptions led to a view that Tibetan Buddhism corroborates premortal and postmortal out-of-body experiences or rebirth doctrines. As such, it becam

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Harris, Margaret. Major Authors: Christina Stead, Patrick White, David Malouf. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0019.

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This chapter examines the work of three Australian novelists who are read in the context of modernism, introducing a new dimension for the exploration of individual and national identity. David Malouf defines his Old and New World cultural heritage in a significant body of non-fiction prose, encompassing memoir and cultural commentary, along with reviews and interviews, that runs in tandem with his fiction. His intense literary self-consciousness is manifest in an extended mythology of place and history that emerges in his writing, such as Johnno (1975) and Remembering Babylon (1993). Patrick

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Bingham, Robert. Like Drifting Snow My Head Falls. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039409.003.0009.

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In this chapter, the author focuses on the somatic activity of imaging, which has played an important role in his engagement with dance and performance. He describes the feeling in the body as images arise in the mind and the stories that these images tell through a first-person phenomenological narrative. In particular, he discusses the somatic dimensions of mental imaging, highlighting the fickle, unpredictable nature of images as well as their affinity with somatic awakenings. He also talks about the use of image as a means to bring the body’s voice to the page and to dance, along with his

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Hanlon, Christopher. Emerson’s Memory Loss. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190842529.003.0002.

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This chapter examines Emerson’s 1870–71 lecture series Natural History of Intellect, which formed as Emerson’s experience of memory loss became profound, and registers its author’s shifting protocols for producing texts as he contended with changing patterns of cognition. Natural History of Intellect reflects upon Emerson’s increasing reliance upon his daughter, Ellen Tucker Emerson, who assisted Emerson as he lectured and who eventually reshaped Emerson’s manuscript materials. Entering into conversation with other literary historians who challenge an account of Emerson’s thought that enshrine

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Book chapters on the topic "Body Consciousness Dimension"

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Menezes, Walter. "The Body-Consciousness: A Mystical Dimension of Advaita". У Exploring Ātman from the Perspective of the Vivekacūḍāmaṇi. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62761-8_6.

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"The ‘lived’: from ‘body’ to the body with space." In Corporeality: Emergent Consciousness within its Spatial Dimensions. Brill | Rodopi, 2014. http://dx.doi.org/10.1163/9789401210836_004.

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