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Journal articles on the topic 'Body ego'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

М.В., Коваленко. "ПСИХОДІАГНОСТИКА ТИПІВ СТАВЛЕННЯ ДО ТІЛА У МАЙБУТНІХ ПСИХОЛОГІВ". Вісник Харківського національного педагогічного університету імені Г.С. Сковороди "Психологія", № 52 (14 січня 2016): 113–20. https://doi.org/10.5281/zenodo.44717.

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We have substantiated basic scientific and methodological approaches to the study of body, corporeity and body ego categories within the framework of psychological studies of these phenomena. The article presents main current views and experimental studies of domestic and foreign researchers of body ego as a substructure of self-concept and human ideas concerning own attractiveness, body image and physical parameters. We have analyzed and determined psycho-diagnostic instrumentarium of attitude types to the body among future psychologists. We have summarized and presented the results of experi

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Li, Jiaman, C. Karen Liu, and Jiajun Wu. "Ego-Body Pose Estimation via Ego-Head Pose Estimation." AI Matters 9, no. 2 (2023): 20–23. http://dx.doi.org/10.1145/3609468.3609473.

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Estimating 3D human motion from an ego-centric video, which records the environment viewed from the first-person perspective with a front-facing monocular camera, is critical to applications in VR/AR. However, naively learning a mapping between egocentric videos and full-body human motions is challenging for two reasons. First, modeling this complex relationship is difficult; unlike reconstruction motion from third-person videos, the human body is often out of view of an egocentric video. Second, learning this mapping requires a large-scale, diverse dataset containing paired egocentric videos

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Pile, Steve. "Topographies of the body-and-mind: Skin Ego, Body Ego, and the film ‘Memento’." Subjectivity 27, no. 1 (2009): 134–54. http://dx.doi.org/10.1057/sub.2009.7.

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Röhricht, Frank, Nina Papadopoulos, Iris Suzuki, and Stefan Priebe. "Ego-pathology, body experience, and body psychotherapy in chronic schizophrenia." Psychology and Psychotherapy: Theory, Research and Practice 82, no. 1 (2009): 19–30. http://dx.doi.org/10.1348/147608308x342932.

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Pollak, Tamar. "The ‘body–container’: A new perspective on the ‘body–ego’." International Journal of Psychoanalysis 90, no. 3 (2009): 487–506. http://dx.doi.org/10.1111/j.1745-8315.2009.00129.x.

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Mišić, Marija. "DeLillo's Body artist, Ego death - art reborn." Reci, Beograd 11, no. 1 (2019): 82–99. http://dx.doi.org/10.5937/reci1912082m.

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Kim, Si Hyun, Joon Yong Whang, and Jin Wan Park. "‘Digital Ego’ : Expression of Non-Visual Body." TECHART: Journal of Arts and Imaging Science 5, no. 1 (2018): 1–3. http://dx.doi.org/10.15323/techart.2018.2.5.1.1.

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Lehtonen, Johannes, Juhani Partanen, Maija Purhonen, et al. "Nascent body ego: Metapsychological and neurophysiological aspects." International Journal of Psychoanalysis 87, no. 5 (2006): 1335–53. http://dx.doi.org/10.1516/f6ch-ulxu-3uba-00vq.

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Hong, Yea-Ji, and Hayeon Park. "The Associations Between Adolescents’ BMI, Body Image and Ego-Identity: Moderated Mediating Effect of Depression." Korean Journal of the Human Development 32, no. 1 (2025): 59–71. https://doi.org/10.15284/kjhd.2025.32.1.59.

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The purpose of the study is to explore the associations between adolescents’ body mass index (BMI), body image and ego-identity, and to investigate the moderated mediating effect of depression on this association. To achieve these goals, a total of 1,301 adolescents from the 14th wave of the Panel Study on Korean Children were used. Preliminary analyses were performed using descriptive statistics and correlation analyses. Furthermore, mediation, moderation, and moderated mediation effects were examined. The findings are summarized as follows. First, the complete mediating effect of adolescents

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Holajter, Stephan J. "Ego Duplications, Body Doubles, and Dreams: a Contribution To a Phenomenology of Body Image and Memory." Journal of Phenomenological Psychology 26, no. 2 (1995): 71–102. http://dx.doi.org/10.1163/156916295x00105.

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AbstractIn this paper an "unconscious" structure common to such altered psychological states as dreaming, schizophrenic disintegration, out-of body experiences, and creative acts is described. This description is accomplished by setting psychoanalytic, clinical, and empirical studies zuithin a phenomenological framework. Phenomenological self-reflection is first made a party to discussions which focus on memories and the experience of the lived body. The configurations of "unconsciousness" then take precedence in describing relationships between the "I" of waking (or awakening) consciousness a

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Obada, Olga Sakson. "Body Ego and Trauma as Correlates of Comfort in the Physical Proximity of Others." Polish Psychological Bulletin 45, no. 1 (2014): 92–100. http://dx.doi.org/10.2478/ppb-2014-0013.

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Abstract The purpose of the study was to investigate the associations between comfort in the physical proximity of others and interpersonal trauma and body ego. Comfort in the physical proximity of others was measured using a self-report method, as well as by means of a procedure where the experimenter initiated interpersonal touch. The results show that comfort in the physical proximity of others (based on self-report) was associated with four types of trauma (emotional, physical or sexual abuse and emotional neglect) as well as with all aspects of dysfunctional body ego (e.g. disrupted perce

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Sletvold, Jon. "The ego and the id revisited Freud and Damasio on the body ego/self." International Journal of Psychoanalysis 94, no. 5 (2013): 1019–32. http://dx.doi.org/10.1111/1745-8315.12097.

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13

Helferich, Christoph. "You Are Your Body." Clinical Journal of the International Institute for Bioenergetic Analysis 32, no. 1 (2022): 135–44. http://dx.doi.org/10.30820/0743-4804-2022-32-135.

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The essay examines Alexander Lowen’s basic assumption that «you are your body”. Many aspects of our culture, however, contradict this statement, identifying the ego with the linguistic-mental processes of the brain. According to the author, the phenomenological perspective, focusing on subjective experience, allows us to conceive the person as a «living organism”, a perspective that therefore supports Lowen’s original assumption. A brief clinical case illustrates this thesis.

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Anzieu, Didier. "The Group Ego-Skin." Group Analysis 32, no. 3 (1999): 319–29. http://dx.doi.org/10.1177/05333169922076860.

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This article gives an idea of a general approach of the application of groups to functions of the ego-skin. Its systematic nature, necessary for exploratory research, should be rendered flexible and nuanced as theory and experience are confronted. But an experience is instructive only if it is framed by an observation grid and by a body of hypotheses, proposed here for the first time. It is explained how the eight functions of the individual ego-skin are transposed to the group ego-skin and confirmed by patients' dreams about their families.

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Herdian and Dwi Suci Ningtyas Putri Nadia. "Ego Depletion on Students During Online Learning During The Covid-19 Pandemic." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 04, no. 11 (2021): 1664–68. https://doi.org/10.47191/ijmra/v4-i11-27.

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Learning problems during the COVID-19 pandemic have been widely studied. We explore the picture of Ego depletion during online learning during the COVID-19 pandemic. Ego depletion is when the individual feels a decrease in ego or self-control due to excessive activities involving the ego, resulting in reduced energy in the body. This research is descriptive quantitative research. Ego Depletion is measured based on the ego-depletion scale based on aspects of ego depletion, including psychological exhaustion, physical exhaustion, helplessness, drained energy, and cognitive impairment. A total of

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Starzyński, Wojciech. "Roman Ingarden’s Egology and Cartesianism." Studia Universitatis Babeș-Bolyai Philosophia 66, no. 1 (2021): 189–211. http://dx.doi.org/10.24193/subbphil.2021.1.10.

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"The article focuses on the problem of egology in the thought of Roman Ingarden, a conception that offers a creative and critical response to Husserl’s egology and converges with the historical conception of the ego in Descartes. It analyses the problem in two stages based on two important texts by Ingarden: Controversy over the Existence of the World and Man and Time. Starting with reflections on the status of pure consciousness, Ingarden recognises the pure ego as something solely abstract compared with the worldly and irreducible real ego. From there his reflections on the ego move on to th

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Werbart, Andrzej. "“The Skin is the Cradle of the Soul”: Didier Anzieu on the Skin-Ego, Boundaries, and Boundlessness." Journal of the American Psychoanalytic Association 67, no. 1 (2019): 37–58. http://dx.doi.org/10.1177/0003065119829701.

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Didier Anzieu’s notion of the skin-ego builds on a long psychoanalytic tradition that began with Freud’s idea that the ego is first and foremost a body ego, a projection in the psyche of the surface of the body, or, in other words, the idea that psychic phenomena are always embodied. An interface, a container for the ego, but also its origin: thus did Anzieu conceptualize the skin’s psychic function. The baby’s fantasy of having a common skin with the mother is the concrete starting point for a development that, through the prohibition on touching, leads to the experience of being a separate a

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Cadena, Nathalie. "The Psychic Subject and the Spiritual Subject in Ideas II." Phenomenology, Humanities and Sciences 2, no. 3 (2022): 346–55. https://doi.org/10.62506/phs.v2i3.113.

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In this article I intend to highlight how the relationship between the psychic ego (seelischen Ich) and the spiritual ego (geistige Ich) is fundamental to the understanding of intersubjectivity and the lifeworld (Lebenswelt). In Ideas II, Husserl explains how, from the ego, natural, psychic and spiritual objectivities are constituted. These three strata of objectivity are known, first, in the theoretical attitude and, second, in the spiritual attitude. In this process, the ego becomes explicit. In the theoretical attitude, the constitution of nature takes place, for which the body (Körper/Leib

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Czech, Phillip, Markus Braun, Ulrich Kreßel, and Bin Yang. "Behavior-Aware Pedestrian Trajectory Prediction in Ego-Centric Camera Views with Spatio-Temporal Ego-Motion Estimation." Machine Learning and Knowledge Extraction 5, no. 3 (2023): 957–78. http://dx.doi.org/10.3390/make5030050.

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With the ongoing development of automated driving systems, the crucial task of predicting pedestrian behavior is attracting growing attention. The prediction of future pedestrian trajectories from the ego-vehicle camera perspective is particularly challenging due to the dynamically changing scene. Therefore, we present Behavior-Aware Pedestrian Trajectory Prediction (BA-PTP), a novel approach to pedestrian trajectory prediction for ego-centric camera views. It incorporates behavioral features extracted from real-world traffic scene observations such as the body and head orientation of pedestri

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Lasky, Richard. "Body Ego and the Preoedipal Roots of Feminine Gender Identity." Journal of the American Psychoanalytic Association 48, no. 4 (2000): 1381–412. http://dx.doi.org/10.1177/00030651000480041501.

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Miller, Sheryl, and Mary Fry. "Relationship Between Motivational Climate to Body Esteem and Social Physique Anxiety Within College Physical Activity Classes." Journal of Clinical Sport Psychology 12, no. 4 (2018): 525–43. http://dx.doi.org/10.1123/jcsp.2018-0005.

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The purpose of this study was to examine the relationship of students’ perceptions of the motivational climate in their university exercise class to their body esteem (BE) and social physique anxiety (SPA). Students in physical activity classes at a Midwestern university completed a survey measuring their perceptions of the caring, task- and ego-involving features of the exercise class climate, BE (i.e., weight and appearance), and SPA. Canonical correlation analysis revealed one significant function for males and females. Loadings revealed males’ perceptions of a highly caring and task-involv

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asad, masumeh, Alireza Aghayousefi, and Majid Zargham Hajabi. "Prediction of the Social Anxiety Model based on Ego strength With the Mediation of Body Image in Obese Girls Aged 12 to 14 Years." Applied Family Therapy Journal 2, no. 2 (2021): 359–75. https://doi.org/10.61838/kman.aftj.2.2.18.

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Aim: The present study aimed to predict the social anxiety model based on ego strength mediated by body image in obese and overweight female adolescents. Method: The study was descriptive and correlational according to the data collection method. The statistical population consisted of all female overweight and obese students with high body mass index aged 12 to 14 years in Tehran in 2020. Among them, 200 students were selected as the samples using the multi-stage sampling method. The tools and questionnaires, including Conner's Social Phobia Inventory (Conner, 2000), body mass index questionn

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Sandu, Paul Gabriel. "Einfühlung – Interpretation – Einverstehende Apperzeption. versuch einer kritischen Erklärung der ersten Ausarbeitung einer Fremdwahrnehmungstheorie Edmund Husserls." Studia Universitatis Babeș-Bolyai Philosophia 68, no. 1 (2023): 59–82. http://dx.doi.org/10.24193/subbphil.2023.1.05.

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"Empathy – Interpretation – (Interpreting) Apperception. Attempts to Explain Husserl’s First Steps Towards a Theory of Intersubjectivity. The aim of this paper is to investigate Husserl’s first steps towards a theory of intersubjectivity and his early attempts to solve the intricate questions pertaining to the constitution of alter ego. The starting point of this investigation is Husserl’s critical examination of the concept of empathy theorized by Th. Lipps and his contention that empathy cannot be a passive and rather quasi-instinctive activity of the ego, but must be grounded in a kind of a

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Katerina, BONDAR, and CHARYEVA Olga. "FEATURES OF THE ART THERAPIST'S WORK WITH ELDERLY PEOPLE IN THE PSYCHOLOGICAL RELIEF ROOM." STUDIA UNIVERSITATIS MOLDAVIAE Științe ale Educației, no. 9(149) (2021): 146–49. https://doi.org/10.5281/zenodo.5779976.

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In this article, we describe the pilot project of an art therapist’s work with elderly people in a relief room: the case of Kryvyi Rih. The empirical study has introduced a model of psychologist retraining through an art therapy work with groups and individual therapy in the relief room. In this article, art-therapeutic programmes (group and individual) are methodologically based on the age theories of E. Erickson and R. Peck, “successful old age”. Therefore, the programme is based on three blocks of art work with the structure of personality: differentiat

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Castro-Sánchez, Manuel, Félix Zurita-Ortega, Eduardo García-Marmol, and Ramón Chacón-Cuberos. "Motivational Climate towards the Practice of Physical Activity, Self-Concept, and Healthy Factors in the School Environment." Sustainability 11, no. 4 (2019): 999. http://dx.doi.org/10.3390/su11040999.

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The objective of the present study was to define and contrast an explanatory model relating the motivational climate, body mass index, and adherence to a Mediterranean diet with the self-concept of school children. A further objective was to analyze the existing relationships between the variables included in the developed model according to sex, using a multi-group structural equation analysis. In the study, a total of 734 school children, of both sexes, reported their perceived motivational climate towards sport, body mass index, adherence to a Mediterranean diet, and self-concept. These chi

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Ammon, M. "Treatment and Qualitative Research of Schizophrenia." European Psychiatry 65, S1 (2022): S784. http://dx.doi.org/10.1192/j.eurpsy.2022.2025.

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Introduction The author demonstrates the psychodynamic understanding of schizophrenia and describes the ensuing personality-structural psychotherapy. Schizophrenia from a psychodynamic understanding is a disease in the core of the identity with disturbances of the personality functions of identity, ego-demarcation, aggression, fear, narcissism, perception, cognitive abilities and the body- ego. It is the concern of the author to investigate how schizophrenically structured patients and their family members experience the group dynamic field in which the patients grew up and its relations to th

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Rebeko, T. "Psychosomatics Of Skin Diseases And Representation Of Mental Space." Psikhologicheskii zhurnal 43, no. 4 (2022): 48. http://dx.doi.org/10.31857/s020595920021479-2.

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The concept of mental space and the role of the skin in differentiating its boundaries during ontogenesis are considered. Skin diseases (atopic dermatitis and psoriasis) are considered as psychosomatic manifestations of separation trauma, which correlate with two tendencies – “to fusion” and “to encapsulate”, respectively. The study involved 72 women aged 20–40 years, (30 healthy, 17 suffering from psoriasis and 25 atopic dermatitis). Using the “Spatial Self Questionnaire” technique, three types of spatial Ego boundaries are determined: bodily, social and symbolic. It is proved that different

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Lehtonen, Johannes. "The Body Ego from the Point of View of Psychophysical Fusion." Psychotherapy and Psychosomatics 56, no. 1-2 (1991): 30–35. http://dx.doi.org/10.1159/000288527.

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Banciu, Elena. "Mind versus Body and the Issue of Ego with Gilbert Ryle." Procedia - Social and Behavioral Sciences 78 (May 2013): 526–30. http://dx.doi.org/10.1016/j.sbspro.2013.04.344.

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Persoons, Dominique J., and Jette I. Bryde. "Personal Construction of the “Ego”: A Prenatal Discovery of the Body." European Journal of Theology and Philosophy 3, no. 2 (2023): 9–18. http://dx.doi.org/10.24018/theology.2023.3.2.97.

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For Sigmund Freud, founder of psychoanalysis, the Unconscious is characterized by the fact that it is born from the repression of impulses. For Carl Jung, on the other hand, the Unconscious is made up of everything that is not conscious. According to Jung: “It is inherent to reality and to the communication of the conscious with the Unconscious, and allows the becoming of the individual”. He called it “collective” because its pictorial manifestations, the archetypes, were common to all human beings. For 20 years he searched, with the physicist Wolfgang Pauli, for an extra-personal origin of th

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Mohammadpour-Yazdi, Ahmad-Reza, Martin Jandl, and Abolghasem Esmailpour Motlagh. "Encapsulated Skin-Ego and Anti-Corporeal Manichaean Myth of Femininity in Transmission." Language and Psychoanalysis 9, no. 1 (2020): 26–45. http://dx.doi.org/10.7565/landp.v9i1.1702.

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We propose, within the context of a Skin Model of Ego Development (SMED), that Didier Anzieu’s work of the skin-ego is a useful entry point into understanding the Manichaean mythic view of femininity as creating an encapsulated skin-ego, that tends to enclose the feminine object in a defensive-isolative capsule, through culturally transmitted ideals, shaped by misogyny. Utilizing this perspective, the unconscious and the myth are seen as being, in general terms, intertwined and expressed in epidermal psychoanalytic dialogue. As a result, the psyche and the body are radically split from one ano

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de Boer, Elpine M. "Out of Body, Loss of Self: Spiritual or Scary?" Religions 11, no. 11 (2020): 558. http://dx.doi.org/10.3390/rel11110558.

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The main aim of the present study is to investigate when “loss of self” results in scaredness or anxiety during or after an out-of body-experience (OBE). An OBE is an intense form of (bodily) self loss in which people have the impression that their self is located outside their body. In a sample of respondents reporting to have had an OBE (n = 171), anxiety and different conceptualizations of “self loss” were assessed. In addition, questions were asked about meaning making processes after the OBE. Results show that there was no relationship between anxiety and self loss with a relational compo

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Young, Sarah. "Agency and the Digital Alter Ego." International Journal of Sociotechnology and Knowledge Development 10, no. 3 (2018): 41–53. http://dx.doi.org/10.4018/ijskd.2018070103.

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Wearables produce a body of data controlled by the user of the wearable, and the institution creating the device or collecting the device information, and community members engaging with the devices. This article examines the privacy policies of the top five wearable vendors of 2016 to analyze how corporations describe the bodies of digital data they amass through surveillant assemblage. Results indicate four points of agency which surround bodies of digital information: data as alter ego, data under personal control, institutional power, and community. Although scholarship often emphasizes th

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Loy, Laura S., Alicia Clemens, and Gerhard Reese. "Mind–Body Practice Is Related to Pro-environmental Engagement Through Self-compassion and Global Identity Rather Than to Self-enhancement." Mindfulness 13, no. 3 (2022): 660–73. http://dx.doi.org/10.1007/s12671-021-01823-1.

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Abstract Objectives A recent publication stated that mind–body practices (MBPs) of meditation and yoga boost self-enhancement instead of quieting the ego, contrary to these practices’ traditional goals. Surveying practitioners directly after MBP classes or at other time points, the researchers found higher levels of self-esteem and communal narcissism after MBP and interpreted these as indicators of a boosted ego. However, their conceptualization was criticized, and empirical studies on other constructs representing a quiet ego, namely self-compassion and global identity, found that these char

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Kim, Sanghyeon. "A Study on Spinoza's Ethical Ego and Multitude Commonality." Institute of Humanities at Soonchunhyang University 42, no. 2 (2023): 57–88. http://dx.doi.org/10.35222/ihsu.2023.42.2.57.

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This study explores the ethics of the ego and the commonality of the multitude, with a specific focus on Spinoza. Its objective is to illuminate the constitution of the ego and determine its ethical nature. This study demonstrates the relationship between Spinoza’s ideas of the affections of the body, three kinds of knowledge, and emotions in the formation of the ego. It delves into how the ethical sociability of the ego is naturally and inevitably generated within the essence of human nature, without being based on external norms, with a focus on the imitation of emotions. By doing so, it aim

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Vaughan-Johnston, Thomas I., Jill A. Jacobson, Alex Prosserman, and Emily Sanders. "Mind-Body Practices and Self-Enhancement: Direct Replications of Gebauer et al.’s (2018) Experiments 1 and 2." Psychological Science 32, no. 9 (2021): 1510–21. http://dx.doi.org/10.1177/0956797621997366.

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Mind-body practices such as yoga and meditation are often believed to instill a “quiet ego,” entailing less self-enhancement. In two experiments, however, Gebauer et al. (2018) demonstrated that mind-body practices may actually increase self-enhancement, particularly because such practices become self-central bases for self-esteem. We conducted preregistered replications of both of Gebauer et al.’s experiments. Experiment 1 was a field study of Canadian yoga students ( N = 97), and Experiment 2 was a multiwave meditation intervention among Canadian university students ( N = 300). Our results s

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Schneiderman, Leo. "Pinter: EGO Development and Psychological Space." Imagination, Cognition and Personality 6, no. 2 (1986): 119–31. http://dx.doi.org/10.2190/24en-vhl2-pth6-3bre.

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This article analyzes Pinter's room-symbolism as a form of imagery deriving from the earliest stages of the mother-infant relationship, antedating the process of separation-individuation. Such imagery, conceived as forming an integral part of cognitive and adaptive skills, serves as a spatial analogue of secure/insecure containment by the mother. Feelings of insecurity are engendered by the child's perception of the mother as a dangerous or non-gratifying object. The symbolic representation of the child's conflicted feelings, as interpreted by Pinter, is a room or house that fails to provide p

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CASARIN, Décio. "Complementaridade intuição/ego: awareness no processo de relação criadora de informação." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 14, no. 2 (2008): 227–29. http://dx.doi.org/10.18065/rag.2008v14n2.10.

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Considering the phrase: “Intuition is the intelligence of the body”, summary of Perls conception of “organism” and others, that support his theory, this article aboard the question of the death intended for organism, question of life intended for intuition, prizing information as contact's product created by intuition's wisdom. It proposes that intuition and ego must be the complementary and inseparable boundary between organism and environment. Assign a versatility to awareness, and requests to bring the notion of sense for contact's theory, by its necessary function in verbal language.

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Gebauer, Jochen E., Andreas D. Nehrlich, Dagmar Stahlberg, et al. "Mind-Body Practices and the Self: Yoga and Meditation Do Not Quiet the Ego but Instead Boost Self-Enhancement." Psychological Science 29, no. 8 (2018): 1299–308. http://dx.doi.org/10.1177/0956797618764621.

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Mind-body practices enjoy immense public and scientific interest. Yoga and meditation are highly popular. Purportedly, they foster well-being by curtailing self-enhancement bias. However, this “ego-quieting” effect contradicts an apparent psychological universal, the self-centrality principle. According to this principle, practicing any skill renders that skill self-central, and self-centrality breeds self-enhancement bias. We examined those opposing predictions in the first tests of mind-body practices’ self-enhancement effects. In Experiment 1, we followed 93 yoga students over 15 weeks, ass

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Litt, Carole J. "Theories of Transitional Object Attachment: An Overview." International Journal of Behavioral Development 9, no. 3 (1986): 383–99. http://dx.doi.org/10.1177/016502548600900308.

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In 1953, Donald Winnicott introduced the term 'transitional object' to describe those blankets, soft toys, and bits of cloth to which young children frequently develop intense, persistent attachments. Winnicott theorized that such T.O. attachments represent an essential phase of ego development leading to the establishment of a sense of self. Subsequent psychological theorists have linked the T.O. to the processes of: separation-individuation; ego and body ego development; the birth of memory, libidinal object constancy, and the capacity for symbolization, creativity; and the capacity for obje

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Vitrac, Richard. "Déconfiner les consciences par la systémique." Acta Europeana Systemica 10 (December 23, 2020): 187–98. http://dx.doi.org/10.14428/aes.v10i0.60053.

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The Covid-19 pandemic has affected all of humanity. It was the first time that virtually all human beings on earth felt concerned by a particular event: a Chinese allegedly ate pangolin infected with a virus, causing an epidemic that has spread to all mankind. In the case of covid 19, virtually all humans have been informed by television and the internet. This made them stand together beyond any language, race or religion. However, this shared solidarity was based on the fear of illness and death. There was nothing to counterbalance this atavistic fear, other than, for some, a faith in a

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Pramesti, Citra Nareswara, and Sugeng Purwanto. "TOXIC BEAUTY STANDARDS REFLECTED IN PRAKASA’S IMPERFECT: A PSYCHOANALYSIS." Dinamika Bahasa dan Budaya 17, no. 1 (2022): 1–9. http://dx.doi.org/10.35315/bb.v17i1.8899.

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ABSTRACT Imperfect is a movie depicting the struggle of someone who is obsessed with toxic beauty standards. The researcher applies psychoanalysis theory which especially related to id, ego and superego discovered by Freud (1923). The purpose of this study is to find out what causes the main character of this movie to be obsessed with toxic beauty standards and to find out the experiences id, ego and superego which is related to her life. The data from this study were obtained from watching and analyzing the movie Imperfect. After analyzing this film, it can be said that the basis of bea

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권영희. "Eros and Psyche: Freud's Configuration of the Sexual Drive and the Body-Ego." Journal of Humanities, Seoul National University ll, no. 57 (2007): 131–57. http://dx.doi.org/10.17326/jhsnu..57.200706.131.

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Ligabue, Susanna. "Being in Relationship: Different Languages to Understand Ego States, Script, and the Body." Transactional Analysis Journal 37, no. 4 (2007): 294–306. http://dx.doi.org/10.1177/036215370703700407.

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Wolff, Wanja, and Corinna S. Martarelli. "Bored Into Depletion? Toward a Tentative Integration of Perceived Self-Control Exertion and Boredom as Guiding Signals for Goal-Directed Behavior." Perspectives on Psychological Science 15, no. 5 (2020): 1272–83. http://dx.doi.org/10.1177/1745691620921394.

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During the past two decades, self-control research has been dominated by the strength model of self-control, which is built on the premise that the capacity for self-control is a limited global resource that can become temporarily depleted, resulting in a state called ego depletion. The foundations of ego depletion have recently been questioned. Thus, although self-control is among the most researched psychological concepts with high societal relevance, an inconsistent body of literature limits our understanding of how self-control operates. Here, we propose that the inconsistencies are partly

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Wenzel, Mario, Zarah Rowland, Daniela Zahn, and Thomas Kubiak. "Let There be Variance: Individual Differences in Consecutive Self–Control in A Laboratory Setting and Daily Life." European Journal of Personality 33, no. 4 (2019): 468–87. http://dx.doi.org/10.1002/per.2208.

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The large body of research used to support ego–depletion effects is currently faced with conceptual and replication issues, leading to doubt over the extent or even existence of the ego–depletion effect. By using within–person designs in a laboratory (Study 1; 187 participants) and an ambulatory assessment study (Study 2; 125 participants), we sought to clarify this ambiguity by investigating whether prominent situational variables (such as motivation and affect) or personality traits can help elucidate when ego depletion can be observed and when not. Although only marginal ego–depletion effec

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Dantas, Périsson. "Feeling the Joy of Life in the Body." Clinical Journal of the International Institute for Bioenergetic Analysis 34, no. 1 (2024): 35–54. http://dx.doi.org/10.30820/0743-4804-2024-34-35.

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The article aims to present how Bioenergetic Analysis exercises can be applied in a playful way in Child Psychotherapy. There are specificities in handling body work with children, which are: a) the understanding that patients are still in the process of ego development; b) plasticity of armor formation in this phase; c) the intention to strengthen more adaptive defense systems. As an initial theoretical review, the pioneering initiatives of body psychotherapies on child clinical psychology are discussed and a proposal for the use of bioenergetic exercises is launched, following the assumption

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Liu, Zhimin. "Perception of confucianism, buddhism, taoism in chinese philosophy by heidegger’s triad existences, freud’s triple selves and euler’s identity." Journal of Infrastructure, Policy and Development 8, no. 15 (2024): 9377. https://doi.org/10.24294/jipd9377.

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Based on the analysis of phenomenology and etymology, we argue that as three different components of Chinese philosophy, Confucianism, Taoism and Buddhism focus on human beings’ transcendence of behavior, body, and mind, which is made concrete as Ming (name of reputation), Qi (physical body), and Dao(way)-De(virtue), respectively. Chinese philosophy has its own system, but it is still a philosophical component in ontology, and its constituent elements are identified as “affirmative universal” by Euler’s Identity Diagrams in contrast both to existences in Heidegger’s triad Seinede-Dasein-Sein o

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Martial, Charlotte, Géraldine Fontaine, Olivia Gosseries, et al. "Losing the Self in Near-Death Experiences: The Experience of Ego-Dissolution." Brain Sciences 11, no. 7 (2021): 929. http://dx.doi.org/10.3390/brainsci11070929.

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Many people who have had a near-death experience (NDE) describe, as part of it, a disturbed sense of having a “distinct self”. However, no empirical studies have been conducted to explore the frequency or intensity of these effects. We surveyed 100 NDE experiencers (Near-Death-Experience Content [NDE-C] scale total score ≥27/80). Eighty participants had their NDEs in life-threatening situations and 20 had theirs not related to life-threatening situations. Participants completed the Ego-Dissolution Inventory (EDI) and the Ego-Inflation Inventory (EII) to assess the experience of ego dissolution

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Haun, Daniel B. M. "Memory for Body Movements in Namibian Hunter-Gatherer Children." Journal of Cognitive Education and Psychology 10, no. 1 (2011): 56–62. http://dx.doi.org/10.1891/1945-8959.10.1.56.

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Despite the global universality of physical space, different cultural groups vary substantially as to how they memorize it. Although European participants mostly prefer egocentric strategies (“left, right, front, back”) to memorize spatial relations, others use mostly allocentric strategies (“north, south, east, west”). Prior research has shown that some cultures show a general preference to memorize object locations and even also body movements in relation to the larger environment rather than in relation to their own body. Here, we investigate whether this cultural bias also applies to movem

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