Academic literature on the topic 'Body gender'

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Journal articles on the topic "Body gender":

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Stjerna, Kirsi. "Body, gender, justice." Dialog 57, no. 3 (September 2018): 167–68. http://dx.doi.org/10.1111/dial.12411.

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Fitzpatrick, Katie. "Gender, Body, Poetry." Ethnographic Edge 2, no. 1 (October 18, 2018): 21. http://dx.doi.org/10.15663/tee.v2i1.36.

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I offer here three poems which engage a feminist approach to gender and the body. They emanate (tangentially) from my ethnographic work in schools and my own embodied experiences as a woman. While I write more conventional academic prose and conduct research in schools on gender and sexuality (Fitzpatrick 2018; Fitzpatrick and Enright 2017; Fitzpatrick and McGlashan in press, 2016; McGlashan and Fitzpatrick 2017, 2018), I offer a poetic exploration of these issues here in an attempt to engage with writing that is both cognitive and sensory (Sparkes and Smith 2014), while evoking emotion, cultural nuance and reflexivity (Faulkner 2009). In so doing, I also bring myself directly into the text (Brkich and Barko 2013) in the hope that a different kind of engagement with issues of body may result. The contemporary moment offers up many challenges to writing about gender, sexuality and the body. As gender binaries are broken down and challenged, and new approaches to the body and sexuality are engaged (e.g. Allen and Rasmussen 2017), new challenges are posed. Engaging in poetic inquiry (Rinehart 2012; Richardson 1994) into gender and sexuality might help reimagine gender and body in aesthetic as well as political ways. Such an engagement is personal, disruptive and uncertain. In this, I am inspired by Patti Lather’s (2007, 6) notion of being lost. She encourages researchers to embrace getting lost, as a process “which shakes any assured ontology of the ‘real,’ of presence and absence, a postcritical logic of haunting and undecidables.” I contend that all ethnographic work is in some ways lost, at the very least in issues of politics, representation and voice (Fitzpatrick in press). Lather (2007, 1) calls such engagement with uncertainty and voice “getting lost at the limits of representation”. She explains that: “At its simplest, getting lost is something other to commanding, controlling, mastery. At its most complex...we spend our lives with language trying to make it register what we have lost, longing for lost wholeness.” (11). Poetry is one way to engage with a methodology of being lost; one way to engage a struggle to communicate what we cannot ever adequately represent (Rinehart, 2012). In this spirit, I offer the following poems, which engage with being lost at the edges of gender sexuality and body, and which can only communicate my own experience, in intersection with what I read, discuss and observe socially and politically.
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Adam, Alison. "Gender/Body/Machine." Ratio 15, no. 4 (December 2002): 354–75. http://dx.doi.org/10.1111/1467-9329.00197.

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Jackson, Linda A., Linda A. Sullivan, and Ronald Rostker. "Gender, gender role, and body image." Sex Roles 19, no. 7-8 (October 1988): 429–43. http://dx.doi.org/10.1007/bf00289717.

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Kauffman, Emma. "Queering the Docile Body." Political Science Undergraduate Review 1, no. 2 (February 15, 2016): 56–62. http://dx.doi.org/10.29173/psur19.

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Increasingly, there is a view that the recent emergence of sexual and gender diversity has helped to move mainstream society towards the eradication of the normative privileging of particular genders and sexualities. However, when we look beneath the surface it is more likely to be a reconfiguration of the heterosexual matrix, a term defined by Judith Butler as that grid of cultural intelligibility through which norms are created and maintained in bodies, genders, and desires and how they appear natural (Butler, 24). Using Judith Butler’s heterosexual matrix as my foundation, this paper will demonstrate the ways in which gender and sexuality become naturalized in order to explore the normalization process of both heterosexual desire, or orientation, and the gender binary. It will argue that although we are in the midst of a historic mobilization of diverse and complex (trans)gender movements, the sphere of intelligibility continues to be subject to hegemonic interpretations. These interpretations privilege a binary model of genders and sexual behaviors, thus resulting in a continuation of normative identities and desires. Further, as this essay will explicate, the heterosexual matrix, in accordance with neoliberalism, work as a mechanism of power that designates what is an intelligible life. As such, without first locating these functions of power, the push for a more fluid and open understanding of gender, sexuality and desire will continue to fail, and the space for widespread change will dissolve.
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Tyagi, Renu, Mary Grace Tungdim, Shaila Bhardwaj, and Satwanti Kapoor. "Age, altitude and gender differences in body dimensions." Anthropologischer Anzeiger 66, no. 4 (December 19, 2008): 419–34. http://dx.doi.org/10.1127/aa/66/2008/419.

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Furth, Charlotte. "Blood, Body and Gender." East Asian Science, Technology, and Medicine 7, no. 1 (August 13, 1986): 43–66. http://dx.doi.org/10.1163/26669323-00701005.

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Jonas Ribeiro, Magno. "BODY, GENDER AND SUBVERSION." Revista Gênero e Interdisciplinaridade 3, no. 06 (January 3, 2023): 252–71. http://dx.doi.org/10.51249/gei.v3i06.1083.

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The present paper intends to show how the relationship between gender, body and its transdisciplinary problems occurs. Such conception is explored in the work to understand in which given gender inequality gained a linguistic legitimation in its existence, thus contributing to the submission and exclusion of women as an egalitarian presence to exist. For this, it was used as method of investigation the philosophy of the language to make such route in the history of the old philosophy. Also made use of Ludwig Wittgenstein’s philosophy of language, more precisely the concept of “language games” to better understand the relation and subversion of gender in the present day. And lastly, this course intends to think about the importance of women’s autonomy in their authentication of a body, the result of the origin of metaphors and the production of subjectivity.
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Henrichs-Beck, Christine L., and Dawn M. Szymanski. "Gender expression, body–gender identity incongruence, thin ideal internalization, and lesbian body dissatisfaction." Psychology of Sexual Orientation and Gender Diversity 4, no. 1 (2017): 23–33. http://dx.doi.org/10.1037/sgd0000214.

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Thapan, Meenakshi. "Gender, Body and Everyday Life." Social Scientist 23, no. 7/9 (July 1995): 32. http://dx.doi.org/10.2307/3517859.

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Dissertations / Theses on the topic "Body gender":

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Prinos, Evy. "Body-image, gender, and relationships /." Adelaide, 1989. http://web4.library.adelaide.edu.au/theses/09S.B/09s.bp9571.pdf.

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Gwanas, Bethan. "Constructing body space : gender, sport and body image in adolescence." Thesis, University of Liverpool, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288204.

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Goodarce, Jessica. "Looking at the body." Thesis, The University of Sydney, 2011. http://hdl.handle.net/2123/11454.

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This thesis explores the role of the body in contemporary art and how it is perceived in society. My research encompasses the art forms of painting, photography, fashion, performance, film, sculpture and installation. The body becomes the canvas, whether it is physically constructed in oils or cut-up, to transform into a Botticelli goddess. Painting, performance, film, video and photography all document the body’s transformation into an artificial, mechanical entity of the digital world. In contemporary art, the model can be by–passed. The artist can digitally construct the body/the subject for the painting. A photograph can be taken of a painting after it has been completed to become a digital painting. This digital work depicts the iconic, artificial body of contemporary society. The body is just as relevant in contemporary art as it was during the Classical Greek and Roman periods. However due to the power of fashion, film, theatre and television the body has become a commodity. The multi–faceted renderings show the body as the subject, the object and the viewer. Today’s body represents society’s fixation with aesthetic excess. Digital media swamps pop culture with products and gadgets to assist our fixation with perfection. The contemporary, beautiful body is not only female. The male body is also under pressure to conform. Many of the artists discussed in this paper for example; Orlan, Vanessa Beecroft and John Currin, are revealing the contemporary obsession with digital transformation. Each work explores the relationships between the artist, the subject and viewer, the private and public space, reality and fiction. As technology advances, these relationships edge closer and their boundaries disintegrate, as can be seen in the work of Matthew Barney, Hans Scheirl and Genesis Breyer P–Orridge. These artists question the boundaries of gender. Ron Mueck explores hyper–reality in his depictions of the body through the use of scale. When viewing these works the spectator begins to question the borders between reality and artifice. The viewing puts into question our own body. Forensic and reality television, the internet and social networking are simultaneously breaking down and blurring the distances between the private and public space. As a contemporary artist interested in painting and the body, my work is influenced by all the artists studied. Although my work is primarily based on painting and photography, for my practice to remain relevant it must be informed by other mediums to exist within the contemporary digital world. Photography, fashion, performance, sculpture, installation, film and painting are no longer rigid disciplines. The body has, always and remains an integral part of these genres. As Orlan says: “This is my body…This is my software…” In this digital age we can design our own bodies into artificial, idealised creations. Hans Scheirl and Genesis Breyer P–Orridge provide the platform for the freeing of the constraints of sexuality. Their works give the contemporary body freedom to be whatever it chooses to be. We now have a choice to construct our own identity and body through the tools of cosmetic technology. Egon Schiele, Ron Mueck and Julie Rrap’s use of the mirror highlight the dissolving of the private and public space. Through the mirror the body is no longer a private body but a social one. This social body has now become both the Classical Greek ideal and the digital cyborg, the artificial and the real, the male and the female body. Contemporary artists now have far greater freedom to create images of the body that reflect the world around them. They describe the demise of the body as flesh into the body as image.
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Lewis, Sarah Kaye. "Gendering the Body: Exploring the Construction of the Sexually Dimorphic Body." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/152.

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Gender is a pervasive and regulating social institution that is operationalized in mainstream Western culture as a natural extension of the ontological difference perceived to exist between the binarily sexed bodies of male and female. Feminist theory has widely established, however, that gender is done - i.e., gender is not a naturally occurring phenomenon, but is an ongoing construction engaged and replicated by individual actors and which, while compulsory, is nevertheless optional. Within this canon is a small number of feminist theorists, notably Judith Lorber, Judith Bulter, and Nancy Tuana, who argue that the constructive manifestations of gender performativity (that is, doing of gender) are not limited to the social sphere. They argue the role of gender in the construction of the material body, asserting that doing gender has a constructive role in physical embodiment: what we do influences, and in fact creates, what our bodies are. This study engages feminist theory on the production of the body through a qualitative exploration of the lived experience of gendered bodily change, as described in the first-hand narratives of trans-identified individuals. I predict that the analysis of the narratives in the sample will show that in comparison to cisgender individuals, trans individuals possess a heightened awareness of the performative nature of gender, and that trans individuals consciously engage performativity in order to conform to the normative expectations associated with the desired gender role. I further predict that trans individuals experience sexually dimorphic bodily change to be a direct result of changes to their gender identity. The interview analysis findings provide mixed support for the first hypothesis, demonstrating that while trans individuals in the sample do demonstrate a heightened awareness of the ways in which gender is performed, the respondents’ insights came largely from their experiences in their compulsorily cisgender, pre-transition lives, rather than their current gender embodiments. The concept of performativity and its perceived implication of artificiality clashed with the respondents’ sense of their gendered actions as an expression of an authentic self, and my analysis thus addresses performativity as a necessarily polemic concept located between the subjectivity of the individual narratives and the theoretical position that gender is done. The findings provide a substantial level of support for the second hypothesis that trans individuals understand experienced bodily change to be a direct result of changes in gender identity. This study’s exploration of trans experiences of lived bodily change contributes a narrative perspective to the ongoing discussion in feminist theory which surrounds the role of gender in the production of the material body.
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Tiljander, Cristina. "Social gender norms in body language : The construction of stereotyped gender differences in body language in the American sitcom Friends." Thesis, Karlstad University, Karlstad University, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-1599.

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Nonverbal communication such as body language is a vital component of our communication, and since scholars agree that there are some notable differences in the way men and women use body language, the study of gendered nonverbal communication as a social construction is vital to our understanding of how we create gendered identities. The aim of this paper is to investigate how social gender norms concerning body language appear in constructed communication. By studying the body language of the characters in the American sitcom Friends, and with focus on leg postures, I examine how the show Friends enacts and represents stereotyped sex differences in body language. The study encompasses both the distribution of leg positions between the genders, and what these postures seem to accomplish in interaction. As for the relationship between gender and leg postures, I observed the sitting positions of the characters Chandler, Ross, Joey, Monica and Rachel in six episodes from the 1999/2000 season of Friends for the first study. For the analysis of leg postures in relation to the communicative situation, the entire corpus of ten episode recordings was used. Based on repeated inspection of scenes where leg positions could be studied in relation to gender and communication, systematic patterns were identified.

The results of the study are consistent with the findings of scholars like Vrugt and Luyerink (2000); women tend to sit in closed postures or with their legs crossed, which is regarded feminine, while men sit in wide positions with their legs spread, which is regarded masculine. Furthermore, the characters/actors in Friends seem to perform their gender roles partly by using different leg positions and wideness of postures. However, leg positions alone were not found to be decisive in the messages communicated, and emotions and stance were communicated using verbal and other non-verbal channels and cues. Instead, leg positions remained gender-stereotypical regardless of the message communicated, and men and women seem to communicate the same message using different leg positions. It is therefore concluded that leg positions are an inherent part of “doing gender”, but that leg positions as such are not necessarily related to the type of message or emotional stance that is communicated.

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Gülpers, Zoe. ""Gender differences in body dissatisfaction and body dysmorphic disorders in Australian university students" /." Title page, contents and abstract only, 1999. http://web4.library.adelaide.edu.au/theses/09SPS/09spsg928.pdf.

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Butera, Laura. "Height, power, and gender politicizing the measured body /." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1219422665.

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Butera, Laura E. "Height, Power, and Gender: Politicizing the Measured Body." Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1219422665.

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Arredondo, Aleka. "GENDER-BASED BODY IMAGE PERCEPTIONS AMONG COLLEGE STUDENTS." CSUSB ScholarWorks, 2019. https://scholarworks.lib.csusb.edu/etd/904.

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Objective: This study sought to examining the gender-based expectations of an ideal body, for self and opposite gender, among college students. Methods: The study used a qualitative approach using thematic analysis. Common words and phrases were first identified and later grouped into category, through open and axial coding respectively. Next, central theme was identified using selective coding. Results: This study examined a total of 145 student participants responses of which 94 were self-identified women and 51 were self-identified men. The results reveal that men’s ideal body perception for a woman is different than women’s expectations for women. For example, women’s perceptions of ideal body for women were focused on features such as lips, nose, eyebrows; whereas the men’s perception of ideal body for women was considered to be a small body type. Similarly, there was also variation of ideal body expectations for men. Although both men and women considered fit body types to be the most ideal body for men, women also reported personal hygiene as being an important factor. Furthermore, the men’s perception focused more on body types rather than other factors such as hygiene. Conclusion: Our results show unique differences in body image perception based on self-identified gender. These results can aid public health professionals in creating targeted body positivity initiatives.
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Horansky, Eileen A. "SEXUALIZING THE BODY POLITIC: NARRATING THE FEMALE BODY ANDTHE GENDER DIVIDE IN SECRET HISTORY." Cleveland State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=csu1431019120.

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Books on the topic "Body gender":

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1947-, Veit-Wild Flora, and Naguschewski Dirk, eds. Body, sexuality, and gender. New York, NY: Rodopi, 2005.

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Howson, Alexandra. Embodying gender. London: SAGE, 2005.

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Angerer, Marie-Luise (Ed ). The Body of gender: Körper.Geschlechter.Identitäten. Wien: Passagen Verlag, 1995.

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1958-, Cohen Margaret, and Prendergast Christopher, eds. Spectacles of realism: Body, gender, genre. Minneapolis: University of Minnesota Press, 1995.

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Conley, Dalton. Gender, body mass and economic status. Cambridge, Mass: National Bureau of Economic Research, 2005.

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Yasushi, Uchiyamada, and Kokusai Kaihatsu Kodōkyōiku Kikō, eds. Reading gender: Postmodernism, body and marginality. Tokyo: International Development Research Institute, Foundation for Advanced Studies on International Development, 1997.

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Auga, Ulrike, Bruns Claudia, Jana Husmann, and Christina von Braun. Fundamentalism and gender: Scripture--body--community. Eugene, Oregon: Pickwick Publications, 2013.

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Magee, Kelly. Body language. Denton, TX: University of North Texas Press, 2007.

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1957-, Shaw Alison, and Ardener Shirley, eds. Changing sex and bending gender. New York: Berghahn Books, 2005.

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Prosser, Jay. Second skins: The body narratives of transsexuality. New York: Columbia University Press, 1998.

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Book chapters on the topic "Body gender":

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Buckingham, Susan. "The body." In Gender and Environment, 63–86. Second edition. | Abingdon, Oxon; New York: Routledge, 2020. | Series: Routledge introductions to environment: environment and society texts: Routledge, 2020. http://dx.doi.org/10.4324/9781315179926-4.

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Schade, Sigrid. "Body — Sign — Gender." In Body and Representation, 73–82. Wiesbaden: VS Verlag für Sozialwissenschaften, 2002. http://dx.doi.org/10.1007/978-3-663-11622-6_6.

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Avgitidou, Angeliki. "Body, gender, identity." In Performance Art, 55–76. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003197904-4.

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Harcourt, Wendy. "Body Politics." In Gender Matters in Global Politics, 109–23. 3rd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003036432-11.

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Calogero, Rachel M., and J. Kevin Thompson. "Gender and Body Image." In Handbook of Gender Research in Psychology, 153–84. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-1-4419-1467-5_8.

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Ferguson, Michaele L., and Andrew Valls. "Lived body vs. gender." In Iris Marion Young, 56–69. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429023019-5.

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Riley, Jo. "Without gender – the body." In Teaching Drama With, Without and About Gender, 164–201. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003080800-7.

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Young, Iris Marion. "Lived Body versus Gender." In A Companion to Gender Studies, 102–13. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405165419.ch7.

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Bartelink, Brenda, and Jelle Oscar Wiering. "Speaking the body." In Embodying Religion, Gender and Sexuality, 39–56. Abingdon, Oxon; New York, NY: Routledge, 2021. | Series: Gendering the study of religion in the social sciences: Routledge, 2020. http://dx.doi.org/10.4324/9781003130291-4.

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Greenleaf, Christy, and Trent A. Petrie. "Studying the Athletic Body." In Gender Relations in Sport, 119–40. Rotterdam: SensePublishers, 2013. http://dx.doi.org/10.1007/978-94-6209-455-0_7.

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Conference papers on the topic "Body gender":

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Cao, Liangliang, Mert Dikmen, Yun Fu, and Thomas S. Huang. "Gender recognition from body." In Proceeding of the 16th ACM international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1459359.1459470.

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Maria, Kalfa. "Gender, politics, and body." In 5th International Conference on New Findings On Humanities and Social Sciences. Acavent, 2020. http://dx.doi.org/10.33422/5th.hsconf.2020.11.104.

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Dai, Bingze, and Dequan Yang. "Gender Classification Based on Body Images." In 2021 China Automation Congress (CAC). IEEE, 2021. http://dx.doi.org/10.1109/cac53003.2021.9728670.

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Li, Xuelong, Steve Maybank, and Dacheng Tao. "Gender recognition based on local body motions." In 2007 IEEE International Conference on Systems, Man and Cybernetics. IEEE, 2007. http://dx.doi.org/10.1109/icsmc.2007.4413898.

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Liu, Hsuan-Hung, Sendren Sheng-Dong Xu, Chung-Cheng Chiu, and Sheng-Yi Chiu. "Gender recognition technology of whole body image." In 2017 IEEE International Conference on Consumer Electronics - Taiwan (ICCE-TW). IEEE, 2017. http://dx.doi.org/10.1109/icce-china.2017.7991096.

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Pablo, Navarro, Pazos Bruno, Cintas Celia, Ramallo Virginia, Gonzalez-Jose Rolando, and Delrieux Claudio. "Gender Recognition using 3D Human Body Scans." In 2018 IEEE Biennial Congress of Argentina (ARGENCON). IEEE, 2018. http://dx.doi.org/10.1109/argencon.2018.8646293.

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Di Franco, Fabio, Christos Tachtatzis, Ben Graham, Marek Bykowski, David C. Tracey, Nick F. Timmons, and Jim Morrison. "The effect of body shape and gender on wireless Body Area Network on-body channels." In 2010 IEEE Middle East Conference on Antennas and Propagation (MECAP). IEEE, 2010. http://dx.doi.org/10.1109/mecap.2010.5724195.

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Neri, Jessica. "BODY AND IDENTITY IN CHANGE: THE REPRESENTATIONS OF BODY IN GENDER TRANSITION." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/3.2/s11.008.

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Collins, Matthew, Jianguo Zhang, Paul Miller, and Hongbin Wang. "Full body image feature representations for gender profiling." In 2009 IEEE 12th International Conference on Computer Vision Workshops, ICCV Workshops. IEEE, 2009. http://dx.doi.org/10.1109/iccvw.2009.5457467.

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Kamil, Amir, James Juett, and Andrew DeOrio. "Gender-balanced TAs from an Unbalanced Student Body." In SIGCSE '19: The 50th ACM Technical Symposium on Computer Science Education. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3287324.3287404.

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Reports on the topic "Body gender":

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Conley, Dalton, and Rebecca Glauber. Gender, Body Mass and Economic Status. Cambridge, MA: National Bureau of Economic Research, May 2005. http://dx.doi.org/10.3386/w11343.

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Fitzgerald, Breda, and Carol J. Salusso. A self-efficacy approach to mediating gender disparity in body satisfaction. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-1137.

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Smith, Elizabeth S. Gender Dimensions of Climate Insecurity. Stockholm International Peace Research Institute, March 2022. http://dx.doi.org/10.55163/msjj1524.

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Gender is a traditionally under researched dimension in scholarship on climate and security. However, as recent research has noted, it is a variable that cannot only shape how different groups of individuals are affected by climate-related security risks. Gendered norms and power structures can also increase or mitigate the likelihood of climate-related security risks. This SIPRI Insights paper contributes to the growing body of research on gender, climate and security by analyzing the gender dimensions of the four pathways of climate insecurity featured in past SIPRI studies: (a) livelihood deterioration; (b) migration and changing mobility; (c) tactical considerations of armed groups; and (d) elite exploitation and resource mismanagement. It reviews literature to highlight how gender can influence resilience and risk for different groups of men and women within the pathways. Where relevant, it also discusses how gender may serve as an instigating factor for the respective pathways. The paper stresses the need to critically understand the different and interlinked experiences of groups of men and women in the pathway contexts, and to ensure equal leadership and participation of all affected groups in addressing climate-related security risks.
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Best, Kelly L. Reddy, Kelsie N. Doty, and Denise Nicole Green. Fashioned Bodies in Roller Derby League Logos: An Intersectional Analysis of Race, Gender, Body Size, and Aesthetics. Ames (Iowa): Iowa State University. Library, January 2019. http://dx.doi.org/10.31274/itaa.8420.

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Reddy-best, kelly L., and Nika Gagliardi. A Critical Lens on Drawing the Body: Intersections of Gender, Race, and Size in Fashion Illustration Textbooks. Ames: Iowa State University, Digital Repository, November 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1301.

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Comola, Margherita, Rokhaya Dieye, and Bernard Fortin. Heterogeneous peer effects and gender-based interventions for teenage obesity. CIRANO, September 2022. http://dx.doi.org/10.54932/tqag9043.

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This paper explores the role of gender heterogeneity in the social diffusion of obesity among adolescents and its policy implications. We propose a generalized linear social interaction model which allows for gender-dependent heterogeneity in peer effects through the channel of social synergy. We estimate the model using data on adolescent Body Mass Index and network-based interactions. Our results show that peer effects are gender-dependent, and male students are particularly responsive to the weight of their female friends. Our simulations indicate that female-tailored interventions are likely to be more effective than a gender-neutral approach to fight obesity in schools.
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Birchall, Jenny. Intersectionality and Responses to Covid-19. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/cc.2021.003.

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There is a small but growing body of literature that discusses the benefits, challenges and opportunities of intersectional responses to the socioeconomic impacts of the Covid-19 pandemic. There is a strong body of evidence pointing to the disproportionate impact of Covid-19 borne by women, who have suffered record job losses, been expected to take on even greater unpaid care burdens and home schooling responsibilities, and faced a “shadow pandemic” of violence against women and girls. However, gender inequalities cannot be discussed in isolation from other inequalities. Emerging literature stresses the importance of a Covid-19 recovery plan that addresses how gender intersects with class, race, disability, age, sexual orientation, geography, immigration status and religion or belief, and other factors such as employment, housing (and homelessness) and environmental and political stressors.
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Tao, Yang, Amos Mizrach, Victor Alchanatis, Nachshon Shamir, and Tom Porter. Automated imaging broiler chicksexing for gender-specific and efficient production. United States Department of Agriculture, December 2014. http://dx.doi.org/10.32747/2014.7594391.bard.

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Extending the previous two years of research results (Mizarch, et al, 2012, Tao, 2011, 2012), the third year’s efforts in both Maryland and Israel were directed towards the engineering of the system. The activities included the robust chick handling and its conveyor system development, optical system improvement, online dynamic motion imaging of chicks, multi-image sequence optimal feather extraction and detection, and pattern recognition. Mechanical System Engineering The third model of the mechanical chick handling system with high-speed imaging system was built as shown in Fig. 1. This system has the improved chick holding cups and motion mechanisms that enable chicks to open wings through the view section. The mechanical system has achieved the speed of 4 chicks per second which exceeds the design specs of 3 chicks per second. In the center of the conveyor, a high-speed camera with UV sensitive optical system, shown in Fig.2, was installed that captures chick images at multiple frames (45 images and system selectable) when the chick passing through the view area. Through intensive discussions and efforts, the PIs of Maryland and ARO have created the protocol of joint hardware and software that uses sequential images of chick in its fall motion to capture opening wings and extract the optimal opening positions. This approached enables the reliable feather feature extraction in dynamic motion and pattern recognition. Improving of Chick Wing Deployment The mechanical system for chick conveying and especially the section that cause chicks to deploy their wings wide open under the fast video camera and the UV light was investigated along the third study year. As a natural behavior, chicks tend to deploy their wings as a mean of balancing their body when a sudden change in the vertical movement was applied. In the latest two years, this was achieved by causing the chicks to move in a free fall, in the earth gravity (g) along short vertical distance. The chicks have always tended to deploy their wing but not always in wide horizontal open situation. Such position is requested in order to get successful image under the video camera. Besides, the cells with checks bumped suddenly at the end of the free falling path. That caused the chicks legs to collapse inside the cells and the image of wing become bluer. For improving the movement and preventing the chick legs from collapsing, a slowing down mechanism was design and tested. This was done by installing of plastic block, that was printed in a predesign variable slope (Fig. 3) at the end of the path of falling cells (Fig.4). The cells are moving down in variable velocity according the block slope and achieve zero velocity at the end of the path. The slop was design in a way that the deacceleration become 0.8g instead the free fall gravity (g) without presence of the block. The tests showed better deployment and wider chick's wing opening as well as better balance along the movement. Design of additional sizes of block slops is under investigation. Slops that create accelerations of 0.7g, 0.9g, and variable accelerations are designed for improving movement path and images.
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Sappington, Jayne, Esther De León, Sara Schumacher, Kimberly Vardeman, Donell Callender, Marina Oliver, Hillary Veeder, and Laura Heinz. Library Impact Research Report: Educating and Empowering a Diverse Student Body: Supporting Diversity, Equity, and Inclusion Research through Library Collections. Association of Research Libraries, July 2022. http://dx.doi.org/10.29242/report.texastech2022.

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As part of ARL’s Research Library Impact Framework initiative, a research team from the Texas Tech University (TTU) Libraries explored methods for assessing collections related to the study and research of diversity, equity, and inclusion (DEI) topics and their discoverability by users. DEI studies have increased in prominence on academic campuses along with calls to question privilege and power structures, making DEI collections assessment critical. The TTU Libraries undertook a two-part project that surveyed user needs, collections usage, cataloging and discoverability, and user behavior in searching for and evaluating DEI resources. While the researchers were not able to identify an effective method for assessing DEI in large-scale collections, key findings indicate the potential for partnering with women’s and gender studies and Mexican American and Latino/a studies and the need for increased attention on cataloging and metadata, particularly table of contents and abstract/summary fields. The research team identified that many users expressed uncertainty in searching and evaluating DEI resources and expressed interest in search enhancements for better filtering and more prominent website presence for DEI research help.
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Cannon, Mariah, and Pauline Oosterhoff. Tired and Trapped: Life Stories from Cotton Millworkers in Tamil Nadu. Institute of Development Studies, March 2021. http://dx.doi.org/10.19088/clarissa.2021.002.

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Labour abuse in the garment industry has been widely reported. This qualitative research explores the lived experiences in communities with bonded labour in Tamil Nadu, India. We conducted a qualitative expert-led analysis of 301 life stories of mostly women and girls. We also explore the differences and similarities between qualitative expert-led and participatory narrative analyses of life stories of people living near to and working in the spinning mills. Our findings show that the young female workforce, many of whom entered the workforce as children, are seen and treated as belonging – body, mind and soul – to others. Their stories confirm the need for a feminist approach to gender, race, caste and work that recognises the complexity of power. Oppression and domination have material, psychological and emotional forms that go far beyond the mill. Almost all the girls reported physical and psychological exhaustion from gendered unpaid domestic work, underpaid hazardous labour, little sleep, poor nutrition and being in unhealthy environments.

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