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Books on the topic 'Body In White (BIW)'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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1

Paić, Žarko. White Holes and the Visualization of the Body. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14467-8.

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2

The white African American body: A cultural and literary exploration. Rutgers University Press, 2002.

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3

Wright, Machaelle Small. MAP: The co-creative White Brotherhood medical assistance program. 2nd ed. Perelandra, 1994.

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4

Wright, Machaelle Small. MAP: The co-creative White Brotherhood medical assistance program. Perelandra, 1990.

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5

Pure, white and deadly. Viking, 2012.

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6

1941-, Brownlow Cecelia Ferretti, and Wilner Leslie S. 1949-, eds. White Cloud/Lakota spirit. Sunstone Press, 1993.

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7

Houdini, Tarzan, and the perfect man: The white male body and the challenge of modernity in America. Hill and Wang, 2001.

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8

Houdini, Tarzan, and the perfect man: The white male body and the challenge of modernity in America. Hill and Wang, 2001.

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9

Oval Office occult: True stories of White House weirdness. Andrews McMeel, 2008.

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10

Holy roller: A White journalist finds her soul in Black Pentecostal spirituality. WaterBrook Press, 2009.

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11

Morya, El, ed. The chela and the path: Keys to soul mastery in the aquarian age. Summit University Press, [1997], c1976., 1997.

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12

Prophet, Mark. The science of the spoken word. Summit University Press, 1991.

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13

White skins/Black masks: Representation and colonialism. Routledge, 1996.

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14

Between profits and primitivism: Shaping white middle-class masculinity in the United States, 1880-1917. Routledge, 2004.

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15

Clare, Prophet Elizabeth, ed. The enemy within: Encountering and conquering the dark side. Summit Lighthouse Library, 2004.

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16

Devlin, Athena. Between profits and primitivism: Shaping white middle-class masculinity in the United States, 1880-1917. Routledge, 2005.

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17

Low, Gail Ching-Liang. White skins/black masks: Representation and colonialism in the prose writing of Henry Rider Haggard andRudyard Kipling 1882-1901. University of East Anglia, 1991.

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18

Brown, Rodney. Black Body with a White Mind . PublishAmerica, 2004.

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19

Brown, Yashi. Black Daisy in a White Limosouine. Authors Place Press, 2012.

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20

DiRuzzo, Dr Joseph. The Gift of the White Tigers. Brown Books Publishing Group, 2013.

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21

Moyers, Kevin, and Dalyn Viker. Gathering of Skulls Sketchbook - Black and White. Bunny 17 Media, 2020.

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22

Wright, Machaelle Small. MAP: The Co-Creative White Brotherhood Medical Assistance Program. 2nd ed. Perelandra, 1990.

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23

Wright, MacHaelle S. MAP: The Co-Creative White Brotherhood Medical Assistance Program. 2nd ed. Perelandra, Limited, 1994.

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24

Wright, MacHaelle S. MAP: The Co-Creative White Brotherhood Medical Assistance Program. Perelandra, Ltd., 2006.

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25

International Iron and Steel Institute. Committee on Economic Studies., International Iron and Steel Institute. Committee on Promotion and Market Development., and International Iron and Steel Institute. Committee on Technology., eds. Intermaterial competition for the body in white of the passenger car. International Iron and Steel Institute, 1990.

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26

Wingerd, Bruce. The Human Body: Essentials of Anatomy & Physiology (Black and White Version). University Readers, 2007.

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27

Lamb, Sarah. White Saris and Sweet Mangoes: Aging, Gender, and Body in North India. University of California Press, 2000.

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28

Lamb, Sarah. White Saris and Sweet Mangoes: Aging, Gender, and Body in North India. University of California Press, 2000.

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29

Lamb, Sarah. White Saris and Sweet Mangoes: Aging, Gender, and Body in North India. University of California Press, 2000.

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30

Novak, Brenda. Department 6 Complete Collection: Cold Feet White Heat Body Heat Killer Heat. Harlequin Enterprises, Limited, 2018.

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31

Lamb, Sarah. White Saris and Sweet Mangoes: Aging, Gender, and Body in North India. University of California Press, 2000.

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32

Joan, Anim-Addo, and Scafe Suzanne 1954-, eds. I am black/white/yellow: An introduction to the Black body in Europe. Mango Publishing, 2007.

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33

Brownlow, Cecelia Ferretti, and Leslie S. Wilner. White Cloud, Lakota Spirit. Sunstone Press, 1993.

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34

Good Booty: Love and Sex, Black and White, Body and Soul in American Music. Dey Street Books, 2018.

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35

Kasson, John F. Houdini, Tarzan, and the Perfect Man: The White Male Body and the Challenge of Modernity in America. Hill and Wang, 2002.

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36

Slave to the Body: Black Bodies, White No-Bodies and the Regulative Dualism of Body-Politics in the Old South (American Culture). Peter Lang Publishing, 2003.

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37

Schroeder, Lars. Slave To The Body: Black Bodies, White No-bodies And The Regulative Dualism Of Body-politics In The Old South (American Culture). Peter Lang Publishing, 2003.

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38

Pure, White and Deadly: How Sugar Is Killing Us and What We Can Do to Stop It. Penguin Books, Limited, 2016.

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39

Publishing, Pun. Home Body: Journal / Notebook / Diary Gift - 6 X9 - 120 Pages - White Lined Paper - Matte Cover. Independently Published, 2020.

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40

Good booty: Love and sex, black & white, body and soul in American music / Ann Powers. 2017.

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41

Bao, Weihong. From Pearl White to White Rose Woo. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037689.003.0008.

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This chapter examines the mediated cultural encounter between the American serial queen adventure and nüxiapian, a subgenre of Chinese martial arts films. The nüxiapian genre, featuring a female knight errant, first appeared on the 1920s silent screen and had a lasting influence in Chinese cinema. The chapter first provides an overview of the theoretical and historical underpinnings of the word “vernacular” as well as the cultural essentialist aspects of the martial arts films. It then considers the local as the site of irreducible heterogeneity that enabled active and plural modes of cultural

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42

Publishing, Pun. Train Your Body: Journal / Notebook / Diary Gift - 6 X9 - 120 Pages - White Lined Paper - Matte Cover. Independently Published, 2020.

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43

Weiner, Marli F., and Mazie Hough. The Unexamined Body. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036996.003.0007.

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This chapter examines how laypeople viewed the ways commonsense defined the interactions between mind and body in the cause, course, and treatment of various diseases. During the antebellum period, commonsense notions about the mind–body connection influenced ideas not only about race, sex, and class, but also about many other aspects of life such as opportunity, destiny, sexuality, marriage, and personality. Laypeople of both races preferred to define health and sickness for themselves, although slaves also had to deal with their owners' interference. Slaveholders were concerned about shammin

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44

Feusner, Jamie D., and Danyale McCurdy-McKinnon. Body Dysmorphic Disorder. Edited by Christopher Pittenger. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190228163.003.0050.

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This chapter covers the latest studies addressing neurobiological and genetic/heritable factors that may contribute to body dysmorphic disorder (BDD). BDD affects approximately 2% of the population and involves perceived defects of appearance along with obsessive preoccupation and repetitive, compulsive-like behaviors. Studies of visual processing suggest that disturbances in visual perception and visuospatial information processing, characterized by heightened attention to detail and impairment in holistic and global assessment, contribute to the condition. Also reviewed are studies of brain

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45

Weiner, Marli F., and Mazie Hough. The Examined Body. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036996.003.0006.

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This chapter examines physicians' views of the interactions of mind and body in their patients. Southern physicians believed that the bodies they examined and sought to cure were not simply subject to the physiological rules defined by race, sex, and place. They thought that bodies were also influenced by the mind of the individual, and that the mind had a tendency to defy what doctors considered appropriate behavior. In the South, physicians struggled to disentangle the influences of minds and bodies for each group in the population. They wondered how to reconcile their patients' own views of

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46

Weiner, Marli F., and Mazie Hough. The Political Body. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036996.003.0001.

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This book investigates how slaves experienced illness and the practice of medicine, as well as the ways in which physicians sought to understand race and sex, in the antebellum South. It shows that doctors who tried to define health and sickness for men and women, black and white, also had to contend with the realities of a slaveholding society. Slaveholders often defined slaves as healthy enough to work when the slaves considered themselves to be sick. At the same time, slaveholders wanted to protect their financial investment in the bodies of slaves and so had incentive to provide medical ca

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47

Prophet, Mark L., and Elizabeth Clare Prophet. Science of the Spoken Word. Summit University Press, 2009.

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48

Prophet, Mark L., and Elizabeth Clare Prophet. The Science of the Spoken Word. 8th ed. Summit University Press, 1988.

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49

The Body Language Of Liars From Little White Lies To Pathological Deception How To See Through The Fibs Frauds And Falsehoods People Tell You Every Day. Career Press, 2013.

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50

Moreno, James. Brown in Black and White. Edited by Rebekah J. Kowal, Gerald Siegmund, and Randy Martin. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199928187.013.60.

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In 1956, the Mexican American modern dance choreographer José Limón presented The Emperor Jones, an all-male dance based on the 1920 Eugene O’Neill play. Limón’s Emperor loosely follows the plot of O’Neill’s play, which famously tells the story of an African American Pullman porter who makes himself emperor of a “West Indies” island. To portray O’Neill’s characters, Limón put himself and his all-male cast in black body paint. Limón’s painted body is examined as three bodies: a brown Mexican body; a white “American” body (with the privilege to represent the Other); and the black body of the Bru

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