Academic literature on the topic 'Body Liberation'

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Journal articles on the topic "Body Liberation"

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Shulman, Eviatar. "Embodied Transcendence: The Buddha’s Body in the Pāli Nikāyas." Religions 12, no. 3 (March 9, 2021): 179. http://dx.doi.org/10.3390/rel12030179.

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This article reassesses the role of the body in advanced meditation as it is presented in the early Buddhist Pāli discourses, showing that certain theorizations of liberation held that it contained a marked corporeal element. The article also reflects upon the understanding of the Buddha’s body in this textual corpus, and demonstrates that for important strands of the early tradition, the Buddha’s liberation was thought to manifest in his body, so that liberation impacted his physical presence and the quality of his movement. There are also marked metaphysical dimensions to the Buddha’s body, so that its nature transcends the material. Common approaches that take liberation to be a purely psychological transformation thus ignore important aspects of the traditional understanding, which also directs us to think of a plurality of approaches to liberation.
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Cohen, Dan Baron. "Resistance to Liberation: Decolonizing the Mindful-Body." Performance Research 1, no. 2 (January 1996): 60–70. http://dx.doi.org/10.1080/13528165.1996.10871491.

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Nordenstam, Anna, and Margareta Wallin Wictorin. "Women's Liberation." European Comic Art 12, no. 2 (September 1, 2019): 77–105. http://dx.doi.org/10.3167/eca.2019.120205.

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In Sweden, publication of original feminist comics started in the 1970s and increased during the following decade. This article describes and analyses the Swedish feminist comics published in the Swedish radical journals Kvinnobulletinen and Vi Mänskor, as well as in the Fnitter anthologies. These comics, representing radical feminism, played an important role as forums for debate in a time when feminist comics were considered avant-garde. The most prominent themes were, first, the body, love and sexualities and, second, the labour market and legal rights. The most frequent visual style was a black contour line style on a white background, recalling the comics of Claire Bretécher, Aline Kominsky-Crumb and Franziska Becker. Humour and satire, including irony, were used as strategies to challenge the patriarchy and to contest the prevailing idea that women have no sense of humour.
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Manning, Kimberley Ens. "Embodied Activisms: The Case of the Mu Guiying Brigade." China Quarterly 204 (December 2010): 850–69. http://dx.doi.org/10.1017/s0305741010000998.

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AbstractIn this article I re-think the complex legacies of the Maoist era and their relationship to the contemporary decline in rural women's leadership. By focusing on some of the gendered dimensions of rural development policy, it becomes evident that many “traditional” beliefs about the leadership abilities of rural women were given new life during the Maoist era. Prior to the Cultural Revolution rural women had two dominant paths of “liberation” or jiefang available to them: one that involved a liberation through the female body and household, the path of dangjia, and one that involved a liberation from the constraints of the female body and household, the path of fanshen. In this article I show how the simultaneous implementation of these two paths of liberation on a unique women-led Mu Guiying Brigade during the Great Leap Forward reproduced the problem of the political unacceptability of rural women.
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Cichy, Joanna, and Ellen Puré. "The liberation of CD44." Journal of Cell Biology 161, no. 5 (June 9, 2003): 839–43. http://dx.doi.org/10.1083/jcb.200302098.

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CD44 was once thought to simply be a transmembrane adhesion molecule that also played a role in the metabolism of its principal ligand hyaluronan. Investigations of CD44 over the past ∼20 yr have established additional functions for CD44, including its capacity to mediate inflammatory cell function and tumor growth and metastasis. It has also become evident that intricate posttranslational modifications of CD44 regulate the affinity of the receptor for its ligands. In this review, we focus on emerging evidence that functional fragments of the cytoplasmic and ectodomain of CD44 can be liberated by enzymatic modification of cell surfaces as well as of cell-associated matrix. Based on the evidence discussed, we propose that CD44 exists in three phases, as a transmembrane receptor, as an integral component of the matrix, and as a soluble protein found in body fluids, each with biologically significant functions of which some are shared and some distinct. Thus, CD44 represents a model for understanding posttranslational processing and its emerging role as a general mechanism for regulating cell behavior.
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Aks, Steven E., Todd L. Vander Hoek, Daniel O. Hryhorczuk, Adam Negrusz, and Ian Tebbett. "Cocaine liberation from body packets in an in vitro model." Annals of Emergency Medicine 21, no. 11 (November 1992): 1321–25. http://dx.doi.org/10.1016/s0196-0644(05)81895-5.

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Seungki Cha. "Machine, Labor, Body -Labor Novel and the Conversion of Body before and after the Liberation-." 사이間SAI ll, no. 25 (November 2018): 117–53. http://dx.doi.org/10.30760/inakos.2018..25.004.

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Labahn, Sarah. "Seeing Flesh: Naked Body Protests and Gender Performance in Post-Soviet Ukraine." Political Science Undergraduate Review 1, no. 2 (February 15, 2016): 63–73. http://dx.doi.org/10.29173/psur20.

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Butler’s theory of gender performativity, I attempt to draw connections between how the body interacts in Ukraine’s public and private sphere since the emergence of Femen in 2008. My research explores the ways in which deviant gender performances – such as the use of sextremism and hypersexualized acts in a hyper-masculine domain - have the ability to alter past meanings associated with the body. In such, the body becomes empowered through its own redefinition. Despite conflicting opinions about the effectiveness of this form of protest, this paper argues that Femen has successfully challenged conventional norms of femininity in the public sphere through its naked body protests by redefining the body as a political tool and as a site of liberation – thereby creating a space for politically active women in the traditionally masculine sphere of politics. The implications of this research provide insight into similar radical feminist movements that engage the body in overtly sexual and public ways. By understanding the body through Butler’s theory of gender performance, these feminist movements can be critically understood as resistant, empowering, and liberating.
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Turner, Bryan S. "Body." Theory, Culture & Society 23, no. 2-3 (May 2006): 223–29. http://dx.doi.org/10.1177/0263276406062576.

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Contemporary academic interest in the human body is a response to fundamental changes in the relationship between body, economy, technology and society. Scientific advances, particularly new reproductive technologies and therapeutic cloning techniques, have given the human body a problematic status. Ageing, disease and death no longer appear to be immutable facts about the human condition. The emergence of the body as a topic of research in the humanities and social sciences is also a response to the women's and gay liberation movements, and environmentalism, animal rights, anti-globalism, religious fundamentalism and conservative politics. Further, the human body is now central to economic growth in various biotechnology industries, in which disease itself has become a productive factor in the global economy and the body a code or system of information from which profits can be extracted through patents. In modern social theory, the body has been studied in the contexts of advertising and consumerism, in ethical debates about cloning, in research on HIV/AIDS, in postmodern reflections on cybernetics, cyberbodies and cyberpunk, and in the analysis of the global trade in human organs. The body is a central feature of contemporary politics, because its ambiguities, vulnerability and plasticity have been amplified by new genetic technologies.
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Rowe, James K. "Micropolitics and Collective Liberation: Mind/Body Practice and Left Social Movements." New Political Science 38, no. 2 (March 22, 2016): 206–25. http://dx.doi.org/10.1080/07393148.2016.1153191.

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Dissertations / Theses on the topic "Body Liberation"

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AlFares, Fawwaz A. "Infestation, Transformation, and Liberation| Locating Queerness in the Monsters of 'Body Horror'." Thesis, The George Washington University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10123807.

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Given the increased public enthusiasm for the genres of Horror and Science Fiction, as well as the renewed and ever-evolving interest in indie horror films (propelling them into the mainstream), there is a noticeable increase of public eagerness to consume films that toy with the ideas of anxiety and the body. While many of these films seem to fit the rubric of heteronormative and mainstream Hollywood productions that occupy a neat world of perfectly defined gender identities, we can still excavate bodies that fall outside of such neat definitions. On the one hand, we are presented with a defined female or male character, thrust into a chaotic situation through which they must endure tremendous anxiety and pain and strive to survive. On the other, these bodies seem to survive and thrive despite not fitting in with the simple heteronormative worlds in which they dwell.

The purpose of this thesis is not to provide a stand-in or voice for the queer body, nor is its purpose to create an index of films that fall under the sub-genre of ‘Body Horror,’ but to explore how films in this genre that seem to privilege performances of able-bodiedness and heteronormativity actually treat queerness and queer topics in very different ways. This thesis wishes to explore these bodies as they cruise through their respective dystopian technofetishistic worlds; as their bodies are infected, their figures transformed, and their psyches liberated as they attain physical, sexual or psychological release.

To facilitate both observation and maintain its central focus, this paper will be divided into three main parts. The first chapter will define key terms and phrases that are the central focus of this paper. The second chapter will explore the concept of ‘Infestation,’ which will focus on the queer and disabled bodies as they are occupied, annexed, and attacked by external forces or internal strife. This chapter will consider the concept of ‘Transformation’ and further examine the manner through which the “monstrous queer” emerges through the definition of normalcy and the anomalous. Lastly, the final chapter will revolve around the concept of ‘Liberation,’ and review these observations in terms of how these performances reconcile and imagine their own respective ideas of queer futures. This final chapter will expand the narrative of queer futurity while also dwelling on notions of the inevitable “queer dystopia” in ‘Body Horror’ films. The voices and scholarship in the fields of Queer and Disability Studies, Psychoanalysis, and Film Studies will guide this reading as it seeks out these bodies and unearths the deeply affective, psychological, and physical states of transformation they undergo.

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Black, Amy N. "Objectification or liberation? : bisexual and lesbian women's experiences with physical appearance /." View online ; access limited to URI, 2006. http://0-wwwlib.umi.com.helin.uri.edu/dissertations/fullcit/3239900.

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Goodall, Harrison M. III. "The Choreopolitics of Liberation and Decolonization." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/pomona_theses/160.

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This thesis examines dance as a means of social and political revolt in the AIDS epidemic. The course of the AIDS epidemic within the United States was inexorably shaped by the way dancers and choreographers used their art form to rebel against concepts of masculinity, sexuality and disease transmission. Through confronting their audiences with the reality of their loss and humanizing themselves and their loved ones that passed away, dancers were able to change the image of the epidemic and push for necessary political and social reform. This paper also analyzes the ways that norms of masculinity and the stigma of effeminacy in modern society developed, through tracing the development and disappearance of the male dancers on stages across the world. This examination explores the connection between dance and queerness, as well as effeminacy and sexuality, and calls into question the ways in which our bodies and movements are colonized. These were concepts that were all explored during the AIDS epidemic as well as dance and social revolutions through out the earlier part of the 20th century.
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LUIZ, RAINERSON ISRAEL ESTEVAM DE. "A PREFERENTIAL OPTION FOR THE BODY: THE CONTRIBUTION OF RUBEM ALVES TO THE LIBERATION THEOLOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=32427@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Esta tese propõe uma reflexão, à luz das Escrituras Sagradas e da fé cristã, sobre a inovadora proposta para a Teologia da Libertação de Rubem Alves. Inicialmente, discute-se a Teologia Latino-Americana da Libertação (TdL), tentando investigar seus influxos das Ciências do Social (CdS), as quais forneceram o ferramental necessário para abordar o concreto-pensado sobre o qual a TdL teologizou. Pretende-se mostrar como Rubem Alves abriu mão de uma gramática marxista (realidade penúltima) e assumiu uma linguagem mais abrangente, humanista, interdisciplinar e holística sobre a liberdade e essência humana mediante uma interpretação inovadora de não apenas textos bíblicos e evangélicos, mas também de muitos poetas, teólogos, filósofos e uma gama ampla de outros pensadores sociais. A partir do diálogo interdisciplinar e suas próprias inquietudes e vivências dolorosas, Rubem Alves centralizou o corpo como a prioridade axiológica de seu que-fazer teológico da Libertação. Finalmente, propõe-se uma Teologia lúdica da Libertação mais integral, poética e transcendente a partir do método pastoral tripartido ver-julgar-agir que, além de levar em conta a multidimensionalidade e complexidade da essência humana que o corpo expressa, assume uma linguagem mais dionisíaca e polifônica na busca pela libertação humana não só da servidão econômica, mas de todas as formas de repressão.
This dissertation posits a scriptural and Christian faith-based reflection on Brazilian theologian Rubem Alves innovative Liberation Theology proposal. Initially, we examine Latin American Liberation Theology (abbreviated TdL herein) and attempt to trace how it was influenced by the Social Sciences (abbreviated CdS herein) which supplied Liberation Theology with the necessary tools for theologizing the thought concrete. We aim to show how Rubem Alves cast off a Marxist grammar (penultimate reality) in lieu of a broader, more humanistic, interdisciplinary and holistic discourse regarding human freedom and personhood by innovatively interpreting not only Biblical and Gospel texts but also those of poets, theologians, philosophers and a wide range of other social thinkers. From his interdisciplinary dialogs, his personal soul-searching and painful life experiences, Alves centered the body as the axiological priority of his Liberation Theology undertaking. Finally, we propose a more holistic, poetic, playful and transcendental Liberation Theology based on the threefold see-judge-act pastoral process that, beside focusing on the multidimensional and complex human personhood the body expresses, incorporates a more Dionysian and polyphonic discourse in its search for not only human economic freedom, but freedom from all forms of repression.
En esta tesis, se propone una reflexión a la luz de las Sagradas Escrituras y de la fe cristiana sobre la innovadora propuesta de la Teología de la Liberación del teólogo brasileño Rubem Alves. Se analiza primero la Teología de la Liberación en América Latina (aquí abreviada como TdL), tratando de investigar la influencia que sufrió de las Ciencias Sociales (aquí abreviadas como CdS), las cuales le prestaron las herramientas necesarias para teologizar sobre lo concreto-pensado. Se pretende mostrar cómo Rubem Alves abandonó una gramática marxista (penúltima realidad) y asumió un lenguaje humanista, interdisciplinario e integral más amplio sobre la libertad humana mediante una interpretación innovadora, no sólo de los textos bíblicos y evangélicos, sino de muchos poetas, teólogos, filósofos y una amplia gama de otros pensadores. Desde el diálogo interdisciplinario y sus propias inquietudes y experiencias dolorosas, Alves centró al cuerpo como la prioridad axiológica de su Teología de la Liberación. Por último, se propone una Teología de la Liberación más integral, poética, trascendente y lúdica a partir del método pastoral tripartito ver-juzgar-actuar que, además de tomar en cuenta la multidimensionalidad y complejidad de la esencia humana que el cuerpo expresa, se vale de un lenguaje más dionisíaco y polifónica en la búsqueda de la liberación humana no sólo de la servidumbre económica, sino de todas las formas de represión.
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Devoe, Yolandé Aileen Ifalami PhD. "In Pictures and Words: A Womanist Answer to Addressing the Lived Experience of African American Women and Their Bodies—A Gumbo of Liberation and Healing." Antioch University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1603278646105912.

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Ramlawi, Rachel L. "Queen of the Hill." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1605097917011871.

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Pohlman, Laura E. "Changing Shape: The Evolution of Fat Female Characters in Contemporary American Film." Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1459781168.

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Halvarsson, Mio Elias. "And yet here we are." Thesis, Konstfack, Keramik & Glas, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-7785.

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This work is about representation and existing. I’m fat and transmasculine. I’m looking for a reflection in my surroundings, culture, in media and art. I can’t find it, so I have to create it myself. Through materialising bodies in clay that describe what fat transmasculine people can look like I aim to give myself and people who are similar to me something we’re lacking. I claim my existence.
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Wulu, Amber Michaela. "Liberating The Sexed Body: Oscar Wilde Erodes Victorian Conventions As A New World Is Created In The Importance Of Being Earnest." Cleveland State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=csu1395269953.

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Novella, Centellas Carolina. "When the Body is the Oppressed , or The Ma Project, Dancing a New Collective Story (Participatory Research on Communication for Social Change)." Ohio University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1307244804.

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Books on the topic "Body Liberation"

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Wheeler, Sean M. Uprise: Back pain liberation, by tuning your body guitar. [United States]: [S.M. Wheeler], 2015.

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Footbinding, feminism, and freedom: The liberation of women's bodies in modern China. London: F. Cass, 1997.

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Footbinding, feminism and freedom: The liberation of women's bodies in modern China. London: Frank Cass, 1997.

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Castelnuovo, Shirley. Feminism and the female body: Liberating the Amazon within. Boulder: L. Rienner Publishers, 1998.

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King, Stephen. Danse macabre. London: Macdonald, 1992.

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King, Stephen. Danse macabre. Roma-Napoli: Edizioni Theoria, 1985.

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King, Stephen. Stephen King's Danse Macabre. New York, USA: Berkley Books, 1986.

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King, Stephen. Danse Macabre. London, England: Warner Books, 2000.

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King, Stephen. Pli︠a︡ska smerti. Moskva: AST, 2001.

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King, Stephen. Stephen King's danse macabre. 2nd ed. New York: Berkley Books, 2001.

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Book chapters on the topic "Body Liberation"

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Cannon, Katie G. "Sexing Black Women: Liberation from the Prisonhouse of Anatomical Authority." In Loving the Body, 11–30. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403980342_2.

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Griffin, Horace. "Toward a True Black Liberation Theology: Affirming Homoeroticism, Black Gay Christians, and Their Love Relationships." In Loving the Body, 133–53. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403980342_9.

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Cassidy-Welch, Megan. "Incarceration of the Body and Liberation of the Spirit." In Imprisonment in the Medieval Religious Imagination, c. 1150–1400, 15–35. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230306400_2.

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Norwood, Kenneth. "Chapter 10: The Power of Boy Pussy: The Dichotomy Between Liberation and Objectification in Queer Hip-Hop/Rap in the 2000s." In Misogyny, Toxic Masculinity, and Heteronormativity in Post-2000 Popular Music, 187–204. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65189-3_11.

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"Dalit Body—the Untouchable Sacrament." In Untouchable Bodies, Resistance, and Liberation, 56–76. Brill | Rodopi, 2020. http://dx.doi.org/10.1163/9789004420052_005.

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Hamourtziadou, Lily. "Iraq 2014–2017: Obama and the Banality of Killing." In Body Count, 145–80. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529206722.003.0006.

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The 2014-2017 period is explored through discussions on the nature and role of the Islamic State, notions of war and peace, tyranny and democracy, captivity and liberation, in the context of political and security developments. The chapter raises questions regarding the impact of the Islamic State, as well as the impact of the way the coalition has countered the terror. Precision bombing, the Arab Spring, the Islamic State and the rise in civilian deaths are presented as factors contributing to the state of human security in Iraq. As a generation of Iraqis had, by 2017, grown up in occupation, terrorism, insurgency and western support, as the body count rose and national, regional and global security in this War on Terror once again took top position on our security agenda, how was the human security of Iraqis assured by this support?
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Katto, Jonna. "Body feelings and violent memories." In Women’s Lived Landscapes of War and Liberation in Mozambique, 117–23. Routledge, 2019. http://dx.doi.org/10.4324/9780429289354-7.

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Rose, Jonathan. "Student Power." In Readers' Liberation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198723554.003.0005.

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In 1916 Columbia University dropped its Latin requirement for admissions, effectively opening its doors to the striving sons of immigrants. Thus (in a word) it became the first Ivy League school to deal with the issue of diversity. In the same year, Professor John Erskine proposed what became the General Honors course, Columbia’s celebrated core curriculum of Great Books. Much later that program would come under fire for not including enough female and non-Western authors—but measured against the standards of its time, it was strikingly democratic, inclusive, and anti-authoritarian. The students who were now entering, educated at public schools, lacked the common classical training of prep-school boys, so Erskine aimed to teach them a shared body of literature that was far more broad and accessible. It took the Classics Department a year to get through Herodotus in the original: General Honors covered him (in translation) in a week. And Erskine’s definition of “Great Book” was clearly flexible: he envisioned that the reading list would be revised from year to year, and at first it was. The aim was not to follow a rigid canon, but to create the basis for a common conversation. And so it did: the early cohort of students included young men who would go on to shape intellectual discourse in mid-century America: Lionel Trilling, Jacques Barzun, Clifton Fadiman, Whittaker Chambers, Joseph Mankiewicz (future screenwriter and director), and Leon Keyserling (later Harry Truman’s top economic advisor), with Mark Van Doren and Mortimer Adler serving as instructors. Early in his teaching career, Erksine explained his liberation pedagogy: . . . A college course in literature should provide for two things—the direct contact of the student’s mind with as many books as possible, and the filling in of any gaps in his sympathy with what he reads. Almost all the great books were intended for the average man, and the author contemplated an immediate relation with his audience. There is room for the annotator or teacher only when time has made the subject remote or strange, or when the reader’s imagination is unable to grasp the recorded experience . . . If the student’s task is to read great books constantly, the teacher’s part [is] to connect the reading with the pupil’s experience . . . . . .
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Otto, Peter. "Death of the Body/Liberation of the Spirit." In Blake’s Critique of Transcendence, 284–302. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780198187196.003.0012.

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"3. Insurgent Health: How Liberation Theology and Guerrilla Medicine Planted the Seeds of “Popular” Health." In Healing the Body Politic, 75–97. Rutgers University Press, 2020. http://dx.doi.org/10.36019/9780813549255-006.

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