Relevant bibliographies by topics / Bogomil

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Bogomil'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Bogomil.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Bogomil"

1

Burns, Dylan, and Nemanja Radulović. "(Neo-)Bogomil Legends." International Journal for the Study of New Religions 9, no. 1 (December 7, 2018): 135–64. http://dx.doi.org/10.1558/ijsnr.37613.

Full text
Abstract:
This contribution examines two modern, "Neo-Bogomil" groups: the Universal White Brotherhood (Bulgaria), and the Balkan Bogomil Center (Croatia). Both of these groups claim not only the authority of Bogomilism but ancient "Gnosticism," articulating these dualist heresies in terms of Theosophy as well as South-Eastern European religious and ethnic-national identities formulated in the later nineteenth century.
APA, Harvard, Vancouver, ISO, and other styles
2

Miodyński, Lech. "Bogomil G’uzel Macedoński wirtuoz syntezy poetyckiej." Colloquia Humanistica, no. 1 (July 22, 2015): 335–40. http://dx.doi.org/10.11649/ch.2012.021.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Minczew, Georgi. "John the Water-Bearer (Ивань Водоносьць). Once Again on Dualism in the Bosnian Church." Studia Ceranea 10 (December 23, 2020): 415–24. http://dx.doi.org/10.18778/2084-140x.10.20.

Full text
Abstract:
The article examines the debate as to the direct influence of Bulgarian and Byzantine Bogomilism upon the doctrine of the Bosnian Church. The author traces some scholarly views pro et contra the presence, in the Bosnian-Slavic sources, of traces of neo-Manichean views on the Church, the Patristic tradition, and the sacraments. In analyzing two marginal glosses in the so-called Srećković Gospel in the context of some anti-Bogomil Slavic and Byzantine texts, the article attempts to establish the importance of Bulgarian and Byzantine Bogomilism for the formation of certain dogmatic and ecclesiological views in the doctrine of the Bosnian Church: the negative attitude towards the orthodox Churches, especially the Roman Catholic Church; the rejection of the sacrament of baptism and of St. John the Baptist; the rejection of the sacrament of confession, and hence, of the Eucharist. These doctrinal particularities of the Bosnian Church warrant the assertion that its teachings and liturgical practice differed significantly from the dogmatics and practice of the orthodox Churches. Without being a copy of the Bogomil communities, the Bosnian Church was certainly heretical, and neo-Manichean influences from the Eastern Balkans were an integral element of the Bosnian Christians’ faith.
APA, Harvard, Vancouver, ISO, and other styles
4

Totomanova, Anna-Maria. "The Anti-Bogomil Anathemas in the Synodikon of Tsar Boril and in the Discourse of Kosmas the Presbyter against the Bogomils." Studia Ceranea 9 (December 30, 2019): 107–22. http://dx.doi.org/10.18778/2084-140x.09.06.

Full text
Abstract:
During the last dеcade the history of the Synodikon of the Оrthodoxy in Medieval Bulgaria has been tackled upon from different points of view. The author of this paper provided substantial evidence proving that the Synodikon of Tsar Boril did not survive in its original form. By the end of the 14th c. the original translation was amended and edited in order to be installed in a canonical-liturgical compilation (archieratikon) that includes texts and services related to the Feast of Orthodoxy. The compilation is kept in the National Library in Palauzov’s collection No 289. Additional information about the different sources of some rubrics of the Synodikon, which do not correspond to its Greek version, was also provided. Recently we have discovered that the text, preserved in a collection of Damasckin type from the beginning of 16th c. (Drinov’s copy) represents indeed a compilation: its first part (the canonical one) contains the translation of the Palaeologan version of the Synodikon, which survived also in a triodion from the Library of the Romanian Academy of Sciences. The second part of the compilation however coincides with the text of the Synodikon of Tsar Boril with all amendments related to the Bulgarian history – rulers, patriarchs, bishops and nobles. This “Bulgarian” part of the Synodikon includes a series of anathemas against Bogomils, that do not have Greek correspondences and generally repeat the anti-Bogomils anathemas taken from the Letter of Patriarch Kosmas in a simpler language more understandable to the faithful. This paper is tracing the connection between these anathemas and the Anti-Bogomils anathemas in the Discourse of Kosmas the Presbyter against the Bogomils.
APA, Harvard, Vancouver, ISO, and other styles
5

Minczew, Georgi, and Marek Majer. "John Chrysostom’s Tale on How Michael Vanquished Satanael – a Bogomil text?" Studia Ceranea 1 (December 30, 2011): 23–54. http://dx.doi.org/10.18778/2084-140x.01.03.

Full text
Abstract:
The study is an attempt at a comparative analysis of two pseudo-canonical texts: the Slavic Homily of John Chrysostom on How Michael Vanquished Satanael (in two versions) and the Greek Λόγος τοῠ ἀρχηστρατήγου Μιχαήλ, ὃταν ἐπῆρεν τήν στολήν (BHG 1288n). Both texts, very close to each other in terms of the plot, relate an ancient angelomachia between a heavenly emissary and a demiurge expelled from the angelic hierarchy. When examined against the background of dualistic heterodox doctrines on the one hand, and compared to other medieval cultural texts (be they liturgical, iconographical or folkloric) on the other, these works enable insight into how heterodox and pseudo-canonical texts functioned and were disseminated in the medieval Byzantine-Slavic cultural sphere. The Slavic Homily… is not genetically related to its Greek counterpart, which is only preserved in a lat, 16th century copy. Rather, it was composed before the 13th century on the basis of another, non-extant model with a content similar to the pseudo-canonical Greek Homily… It is probable to a certain degree that the emergence of the Slavic work is connected with the growing interest in the cult of Archangel Michael in the First Bulgarian Empire, especially in the Diocese of Ohrid. Certain Gnostic ideas related to dualistic cosmology, as well as cosmogony, angelology and anthropology spread from the Judeo-Christian world to Byzantine literature and culture. Having undergone a number of transformations in the neo-Manichean communities of the Byzantine Empire and Bulgaria, they formed the basis for medieval dualistic cosmogony, as well as angelology and anthropology. Circulated both orally and in written form, beliefs concerning the invisible God, Archangel Michael as a ‘second God’ and the soul’s journey to Paradise became so widespread that they are not only found in heretic texts, but also cited almost verbatim in anti-heretic treatises. The content and later textual modifications of the Slavic Homily… cast a doubt on the hypothesis concerning its Bogomil origin. Furthermore, it cannot be determined to what extent works such as the Homily… were made use of by (moderate?) Bogomil communities. Even before the 14th century, the text underwent the processes of liturgization and folklorization, as proven by the presence of liturgical quotations (absent from the Greek text), the visualization of the story in sacred space as well as the aetiological legends about Archangel Michael’s fight against the Devil. The existence of ancient Gnostic ideas in the beliefs propagated by neo-Manichean Balkan heretic teachings, as well as their widespread presence in “high” and “low” texts originating in medieval communities call for a more cautious evaluation of the mutual antagonisms between them. This raises the problem of a wider look at medieval culture, in fact a syncretic phenomenon, where the distinction between the canonical, the pseudo-canonical, the heretic and the folkloric is not always clear-cut.
APA, Harvard, Vancouver, ISO, and other styles
6

Wenzel, Marian. "Bosnian history and Austro‐Hungarian policy: The Zemaljski Muzej, Sarajevo, and the Bogomil romance." Museum Management and Curatorship 12, no. 2 (June 1993): 127–42. http://dx.doi.org/10.1080/09647779309515352.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Wenzel, M. "Bosnian history and Austro-Hungarian policy: The Zemaljski Muzej, Sarajevo, and the Bogomil romance." Museum Management and Curatorship 12, no. 2 (June 1993): 127–42. http://dx.doi.org/10.1016/0964-7775(93)90017-d.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Whiting, Michael. "Heresy and the English Reformation: Bogomil-Cathar influence on Wycliffe, Langland, Tyndale and Miltonby Georgi Vasilev." Reformation & Renaissance Review 9, no. 1 (April 28, 2007): 118–19. http://dx.doi.org/10.1558/rrr.v9i1.118.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Fudge, Thomas A. "Heresy and the English Reformation: Bogomil-Cathar Influence on Wycliffe, Langland, Tyndale and Milton. Georgi Vasilev." Speculum 84, no. 3 (January 2009): 785–87. http://dx.doi.org/10.1017/s0038713400210130.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

ALLMAND, CHRISTOPHER. "Heretic Lives: Medieval Heresy from Bogomil and the Cathars to Wyclif and Hus By Michael Frassetto." History 93, no. 311 (July 2008): 418–19. http://dx.doi.org/10.1111/j.1468-229x.2008.431_22.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Bogomil"

1

Stoyanov, Yuri. "Apocryphal themes and apocalyptic elements in Bogomil dualist theology and their implications for the study of Catharism." Thesis, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.428986.

Full text
Abstract:
The purpose of the thesis is to establish the nature of the relationship between Bogomil dualist teachings and medieval Slavonic and Byzantine apocryphal literature in view of the increasing awareness that apocryphal works contributed important themes and imagery to Bogomil and, subsequently, Cathar traditions. The first chapter explores the character and the place of Bogomil monarchian and radical dualism in the overall history and typology of religious dualism in the light of the interrelations between earlier dualist trends and apocryphal traditions, which developed the diabological, cosmo gonic and apocalyptic themes, revived later in Bogomilism and Catharism. The second and third chapter investigate the relationship between Bogomilism and apocrypha like 2 Enoch, 3 Baruch, and The Sea of Tiberi as in view of the theories that their medieval Slavonic versions were edited in Bogomil circles and represent either earlier or later types of 'Bogomil apocrypha'. Based on the most recent developments in research on the pseudepigrapha and apocalypticism in early Judaism and Christianity, on their textual history and some unpublished Slavonic manuscripts, the analysis of their historical and theological provenance shows that despite the traces ofBogomil editing in some manuscripts, they cannot be defined as 'Bogomil apocrypha' , but served as principal sources for Bogomil dualist teachings. The exploration of the parallels and interchange between Bogomil dualist teachings and apocryphal traditions in the fourth chapter demonstrates the extent to which Bogomil diabology, cosmogony, anthropogony, biblical history, Christology and apocalypticism adopted and reinterpreted themes from apocryphal works such as 2 Enoch, 3 Baruch, The Apoca/ypse of Abraham, The Vision of Isaiah, The Questions of Bartholomew, The Sea of Tiberias and the Apocryphal Apocalypse of John. In contrast to some earlier approaches to Bogomil dualist theology, discussed in the second chapter, the demonstration of its wide-ranging use of earlier apocryphal and apocalyptic traditions highlights the need to explore its formation and elaboration as an essential aspect and outcome of the early development of Slavo-Byzantine Orthodox theology, culture and learning. The present reconstruction of the relationship between apocryphal literature and Bogomilism has significant implications for the study ofCatharism in several important areas: the perceived and actual links between heresy and literacy in medieval Christianity in general; the Cathar adoption of the practice of creating new elaborations, oral or written, of apocryphal traditions inherited from Bogomilism and the related Bogomil and Cathar revivals and re-interpretations of notions and attitudes rediscovered in the apocryphal works, dating from late antiquity, a process which rarely find parallels in medieval heterodox and heretical traditions.
APA, Harvard, Vancouver, ISO, and other styles
2

Bozóky, Edina. "Le livre secret des cathares /." Paris : Beauchesne, 2009. http://catalogue.bnf.fr/ark:/12148/cb41444744n.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Young, Philippa Anne Victoria. "A local earthquake study near Lake Bogoria in the Kenya Rift." Thesis, University of Leicester, 1989. http://hdl.handle.net/2381/34988.

Full text
Abstract:
A 20 X 30 km2, 15 station, seismic network operated for 3 months in 1985, near Lake Bogoria in the Kenya Rift. The array provided both continuous and triggered seismic data. This thesis is concerned with the local earthquakes which occurred within 30 km of the network, in a 50 X 80 km2 study area including parts of the Rift shoulder and the central trough. 572 small events (ML < 2.7) could be located accurately (+2 km) in 3 dimensions. Unexpectedly, most of the seismic activity is associated with the major faults of the Rift shoulder, rather than the younger, minor faults in the central trough. A linear group of events in the central trough do not correspond to any surface feature, and seem to indicate a buried fault. The depth distribution of the seismicity peaks at 9 km and diminishes below 12 km, and the "brittle-ductile" transition is inferrred to occur within a 12 - 16 km depth range. This distribution is similar to those in other young intracontinental regions, suggesting a normal crustal rheology. Only a few events provided well-constrained focal mechanisms. Normal, steeply dipping, N-S striking fault plane solutions could be fitted to almost all events in the central trough. 12 of the best solutions were used to determine the stress orientation, the results indicated near-horizontal E-W extension, but this direction was poorly constrained. Suitable seismograms displayed shear wave polarisation and splitting compatible with the predictions of Extensive Dilatancy Anisotropy (EDA) theory. Instrinsic anisotropy, due to the basement fabric, is probably present, but the EDA should dominate the observations, thus allowing a determination of present-day stress orientation. Suprisingly, two dominent polarisation directions were seen in different parts of the array, indicating a change from E-W to NW-SE "tension" within the network.
APA, Harvard, Vancouver, ISO, and other styles
4

Biandja, Jean. "Approche métallogénique du "Greenstone Belt" de Bogoin (RCA). Sa minéralisation en or." Phd thesis, Université Pierre et Marie Curie - Paris VI, 1988. http://tel.archives-ouvertes.fr/tel-01053229.

Full text
Abstract:
La minéralisation aurifère primaire du secteur de Bogoin se présente sous forme d'un stockwerk quartzeux de direction N-S encaissé dans des roches vertes. Ces dernières appartiennent à une série métamorphique (limite faciès schistes verts-amphibolite) plissée en un synclinorium de direction N-S qui dessine un "doigt de gant" dans un vaste massif granito-gneissique. La foliation principale (SP) est plan axial de cette structure. L'ensemble est réputé archéen. Le synclinal s'ennoie vers le Sud sous une couverture gréso-quartzitique protérozoïque supérieur. Les granitoïdes sont en partie intrusifs dans la série métamorphique, comme le montrent des transformations endomorphiques au contact des roches vertes et des itabirites. Leur mise en place est anté-à syn-SP. Ils sont de type S et de caractère calco-alcalin. Des filonnets aplo-pegmatitiques marquent deux "migmatisations", l'une anté-à syn-SP, l'autre post-SP. La série métamorphique comprend, de bas en haut : Des roches vertes (amphibolites), des gneiss fins, des itabirites, une série rubanée volcano-sédimentaire couronnée par des métarhyolitoïdes de type calco-alcalin. Ces deux derniers termes n'avaient pas auparavant été décrits. Le magmatisme basique est de type tholéiitique et les faciès ultra basiques peuvent correspondre à des cumulats résultant du processus de cristallisation fractionnée. La découverte de tourmalinite dans le stockwerk aurifère montre l'intervention de fluides liés aux granitoïdes. Une première génération de de quartz gris renferme des sulfures (pyrrhotite destabilisée en melnicovite-marcasite, pyrite, mispickel, chalcopyrite) et l'essentiel de l'or libre. Une deuxième génération de quartz blanc est dépourvue de sulfures et renferme de faibles teneurs en or. Dans le secteur minéralisé, les roches vertes ont subi des altérations (chlorite, muscovite, trémolite-actinote, talc). Des anomalies en or existent dans les roches vertes altérées. La minéralisation de Bogoin présente un certain nombre de caractères correspondant au type "zone de cisaillement aurifère". Son cadre géologique correspond bien aux ceintures de roches vertes. Dans ce contexte, des concentrations aurifères peuvent être recherchées dans tous les termes lithologiques, notamment les itabirites et la série volcano-sédimentaire. (Centrafrique ; Or ; Précambrien ; Ceinture de roches vertes ; Zone de cisaillement ; Métallogénie ; Géochimie ; Magmatisme).
APA, Harvard, Vancouver, ISO, and other styles
5

Biandja, Jean. "Approche métallogénique du "Greenstone Belt" de Bogoin (R.C.A.) sa minéralisation en or /." Grenoble 2 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb376119291.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Aimone, Alessandro [Verfasser], Martin [Akademischer Betreuer] Schell, Martin [Gutachter] Schell, and Antonella [Gutachter] Bogoni. "InP segmented Mach-Zehnder modulators with advanced EO functionalities / Alessandro Aimone ; Gutachter: Martin Schell, Antonella Bogoni ; Betreuer: Martin Schell." Berlin : Technische Universität Berlin, 2016. http://d-nb.info/1156016681/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Menezes, Rodrigo Inácio Ribeiro Sá. "O animal enfermo: pessimismo antropológico e a possibilidade gnóstica na obra de Emil Cioran." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/2032.

Full text
Abstract:
Made available in DSpace on 2016-04-25T19:20:47Z (GMT). No. of bitstreams: 1 Rodrigo Inacio Ribeiro Sa Menezes.pdf: 1734759 bytes, checksum: c1bc6f6f7284e9e3da24350e1be4f158 (MD5) Previous issue date: 2007-08-08
Focusing on the works of the Rumanian philosopher Emil Cioran (1911-1995), this study proposes an anthropological approach in order to elucidate the author s conception regarding human being. Cioran s writings portrait man as an essentially infirm being, idea from which this study takes off so as to explain what lies behind his anthropological pessimism. For such, it takes gathering, analyzing and interpreting the reflections offered by him on human being his origins, condition, history and destiny and that are spread out throughout his books. Besides, some of his critics will contribute to sustain the hypothesis: more than just a philosopher, Cioran is a religious thinker, whose pessimistic conception regarding human condition is rooted in gnostic soil. As it is intended to be demonstrated, his connections with gnosticism go way beyond a mere intellectual affinity, involving as well a kinship with the bogomils, a gnostic sect which settled in the Balkans during the Middle Ages and which is supposed to have had a significant role in shaping Rumania s cultural identity. Furthermore, it intends to argue that the crisis of insomnia endured by Cioran in his youth period has a cognitive and spiritual character allowing her to be interpreted as a gnosis. At last, this study commits itself with sustaining the following thesis: much more than his readings, it is rather his insomniac experience that turns out to be the decisive event responsible to shape his thought from then on, including his world and man view
Tendo a obra do filósofo romeno Emil Cioran (1911-1995) como objeto, este estudo parte de um recorte antropológico cuja intenção é lançar luzes sobre sua concepção de ser humano. Está presente em sua obra a idéia do homem como um animal enfermo por natureza, sendo este o ponto de partida que nos levará à compreensão do que está por trás do seu pessimismo antropológico. Para tanto, busca reunir, analisar e interpretar as diversas reflexões que o autor desenvolve sobre o ser humano sua origem, condição, história e destino e que se encontram espalhadas através de seus livros. Além de contar com alguns comentadores que contribuem para sustentar a hipótese: mais do que um filósofo, Cioran é um pensador de cunho religioso, cuja concepção pessimista acerca da condição humana encontra raízes no pensamento gnóstico. Conforme pretende demonstrar, sua relação com o gnosticismo vai muito além de uma mera afinidade intelectual, envolvendo também um parentesco com os bogomilos, seita gnóstica que habitou os Bálcãs durante a Idade Média e que teria influenciado profundamente a alma romena. Além disso, tentará mostrar que a crise de insônia sofrida por Cioran na juventude possui um sentido cognitivo e espiritual profundo que permite interpretá-la como uma gnose. Por fim, este estudo se compromete a sustentar a seguinte tese central: mais do que suas leituras, é a experiência de insônia o acontecimento decisivo que determinará todo seu pensamento posterior, sua visão de mundo assim como de ser humano
APA, Harvard, Vancouver, ISO, and other styles
8

Ong'ondo, Geoffrey Odhiambo [Verfasser], and Jens [Akademischer Betreuer] Boenigk. "Molecular microbial eukaryote diversity in five rift valley lakes and description of three ciliates species from lake Bogoria, Kenya / Geoffrey Odhiambo Ong'ondo ; Betreuer: Jens Boenigk." Duisburg, 2016. http://d-nb.info/1116941937/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Kedidi, Monia. "Var katarerna heretiker eller urkristna? : en studie av forskarnas bilder av katarernas ursprung." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3013.

Full text
Abstract:

Syftet med denna uppsats är att undersöka om katarerna ska räknas som heretiker, vilket har varit fallet från medeltiden och framåt eller om de egentligen borde räknas som urkristna vilket de själva ansåg och varför forskningen är motstridig i denna fråga.

APA, Harvard, Vancouver, ISO, and other styles
10

Poidevin, Jean-Louis. "Les ceintures de roches vertes de la republique centrafricaine (bandas, boufoyo, bogoin, mbomou). Contribution a la connaissance du precambrien du nord du craton du congo." Clermont-Ferrand 2, 1991. http://www.theses.fr/1991CLF2E423.

Full text
Abstract:
Apres un rappel critique des grandes lignes de la geologie centrafricaine, sont decrits trois ceintures de roches vertes et le complexe du mbomou. Le greenstone des bandas est riche en quartzites ferrugineux rubanes (qfr) et montrent des tholeiites appauvries et enrichies en lree, ainsi que de rares komatiites serpentinisees (a la base de la serie) et des laves calco-alcalines (au sommet). Le metamorphisme principal (p=5 kb, t=550c est date a 2,930. 09 ga. Les trondhjemites se sont mises en place a 2,90,2 ga et les granites calco-alcalins a 2,70,1 ga. Le greenstone de boufoyo montre des tholeiites enrichies en lree a affinites de basaltes d'arc ou de t-morb. Il est recoupe par des trondhjemites datees a 2,630,15 ga. Le greenstone de bogoin est riche en ultrabasites. L'unite de base comporte des al-depleted komatiites et des tholeiites enrichies. L'unite intermediaire presente des grauwackes provenant de la destruction de rhyolites calco-alcalines. L'unite superieure montre des al-normal komatiites et des boninites. Le tout est recouvert par des q. F. R. Les deux unites a ultra-basites sont datees a 2,40,3 ga et 2,20,2 ga. Le complexe ancien du mbomou (tholeiites, orthogneiss trondhjemitiques ou granitiques et paragneiss) a subi un metamorphisme granulitique vers 3,2 ga et une retromorphose a 2,980,01 ga. Ces donnees permettent de definir un domaine archeen (centre de la r. C. A. ) et un fosse proterozoique inferieur (w du pays). Un schema lithostratigraphique de l'archeen du nord du craton du congo est propose. Un contexte de rifts intra-continentaux est propose pour les greenstones archeens
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Bogomil"

1

Bogomil Raĭnov. Sofii͡a︡: Bŭlgarski pisatel, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Igov, Svetlozar. Bogomil Raĭnov. Sofii︠a︡: Bŭlgarski pisatel, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Višinski, Boris. Krstot na Bogomil. Skopje: Detska radost, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Zarev, Vladimir. Pop Bogomil i sŭvŭrshenstvoto na strakha. Sofii︠a︡: Izd. "Razvitie"-Kholding KDA, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Zarev, Vladimir. Pop Bogomil i sŭvŭrshenstvoto na strakha. Sofii︠a︡: Izd-vo "Pet Pli︠u︡s", 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Miodyński, Lech. Bogomil Ǵuzel: Poetycki dialog z naturą i kulturą. Katowice: Wydawn. Uniwersytetu Śląskiego, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Heretic lives: Medieval heresy from Bogomil and the Cathars to Wyclif and Hus. London: Profile, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Vasilev, Georgi. Heresy and the English Reformation: Bogomil-Cathar influence on Wycliffe, Langland, Tyndale and Milton. Jefferson, NC: McFarland & Company, Inc., Publishers, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Georgi, Vasilev. Dualist ideas in the English pre-Reformation and Reformation: Bogomil-Cathar influence on Wycliffe, Langland, Tyndale and Milton. [2] p. of col. plates, 205 p: col. ill., 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Ecker, Bogomir. Bogomir Ecker. Essen: Kunstverein Ruhr, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Bogomil"

1

Ene D-Vasilescu, Elena. "The Bogomils and Iconography." In Heavenly Sustenance in Patristic Texts and Byzantine Iconography, 141–58. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98986-0_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Cooke, Philippa, Peter Maguire, Russ Evans, and Nicholas Laffoley. "Seismicity near Lake Bogoria in the Kenya Rift valley." In Properties and Processes of Earth' Lower Crust, 175–77. Washington, D. C.: American Geophysical Union, 1989. http://dx.doi.org/10.1029/gm051p0175.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Harper, David M., R. Brooks Childress, Maureen M. Harper, Rosalind R. Boar, Phil Hickley, Suzanne C. Mills, Nickson Otieno, et al. "Aquatic biodiversity and saline lakes: Lake Bogoria National Reserve, Kenya." In Aquatic Biodiversity, 259–76. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-007-1084-9_19.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Scoon, Roger N. "Lakes of the Gregory Rift Valley: Baringo, Bogoria, Nakuru, Elmenteita, Magadi, Manyara and Eyasi." In Geology of National Parks of Central/Southern Kenya and Northern Tanzania, 167–80. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73785-0_15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Lorenz, Manuel. "Bogomilen, Katharer und bosnische ›Christen‹. Der Transfer dualistischer Häresien zwischen Orient und Okzident (11. –13. Jh.)." In Vermitteln - Übersetzen - Begegnen, 87–136. Göttingen: V&R Unipress, 2011. http://dx.doi.org/10.14220/9783847098409.87.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"The Bogomils." In Church and Society in Byzantium under the Comneni, 1081–1261, 468–502. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511562341.026.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mindak-Zawadzka, Jolanta. "Bosniak Identity and the Bogomil Tradition: Medieval Dualist Heretics as Desirable Ancestors of Present-Day Post-Yugoslav Muslim Slavs." In The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought. Warsaw University Press, 2018. http://dx.doi.org/10.31338/uw.9788323537175.pp.116-127.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Zlatar, Zdenko. "Bogomils and Cathars." In The Gnostic World, 382–96. Routledge, 2018. http://dx.doi.org/10.4324/9781315561608-36.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Barbara, Klen. "Bogović, Mirko." In Encyclopedia of Romantic Nationalism in Europe. Amsterdam University Press, 2015. http://dx.doi.org/10.5117/9789462981188/ngls2d56ylsdvwycem6hxskv.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"The Bogomils’ Folk Heritage: False Friend or Neglected Source?" In Heresy and the Making of European Culture, 149–70. Routledge, 2016. http://dx.doi.org/10.4324/9781315586618-17.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Bogomil"

1

Esipov, Alen Sergeevich. "Cherv'-volosatik i bogomol: manipuliatsiia nad khishchnikom." In XIV International Research-to-practice conference. TSNS Interaktiv Plus, 2017. http://dx.doi.org/10.21661/r-465499.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Rozanov, Alexei Y., Elena A. Zhegallo, and Richard B. Hoover. "Microbiota of the Bogotol graphites." In SPIE's International Symposium on Optical Science, Engineering, and Instrumentation, edited by Richard B. Hoover. SPIE, 1999. http://dx.doi.org/10.1117/12.375085.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Mulwa, Josphat, Derek Fairhead, Justus Barongo, and Nicholas Mariita. "Heat source mapping and evaluation of geothermal resource potential in Lake Bogoria Basin, Kenya." In SEG Technical Program Expanded Abstracts 2009. Society of Exploration Geophysicists, 2009. http://dx.doi.org/10.1190/1.3255088.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Bogomil' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography